Re: Introduction (Digital Physics)

2001-07-03 Thread rwas

Check out The Whipping Star by Frank Herbert. A neat story but kind of
twisted.
The story is about stars that are conscious.


Robert W.

 could be conscious/aware in a way that we might recognize.

 If so, then stars too would probably have a very different idea
 about foundations than we planetary dwellers do.

 But still, I find it almost impossible to imagine that there is
 no underlying principle that runs everything.  Maybe I've been
 living on the surface too long.

 Joel


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Re: UDA last question (was UDA step 9 10)

2001-07-03 Thread Marchal

Joel:

Bruno:
 But don't we have a contradiction, or something like an empirical
 contradiction here. I can certainly hope for certain futures, and
 honestly I think (at least from past experience) that some are more
 probable than others. For exemple I am now preparing some coffee. I
 would have the feeling of lying to myself if I was telling you that I
 do not believe drinking coffee is probable. So something is
 probable. So, if we maintain comp, we must explain why, after I have
 done coffee, drinking coffee got an higher degree of probability. We
 must aknowledge that physicalist do have an explanation here. There
 is coffee, there is a material machine preparing it, etc.

Hmm... I think I see the problem now.  But I don't understand your proposed
solution.


I am glad you begin to see the problem. I have not proposed a 
solution (yet), I have only try to give an accurate description
of the problem. Later I will point onto some strategy to search the
solution, which, btw, cannot be proposed. The solution exists
or does not exists. If the solution does not exists (provably),
then comp is false (refuted).


Do you want to 1) make predictions about the future based on past
observations, or 2) make predictions about the future based on all possible
histories, or 3) something else entirely.


Nicely formulated question: it is neither 1), neither 2), neither 
3) !
What I want to do ... Well, no: what I'm *obliged* to do (keeping comp)
is to explain why 1) seems to work giving that comp force me to
accept 2). We must justified something like 2) = 1).
Perhaps more precisely: why a third person 2) implies a first person
1). Perhaps that will be clearer below where I will attempt
to conclude the UDA less rapidly.


In the first case (1), I think I can see how this might be possible.

For example, if every 9 out of 10 times you drink the coffee after making
it, then you should be able to reasonably conclude that the next time you
make coffee, you will most likely drink it.


I agree, except that this is what we need to explain.


This seems to work in our current simulation because for the most part, our
world appears to be mostly predictable.  But it will start to fail in
worlds where there is little regularity.  (e.g. making coffee and drinking
coffee almost never happen)


So we must explain why, summing on all computational stories, we
stabilise on predictable stories. Note also that an expression like
our world is unavoidably ambiguous, and strictly speaking cannot
be used with comp (through the UDA).


But in the second case (2) I can't see how we can make any meaningful
predictions since the number of all possible histories is infinite.


Yes, even uncountable. But that is not a problem. Measure theory,
including Lebesgue integration theory has been invented for dealing
with probability on uncountable domains. This is used in elementary
(non relativistic) quantum mechanics too.
The problem is not even to find an ad hoc measure which makes the
white rabbit stories negligeable, but to show that the unique measure
forced by UDA (or arithmetical translation of UDA) is such that
rabbit stories are (relatively) negligeable in it.
In case it is not, comp is refuted.


 Put in another way, we must derive the laws of physics from computer
 science. And, through the role of the notion of 1-pov, we must derive
 physical belief from coherent discourse by machines, or more simply
 derive physics from (machine) psychology.

 Do you agree?

I'm not sure.  I'm still unclear about what you are proposing.


I am not proposing anything. I'm just showing that if we are machine
then next instants are defined by a (relative) measure put on
the set of consistent reconstitutions *as seen by themselves* (the
1-person psychology) generated by the UD.


How can we derive physics from psychology?


Interesting question. Note that the UDA just show that: if we are 
machine then we *must* derive physics from psychology (itself, by
comp, embedded in number (meta) theory.
Mmh... UDA shows more. It shows that your next instant is 
determined by all computational histories (generated bu the UD)
going through your 3-state.



Can you give some simple example, like the coffee experiment?



Excellent idea! I will make myself a cup of coffee.



 If you follow me perhaps you can understand why, in case your MUCA
 is *the* bottom, then we should not postulate that!!! We should prove
 it, for exemple by showing that the measure behave well only thanks
 to the infinite MUCAs' work generated in arithmetics (or by any DUs,
 or in Numberland, as I like to say.

No - sorry.  I don't understand that either.  I think you've lost me.

 If you really take the comp 1-indeterminisme seriously, perhaps you
 can guess also why our very finiteness makes us confronting some
 continuum, and some random oracle, ...

Infinite possibilities?  I don't know.


Remember that you have answered yes to the ten first question.

Let us run the UD again, and let us 

Re: UDA last question (was UDA step 9 10).

2001-07-03 Thread Jacques Mallah

From: Jesse Mazer [EMAIL PROTECTED]
Personally, I've never been able to understand the attitude of the 
anti-measurists--how can anything make sense without one? What possible 
reason would I have to believe that the future will resemble the past in 
any way whatsoever? After all, there are an infinite number of possible 
universes that resemble the one I've experienced up to the present moment, 
and then suddenly transform into a swarm of white rabbits--should I be 
bracing myself for such a possibility at every moment? Without some kind of 
measure on the Plenitude we cannot even talk about the probability that 
the laws of physics will continue to operate normally a minute from 
now...you can't really talk about anything but the present moment, in fact.

You're right, almost.  But what _about_ the present?  Without an 
_objective_ measure on possible experiences, there would be no reason for 
even the present moment to be as wabbit-free as it is!  (e.g. The present 
moment suggests evolution, etc.)
And you can never see the future (maybe you _will_, depending on the 
definition of you, but you never have yet!), so clearly it is only the 
present that supplies the info you have to make such Bayesian deductions.  
In fact it's simpler to define you as just existing now.
(Which is not to say your utility function shouldn't care about future 
guys.)
It should be apparent to all that an objective measure is needed on 
observer-moments.  I do not call this a 3rd person measure because that 
would falsely imply the existance of some other type of measure to be a 
logical possibility.

 - - - - - - -
   Jacques Mallah ([EMAIL PROTECTED])
 Physicist  /  Many Worlder  /  Devil's Advocate
I know what no one else knows - 'Runaway Train', Soul Asylum
 My URL: http://hammer.prohosting.com/~mathmind/
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Re: Introduction (Digital Physics)

2001-07-03 Thread Marchal

Hi Fred,

I think relying on the sum/integral over all possible programs as the FINAL
explanation would lead to avoiding the questions about details of the
criteria. We are safe because we are included in the overall sum.  True, for
the general purpose of explaining our existence, we don't know the details
of the criteria. But if we are deeply involved in modeling specific
fundamental phenomena, or are just extremely curious, we are led to pursue
the details of the criteria, instead of staying satisfied with the top-down
result.

But then you should say that to James Higgo or to other antimeasurist,
to coin Jesse Mazer expression.

It seems to me that comp, thanks to computer science eventually, gives
all the constraints needed for making converging the top down approach
toward the specific details. 
That is I think the main goal of the UDA.

True, there could be ironical but logical
reasons why the average relative universal machine state remember having
discover some truth empiricaly, but that would be nice because it
would explain why consciousness evolves among apparently empirical
world.



True, we will never succeed in finding out the actual program, ...

If there is one. But with comp any bottoms is a name for deeper
bottoms. The phenomenological laws of physics transcend those bottoms.
I am willing to believe that the quantum is such a very deep invariant
tarnscending bottoms. But then I must extract from the stable predictable
machine belief. This would show that quantum logic would be a
logical necessity from machine's pov. So we can have precise laws
relating experiences, but no bottom.
Also, when you find a bottom you get insecure. On what could that bottom
rely?

I would be astonished if there was an (absolute) nameable bottom.
but I would also be astonished if there was an (absolute) nameable top.



but
we can speculate about it, and could try to approach it asymptotically (that
is what I meant by narrowing down the infinite subset of options) from a
bottom-up approach. I feel that is what science is all about.

Yes, sure, but with comp, this gives an infinite zoom. 
An infinite exploration.
Science do that, but science try to collect the invariants, and sometimes 
science discovers deeper explanation of the origine (of the belief) in 
those
invariants, etc.


Bruno