Language and sustainable dialog are possibly the most
important component of community.  Everything thing from
education to problem solving are tied to this topic.
Unfortunatly, information is minimal and some of it uses
academic speak.  The following URL has lots of information
on sustainability.  To get to the index just leave off the
last part "dialog.htm".  The following article is probably
a serious work, but i found it funny.  Sustainable dialog
written in confobulation <grin>.

  http://www.uia.org/uiadocs/dialog.htm

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     Sustainable Dialogue and Sustainable Community

Taking account of criticism of sustainable development as an
unrealistic stable state, the paper explores the pattern of
dialogue processes necessary to the coherence and evolution
of a complex social system characterized by opposing views.
This perspective recognizes the need to sustain the dialogue
between radically different viewpoints as a guarantee of a
level of diversity vital to unforeseeable responses to
complex crises of the future.  It is argued that the dynamic
and evolving pattern of such dialogue needs first to be
understood and given richer form in meeting-sized groups if
the recommendations of such groups for wider society are to
be of any longer-term relevance.  Inability to sustain
dialogue in widely representative conferences then becomes an
early indicator of the inadequacy of the understanding
required for any sustainable approach to development.
Reference is also made to computer graphic devices to manage
the imagery through which the necessarily complex patterns of
dialogue can be understood and sustained, notably during
electronic conferences.



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A.  INTRODUCTION

This paper arises from the observation that the many efforts
at dialogue, notably in international conferences, tend to
get trapped in meanderings, repetitive patterns and over-
simplifications, from which it is difficult to establish any
conceptual distance.  Worthy attempts at formulating new
agendas and visions are too often characterized by lengthy
recapitulations of old ideas which, to the extent that they
are valuable, would be better taken as read.  It is
regrettable that so many key conferences give priority to
affirmations, testimonials and the education of other
participants -- whom it is assumed are either ignorant of the
issues or have not been able to do any preparatory
"homework".  Do participants have so little confidence in
their preoccupations and commitments that such reaffirmation
is necessary?  The issue of why previous dialogues following
this pattern have failed to ensure sufficiently significant
breakthroughs is not addressed.  Rather the need to address
this issue is carefully denied, usually implicitly.

Such forms of dialogue are then "sustainable" only in that
they can continue to be repeated in different settings
precisely because they do not establish any basis for real
change.  In this sense a "con-ference" tends to be the
bringing together of "one-shot" statements by key figures on
the "conference circuit".  Especially at the
intergovernmental level, they are not expected to engender
any new framework.  The same statements are repeated in other
settings.  Whilst this has the important consequence of
giving wider legitimacy to valuable insights, it does not
help in taking concrete steps to act effectively on such
insights.  In particular the time-consuming effort to achieve
consensus, and to express that consensus in affirmative
declarations and pledges, has tended to litter international
documentation with unfulfilled good intentions -- somewhat
analogous to the production of New Year resolutions or to the
"vapourware" characteristic of over-optimistic computer
software houses.

As instant communities, such conferences are a demonstration
of the inability to engender sustainability.  The pattern of
dialogue is only sustainable for a matter of days as the
increasing exhaustion and impatience of participants quickly
demonstrate.  It is not surprising therefore that such
dialogue is unable to provide the conceptual basis for
sustainable communities of a longer duration.  Somalia,
Bosnia, and Rwanda are memorials to this approach.  There
will be others.  Deploring impotence is not enough.

Assumption

In what follows it is assumed that a sustainable community is
primarily characterized, at its most fundamental level, by a
sustainable dialogue.  The nature of sustainable dialogue
remains to be understood, even if its essence, like that of
peace, may be that which "passeth all understanding".  Such
dialogue could suggest a way of understanding what is meant
by "communities of discourse".  The ability to dialogue
collectively is in this sense a necessary precursor of any
collective ability to "commune" and to cooperate -- whether
at the local or the global level.

  ---- snip ----

This paper goes on for another 10 pages.

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