-Caveat Lector-

from:
http://www.watch.pair.com/eucharist.html
<A HREF="http://www.watch.pair.com/eucharist.html">eucharist</A>
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Many embeds and links.

--"An inscription in the Mithraeum under the Church of Santa Prisca in
Rome referred to Mithras saving men by shedding the eternal blood of the
bull. On the very spot on which the last Taurobolium took place at the
end of the fourth century, in the Phrygianum, today stands the Vatican's
St. Peter's Basilica."

The church in which the Popes say Mass at the Vatican, St. Peter1s
Basilica, is standing on one of many temple grounds where the Cult of
Mithras once practiced their rituals.--

Om
K
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EUCHARISTIC  MIRACLES

THE "GODS" IN OUR MIDST -- MITHRAISM

This report documents the many parallels between Roman Catholicism and
Mithraism. One of the most significant comparisons is found in the
meaning of communion -- as partaking of the actual flesh and blood of
the god that is worshipped. In Leviticus 17:10-14 and Acts 15:29, God
forbade the drinking of blood among His people. The third file on the
Eucharist shows the extremity to which the false doctrine of
transubstantiation has taken the Catholic Church and has earned it the
name, Mother of Harlots and Abominations of the Earth. Some of the
pictures referenced in this file are truly abominable, so do be prepared
if you download them!!



The "gods" In Our Midst

By Ed Tarkowski

Alabama Discernment Ministries

November 11, 1996

 In "MITHRAISM: The Legacy of the Roman Empire's Final Pagan State
Religion," written in 1993, David Fingrut quotes British author and poet
Rudyard Kipling1s "A Song to Mithras":

"Mithras, God of the Morning, our trumpets waken the Wall!

Rome is above the Nations, but Thou art over all!"

Fingrut sees Christianity as an outgrowth of pagan religions, and also
equates the Christian faith with Roman Catholicism, which of course I
would dispute. But his research into the pagan cults is interesting. In
his Introduction, Fingrut writes,

"For over three hundred years the rulers of the Roman Empire worshipped
the god Mithras. Known throughout Europe and Asia by the names Mithra,
Mitra, Meitros, Mihr, Mehr, and Meher, the veneration of this god began
some 4000 years ago in Persia, where it was soon embedded with
Babylonian doctrines. . . .

"The widespread popularity and appeal of Mithraism as the final and most
refined form of pre-Christian paganism was discussed by the Greek
historian Herodotus, the Greek biographer Plutarch, the neoplatonic
philosopher Porphyry, the Gnostic heretic Origen, and St. Jerome the
church Father. Mithraism was quite often noted by many historians for
its many astonishing similarities to Christianity.

"The faithful referred to Mithras as "the Light of the World", symbol of
truth, justice, and loyalty. He was mediator between heaven and earth
and was a member of a Holy Trinity. According to Persian mythology,
Mithras was born of a virgin given the title 'Mother of God'. The god re
mained celibate throughout his life, and valued self-control,
renunciation and resistance to sensuality among his worshippers. Mithras
represented a system of ethics in which brotherhood was encouraged in
order to unify against the forces of evil.

"The worshippers of Mithras held strong beliefs in a celestial heaven
and an infernal hell. They believed that the benevolent powers of the
god would sympathize with their suffering and grant them the final
justice of immortality and eternal salvation in the world to come. They
looked forward to a final day of judgement in which the dead would
resurrect, and to a final conflict that would destroy the existing order
of all things to bring about the triumph of light over darkness.

"Purification through a ritualistic baptism was required of the
faithful, who also took part in a ceremony in which they drank wine and
ate bread to symbolize the body and blood of the god. Sundays were held
sacred, and the birth of the god was celebrated annually on December the
25th. After the earthly mission of this god had been accomplished, he
took part in a Last Supper with his companions before ascending to
heaven, to forever protect the faithful from above.

"However, it would be a vast oversimplification to suggest that
Mithraism was the single forerunner of early Christianity. Aside from
Christ and Mithras, there were plenty of other deities (such as Osiris,
Tammuz, Adonis, Balder, Attis, and Dionysus) said to have died and
resurrected. Many classical heroic figures, such as Hercules, Perseus,
and Theseus, were said to have been born through the union of a virgin
mother and divine father. Virtually every pagan religious practice and
festivity that couldn't be suppressed or driven underground was
eventually incorporated into the rites of Christianity as it spread
across Europe and throughout the world…"

"The great festival of the Mithraic calendar was held on December the
25th, and the 16th of every month was kept holy to Mithras. The first
day of the week was dedicated to the sun, to whom prayers were recited
in the morning, noon, and evening. Services were held on Sundays, in
which bells were sounded and praises were offered to Mithras. On great
occasions, the 'soldiers of Mithras' took part in the sacrament of bread
and wine as sacred bulls were sacrificed."

 The rites Fingrut notes in his last paragraph are easily recognizable
in the Catholic tradition today. Other writers and researchers have
written of similar likenesses between Mithra and Catholicism:

"As Christianity gathered momentum and eventually became the Roman
Empires state religion, Mithraism was not tolerated. The Apologist saw
it as a Śsatanic transversty (sic) of the holiest rites of their
religion1 (Fanz Cumont, The Mysteries of Mithra). Nevertheless
Catholicism has preserved some of the outer form of Mithraism to name
some; the timing of Christmas, Bishops adaptation of miters as sign of
their office, Christians priests becoming ŚFather1 despite Jesus1
specific proscription of the acceptance of such title (Matthew 23:9),
and Śthe Mithraic Holy father wore a red cap and garment and a ring, and
carried a shepherd1s staff. The Head Christian adopted the same title
and outfitted himself in the same manner (citing William Harwood,
Mythologies Last Gods: Yahweh and Jesus).

"[Mithra] was the sun god of the Persians and the son of a virgin. He
was born on the 25th of December. Christmas and Easter were two of the
most important festivals of his church. His worshipers observed baptism,
confirmation, and Eucharist supper at which time they would partake of
their ŚGod1 in the form of bread and wine. . .

"Another cross has been unearthed in Ireland. It belongs to the cult of
the Persian god of the sun ŚMithra" and bears a crucified effigy .

I want to mention one more parallel between the Cult of Mithra and
Catholicism. It is, I believe, a very important one. Fingrut wrote,

"While Mithras was worshipped almost exclusively by men, most of the
wives and daughters of the Mithraists took part in the worship of
Magna-Mater, Ma-Bellona, Anahita, Cybele, and Artemis. These goddess
religions practiced a regeneration ritual known as the Taurobolium, or
bull sacrifice, in which the blood of the slaughtered animal was allowed
to fall down upon the initiate, who would be lying, completely drenched
in a pit below. As a result of their association with practitioners of
this rite, Mithraists soon adopted the Taurobolium ritual as their own.

"This baptism of blood became a renewal of the human soul, as opposed to
mere physical strength. Mithraic baptism wiped out moral faults; the
purity aimed at had become spiritual. The descent into the pit was
regarded as symbolic burial, from which the initiate would emerge
reborn, purified of all his crimes and regarded as the equal of a god.
Those who made it through the Taurobolium were revered by their
brethren, and accepted in the fold of Mithraism."

He then quotes Franz Cumont's "Les Mysteres de Mithra":

"The taurobolium had become a means of obtaining a new and eternal life;
the ritualistic ablutions were no longer external and material acts, but
were supposed to cleanse the soul of its impurities and to restore its
original innocence; the sacred repasts imparted an intimate virtue to
the soul and furnished sustenance to the spiritual life."

Fingrut continues,

"During the celebration of the vernal equinox, the Phrygian priests of
the Great Mother attributed the blood shed in the Taurobolium to the
redemptive power of the blood of the Divine Lamb shed on the Christian
Easter. It was maintained that the dramatic Taurobolium purification
ritual was more effective than baptism. The food that was taken during
the mystic feasts was likened to the bread and wine of the communion;
the Mother of the Gods (Magna Mater) received greater worship than the
Mother of God (Mary), whose son also had risen again.

"An inscription in the Mithraeum under the Church of Santa Prisca in
Rome referred to Mithras saving men by shedding the eternal blood of the
bull. On the very spot on which the last Taurobolium took place at the
end of the fourth century, in the Phrygianum, today stands the Vatican's
St. Peter's Basilica."

The church in which the Popes say Mass at the Vatican, St. Peter1s
Basilica, is standing on one of many temple grounds where the Cult of
Mithras once practiced their rituals. Now, let1s take one more look at
how the Mithraic Communion ritual took on such a deep spiritual
significance.

Let1s run this stream of quotes:

"The [Mythraic] initiate was baptized in its [the Bull1s] blood,
partaking of its life-giving properties. It may be noted that this part
of the ceremonial closely resembled the ritual of the cult of Cybele,
the Great Mother of Asia Minor, which had been brought to Rome three
centuries before Christ. . . ." (Ninian Smart, The Religious Experience
of Mankind).

It is important to notice that the blood of the Bull had "life-giving"
properties. As stated earlier, baptism in the blood of the bull was "a
regeneration ritual. . . . As a result of their association with
practitioners of this rite, Mithraists soon adopted the Taurobolium
ritual as their own. This baptism of blood became a renewal of the human
soul . . . [a] symbolic burial, from which the initiate would emerge
reborn."

These "life-giving properties" were regenerative, bringing one to a new
birth. The Phrygian priests likened the power of the bull1s blood to the
power of Christ1s shed blood. This power was then released to the
individual through the food taken at the mystic feasts just as, they
believed, the power of the Lamb was released through the bread and wine
of the Catholic communion

". . . . the Phrygian priests of the Great Mother attributed the blood
shed in the Taurobolium to the redemptive power of the blood of the
Divine Lamb shed on the Christian Easter. . . . The food that was taken
during the mystic feasts was likened to the bread and wine of the
communion."

This rebirth through the Mithraic Communion ritual was believed, then,
to be the actual receiving of their god, Mithra:

"[Mitra1s] worshipers observed . . . [the] Eucharist supper at which
time they would partake of their ŚGod1 in the form of bread and wine. .
. . "

"He who will not eat of my body, nor drink of my blood so that he may be
one with me and I with him, shall not be saved." ("Mithraic Communion,"
M. J. Vermaseren, Mithras, The Secret God).

Today, we find this same idea in the Catholic Communion, as we see in
this quote from Vatican II in Dave Hunt1s book, "A Woman Rides The
Beast":

". . . . in the Eucharist we become partakers of the Body and Blood of
God1s only Son . . . [and] the partaking of the Body and Blood of Christ
has no less effect than to change us into what we have received"
(Vatican II).

This idea of the present-day Eucharist being the actual 3Body and Blood
of God1s only Son2 will be discussed in the next part of this series. We
will discuss some of the "Eucharistic Miracles" that are reported as
being on the increase. These "Eucharistic miracles" are manifestations
of the bread being turned to actual flesh and the wine to actual blood -
even in the mouths of the communicants as they receive these species
during the Catholic Mass.



ADDENDUM: Please compare this picture (Pope John Paul II) with what was
written in the first two segments concerning the Mithra High Priest. Is
it compatible?





THE "GODS" IN OUR MIDST

EUCHARISTIC MIRACLES





In his report on the Marian Apparitions Ed Tarkowski of Alabama
Discernment Ministries stated that:

"We should be quite aware by now of the Pope's call to global communion
for all in the year 2000…The Church has been beguiled through what were
first subtle changes in the word of God, but these changes have now
become blatant in their obvious corrupting of God's word and plan. This
has escalated to the point where most of Christianity has forsaken that
word and plan to unite with Rome for the sake of social reform, global
evangelism and the up-coming world Jubilee 2000 celebrations. The unity
desired and successfully being pursued by Rome for these celebrations
are based on the unbiblical Catholic traditions and beliefs about the
Eucharistic table and Marian devotion. It appears that Pope John Paul II
is pursuing what was prophesied by the Catholic mystic St. John Bosco in
1862:

‘There will be chaos in the Church. Tranquillity will not return until
the Pope succeeds in anchoring the boat of Peter between the twin
pillars of Eucharistic devotion and devotion to Our Lady. This will come
about one year before the end of the (20th) century.’"

However, Revelation 17:4 prophesies concerning this apostate church,

"And the woman was arrayed in purple and scarlet colour, and decked with
gold and precious stones and pearls, having a golden cup in her hand
full of abominations and filthiness of her fornications."

The "gods" In Our Midst

By Ed Tarkowski

Alabama Discernment Ministries

November 12, 1996

 Here are two quotes that summarize Part 2 in this series:

 "Like Christians, the Mithraists believed that their savior had
descended from heaven to earth; had shared a last supper with 12
followers; had redeemed mankind from sin by shedding blood; and had
risen from the dead. They [Mithrain believers] even baptized their
converts [though in bull's blood] to wash away past sins" (Quest for the
Past; first brackets Ed's).

"The setting and rising of the sun, symbol of the god Mithra, recalled
Christ's death and resurrection. Moreover, the Mithraic festival in
celebration of the sun god's birth was held on December 25, recognized
as Jesus' birthday. Both religions included a baptism and a sacrament of
bread and wine, and both guarded their central rites from nonbelievers"
(Ancient Wisdom and Secret Sects).

When a person enters the Catholic faith through Baptism and has reached
the age of reason, he is allowed to receive Communion, the "host" that
is supposedly changed (transubstantiated) into the actual Body and Blood
of Christ. I was Catholic for 30 years, and after meeting the Lord Jesus
and comparing the Catholic doctrines with Scripture, I could no longer
stay a Catholic. Then for a number of years, I left my concerns about
Catholicism behind. But lately, new concerns about Catholicism have
arisen. I recently came across a web page on the Internet that testifies
to an increase in the manifestations of what are called "Eucharistic
Miracles."

The above URL relates the story of a monk who was saying Mass in the
city of Lanciano around the year 700. The story goes on,

"One morning, as he was celebrating Mass, after he had already said the
most holy words of consecration, . . . he saw the bread changed into
flesh (Flesh3.jpg) and the wine into blood (Blood3.jpg). . . . [He]
turned his joyful yet tearful face to those around him and cried out: 'O
fortunate friends to whom the Blessed Lord has deigned to reveal himself
in this Most Holy Sacrament and to make himself visible before your eyes
and to dispel my own unbelief. Come, brothers, and gaze at our God drawn
near us. Behold the Flesh and Blood of our most beloved Christ'.

". . . . some cried out with devout voice for divine mercy; some beat
their breasts and confessed their guilt and sins; others with subdued
voices and sighs admitted their unworthiness to gaze upon such a
precious treasure; and others still, in a state of rapture and reverent
silence admired, marveled, praised, and thanked the all-good God who
deigned to place before our mortal senses His immortal and
incomprehensible Majesty. "

In 1991, the flesh and blood from this "miracle" was tested
scientifically and found to be from a human heart. The results of these
tests can be read and seen at the above URL. Someone in the Catholic
Church had to approve this scientific investigation. Why? It is
ludicrous to believe that Jesus, in His glorified body at the right hand
of God, suddenly manifested a piece of His heart, now unglorified, by
changing the bread to His flesh. The blood was also tested and was found
to be real blood.

A more recent case is the "Eucharistic Miracle At Betania." Doug DeLorge
reports for the APAR-L ARCHIVES,

"The day was December 8, 1991. Fr. Otty Ossa Aristizabal, pastor
assigned to the Betania grotto, was celebrating mass in the outdoor
church. As he consecrated the Eucharistic Host, spots of blood appeared
on it. . . [It] is known that the Eucharist was tested at one of the
finest hospitals in Venezuela, and the blood was shown to be human
blood.

"Shortly after the evaluation, the Miraculous Host was moved to a small
chapel at the Diocesan Curate in Los Teques, where pilgrims flock today
to venerate the true presence of Christ in the Eucharist" (see Bet3.jpg
for a picture of the now encased host and blood).

A "Prayer to Jesus in the Holy Sacrament (to be said before the
Miraculous Host)" (parentheses in original) was also listed on this
page:

"O Jesus! Present in this Divine and Holy Host, that through a special
design of Your mercy, You have desired, in these times of such disbelief
in which we now live, to manifest the real and true presence of Your
Body and Your Blood in the Eucharist, allowing Your divine Blood to flow
forth from the Eucharistic Bread, in order to strengthen our Faith. . .
. "

In the next and final example of "Eucharistic Miracles," I have also
included a picture with a WARNING! attached (see WARNING.gif) because it
may be very upsetting to some people. This picture was taken in Korea
when the manifestation occurred. It isn't a pleasant thing to look at,
but it is necessary to help push home my reason for the concern. Here is
the testimony of the woman who experienced the "miracle" associated with
this picture:

"Bishop Roman Danylak of Toronto, Ontario ([Ukrainian Rite,] Canada)
celebrated Mass on the mountain together with Fr. Joseph Peter Finn,
S.T.D., from Ontario, Canada, and a Korean priest. Sixteen lay people
attended the Mass. We received Communion under both species. The moment
I received both species in my mouth, I felt the Host and the Precious
Blood become mixed and the Host beginning to swell. At the same time I
smelled a strong odour of blood, and the Sacred Host began moving. One
of the faithful saw this and reported it to Bishop Danylak. The bishop
observed this phenomenon together with the others present. A while later
Bishop Danylak instructed me to swallow the Host. I swallowed the Host
with much difficulty, because it had changed into a piece of flesh, and
had become larger. We were crying and entered into prayerful meditation;
a light came down from heaven and the voice of Jesus, at once warm and
loving, and full of dignity and majesty, made itself heard, even though
I could not see Him."

A Home Page entitled "Inexplicable Eucharistic Phenomena" gives a
partial history of this type of "miracle" down through the ages to the
present time. Included is the event just described, and it adds more
facts to what is written above:

"Naju, South Korea was the location of an unusual Eucharistic event on
September 22,1995. Julia Kim, a Korean housewife, mystic and Marian
visionary was in the process of receiving Holy Communion at an outdoor
Mass celebrated in the Korean hills near Naju when the Consecrated Host
began to bleed in her mouth. The Host itself also changed character
transforming into a disc of what appeared to be pulsating, living flesh.
. . . Witnesses stated that they detected the strong odor of blood when
this transformation took place. Upon further inspection of the
photographs and video that were taken of the event, it appeared that the
flesh was a living, beating heart. The blood itself filled her mouth and
filled the creases of her lips."

 This is not the only time Kim has experienced the "miracle," and as is
common, other phenomena manifested as well:

 "On Nov 2, 1994 at a side chapel in St. Anthony's Church, mass
celebrated by Fr Martin Lucia (Perpetual Adoration promoter) Julia Kim
received communion and she signaled to Father to look into her mouth,
where the Body and Blood of Christ on Julia's tongue had turned into
visible flesh and blood. The event was entirely captured on photos and
video tape by her husband, Julio Kim. The replica statue of Our Lady of
Naju, Korea Which had been presented to the St. Michael Center for the
Blessed Virgin Mary in Hawaii was witnessed to be smiling. The smell of
roses was witnessed several times during the conference and this mass.
This eucharistic 'miracle' in Honolulu is the 6th eucharistic miracle
experienced by Julia Kim. Another, the 7th , has since occurred in Naju,
Korea when the Apostolic Nuncio was present visiting Julia Kim"

Date: Wed, 1 Feb 1995 07:59:20 EST Reply-To: "Joseph J. Collura" Sender:
Apparition List From: "Joseph J. Collura" Subject: Julia Kim Eucharistic
Miracle:

This communication was one of almost 200 appearances of the "Lady."

These are only some of many such "miracles," which are said to be on the
increase, but my concern grew when I read the following statement by
Jack Hayford in "The Seven Promises Of A Promise Keeper." Ignorant of
these "miracles" or not, he was condoning the Catholic Eucharist and
Mass in a top-selling book:

"Redeeming worship centers on the Lord's Table. Whether your tradition
celebrates it as Communion, Eucharist, the Mass, or the Lord's Supper,
we are all called to this centerpiece of Christian worship" (p. 19).

That sounds spiritual and holy and good, but the "centerpiece of
Christian worship" in the Catholic Church is changing - without warning,
suddenly, during gatherings of worship. Whether or not you've looked at
the picture I sent, think about this: would you want the bread to turn
into real, human flesh and the wine to real, human blood after you'd
taken it into your mouth? Would you want to swallow it in obedience to
the priest, after he took time to examine it and get pictures of it?
Thinking about the possibility of this "miracle" becoming more
commonplace in the Catholic tradition, would you be inclined to join the
Pope's global Communion celebration for the year 2000? Is even the
thought of these things gross to you? It is to me. Is it blasphemous to
you? It is to me. Does it concern you? It does me. And yet Jack Hayford,
a MAJOR player in many areas of the current "revival," doesn't
differentiate between the Catholic Transubstantiation and the Christian
Remembrance. Surely Hayford doesn't believe that these repulsive
occurrences are what Jesus meant when He said,

John 6:51 I am the living bread which came down from heaven: if any man
eat of this bread, he shall live for ever: and the bread that I will
give is my flesh which I will give for the life of the world.

52 The Jews therefore strove among themselves, saying, How can this man
give us his flesh to eat?

53 Then Jesus said unto them, Verily, verily, I say unto you, Except ye
eat the flesh of the Son of man, and drink his blood, ye have no life in
you. . . .

60 Many therefore of his disciples, when they had heard this, said, This
is an hard saying; who can hear it?

61 When Jesus knew in himself that his disciples murmured at it, he said
unto them, Doth this offend you?

At the Last Supper, Jesus and the disciples ate bread and drank wine,
not real flesh and real blood, and He told us to partake of this meal IN
REMEMBRANCE of Him.

As I said, the above testimonies concern me because of Hayford's
statement and because all denominations are being reconciled to Rome.
The current "move" toward unity and cooperative evangelism with Rome is
scheduled to culminate in an ecumenical global Communion service planned
by Pope John Paul II for the year 2000. Since these "Eucharistic
Miracles" are increasing, what can we expect four years from now at such
a Rome-lead, worldwide celebration?

This is a serious situation because these "miracles" are exhibitions of
blasphemy at its highest level. These things could very well escalate to
the point of major "miracles" on a global level, which would then
confirm their source, and I don't mean our Lord Jesus Christ. In
Revelation 13 we read of the antichrist and his blasphemies :

1 And I stood upon the sand of the sea, and saw a beast rise up out of
the sea, having seven heads and ten horns, and upon his horns ten
crowns, and upon his heads the name of blasphemy.

5 And there was given unto him a mouth speaking great things and
blasphemies; and power was given unto him to continue forty and two
months.

6 And he opened his mouth in blasphemy against God, to blaspheme his
name, and his tabernacle, and them that dwell in heaven.

7 And it was given unto him to make war with the saints, and to overcome
them: and power was given him over all kindreds, and tongues, and
nations.

 Revelation 13 also speaks of the false prophet and his power to do
signs and wonders:

12 And he exerciseth all the power of the first beast before him, and
causeth the earth and them which dwell therein to worship the first
beast, whose deadly wound was healed.

13 And he doeth great wonders, so that he maketh fire come down from
heaven on the earth in the sight of men,

14 And deceiveth them that dwell on the earth by the means of those
miracles which he had power to do in the sight of the beast; saying to
them that dwell on the earth, that they should make an image to the
beast, which had the wound by a sword, and did live.

15 And he had power to give life unto the image of the beast, that the
image of the beast should both speak, and cause that as many as would
not worship the image of the beast should be killed.

 During our anti-apostasy conference last November, Tim Kauffman
questioned whether the Catholic host might be the image that is given
life. It is something to consider and "file" for the few short years
ahead.

The blasphemies are coming in other forms as well. I had just told our
prayer group to watch for the rise of "Mary" in this move toward unity,
and then while I was writing the present article, I received the
following e-mail. It shows that the blasphemies are starting, AND
EVOLVING, and coming forth, and "Mary" is tied to them:

"The latest in a stream of books supporting ecumenical relations between
Catholics and non-Catholics is 'Ecumenical Jihad: Ecumenism and the
Culture War' by Peter Kreeft (Ignatius Press, 1996). Kreeft, a convert
to Catholicism from Dutch Reformed Calvinism, has written a number of
articles calling on Catholics and non-Catholics to join hands to build a
just and moral society. He was the author of an article in the 1992
issue of the

Bookstore Journal, official publication of Christian Booksellers
Association, which aimed to build bridges to the 'Catholic market.' The
cover of the magazine was dominated by a large string of rosary beads.
In an article in the charismatic Catholic magazine, New Covenant,
November 1993, Kreeft said that Mary links us to Christ in four ways:
she prays for us, was the channel for our salvation as 'co-redemptrix,'
was immaculately conceived and sinless, and BY HER BLOOD! He states:
'But there is also a fourth way Mary links us to Christ: literally by
her blood ... Christ's literal blood, which redeemed us, was our blood
because it was Mary's blood . . . He shed our own blood, our human
race's blood, to redeem us . . . through the mediation of Mary.'"

Crazy? Unbelievable? As whacky as the "Photon Belt" article I did? Not
in this day and age. Like I said, the situation could turn into an even
more serious one, not just because a few people are now manifesting
blood and flesh in their mouths at Communion time, but because the
global Church is heading for a worldwide participation in a meal that
consists of eating another's actual flesh and blood, whether or not it
remains in the form of bread and wine:

2 With whom the kings of the earth have committed fornication, and the
inhabitants of the earth have been made drunk with the wine of her
fornication.

3 So he carried me away in the spirit into the wilderness: and I saw a
woman sit upon a scarlet coloured beast, full of names of blasphemy,
having seven heads and ten horns.

4 And the woman was arrayed in purple and scarlet colour, and decked
with gold and precious stones and pearls, having a golden cup in her
hand full of abominations and filthiness of her fornication:

5 And upon her forehead was a name written, MYSTERY, BABYLON THE GREAT,
THE MOTHER OF HARLOTS AND ABOMINATIONS OF THE EARTH.

6 And I saw the woman drunken with the blood of the saints, and with the
blood of the martyrs of Jesus: and when I saw her, I wondered with great
admiration.

Is the Golden Cup about to be passed at a universal level?

Pope John Paul II made his call for a global Communion service in a
72-page letter entitled 'The Coming of the Third Millennium: Preparation
for the Jubilee of the Year 2000.' In Article 23 of the document,
released on November 10, 1994, he writes,

"Since the publication of the very first document of my pontificate I
have spoken explicitly of the Great Jubilee, suggesting that the time
leading up to it be lived as 'a new Advent.' This theme has since
reappeared many times, and was dwelt upon at length in the encyclical
Dominum et Vivificantem. In fact, preparing for the year 2000 has become
as it were a hermeneutical key of my pontificate."

On May 25, 1995, the Pope released another encyclical: Ut Unum Sint,
i.e. "That They May Be One." Again, John Paul reaffirmed that he wants
total unity as a means to reaching full communion by the year 2000:

"I myself intend to promote every suitable initiative aimed at making
the witness of the entire Catholic community understood in its full
purity and consistency, especially considering the engagement which
awaits the Church at the threshold of the new Millennium. That will be
an exceptional occasion, in view of which she asks the Lord to increase
the unity of all Christians until they reach full communion. The present
Encyclical Letter is meant as a contribution to this most noble goal.
Essentially pastoral in character, it seeks to encourage the efforts of
all who work for the cause of unity."

Later in the encyclical, the Pope wrote that the Catholic Church's
"missionary and ecumenical endeavors" are "to the world to announce and
witness, to make present and spread the mystery of communion which is
essential to her, and to gather all people and all things into Christ,
so as to be for all an 'inseparable sacrament of unity.'"

What is he calling for by these words? Essentially, that all people
become a corporate "living sacrament." Full communion, he says, is to be
demonstrated in a visible unity of all churches under Rome which
centers, as Hayford said, around the Eucharist. The Pope continued,

"From this basic but partial unity it is now necessary to advance
towards the visible unity which is required and sufficient and which is
manifested in a real and concrete way, so that the Churches may truly
become a sign of that full communion in the one, holy, catholic and
apostolic Church which will be expressed in the common celebration of
the Eucharist."

Lastly, the Pope stated that this is God's plan:

"The Catholic Church, both in her praxis [customary practice and
conduct] and in her solemn documents, holds that the communion of the
particular Churches with the Church of Rome, and of their Bishops with
the Bishop of Rome, is - in God's plan - an essential requisite of full
and visible communion. Indeed full communion, of which the Eucharist is
the highest sacramental manifestation, needs to be visibly expressed in
a ministry in which all the Bishops recognize that they are united in
Christ and all the faithful find confirmation for their faith."

Shortly after the November encyclical was released, David Crumm of the
Detroit Free Press reported that the Pope's plan "calls for many phases
of preparation for the Jubilee." Crumm wrote,

"After years of slow dialogue with many Christian denominations, the
pontiff wants to move rapidly to break down barriers between the
churches. He wants temporary agreements to allow members to worship
together in special jubilee programs. Beyond that, the pope hopes to
move quickly toward full communion, in which members of the churches
would share worship services."

The question is, with the "Eucharist [being] the highest sacramental
manifestation" of the united churches, will we see more "Eucharistic
Miracles" in unprecedented numbers? The physical manifestations are
serious, but our concern goes far beyond them to the fact that the
Catholic religion appears to be founded, not on our Lord Jesus Christ,
but mainly upon the Cult of Mithra. As I've been saying in Parts 1 and
2, the Mithraic cult was the last stronghold overthrown by the rising
Roman Church in the time of Constantine.

I will close by saying that there is presently a dispute within
Catholicism over the changing of the Canon for the Eucharistic Mass. If
anyone cares to see what those changes and controversies are, they are
discussed in "Questioning The Validity Of The Masses Using The New,
All-English Canon" by Patrick Henry Omlor, Foreword By A Roman Catholic
Priest.



Home Page

Evangelical & Catholics Together Document

Marian Apparitions



ADDENDUM:

1. This file is a gif picture of The Bleeding Host Of Betania.

Check this URL instead of the one listed in part 3 for the Betania gif.

http://members.aol.com/bjw1106/euchmir.htm

2. The URL on which this picture Flesh3.jpg is found is:

http://www.cmns.mnegri.it/en/lanciano/miracolo_eucaristico/img/l32.jpg

For Lanciano "miracle" see this page for detailed summary of index:

http://cmns.mnegri.it/en/lanciano/miracolo_eucaristico/tableofcontents.h
tml

3. The URL on which this picture Blood3.jpg is found is:

http://www.cmns.mnegri.it/en/lanciano/miracolo_eucaristico/img/l32.jpg

4. This picture and its documentation of the "miracle" can be gotten to
by going to URL

http://web.frontier.net/Apparitions/Naju.ch.html

This is a very gross picture that shows the blasphemies that are coming
forth through the Catholic Communion rite. Please be prepared when you
open it.

-----
Aloha, He'Ping,
Om, Shalom, Salaam.
Em Hotep, Peace Be,
Omnia Bona Bonis,
All My Relations.
Adieu, Adios, Aloha.
Amen.
Roads End
Kris

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