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ALAMUT IN LITERARY & ANARCHIST THEORY
NOTE: For a synopsis of this document and more information about the
history of Alamut
 please refer to my Index to the History of Alamut.
EXCERPTS from: ALAMUT
by Steve Cook
Welcome to Alamut, an ongoing project inspired by literary theory &
anarchist texts. Alamut is essentially a study of the works of Hakim
Bey and Deleuze & Guattari.
Alamut
Alamut was the mountain fortress of Hasan-i Sabbah and the later
heads of the Assassins. Alamut represents more than just a physical
place, more even than a symbolic home of the movement. Alamut was
with you in what you did; Alamut was in your heart from the moment of
your arrival and introduction to "Heaven" until the moment you died.
Alamut might be an example of a permanent autonomous zone, a P.A.Z.
Certainly it's status as a mountain fortress unassailable by outside
forces for over a hundred years would seem to make it more likely a
candidate than anything seen in America today.
Bey rightly notes that sincere attempts to create independent
societies have always been either crushed or absorbed, up through
today's Branch Davidians or MOVE, both of which met firey reprisals
from the State.
On the other hand, Alamut might be seen as a temporary autonomous
zone as well. The Assassins (and the Isma'ili) continued to function
after the Mongols had driven them away. (In fact, I believe that the
Egyptians later recaptured the fortress and returned it to the
Assassins, but like so much else about the sect, I'm not sure if this
is fact or myth). The Assassins had Alamut as symbol and unification
for their secret society; the Alamut in their hearts & souls could
never be captured.
Hasan-i Sabbah
Hasan-i Sabbah (or Hasan bin Sabbah, or any number of
transliterations from the Arabic) is a genuine historical figure. An
Ishmaelite (or Isma'ili; this still-extant branch of Shiite Islam is
headed by the Aga Khan) political intriguer of the late 11th century,
Hasan-i Sabbah became a major political force in Persia and the
entire Islamic world by use of some surprisingly modern political
techniques. Hasan-i Sabbah's followers, based out of his mountain
fortress of Alamut were possibly amongst the best spies in the
region, working with Christian Crusaders and any of the varied sects
& nations of Islam at the time. And, of course, his followers left at
least one lasting legacy--the English word "assassin" (from the
Arabic for "guardian"). Alamut fell to the Mongols in 1260. (PERRY
NOTE: all other sources claim 1256)
The Legend
However, that isn't the reason Hasan-i Sabbah is relevant to Bey (or
William S. Burroughs, or Robert Anton Wilson, or people writing about
chaos magick, or any of the other fringe-dwellers who have adopted
him for their own). The reason lies in the oft-quoted maxim
attributed to him:
Nothing is true, everything is permitted.
For a writer like Bey, this maxim must ring true. Paradoxically,
Hasan-i Sabbah managed to install his followers with a sense of
freedom, at the same time as making them fanatically loyal to
himself.
"Two men in the year 1092 stood on the ramparts of a medieval castle--
the Eagle's Nest--perched high upon the crags of the Persian
mountains: the personal representative of the [Persian] Emperor and
the veiled figure who claimed to be the incarnation of God on Earth.
Hasan, son of Sabbah, Sheikh of the Mountains and leader of the
Assassins, spoke. 'You see that devotee standing guard on yonder
turret-top? Watch!'
"He made a signal. Instantly the white-robed figure threw up his
hands in salutation, and cast himself two thousand feet into the
foaming torrent which surrounded the fortress.
"'I have seventy thousand men--and women--throughout Asia, each one
of them ready to do my bidding. Can your master, Malik Shah, say the
same? And he asks me to surrender to his sovereignty! This is your
answer. Go!'"
from: A History of Secret Societies,
by Arkon Daraul.
Hasan-i Sabbah showed his followers Heaven at Alamut; when initiates
were brought to him, they were drugged and taken to a part of the
mountain sculpted to resemble the Muslim ideas about Heaven. 'Houris'
were there to introduce the initiate to sexual pleasures. Food &
drink flowed freely. Hasan-i Sabbah had only to tell the initiate
that those who died in his service were guaranteed to return to
Heaven after death. With that prospect like ahead of them, the
Assassins were willing to follow Alamut's orders blindly, even to the
point of denying their religious affiliations when asked (rare at the
time).
The paradox of Hasan-i Sabbah can be seen in Bey's writing on the
Assassins. "True, in this myth some aspirant disciples may be ordered
to fling themselves off the ramparts into the black--but also true
that some of them will learn to fly like sorcerers." The Assassins
lived in a world beyond Divine Law where no one interposed between
themselves and God--a world where, by sacrificing themselves, they
became free...
More:
http://www.stg.brown.edu/projects/hypertext/landow/cpace/theory/alamut
/
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From
http://www.alamut.com/subj/ideologies/alamut/etymolAss.html

}}}>Begin
ETYMOLOGY OF ASSASSIN
NOTE: For a synopsis of this document and more information about the
history of Alamut
 please refer to my Index to the History of Alamut.
In the 'History of Alamut' there are at least four etymologies given
for the word assassin.
User of hashish
Follower of Hassan
Rowdy people
Asas
Below I've included excerpts from various sources which argue the
'correct' etymology of the term. Generally contemporary Isma'ili
sources reject the 'hash' root entirely (though do not, interestingly
enough, reject the Alamutis 'terrorist' reputation) as demeaning to
Isma'ilis.
Myth : The word assassin is derived from the word hashish.
It is a common myth that the word assassin comes from the Arabic word
haschishin for hashish user.
The story is that al-Hassan ibn-al-Sabbah used hashish to enlist the
aid of young men into his private army known as assassins (aschishin -
 or follower of Hassan). One of the primary sources for this
information comes from the writings of Marco Polo who visited the
area in 1273, almost 150 years after the reign of Al-Hassan.
There are many conflicting facts and sources for this information.
In the early 11th century, al-Hassan became the head of the Persian
sect of the Ismailians, a rather obscure party of fanatics which
gained local power under his guidance. In 1090, al-Hassan and his
followers seized the castle of Alamut, in the province of Rudbar,
which lies in the mountainous region south of the Caspian Sea. It was
from this mountain home that he obtained evil celebrity among the
Crusaders as "the old man of the mountains", and spread terror
through the Mohammedan world.
In the account given by Marco Polo in "The Adventures [or Travels] of
Marco Polo" it is told that "The Old Man kept at his court such boys
of twelve years old as seemed to him destined to become courageous
men. When the Old Man sent them into the garden in groups of four,
ten or twenty, he gave them hashish to drink. They slept for three
days, then they were carried sleeping into the garden where he had
them awakened.
"When these young men woke, and found themselves in the garden with
all these marvelous things, they truly believed themselves to be in
paradise. And these damsels were always with them in songs and great
entertainments; they; received everything they asked for, so that
they would never have left that garden of their own will."
When the Old Man wished to kill someone, he would take a young man
and tell him they could return to Paradise if they entered his
service and followed his instructions or died in his service.
>From this account it is farily clear that hashish was not the
substance used. First, hashish is seldom prepared in a liquid form
Hassan would drug young men with a substance which "cast them into a
deep sleep" from which they could not be awakened. They were then
carried to a beautiful secret garden which was impenetrable and
unseen by any but those intended to be his haschishin. When they
awoke in the garden, surrounded by beautiful naked women and boys,
they were told that they were in Paradise. After a few hours of
bliss, they were again made unconscious with the unknown substance.
Awakening back in the presence of "The Old Man of the Mountain" they
were told that he had given them this glimpse of Paradise and that
they would go to Paradise if they entered his service and followed
his instructions or died in his service. Thus, he recruited an army
of assassins who were the first terrorist gang.
It is from this story that the connection between the words assassin
and hashish is drawn. It is said that the word assassin comes from
the Arabic word haschishin for hashish user. But Hassan and his
followers didn't speak Arabic; they were Persians. Assassin comes
from Hassassin -- a follower of Hassan.
Hassan, in fact, was a hashish prohibitionist. He argued that the
Koran's ban on alcohol was a ban on all intoxicants, so his assassins
were drug free terrorists. Except in the false Paradise where they
were served wine as one of the joys of heaven. So, it is desire for
alcohol not hashish that helped motivate the Assassins.
At the same time, within the crusading-culture of a pre- and early-
modern Europe, the Syrian and Persian Nizaris took shape as Muslim
mercenaries-cum-fanatics who murdered their victims while high on
opium or hashish. If this propagandist concoction of a 'stoned'
assassin fails to fit the complex reality of the discipline and
training required for committing what was always an explicitly
political act, the popular notion of Nizaris as a community of
killers also denies their rich, multivalent culture.
- Farhad Daftary, The Assassin Legends: Myths of the Isma'ilis
"The Old Man kept at his court such boys of twelve years old as
seemed to him destined to become courageous men. When the Old Man
sent them into the garden in groups of four, ten or twenty, he game
them hashish to drink [sic]. They slept for three days, then they
were carried sleeping into the garden where he had them awakened.
"When these young men woke, and found themselves in the garden with
all these marvelous things, they truly believed themselves to be in
paradise. And these damsels were always with them in songs and great
entertainments; they; received everything they asked for, so that
they would never have left that garden of their own will."
And when the Old Man wished to kill someone, he would take him and
say: 'Go and do this thing. I do this because I want to make you
return to paradise'. And the assassins go and perform the deed
willingly."
- Marco Polo - on his visit to Alamut in 1273
"Many scholars have argued, and demonstrated convincingly, that the
attribution of the epithet 'hashish eaters' or 'hashish takers' is a
misnomer derived from enemies the Isma'ilis and was never used by
Moslem chroniclers or sources. It was therefore used in a pejorative
sense of 'enemies' or 'disreputable people'. This sense of the term
survived into modern times with the common Egyptian usage of the term
Hashasheen in the 1930s to mean simply 'noisy or riotous'. It is
unlikely that the austere Hasan-i Sabbah indulged personally in drug
taking."
"There is no mention of that drug [hashish] in connection with the
Persian Assassins - especially in the library of Alamut ('the secret
archives')."
- Edward Burman, The Assassins - Holy Killers of Islam
"He goes on to state, that years passed by, and both his old school-
friends found him out, and came and claimed a share in his good
fortune, according to the school-day vow. The Vizier was generous and
kept his word. Hasan demanded a place in the government, which the
Sultan granted at the Vizier's request; but discontented with a
gradual rise, he plunged into the maze of intrigue of an oriental
court, and, failing in a base attempt to supplant his benefactor, he
was disgraced and fell. After many mishaps and wanderings, Hasan
became the head of the Persian sect of the Ismailians,--a party of
fanatics who had long murmured in obscurity, but rose to an evil
eminence under the guidance of his strong and evil will. In A.D.
1090, he seized the castle of Alamut, in the province of Rudbar,
which lies in the mountainous tract south of the Caspian Sea; and it
was from this mountain home he obtained that evil celebrity among the
Crusaders as the old man of the mountains, and spread terror through
the Mohammedan world; and it is yet disputed where the word Assassin,
which they have left in the language of modern Europe as their dark
memorial, is derived from the hashish, or opiate of hemp-leaves (the
Indian bhang), with which they maddened themselves to the sullen
pitch of oriental desperation, or from the name of the founder of the
dynasty, whom we have seen in his quiet collegiate days, at
Naishapur. One of the countless victims of the Assassin's dagger was
Nizam ul Mulk himself, the old school-boy friend.
excerpt from Mirkhond's History of the Assassins
(published in an article about Omar Khayyam in the Calcutta Review,
No. 59.)

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