KATHERINE HARRIS -- A MIND-CONTROL PLANT. THE HARRIS CONNECTION TO THE JFK
ASSASSINATION.
by Linda Minor © 2001
Is Katherine Harris is a serious mind control plant? The recent election
scenario in Florida must have been in the works for several years. It
appears Ms. Harris had been involved in a Christian group called L'Abri and
had visited to Switzerland. This group was set up in 1955 by Dr. Francis
Schaeffer. It turns out Schaeffer in 1942 was in St. Louis and was in the
middle of the schism that took place within the Presbyterian Church foreign
missions group. It also turns out that Schaeffer joined the American Council
of Christian Churches which was founded by Carl McIntire and that he began
traveling to Europe during the years of World War II--mostly to different
cantons in Switzerland--at the same time Allen Dulles was there!
In reading the history of the schism in the church group, what I found was
that Princeton University--a Presbyterian school--was also in the middle of
this disagreement. One of the spokesmen for Princeton was John Foster Dulles
who was using the church to push through the U.N. Allen Dulles himself was
closely involved with psychiatrists who were practicing research on human
guinea pigs.
A well-known fact is that Dulles having mistresses drove his wife, Clover, to
be suicidal. Once, she consulted Dulles psychiatrist friend, Ewen Cameron,
who did much MKULTRA research on the minds of Canadians. Eventually, many
years later, the CIA lost about $100,000 each to the Canadians who Cameron
experimented on. Cameron was an extremely evil man as evil as Hitler. His
story and his studies of Freud and Jung are widely published about e.g.,
Journey Into Madness: A True Account of CIA Mind- Control and Medical Abuse,
G. Thomas. Clover Dulles also had a Jungian therapist for a while.
http://www6.50megs.com/presidents/eisenhower.html
ACCC is an extremely fascist group. The people behind Hitler were actually
pulling the strings from places such as Berne and Geneva and were continuing
their mind control research during the war years. It's very likely that the
ACCC was being used to train mind control assassins then.
According to the Torbitt Document, J. Edgar Hoover asked his "friend" Carl
McIntire to set up the ACCC.
http://www.parascope.com/articles/1196/torbitt.htm
Another organization participating with the FBI's Division Five at the time
of the Kennedy assassination, was a religious group called the
American Council of Christian Churches. A.C.C.C.'s West Coast
representative, E.E. Bradley, was indicted by the New Orleans Grand Jury
for complicity in the assassination. A.C.C.C. launched a campaign in
1964, at J. Edgar Hoover's request, to elect him President of the United
States.7
In 1941, J. Edgar Hoover had his good friend and agent, Carl McIntire,
organized the espionage and intelligence unit under the cover name
"American Council of Christian Churches" with the headquarters in New
York City. This group was able to take in many innocent religious
groups who did not know they were connected with a spy and propaganda
agency. However, Hoover and McIntire through this guise were able to
place agents posing as ministers and missionaries throughout the United
States and most Latin American countries. We will examine the involvement
of this
group's agents later.8
HOOVER was joined in the cabal to murder President Kennedy by ....
H.L. HUNT of A.C.C.C....
Francis Schaeffer, who set up the school where Katherine Harris was probably
programmed, was tied in with McIntire's group:
Schaeffer and his wife founded the Children for Christ ministry in St. Louis,
which soon became widely adopted by other evangelical churches. In 1947 he
traveled throughout Europe as a representative of the Independent Board for
Presbyterian Foreign Missions and as the American Secretary for the Foreign
Relations Department of the American Council of Christian Churches. In 1948
he moved with his family to Lausanne, Switzerland to begin mission work, and
moved the following year to Champery, Switzerland, where he wrote Basic Bible
Studies. http://www.pcanet.org/history/findingaids/schaeffer.html
In the center of these battles was J. Gresham Machen (1881-1937), assistant
professor of New Testament literature and exegesis at Princeton Theological
Seminary. Despite temptations from liberalism during his graduate study in
Marburg and Göttingen in 1905-6, Machen had become a firm upholder of the
conservative tradition of the Princeton theology. He established a solid
scholarly reputation through The Origin of Paul's Religion (1921) and later
The Virgin Birth of Christ (1930), and he penned one of the most cogent
popular defenses of the conservative position, Christianity and Liberalism
(1923). http://www.bju.edu/resources/library/orthpres.htm
Princeton, long one of the bastions of orthodoxy in the PCUSA, was the next
center of controversy within the denomination as that school became the
focus of an effort to reorganize the board. This the denomination did in
1929, installing a board committed to a more theologically inclusive
course. In protest, Machen left to found Westminster Theological Seminary
in Philadelphia. Joining him were several faculty and students from
Princeton, including Robert Dick Wilson, Cornelius Van Til, O. T. Allis,
Francis
Schaeffer, and Carl McIntire. 5
The Bible Presbyterian Split
While still an infant church, Machen's group divided into what eventually
became known as the Orthodox Presbyterian Church and the Bible Presbyterian
Church.
This split resulted from two issues of importance to the Fundamentalist
movement: alcohol and premillennialism. Generally, the Reformed
confessionalists took a position rooted in the idea of "Christian liberty."
Since the Bible did not clearly condemn alcohol, then the believer could
follow his own conscience on the matter. Machen himself was not opposed to
wine, and he in fact opposed prohibition. Other issues also figured in
discussions about the limits of Christian liberty, such as the use of
tobacco, but alcohol was the central, most controversial point.
Opposing this tendency within the new church was a group led by Carl
McIntire, a pastor in Collingswood, New Jersey, and J. Oliver Buswell,
president of Wheaton College. They came out strongly for total abstinence
from alcohol and tobacco. They protested vigorously because Westminster
Seminary did not ban these substances and charged that even the faculty
were partaking.
You can get another insight into this split that occurred at another site,
written by a different faction of the so-called "Christian fundamentalists."
This was the faction which Billy Graham came out of. However it traces its
roots to the same place and time period in which Francis Schaeffer emerged,
even though his name is not mentioned at the website article: {
http://www.nae.net/about-history.html The Association traces its beginnings
to April 7-9, 1942, when a modest group of 147 people met in St. Louis with
the hopes of reviving the fortunes of evangelical Christianity in America.
The same article does refer to McIntire's role in the split:
The only source of tension during the proceedings centered upon a motion
presented by the fiery fundamentalist from New Jersey, Carl McIntire. He
pleaded with participants to join the American Council of Christian
Churches, an organization he had founded, a month before the October 1941
exploratory meeting in Chicago, as a declaration of war against the Federal
Council of Churches (FCC). The issue had been placed on the table at the
earlier Chicago meeting, but in St. Louis the participants declined
McIntire's invitation, believing that a more positive testimony to the
gospel was needed.
Another website gives more detail about the relationship between McIntire and
Schaeffer is {http://www.banneroftruth.co.uk/articles/carl_mcintyre.htm:
Carl McIntire is now 92 years of age. He was born in 1906 in the Midwest
and while reading such books by J.Gresham Machen as "What is Faith?"
(Banner of Truth) he concluded he wanted to study in Princeton under
Machen's teaching. But it was not long before he felt he knew better than
his teacher. He was ordained in 1931 in the Presbyterian Church USA. In
1933 he was called to the church at Collingswood, not far from
Philadelphia, where he has remained. The following year he joined the
Independent Board for Presbyterian Foreign Missions which Machen had
organized to make sure conservative missionaries were being commissioned.
For doing this Machen and McIntire were ejected from the PCUSA.
A new denomination was started in 1936 with McIntire amongst the 34
ministers and 17 elders signing the declaration, but within months McIntire
had probably incited Dr. Oliver Buswell and others to insist that the new
church support a total abstinence stand on alcohol. Machen was at the same
time voted off the Independent Board for Foreign Missions. Weighed down by
these disappointments Machen succumbed to an infection that ended in
pneumonia and he died in Bismarck, North Dakota, on January 1 1937. At the
General Assembly of that year the whole group split into two, McIntyre and
the pre-millenialist non-alcohol people forming the Bible Presbyterian
Church while the Presbyterians centering on Westminster Seminary formed the
Orthodox Presbyterian Church.
McIntire set up a whole series of organizations serving what he called the
"20th Century Reformation." He launched his magazine, the "Christian
Beacon," began a radio programme, attacked the World Council of Churches
and picketed their meetings. His message was enthusiastically received by
Fundamentalists. But all was not well. In 1956 the General Assembly of the
Bible Presbyterian Church voted to leave the American Council of Christian
Churches and the International Council of Christian Churches which McIntire
had founded. This split the BPC into two. The majority, which included
FRANCIS SCHAEFFER, gave McIntire the name of the denomination, Shelton
College, Faith Seminary, the ACCC and ICCC. The remainder formed the
Evangelical Presbyterian Church. In 1965 they joined a group from the
United Presbyterian Church to become the Reformed Presbyterian Church,
Evangelical Synod. This denomination joined the PCA in 1982.
Therefore, it seems Schaeffer and McIntire were working within the same
organization until another split occurred in the church group in 1956. It
was 1955 that Schaeffer allegedly set up the academy in Switzerland which
Katherine Harris later attended. So the question is, was there a division of
labor that occurred at this point or just that there was a decision to
further compartmentalize the operations.
It has been suggested in the book entitled Crossed Fingers: How the Liberals
Captured the Presbyterian Church (a full description of which appears at
http://freebooks.commentary.net/freebooks/sidefrm3.htm and an excerpt of
which is posted at the url below) that perhaps the purpose of the split was
to gain control of a large number of churches which could be convinced to
support the passage of the United Nations after the planned World War II:
Theological liberalism steadily manifested itself in the affairs of the
Church. Consider the overwhelming support given by the General Assembly to
the creation of something like the United Nations Organization, beginning in
May, 1941, four years before the UN was created. (The influence of John
Foster Dulles was crucial in this early support; he was a strong
internationalist prior to 1948.)(31) In every year but one, 1946 to 1990,
the General Assembly annually promoted the work of the UN.(32) In 1947,
eleven years after the de-frocking of Machen, two decades before the 1903
Westminster Confession was revised, the General Assembly voted its approval
of the following position: "We believe that the ultimate goal for World
Organization should be Federal World Government. The success of the United
Nations is an important step toward this end."(33) Once in the hands of power
religionists, the proclamation of the Northern Presbyterian Church's
political commitments preceded the proclamation of its confessional
commitment.
NOTES: 31. Mark G. Toulouse, "Working Toward Meaningful Peace:
John Foster Dulles and the Federal Council of Churches, 1937-1945," Journal
of Presbyterian History, 61 (Winter 1983). 32. Robert F. Smylie, "The
Presbyterian Church and the United Nations: An Overview," American
Presbyterians, 68 (Summer 1990), p. 73. 33. Minutes of the General Assembly,
1947, p. 209. Cited in ibid., p. 78.
http://freebooks.commentary.net/freebooks/docs/html/gncf/conclusion_part.
3.htm
The Presbyterian Church brags about its New World Order connections:
THE PRESBYTERIAN PRESENCE
How long has the Presbyterian Church supported the United Nations? Since
before the organization began. Even during the early years of World War II
the Presbyterian Church was helping to lay the ground work for such an
organization by supporting the work of the Federal Council of Churches
Commission on the Bases of a Just and Durable Peace. The commission was
chaired by John Foster Dulles, a lawyer-statesman, Presbyterian elder and
ecumenical churchman. John Alexander McKay, then President of Princeton
Seminary, helped to provide the Commission's theological grounding. The
Presbyterian Church established its own Special Committee on a Righteous
Peace in 1942 and launched a "World Order Movement" in 1944. From this
