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Dear Johannes,
Here’s a response I started for you last Saturday, but have only today found
time to continue:
You’ve picked up on the issues I’ve been wrestling with the past few years as
a creative practitioner (artist?)
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I left out a word - extended: ...is there an ideology of extended or
distributed mind, agency or
identity? that questions embodied - and it can be assumed - /individual/
identity and selfhood?
...and what to make of the stipulation
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dear Simon, dear all
thank you for re-reading the stipulation on the pervasion effects of what you
call the real virtualisation --
[Simon Taylor schreibt]
A real virtualisation of collective experience as it is represented by popular
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In fractured and (still) politically divided or contested societies or in
(Western Europe or North America, as far as I can speak; Chris Domingo had
also told us his story from Whyalla, Australia) only superficially integrated
and
--empyre- soft-skinned space--A good question - is there an ideological dimension to the concept of extended
mind (I prefer the term extended self)? Historically the extended self idea has
developed, in part, out of the work of Heidegger - who we are aware is an
