Re: Bitstrings, Ontological Status and Time

2005-05-08 Thread Russell Standish
On Sat, May 07, 2005 at 01:55:39PM -0700, Hal Finney wrote:
 Sure, in fact I first learned of the idea from one of Tegmark's
 papers, he who is unknowingly one of the founding fathers of this list.

Unknowingly? Tegmark was certainly involved in this list in the early
days, but I suspect he doesn't bother with it much these days...

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Re: Everything Physical is based on Consciousness

2005-05-08 Thread Stephen Paul King



Dear Norman,

 You make a very interesting point (the 
first point) and I think that we could all agree upon it as it isbut 
I notice that you used two words that put a sizable dent in the COMP idea: 
"snapshot" and "precisely represented". It seems that we might all agree that we 
would be hard pressed to find any evidence at all in a single snapshot on an 
entity to lead us to believe that it somehow has or had some form of 1st person 
viewpoint, a "subjective" experience. 
 Even if we were presented with many 
snapshots, portraits of "moments frozen in time" like so many insects in 
amber,we would dono better; but we have to deal with the same 
criticism that eventually brought Skinnerian behaviorism down: models that only 
access a 3rd person view and disallow for a "person" making the 3rd person view 
will, when examined critically, fail to offer any explanation of even an 
illusion of a 1st person viewpoint! And we have not even dealt with the 
Representable by "string-of-zeroes-and-ones" . 

 Bitstring representability only gives us a 
means to asks questions like: is it possible to recreate a 3rd person view. 
Examplesthat such are possible are easy to find, go to your nearest 
Blockbuster and rent a DVD... But again, unless we include the fact that we 
each, as individuals, have some 1st person view that somehow can not be known by 
others without also converging the 1st person viewpoints of all involved, we are 
missing the obvious. A "representation of X" is not necessarily 3rd person 
identical to X even though it might be 1st person 
indistinguishable!

 About the multiverse being infinite in 
space-time: You seem to be thinking of space-time as some kind of a priori 
existing container, like a fish bowl, wherein all universes "exists", using the 
word "exists" as if it denoted "being there" and not "somewhere else". This is 
inconsistent with accepted GR and QM in so many ways! GR does not allow us to 
think off space-time as some passive "fishbowl"! Space-time is something that 
can be changed - by changing the distributions of momentum-energy - and that the 
alterable metrics of space-time can change the distributions of momentum-energy 
- otherwise known as "matter" - stuff that makes up planets, people, amoeba, 
etc. 
 QM, as interpreted by Everrett et 
altells us that each eigenstate(?) of a QM system is "separate" from all 
others, considered as representing entirely separate distributions of 
matter/momentum-energy, and thus have entirely different and unmixed space-times 
associated. The word "parallel" as used in MWI should really be "orthogonal" 
since that is a more accurate description of the relationships that the Many 
Worlds have with each other.

 Now, what are we to make of these two 
statements taken together? I don't know yet. ;-)

Stephen

  - Original Message - 
  From: 
  Norman Samish 
  
  To: everything-list@eskimo.com 
  Cc: everything-list@eskimo.com 
  Sent: Sunday, May 08, 2005 3:14 AM
  Subject: Everything Physical is based on 
  Consciousness
  
  Gentlemen,I think that we all must be 
  "zombies who behave as if they are conscious," in the sense that a 
  snapshot of any of us could, in principle, be precisely represented by a 
  string of zeroes and ones.If it is true that the multiverse is 
  infinite in space-time, is it not true that anything that can exist must 
  exist? If so, then, in infinite space-time, there are no possible 
  universes that do not exist.Norman 
  Samish~~- Original Message 
  - From: "Stathis Papaioannou" [EMAIL PROTECTED]To: 
  [EMAIL PROTECTED]Cc: everything-list@eskimo.comSent: 
  Saturday, May 07, 2005 10:47 PMSubject: Re: Everything Physical is Based 
  on ConsciousnessDear Stephen,COMP is basically a variant 
  of the familiar "Problem of Other Minds", whichis not just philosophical 
  esoterica but something we have to deal with ineveryday life. How do you 
  know that all your friends and family are reallyconscious in the way you 
  are conscious, and not merely zombies who behave as if they are 
  conscious? There isn't any empirical test that can help youdecide 
  the answer to this question conclusively; in the final analysis, youassume 
  that other people have minds as a matter of faith. This troubles meas much 
  as it troubles you, but alas, there is nothing we can do about 
  it.--Stathis 
Papaioannou


Re: Everything Physical is based on Consciousness - A question

2005-05-08 Thread Jeanne Houston



 I am a mere layperson who 
follows your discussions with great interest, so forgive me if I'm about to ask 
a question whose answer is apparent to all but me. I am very familiar with 
the "first person" and "third person" concept in everyday life and literature, 
but I am a little unclear about the specific meaning that it holds in these 
discussions; I feel like I'm missing something important that is blocking my 
understanding of how you are applying first and third person to your work in 
terms of multiverses and MWI. Could someone please direct me to some links 
that could help me better understand these perspectives as they apply to the 
discussions. Thank you.

Jeanne


  - Original Message - 
  From: 
  Stephen 
  Paul King 
  To: everything-list@eskimo.com 
  Sent: Sunday, May 08, 2005 11:35 AM
  Subject: Re: Everything Physical is based 
  on Consciousness
  
  Dear Norman,
  
   You make a very interesting point (the 
  first point) and I think that we could all agree upon it as it 
  isbut I notice that you used two words that put a sizable dent in the 
  COMP idea: "snapshot" and "precisely represented". It seems that we might all 
  agree that we would be hard pressed to find any evidence at all in a single 
  snapshot on an entity to lead us to believe that it somehow has or had some 
  form of 1st person viewpoint, a "subjective" experience. 
   Even if we were presented with many 
  snapshots, portraits of "moments frozen in time" like so many insects in 
  amber,we would dono better; but we have to deal with the same 
  criticism that eventually brought Skinnerian behaviorism down: models that 
  only access a 3rd person view and disallow for a "person" making the 3rd 
  person view will, when examined critically, fail to offer any explanation of 
  even an illusion of a 1st person viewpoint! And we have not even dealt with 
  the Representable by "string-of-zeroes-and-ones" . 
  
   Bitstring representability only gives us 
  a means to asks questions like: is it possible to recreate a 3rd person view. 
  Examplesthat such are possible are easy to find, go to your nearest 
  Blockbuster and rent a DVD... But again, unless we include the fact that we 
  each, as individuals, have some 1st person view that somehow can not be known 
  by others without also converging the 1st person viewpoints of all involved, 
  we are missing the obvious. A "representation of X" is not necessarily 3rd 
  person identical to X even though it might be 1st person 
  indistinguishable!
  
   About the multiverse being infinite in 
  space-time: You seem to be thinking of space-time as some kind of a priori 
  existing container, like a fish bowl, wherein all universes "exists", using 
  the word "exists" as if it denoted "being there" and not "somewhere else". 
  This is inconsistent with accepted GR and QM in so many ways! GR does not 
  allow us to think off space-time as some passive "fishbowl"! Space-time is 
  something that can be changed - by changing the distributions of 
  momentum-energy - and that the alterable metrics of space-time can change the 
  distributions of momentum-energy - otherwise known as "matter" - stuff that 
  makes up planets, people, amoeba, etc. 
   QM, as interpreted by Everrett et 
  altells us that each eigenstate(?) of a QM system is "separate" from all 
  others, considered as representing entirely separate distributions of 
  matter/momentum-energy, and thus have entirely different and unmixed 
  space-times associated. The word "parallel" as used in MWI should really be 
  "orthogonal" since that is a more accurate description of the relationships 
  that the Many Worlds have with each other.
  
   Now, what are we to make of these two 
  statements taken together? I don't know yet. ;-)
  
  Stephen
  
- Original Message - 
From: 
Norman 
Samish 
To: everything-list@eskimo.com 

Cc: everything-list@eskimo.com 

Sent: Sunday, May 08, 2005 3:14 
AM
Subject: Everything Physical is based 
on Consciousness

Gentlemen,I think that we all must be 
"zombies who behave as if they are conscious," in the sense that a 
snapshot of any of us could, in principle, be precisely represented by a 
string of zeroes and ones.If it is true that the multiverse is 
infinite in space-time, is it not true that anything that can exist must 
exist? If so, then, in infinite space-time, there are no possible 
universes that do not exist.Norman 
Samish~~- Original Message 
- From: "Stathis Papaioannou" [EMAIL PROTECTED]To: 
[EMAIL PROTECTED]Cc: 
everything-list@eskimo.comSent: 
Saturday, May 07, 2005 10:47 PMSubject: Re: Everything Physical is Based 
on ConsciousnessDear Stephen,COMP is basically a variant 
of the familiar "Problem of Other Minds", whichis not just philosophical 
esoterica but something we have to deal with 

Re: Everything Physical is based on Consciousness - A question

2005-05-08 Thread Hal Ruhl


Hi Jeanne:
It is much the same thing. More or less the first person is the one
standing in Bruno's transporter and the third person is the one operating
it. 
Several years ago I started a FAQ for this list but lacked the necessary
time to finish.
Hal Ruhl 

At 02:54 PM 5/8/2005, you wrote:

 I am a mere layperson who follows your discussions
with great interest, so forgive me if I'm about to ask a question whose
answer is apparent to all but me. I am very familiar with the
first person and third person concept in everyday
life and literature, but I am a little unclear about the specific meaning
that it holds in these discussions; I feel like I'm missing something
important that is blocking my understanding of how you are applying first
and third person to your work in terms of multiverses and MWI.
Could someone please direct me to some links that could help me better
understand these perspectives as they apply to the discussions.
Thank you.

Jeanne


- Original Message - 
From: Stephen Paul King 
To:
everything-list@eskimo.com
 
Sent: Sunday, May 08, 2005 11:35 AM
Subject: Re: Everything Physical is based on Consciousness

Dear Norman,

 You make a very interesting point
(the first point) and I think that we could all agree upon it as it
is but I notice that you used two words that put a sizable dent in the
COMP idea: snapshot and precisely represented. It
seems that we might all agree that we would be hard pressed to find any
evidence at all in a single snapshot on an entity to lead us to believe
that it somehow has or had some form of 1st person viewpoint, a
subjective experience. 
 Even if we were presented with many snapshots,
portraits of moments frozen in time like so many insects in
amber, we would do no better; but we have to deal with the same criticism
that eventually brought Skinnerian behaviorism down: models that only
access a 3rd person view and disallow for a person making the
3rd person view will, when examined critically, fail to offer any
explanation of even an illusion of a 1st person viewpoint! And we have
not even dealt with the Representable by
string-of-zeroes-and-ones . 

 Bitstring representability only gives
us a means to asks questions like: is it possible to recreate a 3rd
person view. Examples that such are possible are easy to find, go to your
nearest Blockbuster and rent a DVD... But again, unless we include the
fact that we each, as individuals, have some 1st person view that somehow
can not be known by others without also converging the 1st person
viewpoints of all involved, we are missing the obvious. A
representation of X is not necessarily 3rd person identical
to X even though it might be 1st person indistinguishable!

 About the multiverse being infinite
in space-time: You seem to be thinking of space-time as some kind of a
priori existing container, like a fish bowl, wherein all universes
exists, using the word exists as if it denoted
being there and not somewhere else. This is
inconsistent with accepted GR and QM in so many ways! GR does not allow
us to think off space-time as some passive fishbowl!
Space-time is something that can be changed - by changing the
distributions of momentum-energy - and that the alterable metrics of
space-time can change the distributions of momentum-energy - otherwise
known as matter - stuff that makes up planets, people,
amoeba, etc. 
 QM, as interpreted by Everrett et al tells us that
each eigenstate(?) of a QM system is separate from all
others, considered as representing entirely separate distributions of
matter/momentum-energy, and thus have entirely different and unmixed
space-times associated. The word parallel as used in MWI
should really be orthogonal since that is a more accurate
description of the relationships that the Many Worlds have with each
other.

 Now, what are we to make of these two
statements taken together? I don't know yet. ;-)

Stephen

- Original Message - 
From: Norman Samish 
To:
everything-list@eskimo.com
 
Cc:
everything-list@eskimo.com
 
Sent: Sunday, May 08, 2005 3:14 AM
Subject: Everything Physical is based on Consciousness

Gentlemen,
I think that we all must be zombies who behave as if they are
conscious, 
in the sense that a snapshot of any of us could, in principle, be
precisely 
represented by a string of zeroes and ones.

If it is true that the multiverse is infinite in space-time, is it
not true 
that anything that can exist must exist? If so, then, in
infinite 
space-time, there are no possible universes that do not exist.

Norman Samish
~~
- Original Message - 
From: Stathis Papaioannou

[EMAIL PROTECTED]
To:
[EMAIL PROTECTED]
Cc:

everything-list@eskimo.com
Sent: Saturday, May 07, 2005 10:47 PM
Subject: Re: Everything Physical is Based on Consciousness


Dear Stephen,

COMP is basically a variant of the familiar Problem of Other
Minds, which
is not just philosophical esoterica but something we have to deal
with in
everyday life. How 

The Sims of Platonia

2005-05-08 Thread Lee Corbin
Greetings to Wei Dai and many old friends. I'll post a
JOIN letter soon.

Meanwhile---as is no doubt usual on the Everything list
---much ado is being made of much ado!  :-)

CMR ([EMAIL PROTECTED]) wrote

 I wonder if Davies is not on to something when he posits
 that strong emergent phenomena that congeal at various
 levels of complexity - like consciousness? -  may be
 inexplicable via existing physical laws.; 

Well, it's of course always *possible* that what we see
cannot really be explained by current knowledge. Even
Galileo must have wondered if yet further laws were
really governing his falling objects, laws beyond
d = (1/2)t^2 and g = at.  (He would have been right to
wonder, of course, since in 1905 and 1915 we learned that
there was a bit more to it.)

But I would have had to side with a believer at the time:
You've done it, Galileo! So far as we can tell, you have
nailed it, to the greatest extent that we can measure it!
Yes, I too would have wondered, but not for long: Absence
of evidence is not evidence of absence, I'd say.

 this because, like Wolfram's strong digitalist pseudo-random 
 generators, such phenomena are effectively algorithmically 
 incompressible given time and resource constraints.

Still nothing, though, that says quantum mechanics and GR
aren't perfect in their respective arenas? (Not, of course,
that the reconciliation isn't a big problem itself.)

 Davies cites Lloyd's softer digitalism in his estimate
 of the Landauer-Lloyd limit on the computational capacity
 of this universe given light's speed limit and concludes
 that, although such phenomena may not be purely random,
 there's not enough functionally available computing capacity 
 exploitable by Laplace's demon to unravel them.

I'm probably not following. Is it or isn't it the case that
in the laboratory we have phenomena which there is serious
reason to believe cannot be explained by QM? Can a skeptic
really point to any 3rd person phenomenon and say, clearly
QM can't explain that!?

As for 1st person phenomena, a number of people, I among them,
don't believe that there is really a problem. Just as sitting
next to Galileo I would not have believed that there was any
problem.

(Now, granted, 1st person experiences for me have an incredible
consequence: it means that causality must exist, and that there
must be *time*! As to why I believe that such strong conclusions
can be drawn, I'm sure that you all have been talking about the
data already, and probably others have already explicated this
viewpoint.)

 Therefore Davies suggests a new set of principles may well
 need to be coined regarding such strong emergent processes.
 The mechanics of consciousness may indeed be a case in
 point and the attempt to crack it's code with existing
 physical principles the wrong tools for the right job.

If consciousness is the strongest card that can be played
to support the idea that we need new laws of physics, then
I'll join those who think that it's not much. It wouldn't
make sense on evolutionary grounds for typical mammals
such as ourselves to be unable to report internal
impressions, plans, feelings, and anticipations. 

Lee Corbin



Re: Everything Physical is based on Consciousness - A question

2005-05-08 Thread Russell Standish
The simplest description can be found in Max Tegamark's paper Is an
Ensemble theory the ultimate TOE?. He uses the term frog
perspective for 1st person, and bird perspective for 3rd person.

Bruno Marchal has also written quite a bit about it in Chapter 5 of
his (Lille) thesis. This is unfortunately is not as accessible as
Tegmark's paper (not only is it written in French, which is not
particularly a problem for me, but it is also written in the language
of modal logic, which I'm only slowly gaining an appreciation of its
power and utility).

From what I understand of the chapter, 1st person communicable phenomena is
described by a logic G, and incommunicable by G*\G. The square box
operator [] represents knowledge, ie []p means one knows p. The
interpretation of [] is basically that p is true, and that I can prove
it. So this is essentially what we might call mathematical
knowledge. How this relates to physical knowledge, which a la Popper
is more not proven false, I don't really know.

3rd person phenomena on the other hand is identified with Z, where the
box operator corresponds to proving p and not being able to prove p
is false, ie basically the collection of self-consistent formal
systems. Z seems remarkably similar to Max Tegmark's original proposal...

I'm still rereading these chapters, and I'm sure I'll have some more
questions on the subject other than Where does Popper fit in?

Cheers

On Sun, May 08, 2005 at 02:54:48PM -0400, Jeanne Houston wrote:
 I am a mere layperson who follows your discussions with great interest, 
 so forgive me if I'm about to ask a question whose answer is apparent to all 
 but me.  I am very familiar with the first person and third person 
 concept in everyday life and literature, but I am a little unclear about the 
 specific meaning that it holds in these discussions; I feel like I'm missing 
 something important that is blocking my understanding of how you are applying 
 first and third person to your work in terms of multiverses and MWI.  Could 
 someone please direct me to some links that could help me better understand 
 these perspectives as they apply to the discussions.  Thank you.
 
 Jeanne
 

-- 
*PS: A number of people ask me about the attachment to my email, which
is of type application/pgp-signature. Don't worry, it is not a
virus. It is an electronic signature, that may be used to verify this
email came from me if you have PGP or GPG installed. Otherwise, you
may safely ignore this attachment.


A/Prof Russell Standish  Phone 8308 3119 (mobile)
Mathematics0425 253119 ()
UNSW SYDNEY 2052 [EMAIL PROTECTED] 
Australiahttp://parallel.hpc.unsw.edu.au/rks
International prefix  +612, Interstate prefix 02



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Re: The Sims of Platonia

2005-05-08 Thread CMR
Greetings
Well, it's of course always *possible* that what we see
cannot really be explained by current knowledge. Even
Galileo must have wondered if yet further laws were
really governing his falling objects, laws beyond
d = (1/2)t^2 and g = at.  (He would have been right to
wonder, of course, since in 1905 and 1915 we learned that
there was a bit more to it.)
But I would have had to side with a believer at the time:
You've done it, Galileo! So far as we can tell, you have
nailed it, to the greatest extent that we can measure it!
Yes, I too would have wondered, but not for long: Absence
of evidence is not evidence of absence, I'd say.
   

Precisely. You would have been a admirer of an amazingly powerful and 
predictive model that also happened to be incomplete. No shame there, 
but it illustrates my point that the solution to intractable problems 
that resisted the physics of past eras, often had to await a fresh 
fundamental approach before being cracked.You refer to  SR and GR, I 
assume, but  another good example I think is the many body problem 
tossing chaos into the orderly universe of Galileo's beneficiary, 
Newton. And the complexity of these systems are downright simple 
compared to the weather, markets and yes consciousness. Of course new 
approaches need not replace, but rather extend existing models.

Still nothing, though, that says quantum mechanics and GR
aren't perfect in their respective arenas? (Not, of course,
that the reconciliation isn't a big problem itself.)
 

Agreed. I just think QM is and will remain insufficient in the arena of 
explaining Consciousness and a host of other complex systems with 
testable, verifiable predictions.

I'm probably not following. Is it or isn't it the case that
in the laboratory we have phenomena which there is serious
reason to believe cannot be explained by QM? Can a skeptic
really point to any 3rd person phenomenon and say, clearly
QM can't explain that!?
 

Science is a method, not a doctrine. If QM can make testably verifiable 
predictions about emergent phenomena, then it succeeds; otherwise it fails.


If consciousness is the strongest card that can be played
to support the idea that we need new laws of physics, then
I'll join those who think that it's not much. It wouldn't
make sense on evolutionary grounds for typical mammals
such as ourselves to be unable to report internal
impressions, plans, feelings, and anticipations. 

   

This it seems to me is a black box approach. Shades of Skinner's 
behaviorism? Not terribly useful or satisfying IMHO. One could take the 
same approach to any biological system or process: pronounce it adaptive 
(at least sufficiently till now) and leave it.at that. Next problem!. 
Fortunately for any of us who will unfortunately suffer from one disease 
process or another (not the least of which aging), medical research 
chooses instead to look further than that and strives to understand the 
mechanisms and thus intervene with these amazingly complex systems. 
Complexity (or plectics as Gellman has suggested) and network studies 
have already helped inform this process. It seems likely that if new 
principles emerge from such disciplines, they may well contribute even 
more to this goal. It might also be that the same principles that would 
make powerful, tested predictions about, say, the immune system might 
serve to shed strong light upon the nature of consciousness too.

Thus far, despite the best efforts of Hammerhoff, Penrose and the like, 
QM has failed to do so.

We shall see..
Cheers


RE: Everything Physical is Based on Consciousness

2005-05-08 Thread Stathis Papaioannou
You're right in one way, but there *is* a difference between what we 
experience in the first person and everything else. It is *possible* to 
doubt everything about the external world, but it is *impossible* to doubt 
that you are having a first person experience/ a thought/ an 
observer-moment/ whatever you want to call it.

-- Stathis Papaioannou
From: Brent Meeker [EMAIL PROTECTED]
To: Stathis Papaioannou [EMAIL PROTECTED]
Subject: RE: Everything Physical is Based on Consciousness
Date: Sat, 7 May 2005 22:57:22 -
There are many things we can't test conclusively - in fact there is nothing 
we
*can* test conclusively.  All scientific knowledge is provisional.  So I 
don't
see why you jump from the fact that we can't conclusively test for other 
minds
to saying that we take it on faith.  I'd say that I have a lot of evidence 
for
other minds.

Brent Meeker
-Original Message-
From: Stathis Papaioannou [mailto:[EMAIL PROTECTED]
Sent: Sunday, May 08, 2005 5:47 AM
To: [EMAIL PROTECTED]
Cc: everything-list@eskimo.com
Subject: Re: Everything Physical is Based on Consciousness


Dear Stephen,

COMP is basically a variant of the familiar Problem of Other Minds, 
which
is not just philosophical esoterica but something we have to deal with in
everyday life. How do you know that all your friends and family are 
really
conscious in the way you are conscious, and not merely zombies who behave 
as
if they are conscious?  There isn't any empirical test that can help you
decide the answer to this question conclusively; in the final analysis, 
you
assume that other people have minds as a matter of faith. This troubles 
me
as much as it troubles you, but alas, there is nothing we can do about 
it.

--Stathis Papaioannou

From: Stephen Paul King [EMAIL PROTECTED]
To: Stathis Papaioannou [EMAIL PROTECTED]
CC: everything-list@eskimo.com
Subject: Re: Everything Physical is Based on Consciousness
Date: Sat, 7 May 2005 10:27:45 -0400

Dear Stathis,

It is exactly this seeming requirement that we accept COMP by faith 
and
demand no possibility of empirical falsification that troubles me the 
most.
For me, a theory must make predictions that might be confirmed to be
incorrect otherwise all one has, at best, is the internal consistensy 
of
the theory. In light of Goedel's theorems, the utility of such theories 
to
answer questions is in doubt.
There must be always some way for independent observers to agree 
upon
the falsifiable implications of a theory. Here we are considering a 
theory
of observers themselves...

Stephen

- Original Message - From: Stathis Papaioannou
[EMAIL PROTECTED]
To: [EMAIL PROTECTED]
Cc: everything-list@eskimo.com
Sent: Saturday, May 07, 2005 9:13 AM
Subject: Re: Everything Physical is Based on Consciousness


snip
OK, I agree. AI research is an experimental science. It may or may not 
be
possible to build and program a computer so that it behaves like an
intelligent and self-aware entity. Even if this difficult feat is
eventually accomplished, there will then be the philosophical questions
casting doubt on whether it is *really* conscious. This is the old 
problem
of possibility of knowing whether other people really have minds like 
us,
or whether they are just zombies acting like conscious beings. 
Ultimately,
and regretfully, we can only be sure that we ourselves are conscious, 
and
we have to take the existence of other minds on faith. However, if we
believe that other humans are conscious because they seem to behave 
like
we do, but refuse to believe that a computer which behaves in the same 
way
(i.e. passes the Turing test) is conscious, then we are being
inconsistent, and it is this inconsistency which I have called 
biological
chauvinism.

Having said that, it was not the purpose of my original post to show 
that
observer-moments are Turing emulable. Rather, it was to show that Bruno
Marchal's UDA can work without explicitly defining or explaining
consciousness. I believe Bruno himself has aknowledged that the
computational hypothesis (which he calls comp) may ultimately have to 
be
taken as a matter of faith. This sort of bothers me because I spent a
large part of my adolescence heaping scorn on religion and other
faith-based belief systems, but I can't do anything about it.

--Stathis Papaioannou


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