-Caveat Lector-

From
http://www.ahram.org.eg/weekly/1999/444/op2.htm

> Defamation, Zionist-style
>
> By Edward Said
>
> Given the approach of the final status negotiations between Israel and the
> Palestinians, it seems worthwhile to record here the lengths to which right-wing
> Zionists will go to further their claims on all of Palestine against those of
> the country's native Palestinian inhabitants who were dispossessed as an entire
> nation in 1948. To this very end, an article has recently appeared in
> Commentary, a small, extremely conservative Jewish monthly, which attacks my
> life and story as a Palestinian by pretending to show that I am neither
> Palestinian, nor ever lived in Palestine, nor that my family was evicted from
> Palestine in 1948. It should be remarked that this is the third such attack on
> me by Commentary in 20 years, the first being an enormously long critique in
> 1981 of my book The Question of Palestine, the second a reckless article in l988
> or l989 entitled "The Professor of Terror," the third being this one, written by
> someone called Justus Weiner, an Israeli who claims to work for an obscure
> Israeli right-wing research centre in Jerusalem. Weiner's argument is buttressed
> by his pretence that he spent three years on his study of my life, spoke to 80
> or so witnesses, and found many inconsistencies in what he says is "my story",
> which he fabricates more or less at will. It seems astonishing that he obtained
> funding for this project, although he tactfully doesn't say why, how much, for
> and from whom. Thanks to the extremely pro-Zionist British Daily Telegraph, his
> article has aroused the interest of the international press, which has been
> calling me for comment and reaction. It is part of the Palestinian fate always
> to be required to prove one's existence and history!
>
> The only problem with the current hullabaloo, at the outset, is that during his
> three years of assiduous research Weiner never once contacted or in any way
> spoke to me, an extraordinary omission by a man who pretends that he is both a
> scholar and a journalist but actually uses the methods of neither one nor the
> other. Another fact about his method is that he did not properly consult my
> memoir, Out of Place, completed in September 1998, and to appear next month.
> (Extracts from it will appear shortly in the New York Review of Books, The
> Observer, Harper's and Granta.) There, I scrupulously record the facts of my
> early life spent between Jerusalem, Cairo and Dhour Al-Shweir (Lebanon), making
> clear that, being the member of a privileged class, I was spared the worst
> ravages of the Nakba. I have never claimed to have been made a refugee, but
> rather that my extended family, all of it -- uncles, cousins, aunts,
> grandparents -- in fact was. By the spring of 1948, not a single relative of
> mine was left in Palestine, ethnically cleansed by Zionist forces. Commentary's
> Weiner does not mention that, allowing himself the preposterous claim that my
> memoir (begun in 1994 and completed in 1998) was written to refute him in 1999.
>
> To make matters worse, Weiner's strenuous display of scholarly rigour is
> undercut by many mistakes of fact. He calls Boulos Said my father's brother,
> whereas he was my father's cousin. Boulos's wife, Nabiha, was my father's
> sister. Weiner does not know that. He does not realise that the kuchan or tabo
> is rarely complete, and that the family house was in fact a family house in the
> Arab sense, which meant that our families were one in ownership. Together Boulos
> and Wadie Said, cousins, partners, and close friends, owned the Palestine
> Education Company, with branches in Jerusalem and Haifa. All, plus the house,
> were lost to Israel in 1948. Weiner says that we didn't try for reparations,
> thereby deliberately obfuscating two facts: that my father did in fact try to
> sue the Israeli government for reparations and, second, that by l950 the law of
> absentee property passed by Israel had converted all Palestinian property into
> Israeli property, illegally of course. No wonder our efforts were unrewarded. He
> says that I didn't attend St George's School. This is an outright lie. He does
> not admit that the school's records end in l946 and I was there in 1947, or that
> my father and cousins had attended the school starting in 1906. Had he been a
> decent researcher, he might have sought out one of my classmates, Haig Boyagian
> (who lives in the US now and quite coincidentally called me a week ago) and my
> math teacher, Michel Marmoura, a retired professor at the University of Toronto,
> for verification. Weiner says that my mother was Lebanese, whereas she was only
> half Lebanese; her father was Palestinian. She had a Palestinian passport, and
> in 1948 did in point of fact become a refugee. The Talbiyeh house was built for
> my family in 1932 by Sab' Samaha. Weiner gets that wrong too. The Egyptian
> branches of the family business were not nationalised, but sold to the Nasser
> government; nor were they burned by revolutionary mobs but rather by the Muslim
> Brothers. And so on and on.
>
> All this from someone who claims that I have falsified the past to pretend that
> I am a victim. What he cannot understand, and has not been able to understand
> from any of my writings, is the fact that I have been moved to defend the
> refugees' plight precisely because I did not suffer and therefore feel obligated
> to relieve the sufferings of my people, less fortunate than myself. Weiner is a
> propagandist who, like many others before him, has tried to depict the
> dispossession of Palestinians as ideological fiction: this has been a constant
> theme of Zionist "information" since the 1930s. Actual sources are never given,
> but innuendoes are used. In the body of his article, he does not name the people
> he allegedly talked to "on four continents" or the documents he consulted, what
> exactly they said, or when, and in answer to what question. My cousin Robert,
> for example, told me that when at first he refused to talk to Weiner, Weiner
> threatened him. And because he is relatively unknown, Weiner tries to make a
> name for himself by attacking a better known person's reputation. I have had
> many such attacks levelled against me in the past. Weiner's attempt now may be
> useful as a way of discrediting all Palestinian claims to return and
> compensation, which will be a central issue in the terminal phase of the peace
> process. Weiner's polemic also covers up the racism of Israel's Law of Return,
> which allows any Jew anywhere to emigrate to Israel, whereas no Palestinian,
> even someone born there, has no such right. If someone like Edward Said is a
> liar, runs the argument, how can we believe all those peasants who say they were
> driven off their land? The Likud argument (Weiner's) is that the land all
> belongs to the people of Israel, since it was given to them by God. All the
> other claimants are therefore prevaricators and pretenders.
>
> Luckily, several survivors of 1948 from my family are still alive and well. My
> oldest cousin, the last person to leave our Talbiyeh house, is 80 years old now
> and lives in Toronto. Why was he not contacted? As my widowed aunt's oldest son,
> he negotiated with Martin Buber and took him to court when he refused to leave
> the house after his lease was up and our family returned from a year in Cairo.
> What about our neighbours, other relatives, friends, members of the church
> community? They were never contacted. Several children of the pastor who
> baptised me are still alive also: they could have been contacted. No: what
> Commentary wants is not the truth but the Big Zionist Lie. The irony is that a
> few weeks ago American newspapers carried a front page story on the revision of
> Israeli history schoolbooks which, thanks to the efforts of the New Israeli
> Historians and of course the Palestinians themselves, are beginning to
> acknowledge the events of 1948 as they really occurred, with the ethnic
> cleansing, destruction of villages, massacres, etc, which have for so long been
> denied. It is not entirely surprising, however, that an American Israeli and an
> American Zionist journal turn out to be more Israeli than Israelis themselves,
> less honest, less willing to deal with facts, more inclined to propaganda and
> smear tactics, less likely ever to understand history or how their skewed
> perspective produces only calumny and falsehood.
>
> I have always advocated the acknowledgement by each other of the Palestinian and
> Jewish peoples' past sufferings. Only in this way can they coexist peacefully in
> the future. Weiner is more interested in using the past -- either an individual
> or collective past -- to prevent understanding and reconciliation. It is a pity
> that so much time and venom as he has expended couldn't have been used for
> positive purposes.


A<>E<>R
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