Title: How Christianity Harms the Race
-Original Message-From:
John Lee [EMAIL PROTECTED]
Let it be known by all, that the views expressed
herein are not necessarily or unnecessarily mine. I have my own opinion; one
that I have expressed often, but will not express again except to say,
CHRISTIANITY IS THE BASTARD CHILD OF JUDAISM.
John Lee
-Original Message-From:
verdenet.com [EMAIL PROTECTED]To: John
Lee [EMAIL PROTECTED]; Rich
Norenberg [EMAIL PROTECTED]Date:
Wednesday, June 02, 1999 11:22 AMSubject: How Christianity Harms
the Race (http://www.amren.com/masterx.htm)
How Christianity Harms the Race
by Michael W. MastersThe Roman empire did not
die any differently, though, it's true, more slowly, whereas this time we can
expect a more sudden conflagration. . . . Christian charity will prove itself
powerless. The times will be cruel. -- Jean Raspail, introduction to the 1985
edition of The Camp Of The Saints
Christianity, which many believe to be the noblest moral system ever
conceived, must now share blame for the dissolution of the West. A faith that
once served as an anchor for Western civilization has become a source for the
same self-flagellating guilt that typifies liberalism. Today, Christianity's
public expression differs only cosmetically from Marxism in its attitudes
towards economic redistribution, equality and racial integration.
How has Christianity sunk so low--and our people with it? The answer is that
it has subverted inbred traits of altruism that help family and tribe survive,
and has transmuted those traits into agents of passivity and surrender.
Christianity has universalized altruism, thus stripping us of our defense
against multiracialism. Today's Christianity drives us to betray our own
interests to whoever asks. At the same time, a preoccupation with eternal reward
in the world to come blinds some Christians to the consequences of their actions
today.
Christianity's Decline
Loss of racial loyalty is recent. For centuries, race consciousness posed no
moral dilemma to Christians. That old-time religion was good enough
for Charles Martel when he smashed the Muslim invasion of Europe in 732 at
Tours. It was good enough for Pope Urban II when he launched the Crusades in
1095. It was good enough for Columbus and Magellan, who claimed newly-discovered
lands in the name of both king and faith. It was good enough for European
colonial masters who ruled millions of non-whites, untroubled by egalitarian
scruples. Christianity's divorce from racial consciousness was both sudden and
recent. Only in the 20th century did secular humanism infiltrate
virtually every mainline Christian organization. By the 1960s, organized
Christianity was working hand in hand with organized Judaism to dismantle the
South's self-protective wall of racial hierarchy. The universalist campaign
continues to this day, with ordination of women and soon, one fears,
homosexuals.
What transformed the church? The problem is that Christian dogma has always
contained dangerous moral precepts that undermine the natural instinct for group
preservation. These precepts may be summarized thus: Sacrifice yourself today
for the benefit of others, buoyed by faith in an eternal reward.
In earlier times, this idea posed little danger to white survival because it
was preached by whites living in an almost all-white world. Today, on a crowded
planet filled with envious Third-World people, its consequences are lethal. The
mentality of sacrifice has resulted in an inability to assert the imperative of
survival--an imperative that puts family, tribe and nation at the center of
moral life.
Christianity must therefore share a major part of the blame for the abnormal
belief that we must commit racial suicide in order to be moral. This
is not, of course, to lay blame solely on Christianity, but neither should
Christianity escape examination solely because it has long been the guardian of
the moral beliefs of Western peoples. What then, are the beliefs that
characterize today's self-destructive Christianity? They are altruism and
universalism. These two beliefs so dominate public Christian discourse that they
are contradicted from no more than a handful of pulpits--even in the American
South, where ministers once invoked God in defense of segregation.
Altruism
Let us first consider altruism, the Good Samaritan reflex. The Golden
Rule--which is the ideal of Christian conduct--exalts altruism, or acts
beneficial to others without regard for one's own interests. If followed by
everyone, surely the Golden Rule would produce world peace and harmony. In fact,
universal altruism has unintended consequences, some of which are shocking to
Christian sensibilities. Biologist and human ecologist, Garrett Hardin,
explained why in his 1968 essay, The Tragedy of the Commons:
Conscience is self-eliminating from a population. (The tragedy of
the commons is the tendency to
