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The Rage, the Pride and the Doubt

By Oriana Fallaci

The Wall Street Journal | March 13, 2003


To avoid the dilemma of whether this war should take place or not, to overcome the reservations and the reluctance and the doubts that still lacerate me, I often say to myself: "How good if the Iraqis would get free of Saddam Hussein by themselves. How good if they would execute him and hang up his body by the feet as in 1945 we Italians did with Mussolini." But it does not help. Or it helps in one way only. The Italians, in fact, could get free of Mussolini because in 1945 the Allies had conquered almost four-fifths of Italy. In other words, because the Second World War had taken place. A war without which we would have kept Mussolini (and Hitler) forever. A war during which the allies had pitilessly bombed us and we had died like mosquitoes. The Allies, too. At Salerno, at Anzio, at Cassino. Along the road from Rome to Florence, then on the terrible Gothic Line. In less than two years, 45,806 dead among the Americans and 17,500 among the English, the Canadians, the Australians, the New Zealanders, the South Africans, the Indians, the Brazilians. And also the French who had chosen De Gaulle, also the Italians who had chosen the Fifth or the Eighth Army. (Can anybody guess how many cemeteries of Allied soldiers there are in Italy? More than sixty. And the largest, the most crowded, are the American ones. At Nettuno, 10,950 graves. At Falciani, near Florence, 5,811. Each time I pass in front of it and see that lake of crosses, I shiver with grief and gratitude.) There was also a National Liberation Front in Italy. A Resistance that the Allies supplied with weapons and ammunition. As in spite of my tender age (14), I was involved in the matter, I remember well the American plane that, braving anti-aircraft fire, parachuted those supplies to Tuscany. To be exact, onto Mount Giovi where one night they air-dropped commandos with the task of activating a short-wave network named Radio Cora. Ten smiling Americans who spoke very good Italian and who three months later were captured by the SS, tortured, and executed with a Florentine partisan girl: Anna Maria Enriquez-Agnoletti.

Thus, the dilemma remains.

It remains for the reasons I will try to state. And the first one is
that, contrary to the pacifists who never yell against Saddam Hussein
or Osama bin Laden and only yell against George W. Bush and Tony Blair,
(but in their Rome march they also yelled against me and raised posters
wishing that I'd blow up with the next shuttle, I'm told), I know war
very well. I know what it means to live in terror, to run under air
strikes and cannonades, to see people killed and houses destroyed, to
starve and dream of a piece of bread, to miss even a glass of drinking
water. And (which is worse) to be or to feel responsible for someone
else's death. I know it because I belong to the Second World War
generation and because, as a member of the Resistance, I was myself a
soldier. I also know it because for a good deal of my life I have been
a war correspondent. Beginning with Vietnam, I have experienced horrors
that those who see war only through TV or the movies where blood is
tomato ketchup don't even imagine. As a consequence, I hate it as the
pacifists in bad or good faith never will. I loathe it. Every book I
have written overflows with that loathing, and I cannot bear the sight
of guns. At the same time, however, I don't accept the principle, or
should I say the slogan, that "All wars are unjust, illegitimate." The
war against Hitler and Mussolini and Hirohito was just, was legitimate.
The Risorgimento wars that my ancestors fought against the invaders of
Italy were just, were legitimate. And so was the war of independence
that Americans fought against Britain. So are the wars (or revolutions)
which happen to regain dignity, freedom. I do not believe in vile
acquittals, phony appeasements, easy forgiveness. Even less, in the
exploitation or the blackmail of the word Peace. When peace stands for
surrender, fear, loss of dignity and freedom, it is no longer peace.
It's suicide.

* * *

The second reason is that this war should not happen now. If just as I
wish, legitimate as I hope, it should have happened one year ago. That
is, when the ruins of the Towers were still smoking and the whole
civilized world felt American. Had it happened then, the pacifists who
never yell against Saddam or bin Laden would not today fill the squares
to anathematize the United States. Hollywood stars would not play the
role of Messiahs, and ambiguous Turkey would not cynically deny passage
to the Marines who have to reach the Northern front. Despite the
Europeans who added their voice to the voice of the Palestinians
howling "Americans-got-it-good," one year ago nobody questioned that
another Pearl Harbor had been inflicted on the U.S. and that the U.S.
had all the right to respond. As a matter of fact, it should have
happened before. I mean when Bill Clinton was president, and small
Pearl Harbors were bursting abroad. In Somalia, in Kenya, in Yemen. As
I shall never tire of repeating, we did not need September 11 to see
that the cancer was there. September 11 was the excruciating
confirmation of a reality which had been burning for decades, the
indisputable diagnosis of a doctor who waves an X-ray and brutally
snaps: "My dear Sir, you have cancer." Had Mr. Clinton spent less time
with voluptuous girls, had he made smarter use of the Oval Office,
maybe September 11 would not have occurred. And, needless to say, even
less would it have occurred if the first George Bush had removed Saddam
with the Gulf War. For Christ's sake, in 1991 the Iraqi army deflated
like a pricked balloon. It disintegrated so quickly, so easily, that
even I captured four of its soldiers. I was behind a dune in the Saudi
desert, all alone. Four skeletal creatures in ragged uniforms came
toward me with arms raised, and whispered: "Bush, Bush." Meaning:
"Please take me prisoner. I am so thirsty, so hungry." So I took them
prisoner. I delivered them to the Marine in charge, and instead of
congratulating me he grumbled: "Dammit! Some more?!?" Yet the Americans
did not get to Baghdad, did not remove Saddam. And, to thank them,
Saddam tried to kill their president. The same president who had left
him in power. In fact, at times I wonder if this war isn't also a
long-awaited retaliation, a filial revenge, a promise made by the son
to the father. Like in a Shakespearean tragedy. Better, a Greek one.

* * *

The third reason is the wrong way in which the promise has
materialized. Let's admit it: from September 11 until last summer, all
the stress was put on bin Laden, on al Qaeda, on Afghanistan. Saddam
and Iraq were practically ignored. Only when it became clear that bin
Laden was in good health, that the solemn commitment to take him dead
or alive had failed, were we reminded that Saddam existed too. That he
was not a gentle soul, that he cut the tongues and ears of his
adversaries, that he killed children in front of their parents, that he
decapitated women then displayed their heads in the streets, that he
kept his prisoners in cells as small as coffins, that he made his
biological or chemical experiments on them too. That he had connections
with al Qaeda and supported terrorism, that he rewarded the families of
Palestinian kamikazes at the rate of $25,000 each. That he had never
disarmed, never given up his arsenal of deadly weapons, thus the U.N.
should send back the inspectors, and let's be serious: if seventy years
ago the ineffective League of Nations had sent its inspectors to
Germany, do you think that Hitler would have shown them Peenemünde
where Von Braun was manufacturing V2s? Do you think that Hitler would
have disclosed the camps of Auschwitz, of Mauthausen, Buchenwald,
Dachau? Yet the inspection comedy resumed. With such intensity that the
role of prima donna passed from bin Laden to Saddam, and the arrest of
Khalid Sheikh Mohammed, the engineer of September 11, was greeted
almost with indifference. A comedy marked by the double games of the
inspectors and the conflicting strategies of Mr. Bush who on the one
hand asked the Security Council for permission to use force and on the
other sent his troops to the front. In less than two months, a quarter
of a million troops. With the British and Australians, 310,000. And all
this without realizing that his enemies (but I should say the enemies
of the West) are not only in Baghdad.

They are also in Europe. They are in Paris where the mellifluous
Jacques Chirac does not give a damn for peace but plans to satisfy his
vanity with the Nobel Peace Prize. Where there is no wish to remove
Saddam Hussein because Saddam Hussein means the oil that the French
companies pump from Iraqi wells. And where (forgetting a little flaw
named Petain) France chases its Napoleonic desire to dominate the
European Union, to establish its hegemony over it. They are in Berlin,
where the party of the mediocre Gerhard Schroeder won the elections by
comparing Mr. Bush to Hitler, where American flags are soiled with the
swastika, and where, in the dream of playing the masters again, Germans
go arm-in-arm with the French. They are in Rome where the communists
left by the door and re-entered through the window like the birds of
the Hitchcock movie. And where, pestering the world with his ecumenism,
his pietism, his Thirdworldism, Pope Wojtyla receives Tariq Aziz as a
dove or a martyr who is about to be eaten by lions. (Then he sends him
to Assisi where the friars escort him to the tomb of St. Francis.) In
the other European countries, it is more or less the same. In Europe
your enemies are everywhere, Mr. Bush. What you quietly call
"differences of opinion" are in reality pure hate. Because in Europe
pacifism is synonymous with anti-Americanism, sir, and accompanied by
the most sinister revival of anti-Semitism the anti-Americanism
triumphs as much as in the Islamic world. Haven't your ambassadors
informed you? Europe is no longer Europe. It is a province of Islam, as
Spain and Portugal were at the time of the Moors. It hosts almost 16
million Muslim immigrants and teems with mullahs, imams, mosques,
burqas, chadors. It lodges thousands of Islamic terrorists whom
governments don't know how to identify and control. People are afraid,
and in waving the flag of pacifism -- pacifism synonymous with
anti-Americanism -- they feel protected.

Besides, Europe does not care for the 221,484 Americans who died for
her in the Second World War. Rather than gratitude, their cemeteries
give rise to resentment. As a consequence, in Europe nobody will back
this war. Not even nations which are officially allied with the U.S.,
not even the prime ministers who call you "My friend George." (Like
Silvio Berlusconi.) In Europe you only have one friend, one ally, sir:
Tony Blair. But Mr. Blair too leads a country which is invaded by the
Moors. A country that hides that resentment. Even his party opposes
him, and by the way: I owe you an apology, Mr. Blair. In my book "The
Rage and the Pride," I was unfair to you. Because I wrote that you
would not persevere with your guts, that you would drop them as soon as
it would no longer serve your political interests. With impeccable
coherence, instead, you are sacrificing those interests to your
convictions. Indeed, I apologize. I also withdraw the phrase I used to
comment on your excess of courtesy toward Islamic culture: "If our
culture has the same value as the one that imposes the burqa, why do
you spend your summers in my Tuscany and not in Saudi Arabia?" Now I
say: "My Tuscany is your Tuscany, sir. My home is your home."

* * *

The final reason for my dilemma is the definition that Mr. Bush and Mr.
Blair and their advisers give of this war: "A Liberation war. A
humanitarian war to bring freedom and democracy to Iraq." Oh, no.
Humanitarianism has nothing to do with wars. All wars, even just ones,
are death and destruction and atrocities and tears. And this is not a
liberation war, a war like the Second World War. (By the way: neither
is it an "oil war," as the pacifists who never yell against Saddam or
bin Laden maintain in their rallies. Americans do not need Iraqi oil.)
It is a political war. A war made in cold blood to respond to the Holy
War that the enemies of the West declared upon the West on September
11. It is also a prophylactic war. A vaccine, a surgery that hits
Saddam because, (Mr. Bush and Mr. Blair believe), among the various
focuses of cancer Saddam is the most obvious and dangerous one.
Moreover, the obstacle that once removed will permit them to redesign
the map of the Middle East as the British and the French did after the
fall of the Ottoman Empire. To redesign it and to spread a Pax Romana,
pardon, a Pax Americana, in which everybody will prosper through
freedom and democracy. Again, no. Freedom cannot be a gift. And
democracy cannot be imposed with bombs, with occupation armies. As my
father said when he asked the anti-fascists to join the Resistance, and
as today I say to those who honestly rely on the Pax Americana, people
must conquer freedom by themselves. Democracy must come from their
will, and in both cases a country must know what they consist of. In
Europe the Second World War was a liberation war not because it brought
novelties called freedom and democracy but because it re-established
them. Because Europeans knew what they consisted of. The Japanese did
not: it is true. In Japan, those two treasures were somehow a gift, a
refund for Hiroshima and Nagasaki. But Japan had already started its
process of modernization, and did not belong to the Islamic world. As I
write in my book when I call bin Laden the tip of the iceberg and I
define the iceberg as a mountain that has not moved for 1,400 years,
that for 1,400 years has not changed, that has not emerged from its
blindness, freedom and democracy are totally unrelated to the
ideological texture of Islam. To the tyranny of theocratic states. So
their people refuse them, and even more they want to erase ours.

* * *

Upheld by their stubborn optimism, the same optimism for which at the
Alamo they fought so well and all died slaughtered by Santa Anna,
Americans think that in Baghdad they will be welcomed as they were in
Rome and Florence and Paris. "They'll cheer us, throw us flowers."
Maybe. In Baghdad anything can happen. But after that? Nearly
two-thirds of the Iraqis are Shiites who have always dreamed of
establishing an Islamic Republic of Iraq, and the Soviets too were once
cheered in Kabul. They too imposed their peace. They even succeeded in
convincing women to take off their burqa, remember? After a while,
though, they had to leave. And the Taliban came. Thus, I ask: what if
instead of learning freedom Iraq becomes a second Talibani Afghanistan?
What if instead of becoming democratized by the Pax Americana the whole
Middle East blows up and the cancer multiplies? As a proud defender of
the West's civilization, without reservations I should join Mr. Bush
and Mr. Blair in the new Alamo. Without reluctance I should fight and
die with them. And this is the only thing about which I have no doubts
at all.

Oriana Fallaci is the author of "The Rage and the Pride" (Rizzoli
International, 2002).

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