I am sharing an article written by a veteran journalist and public interest
activist Roberto Savio.
I think it is useful reading as a historical narrative, for us to
understand the global social, political and economic movements over the
last couple of centuries.

(I am not intending to endorse or criticise any politician or leader
through this sharing, but only to stimulate our thinking about the events
and what the world portends)

Comments, welcome.  As teachers (whether of history or other subjects), we
need to reflect on these events and what our role as educators of young
minds ought to be.....

My own comment - These political developments are unfortunate since they
will come in the way of a serious effort by world leaders and citizens and
communities to address the biggest threat facing our world today - Climate
change/ global warming, arising out of excessive and indiscriminate
consumption of natural resources. Addressing climate change will require
very drastic changes to our live styles (simpler living, less consumption,
better distribution of resources across different sections of society,
water, air and bio conservation....) but the strong global leadership /
collective leadership that this requires will not be possible in a context
of increasing nationalist feelings ....

regards,
Guru


Trump Marks the End of a Cycle



Analysis by Roberto Savio*



 Let us stop debating what newly-elected US President Trump is doing or
might do and look at him in terms of historical importance. Put simply,
Trump marks the end of an American cycle!



Like it or not, for the last two centuries the entire planet has been
living in an Anglophone-dominated world. First there was Pax Britannica
(from the beginning of the 19th century when Britain started building its
colonial empire until the end of the Second World War, followed by the
United States and Pax Americana with the building of the so-called West).



The United States emerged from the Second World War as the main winner and
founder of what became the major international institutions – from the
United Nations to the World Bank and the International Monetary Fund (IMF)
– with Europe reduced to the role of follower. In fact, under the Marshall
Plan, the United States became the force behind the post-war reconstruction
of Europe.



As winner, the main interest of the United States was to establish a ‘world
order’ based on its values and acting as guarantor of the ‘order’.



Thus the United Nations was created with a Security Council in which it
could veto any resolution, and the World Bank was created with the US
dollar as the world’s currency, not with a real world currency as British
economist and delegate John Maynard Keynes had proposed. The creation of
the North Atlantic Treaty Organisation (NATO) – as a response to any threat
from the Soviet Union – was an entirely American idea.



The lexicon of international relations was largely based on Anglo-Saxon
words, and often difficult to translate into other languages – terms such
as accountability, gender mainstreaming, sustainable development, and so
on. French and German disappeared as international languages, and lifestyle
became the ubiquitous American export – from music to food, films and
clothes. All this helped to reinforce American myths.



The United States thrust itself forward as the “model for democracy”
throughout the world, based on the implied assertion that what was good for
the United States was certainly good for all other countries. The United
States saw itself as having an exceptional destiny based on its history,
its success and its special relationship with God. Only US presidents could
speak on behalf of the interests of humankind and invoke God.



The economic success of the United States was merely confirmation of its
exceptional destiny – but the much touted American dream that anyone could
become rich was unknown elsewhere.



The first phase of US policy after the Second World War was based on
multilateralism, international cooperation and respect for international
law and free trade – a system which assured the centrality and supremacy of
the United States, reinforced by its military might,



The United Nations, which grew from its original 51 countries in 1945 to
nearly 150 in just a few decades, was the forum for establishing
international cooperation based on the values of universal democracy,
social justice and equal participation.



In 1974, the UN General Assembly unanimously adopted the Charter of
Economic Rights and Duties of States – the first (and only) plan for global
governance – which called for a plan of action to reduce world inequalities
and redistribute wealth and economic production. But this quickly became to
be seen by the United States as a straitjacket.



The arrival of Ronald Reagan at the White House in in1981 marked an abrupt
change in this phase of American policy based on multilateralism and shared
international cooperation. A few months before taking office, Reagan had
attended the North-South Economic Summit in Cancun, Mexico, where the 22
most important heads of state (with China as the only socialist country)
had met to discuss implementation of the General Assembly resolution.



Reagan, who met up with enthusiastic British Prime Minister Margaret
Thatcher, stopped the plan for global governance dead in its tracks. I was
there and saw how, to my dismay, the world went from multilateralism to the
old policy of power in just two days. The United State simply refused to
see its destiny being decided by others – and that was the start of the
decline of the United Nations, with the United States refusing to sign any
international treaty or obligation.



America’s dream and its exceptional destiny were strengthened by the
rhetoric of Reagan who even went as far as sloganising “God is American”.



It is important to note that, following Reagan’s example, all the other
major powers were happy to be freed of multilateralism. The Reagan
administration, allied with that of Thatcher, provided an unprecedented
example of how to destroy the values and practices of international
relations and the fact that Reagan has probably been the most popular
president in his country’s history shows the scarce significance that the
average American citizen gives to international cooperation.



Under Reagan, three major simultaneous events shaped our world. The first
was deregulation of the financial system in 1982, later reinforced by US
President Bill Clinton in 1999, which has led to the supremacy of finance,
the results of which are glaringly evident today.



The second was the creation in 1989 of an economic vision based on the
supremacy of the market as the force underpinning societies and
international relations – the so-called Washington Consensus – thus opening
the door for neoliberalism as the undisputed economic doctrine.



Third, also in 1989, came the collapse of the Berlin Wall and the end of
the “threat” posed by the Soviet bloc.



It was at this point that the term “globalisation” became the buzzword, and
that the United States was once again going to be the centre of its
governance. With its economic superiority, together with the international
financial institution which it basically controlled, plus the fact that the
Soviet “threat” had now disappeared, the United States was once again
placing itself at the centre of the world.



As Henry Kissinger, Secretary of State under presidents Richard Nixon and
Gerald Ford, once said, “Globalisation is another term for U.S. domination.”



This phase ran from 1982 until the financial crisis of 2008, when the
collapse of American banks, followed by contagion in Europe, forced the
system to question the Washington Consensus as an undisputable theory.



Doubts were also being voiced loudly through the growing mobilisation of
civil society /the World Social Forum, for example, had been created in
1981) and by the offensive of many economists who had previously remained
in silence.



The latter began insisting that macroeconomics – the preferred instrument
of globalisation – looked only at the big figures. If microeconomics was
used instead, they argued, it would become clear that there was very
unequal distribution of growth (not to be confused with development) and
that delocalisation and other measures which ignored the social impact of
globalisation, were having disastrous consequences.



The disasters created by three centuries of geed as the main value of the
“new economy” were becoming evident through figures showing an
unprecedented concentration of wealth in a few hands, with many victims –
especially among the younger generation.



All this was accompanied by two new threats: the explosion of Islamic
terrorism, widely recognised as a result of the invasion of Iraq in 2003,
and the phenomenon of mass migration, which largely came after the Iraq war
but multiplied after the interventions in Syria and Libya in 2011, and for
which the United States and the European Union bear full responsibility.



Overnight, the world passed from greed to fear – the two motors of
historical change in the view of many historians.



And this is brings us to Mr. Trump. From the above historical excursion, it
is easy to understand how he is simply the product of American reality.



Globalisation, initially an American instrument of supremacy, has meant
that everyone can use the market to compete, with China the most obvious
example. Under globalisation, many new emerging markets entered the scene,
from Latin America to Asia. The United States, along with Europe, have
become the victims of the globalisation which both perceived as an
elite-led phenomenon.



Let us not forget that, after the collapse of the Berlin Wall, ideologies
were thrown by the wayside. Politics became mere administrative
competition, devoid of vision and values. Corruption increased, citizens
stopped participating, political parties became self-referential,
politicians turned into a professional caste, and elite global finance
became isolated in fiscal paradises.



Young people looked forward to a future of unemployment or, at best
temporary jobs, at the same time as they watched over four trillion dollars
being spent in a few years to save the banking system.



The clarion call from those in power was, by and large, let us go back to
yesterday, but to an even better yesterday – against any law of history.
Then came Brexit and Trump.



We are now witnessing the conclusion of Pax Americana and the return to a
nationalist and isolationist America. It will take some time for Trump
voters to realise that what he is doing does not match his promises, that
the measures he is putting in place favour the financial and economic
elites and not their interests.



We are now facing a series of real questions.



Will the ideologue who helped Trump be elected – Stephen Bannon, chief
executive officer of Trump's presidential campaign – have the time to
destroy the world both have inherited Will the world will be able to
establish a world order without the United States at its centre? How many
of the values that built modern democracy will be able to survive and
become the bases for global governance?



A new international order cannot be built without common values, just on
nationalism and xenophobia.



Bannon is organising a new international alliance of populists, xenophobes
and nationalists – made up of the likes of Nicholas Farage (United
Kingdom), Matteo Salvini and Beppe Grillo (Italy), Marine Le Pen (France)
and Geert Wilders (Netherlands) – with Washington as their point of
reference.



After the elections in the Netherlands, France and Germany this year, will
know how this alliance will fare, but one thing is clear – if, beyond its
national agenda, the Trump administration succeeds in creating a new
international order based on illiberal democracy, we should start to worry
because war will not be far away.


* Roberto Savio is publisher of OtherNews, adviser to INPS-IDN and to
the Global
Cooperation Council <http://www.gc-council.org/international/>. He is also
co-founder of Inter Press Service (IPS) news agency and its President
Emeritus.

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