-Caveat Lector-

Hate America Guru Faulted

By Marc Miyake
RightWingNews.com | March 17, 2003

Many conservatives regard Chomsky as a linguist who falters out of his
field. Unfortunately, they are giving Chomsky too much credit.
Chomsky's linguistics are as warped as his politics.

As someone with a PhD in linguistics, I think I am qualified to judge
his professional credentials.

Prior to Chomsky, linguists engaged in a lot of data collection to
understand the diversity of human language. I'm vehemently anti-PC, but
in this case, I think the word 'diversity' is justified. There's a lot
out there, and someone's got to catalog it.

However, Chomsky rejected this approach. He wanted to look into
something deeper' (academese for 'pretentious and nonexistent'). So he
invented something called 'universal grammar' which is somehow
programmed into us at birth. Now it is obvious to anyone who's studied
a foreign language that there is no such thing as 'universal grammar':
there are a lot of differences between any two languages' structures.
How does Chomsky account for these differences? He claims that we
formulate 'deep structures' in our heads using 'universal grammar'.
Then we use 'transformations' to change these (invisible, nonexistent)
'deep structures' into 'surface structures' (which are what we actually
say and write). There are innumerable problems with this. For starters:

1. Where did this 'universal grammar' come from, and how did it end up
becoming part of our biology? Not many Chomskyans are interested in
evolutionary biology. 'Universal grammar' simply IS. (I myself suspect
that there may be a universal grammar sans scare quotes, but I doubt
that it has much in common with Chomskyan 'universal grammar'.)

2. How can we see this 'universal grammar' and 'deep structures' if
they are hidden behind 'transformations'?

3. How can we see the 'transformations'?

4. How can any child learn the 'transformations' (which are extremely
complex and often counterintuitive, even to university graduate
students in linguistics)?

Since no one can see 'universal grammar', 'deep structures', or
'transformations', one can imagine ANYTHING and create a maze of rules
to convert ghost forms into what is actually being said and written.
The Chomskyan approach to grammar is oddly English-like, even though
many languages are UNlike English. This has absurd but dangerous
consquences:

1. As a friend of mine pointed out, Chomsky, the enemy of "AmeriKKKa",
is actually an ethnocentric advocate of imposing an English-like
structure on all of the languages of the world.

Imagine if some professor said that there was a 'universal religion'
programmed into us at birth. What if this person were, say, Buddhist?
How would he explain the diversity of faiths around the world? He would
say that all deities are 'transformations' of the 'underlying Buddha',
all religious codes (e.g., the Ten Commandments, Sharia) are
'transformations' of the 'underlying dharma (Buddhist law)', etc. But,
you then ask, how could a Muslim knowing nothing of Buddhism be an
'underlying Buddhist'? The professor would answer: 'Underlying
religion' just IS.

Ridiculous? But that's how Chomskyans approach language.

2. This (let's be frank) *junk science* is very convenient for lazy
academics who do not want to do real research but want to appear
'profound'. Chomskyans compete to create 'deep structures' that are the
furthest from reality and the most complex 'transformations' possible.
Never mind that neither of these non-entities can be depicted or tested
except in a circular manner: "This transformation Z exists because it
is needed to change deep structure X to surface structure Y. Deep
structure X exists because if you take surface structure Y and undo
transformation Z, you can see X underneath." I know of NO hard science
(e.g., neurological) evidence for any of this. But the jargon sure
looks impressive. This site parodies Chomskyan obscurantist writing by
generating unreadable prose worthy of the master himself:

http://rubberducky.org/cgi-bin/chomsky.pl

3. The combination of junk science and junk politics has made Chomsky
an attractive - and unstoppable - juggernaut in the academic world.
Academics - mostly left-wing to begin with - agree with his politics
and assume his linguistics are as 'good'. Linguists who reject the
Chomskyan paradigm such as myself are often either marginalized or shut
out of the profession entirely. And not a few of Chomsky's linguistic
opponents agree with his politics, I'd bet. I am the only linguist I
know of who rejects both.

The late Nicholas Poppe, a Soviet emigre who was a master of Oriental
linguistics, had this to say about Chomskyan linguistics in the US
(_Reminiscences_, p. 207):

"Unfortunately, _true_ academic freedom, freedom to adhere to a
scholarly theory of one's own choice, is often lacking in American
universities, and scholars who do not comply with currently fashionable
theories have little chance at a university. This makes an American
university somewhat like a Soviet university: in the Soviet Union it is
Marxism, in the United States it is, say, a currently obligatory method
in linguistics."

Poppe does not specify what the "current obligatory method" of
lingustics was. It was, and is Chomskyanism. Edublogger Joanne Jacobs
was forced to learn it - and she hated it:

http://www.joannejacobs.com/...

"Structural linguistics was required for a degree in English at
Stanford. I put it off till my last semester; finally I had to take the
class. It consisted of uncritical worship of Noam Chomsky. I kept
disrupting class by asking questions: Why do we believe this is true?
Just because Chomsky says so? How do we know he's right? Why is this
class required?"

She asks precisely the right questions. Chomsky is not a scientist. He
is a prophet who demands that people believe him. I call him
'Noamuhammad'. Since his claims cannot be proved, they have to be taken
on faith.

And too many place their faith in him. Jacobs took her course in the
mid-70s. Little has changed in a quarter of a century. Chomskyanism has
been the dominant paradigm in linguistics for nearly forty years, and
its major competitors share some of its weaknesses. Even if Chomsky's
own version of nonsense dies out, others will continue to pump out
'junk science' that contributes little or nothing to language learning,
language teaching, or intercultural understanding. And peer review has
done nothing to stop the cult of Noamuhammad. Like James Hudnall said:

http://hud.blogspot.com...

"Science in this day and age has become one big pimp act for government
grants ... 'Peer review' is just another word for log rolling. It's as
useful as what David Duke thinks of Mein Kampf."

Our tax dollars are funding Chomskyanism.

And linguists like me are paying the price in another way. I have been
looking for a professorship in linguistics for four years with very
little success - a semester here and a year there amidst countless
rejections. I don't attack Chomsky in my cover letters, interviews,
etc. but I don't pretend to worship him either. Exile from academia is
my reward.

Is Chomsky a double fraud in both science and politics? I honestly
don't know. I have never met him and don't want to - the urge to
verbally attack him is too strong. Maybe he really believes what he
says in one or both fields. But in any case, Chomsky is a troublemaker
on two fronts. He is like Lenin and Lysenko rolled into one.

If you liked this editorial, you can read more of Marc's work at
Amaravati: Abode Of Amritas.

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