-Caveat Lector-

October 2, 2000
'Hard to Muzzle':
The Return of Lynne Cheney
by JON WIENER


Lynne Cheney recently told reporters that she doesn't like being called
"strident" or "combative." The former head of the National Endowment for the
Humanities, appointed by Reagan in 1986, showed her moderate side at the
Republican National Convention, where she introduced her husband, Dick, the
Vice Presidential nominee. She dutifully followed a script that had her
praising him as a "fabulous father" and successful fly fisherman. But somehow
she wasn't very convincing. A few days later Newsday called her "the woman
with the sock in her mouth," and the Chicago Sun-Times named her speech the
"worst performance" of the convention, because she "felt compelled to portray
herself so, well, lamely."

What was missing from the portrayal was the right-wing warrior who used her
post at the NEH to fight the Republican culture wars of the eighties; the
ideologue who, after continuing to serve as head of the NEH through the Bush
years, resigned following Clinton's election and moved to the American
Enterprise Institute to write Op-Ed hit pieces, and later co-hosted the
now-defunct CNN show Crossfire Sunday--she was the one "on the right." In her
heyday Lynne Cheney was not just a conservative gadfly; after she targeted
the National History Standards in 1994, the Senate voted 99 to 1 in support
of her call to defund the project. Very few opinion writers ever experience
that kind of triumph.

All this is history, but it's history that has suddenly become relevant,
because Cheney's friends in high places--the New York Post editorial page,
for example--have already endorsed her for Secretary of Education in a George
W. Bush administration. Now she's hard at work campaigning for the ticket--to
be sure, in her new noncontroversial mode. On the campaign trail in
California recently, she played the Laura Bush role and did the wifely thing,
visiting an elementary-school classroom for a photo-op with little kids and
ironing her husband's shirts. William Bennett, another conservative cultural
warrior and a personal friend of hers from the old days, doesn't think this
will last. He told the Washington Post, "She'll be hard to muzzle."

Bennett's point is indisputable: If Bush goes to the White House, Lynne
Cheney may well lead a revival of those eighties culture wars. Even if she
doesn't get a Cabinet post, it's hard to imagine that with her skill and
commitment, she would not play a major role as wife of the Vice President.
It's true that George W.'s "compassionate" theme represents a renunciation of
Gingrich's brand of zealotry, that much of the old Reagan crowd is gone and
that the culture wars are mostly history. Still, Lynne Cheney is, for all
practical purposes, on the ticket. Everything she's done up to now shows her
to be an ideological pugilist, eager to play the role of hit man; at the same
time, she has been a master at getting herself into the limelight. Making war
on liberals is her forte.

She started as chairwoman of the NEH in 1986 with slender qualifications--a
PhD in literature from the University of Wisconsin and a three-year stint as
an editor of Washingtonian magazine. Her main qualification seems to have
been as wife of a leading Congressional conservative and former Ford
Administration Chief of Staff. At the NEH, Cheney, now 59, perfected a method
of attack that depends more on hyperbole than accuracy. One of her first
campaigns was aimed at a PBS series, The Africans, that she called
"propaganda" because it described Africa's historic problems as a consequence
of European exploitation. She insisted on removing the NEH's name from the
credits and refused to approve endowment publicity funding for the
series--actions she termed "a defense of free speech." The controversy
enabled her to seize the limelight for her own brand of political correctness.

At the NEH she also criticized colleges for shifting away from traditional
Western Civilization courses toward global history and culture. The American
experience, she argued, was the high point of world history: "I find it hard
to imagine that there's a story more wonderful than being driven by the
desire to worship freely, to set off across that ocean, to make a home out of
this wild and inhospitable land."

Cheney's initiatives at the NEH aroused cries of dismay from much of
academia, but she stumbled only once, in her effort to pack the advisory
panel of the NEH with right-wingers, who lacked the requisite
qualifications--especially Carol Iannone. Iannone had gained fame for a
Commentary article in which she said that giving National Book Awards and
Pulitzer Prizes to African-American women writers like Toni Morrison and
Alice Walker sacrificed "the demands of excellence to the democratic
dictatorship of mediocrity." Despite a major lobbying effort by Cheney, her
1991 nomination of Ianonne was killed by the Senate.

* * *

When Cheney moved to the American Enterprise Institute in 1993, she became a
director of the defense contractor Lockheed Martin and did a lot of writing
that reveals how far she stands from this year's "compassionate" Republican
theme. For starters, she called for the abolition of the agency she had
headed (an argument she has now abandoned as part of her new "compassionate"
mode). Her Op-Ed pieces in the Wall Street Journal, the Weekly Standard and
once in a while the New York Times all made the same argument: She would
start with an outrageous incident or two--e.g., a freshman composition course
at the University of Wisconsin in which, the claim went, the students were
force-fed feminist theory. Then she would argue that this outrage exemplified
what was typical in today's schools as a result of the domination of
left-wing cultural relativists. Whether she was going after multiculturalism
in high schools, "political correctness" in universities or vocational
education for women, her point was the same: She was the brave and lonely
defender of truth in a world dominated by leftists--leftists who don't
believe there is any truth.

Her biggest campaign--the one that got the 99-to-1 vote in the Senate--was
her 1994 battle against the National History Standards, which were published
that year with NEH funding. She's still talking about it: As recently as July
30 she told Cokie Roberts on ABC's This Week that the standards were "a
disaster." Cheney launched her campaign against the standards in a Wall
Street Journal Op-Ed piece, in which she argued that they included too much
about women and minorities and not enough about white men. She said Harriet
Tubman, the African-American who led escaping slaves to freedom before the
Civil War, was "mentioned six times," while George Washington "makes only a
fleeting appearance" and Thomas Edison gets no mention at all.

With impressive speed, the right-wing network had the story all over the
media. Rush Limbaugh yelled that the standards should be "flushed down the
sewer of multiculturalism." Charles Krauthammer repeated Cheney's charges in
the Washington Post, as did John Leo in U.S. News & World Report. The
headlines of both columns referred to the "hijacking" of American history.
Time and Newsweek then picked up the "controversy."

What were these evil standards? They were the product of more than two years
of meetings involving 6,000 teachers, administrators, scholars and parents,
along with thirty-five organizations, ranging from the American Association
of School Librarians to the National Council for the Social Studies. The most
cursory look at the published standards suggests that the assault by Cheney &
Co. was a fraud. White males can be found on virtually every page of the
document. For example, on page 76: For the revolution of 1776, students are
asked to "analyze the character and roles of the military, political, and
diplomatic leaders who helped forge the American victory." If you don't
discuss George Washington, you flunk. Page 138: For the period 1870-1900,
"how did inventions change the way people lived and worked? Who were the
great inventors of the period?" If you don't discuss Edison, you're in
trouble.

* * *

Cheney complained about too much favorable attention to the experiences of
women and minorities, but it's hard to see why (I criticized her in an
article at the time, which Cheney criticized in a published letter). High
school students, according to the standards, should be able to explain "the
arguments for and against affirmative action" and "for and against
ratification of the Equal Rights Amendment," and be able to evaluate "the
Warren Court's reasoning in Brown v. Board of Education." All thirty-one
standards setting forth what students should understand about the American
past are like these examples--completely unobjectionable. The New York Times
editorial page called the standards "exhilarating" and declared that
"teachers will cherish using them." The paper criticized Cheney for
"misrepresentation"; you might also call it "dishonesty" or "lying."

Cheney's campaign against the National History Standards peaked during the
week before Election Day in 1994--which turned out to be the day the
Democrats lost control of the House, opening the way to the Gingrichites.
Cheney used the standards to call for the abolition of the NEH, an item on
Gingrich's agenda. Many of her other stories of educational outrage, Jonathan
Chait suggested in The American Prospect last year, spoke to the fears of the
Christian right, a crucial base for the Republican "revolution."

This helps explain some of her more puzzling campaigns. In 1994 Clinton
signed a modest bill to help states modernize vocational programs in public
high schools. It was called "school to work." Cheney devoted a New York Times
Op-Ed article to an attack on the obscure program--because, she wrote, it
encouraged young women to consider "nontraditional employment." You might
think it slightly hypocritical for the former chairwoman of the NEH and
senior fellow at the American Enterprise Institute to suggest that women
should stay in traditional occupations--but the concept of "nontraditional
employment" is, of course, threatening to Christian-right activists, who
prefer that their girls think about motherhood rather than careers and who
worry that "the government" is undermining parental authority.

In 1995 Cheney pulled her complaints together into a book with the modest
title Telling the Truth. Tipper Gore had made her name in public policy by
targeting dirty rock lyrics; the woman who would succeed her as
vice-presidential wife has a loftier target: French philosopher Michel
Foucault, who argued that what we call truth is constructed by those who hold
power. Telling the Truth declares that Foucault's ideas threaten nothing less
than the survival of Western civilization. "If we are to be successful as a
culture," Cheney writes, we cannot follow Foucault and "turn away from reason
and reality." We must follow the great thinkers of the Enlightenment and
"find the will to live in truth.... The answer may very well determine
whether we survive." Any grad student in cultural studies would be more than
happy to show how her conception of "reason and reality" is not timeless and
universal but rather is shaped by culture and experience. For Cheney,
Foucault's sinister influence is everywhere. Even Al Gore is a disciple: His
book Earth in the Balance, she writes, "is about how the great thinkers of
the Enlightenment have led us astray."

If Foucault is one of the big targets of her book, feminism is the other.
Attacking "the radical egalitarianism espoused by many feminists," she
criticizes "the movement to do away with...competition in the schools"--for
example, "in every part of the country, school children are dancing and
jumping rope, activities that do not involve competition, instead of playing
games like dodgeball, from which a winner emerges." Obviously Lynne Cheney
was a girl who liked winning at dodgeball.

Telling the Truth concludes with what Nick Gillespie of the libertarian
magazine Reason called "a dizzying whirlwind of innuendo and invective." She
argues that the brutal 1994 murder of an ice-cream vendor in Philadelphia
exposes the consequences of leftist postmodern theory. As the vendor lay
dying in the street, a group of teenage onlookers laughed and danced. Cheney
concludes that "people who laugh at a dying man have no sense that a stranger
can suffer just as they do." And whose fault is this? "Intellectual elites do
no one a favor by sending through society messages that there is no external
reality in which we all participate, that there is only the game of the
moment, the entertainment of the day." Thus postmodernism may not have killed
the ice-cream vendor, but it encouraged the onlookers to laugh at his
suffering. Of course, Lynne Cheney doesn't know whether the laughing
onlookers had read Foucault; in fact, she knows nothing about them.

The same year she published her book, Cheney became co-host of CNN's
Crossfire Sunday. That was shortly after her husband had explored a run for
President against Clinton, who at the time--the peak of the Gingrich
revolution--seemed vulnerable. On Crossfire she spoke out in favor of school
prayer and against handgun controls and raising the minimum wage. She argued
that violence in Hollywood movies inspired murder in real life--standard
Gingrich stuff.

She left Crossfire Sunday in 1998 and since then has receded from the Op-Ed
pages. In 1995 she got seven Op-Eds into print, but according to the Nexis
database, she has published only two in 1999 and 2000, one in the Wall Street
Journal arguing that schools should tell kids what they need to know instead
of allowing them to discover it for themselves, and one in the Dallas Morning
News defending phonics as a teaching method.

Her re-emergence at the Republican National Convention this year marked a
dramatic return to center stage. For the presidential campaign, she is
sticking to the script: While she testified at a Senate Commerce Committee
hearing in mid-September that she wants to protect children from media
violence--thus hinting of her old culture-wars crusades--her testimony was no
more of an appeal to the morality crowd than that of Democratic
vice-presidential candidate Joe Lieberman. Still, it's hard to imagine that a
person with her ideological zeal, passion for combat and hunger for the
spotlight will not unsheath her dagger if the Republicans return to the White
House in January.

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