Re: Consciousness is information?

2009-05-12 Thread Bruno Marchal


Hi Torgny,

 I come from Stockholm, Sweden.  I was constructed by my parents.  In
 reality I think that all humans are zombies, but because I am a polite
 person, I do not tell the other zombies that they are zombies.  I do  
 not
 want to hurt the other zombies by telling them the truth.


I guess you know that Sweden is the main country of Snus, that  
delicious oral tobacco product. Now, if there is one thing easy to  
imitate, for a zombie, is the discrete enjoyment of snus. But why  
would ever a zombie discretely fake for itself the pleasure of  
consuming snus. I can understand a young zombie fakes smoking  
cigarette, with the goal of faking faking being an adult, but why  
would an adult zombie ever fake, alone, at home, snusing some tobacco?

Here I use the belgo-african Makla Ifrikia, cheaper and stronger. I t  
helped me to quit smoking (tobacco). I enjoy it, and although I cannot  
prove it to you, I don't fake the enjoyment . Nobody can even see that  
pure first person pleasure. Very useful for consuming tobacco in  
public place, where it is forbidden almost everywhere nowadays.

Surely you are joking, mister zombie,

Best,

Bruno


http://iridia.ulb.ac.be/~marchal/




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Re: Consciousness is information?

2009-05-12 Thread Bruno Marchal

Hi John,



On 11 May 2009, at 22:49, John Mikes wrote:


 who was that French poet who made puns after death?

 ...
 A french poet said, after he died  (!) :  friends, pretend only to
 cry because poet pretends only to dye. (Faites semblant de pleurer
 mes amis puisque les poètes font semblant de mourrir).



It is Jean Cocteau.

In Le Testament d'Orphée. A movie, made by Jean Cocteau, where he  
plays the role of the dying poet. I am not entirely sure of the total  
correctness of the quote. It could be Faites semblant de pleurer mes  
amis puisque les poètes ne font que semblant d'être mort.

Best,

Bruno



http://iridia.ulb.ac.be/~marchal/




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Re: Consciousness is information?

2009-05-12 Thread Torgny Tholerus

Bruno Marchal skrev:
 On 08 May 2009, at 19:15, Torgny Tholerus wrote:
   
 Bruno Marchal skrev:
 
 On 07 May 2009, at 18:29, Torgny Tholerus wrote:
   
 Yes it is right.  There is no infinity of natural numbers.  But the
 natural numbers are UNLIMITED, you can construct as many natural
 numbers as you want.  But how many numbers you construct, the  
 number of
 numbers will always be finite.  You can never construct an  
 infinite number of
 natural numbers.
 
 This is no more ultrafinitism. Just the usal finitism or  
 intuitionism.
 It seems I recall you have had a stronger view on this point.
 Ontologically I am neutral on this question. With comp I don't need
 any actual infinity in the third person ontology. Infinities are not
 avoidable from inside, at least when the inside view begins some  
 self-reflexion studies.
   
 I was an ultrafinitist before, but I have changed my mind.
 
 Excellent. The ability of changing its mind is a wonderful gift.
   


It was the Mathematical Universe that made me change my mind:

Earlier I was convinced that the number of time steps in the universe 
was explicitely finite, that time goes in a circle.

But the Mathematical Universe says that all mathematically possible 
universes exists.  And it is possible to construct an EXPANDING 
universe, where you have a simple rule stating that the status of a 
space-time point is a combination of the statuses of the neighboring 
space-time points in the previous time point.  In this universe there 
will never happen that the same space will be repeated at a later time, 
because the space consists of more space points at the later time.  So 
in that case the universe is UNLIMITED, it will never stop, but continue 
for ever...

-- 
Torgny Tholerus

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Re: 3-PoV from 1 PoV?

2009-05-12 Thread Stephen Paul King
Hi Bruno,

Interleaving some comments.
  - Original Message - 
  From: Bruno Marchal 
  To: everything-list@googlegroups.com ; Stephen Paul King 
  Sent: Sunday, May 10, 2009 1:51 PM
  Subject: Re: 3-PoV from 1 PoV?




  On 08 May 2009, at 17:49, Stephen Paul King wrote:




I came upon the idea after considering how is it that the notion of an 
objective reality when we know for a fact that all of our knowledge does not 
come from any kind of direct contact with an objective reality, at best it is 
infered. 


  Yes. Even at the deepest level. Science transforms knowledge into belief by 
making us aware of the hypothetical nature of our mental construction.
  I would say that science is the condition of genuine faith or bets.


[spk]

Falsifiable bets. ;)






Leibniz' Monadology can be considered as a way to think of this idea where 
each monad represents a 1-PoV. 


  Difficult to make sense. Leibniz is a complex and variable author. I have 
read the Monadology and consult some expert of Leibniz, but it remains hard to 
figure out how it works.

[spk]

Leibniz' Monadology is difficult to comprehend because he starts off with 
an inversion of the usual way of thinking about the world. By assuming that the 
observer's point of view is the primitive, it follows that the notions of space 
and time are secondary, orderings, and not some independent substance or 
container. 

A synchronization of many such 1PoV, given some simple consistensy 
requirements, would in the large number limit lead to a notion of a common 
world of experience. 


  Don't you need some common world of experience to have a notion of 
synchronization?


[spk]

No, not if all of the structure that one might attribute to a commn world 
of experience is already within the notion of a monad. A Monad, considered in 
isolation, is exactly like an infinite quantum mechanical system. It has no 
definite set of particular properties, it has *all properties* as 
possibilities. 
What I am considering is to replace Leibniz' notion of a pre-ordained 
harmony, his version of a a priori existing measure, I propose a notion of 
local ongoing process. A generalized notion of information processing or 
computation, for example. We see this idea expressed by David Deutsch in his 
book, The Fabric of Reality: ...think of all of our knowledge-generating 
processes, , and indeed the entire evolving biosphere as well, as being a 
gigantic computation. The whole thing is executiong a self-motivated, 
self-generating computer program. ... it is a virtual-reality program in the 
process of rendering, with ever increasing accuracy, the whole of existence. 
pg. 317-318
When we consider an infinity of Monads, each, unless it is identical to 
some other, is at least infinitesimably different.  All of the aspects of a 
collections of Monads that are identical collapse into a single state, a notion 
of a background emerges from this. This idea is not different from the notion 
of a collective unconsciousness that some thinkers like Karl Jung have 
proposed. This leave us with finite distinctions between monads. Finite 
distictions leads us to notions of distinguishing finite processes, etc.
The notion of synchronization is a figure of speach, a stand in, for that 
is called decoherence in QM theory. By seeing that the phase relations of 
many small QM systems tend to become entangled and no longed localizable, we 
get the notion of a classical finite world. This is a bottom up explanation.


BTW: Notions, such as finitism, might be explained by intensionally 
neglecting any continuance of thought that takes one to the conclusion that 
infinities might actually exist!



The 3PoV would follow from a form of inversion or reflection of a 1PoV. 
For example, we form thoughts of or fellow humans from our own experiences of 
ourselves. BTW: it seems to me that consciousness, at least, requires some form 
of dynamic self- modeling process. This implies that there is no such a thing 
as a static consciousness.




  I can agree. And you know the way I proceed. I start from elementary 
arithmetic, the 3-elementary ontology. If only because 99,9% of the humans 
agree on it, and it is already Turing universal and contains the whole 
universal deployment. The epistemology is given by adding some induction schema 
to the machine in there. It is illustrated by the going from Robinson 
arithmetic to Peano Arithmetic (emulated by Robinson arithmetic). It is enough 
to generate all finite piece of histories, and we can get the many 1-pov by 
the Theaetetical variant of the logic of provability/consistency ...


  So, if you agree that all dynamics are contained in the block-arithmetical 
truth, consciousness is indeed related to internal information flux, and so 
we can say there is no static consciousness, in that sense. But here we mix the 
3-description with the 1-description, and from this we cannot 

Re: Consciousness is information?

2009-05-12 Thread John Mikes
Bruno,
merci pour le nom Jean Cocteau. J'ai voulu montrer que je semble
vivant.
I told my young bride of 61 years (originally economist, but follows all the
plaisantries I speculate on) about the assumptions you guys speculate on and
connect to assumptions of assumptions,  Torgny the zombie, Stephen Leibnitz'
Monads, you numbers, others Q-immortality/suicide and partial teleportation
at the level of highest science - and she asked -
(because she believes in her love that I am into all that, - understanding):

What do you guys hope to achieve by all this speculation?
I replied: it's getting late, let's go to sleep.

Well??? (I believe this is the most meaningful word in English)

John M



On Tue, May 12, 2009 at 11:22 AM, Bruno Marchal marc...@ulb.ac.be wrote:


 Hi John,



 On 11 May 2009, at 22:49, John Mikes wrote:

 
  who was that French poet who made puns after death?
 
  ...
  A french poet said, after he died  (!) :  friends, pretend only to
  cry because poet pretends only to dye. (Faites semblant de pleurer
  mes amis puisque les poètes font semblant de mourrir).
 
 

 It is Jean Cocteau.

 In Le Testament d'Orphée. A movie, made by Jean Cocteau, where he
 plays the role of the dying poet. I am not entirely sure of the total
 correctness of the quote. It could be Faites semblant de pleurer mes
 amis puisque les poètes ne font que semblant d'être mort.

 Best,

 Bruno



 http://iridia.ulb.ac.be/~marchal/






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Victor Korotkikh

2009-05-12 Thread russell standish

Hi Bruno,

Have you come across Victor Korotkikh's stuff? He's got a recent
article out in Complexity:

http://www3.interscience.wiley.com/journal/121426751/abstract?CRETRY=1SRETRY=0

(Complexity, 14, 40-46)

It basically explores the organisational properties of the integers,
prime numbers etc. Which is kind of interesting in a pure mathematical
way, but he then uses this to model real complex systems, emergent
properties and so on. If you can't get the above paper, here is a much
earlier one that is not behind a paywall:
http://www.complexity.org.au/ci/vol03/victor2/


I've met him a few times over the years - he's based in Townsville,
about 2000km north of here. He's an intense Russian who's presentation
is almost impenetrable - but there are people I respect who consider
him a genius.

It struck me this morning how similar in many ways his programme is to
yours. I suppose you both share a strong neo-platonic viewpoint for
starters.

Cheers

-- 


Prof Russell Standish  Phone 0425 253119 (mobile)
Mathematics  
UNSW SYDNEY 2052 hpco...@hpcoders.com.au
Australiahttp://www.hpcoders.com.au


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Re: Consciousness is information?

2009-05-12 Thread Jason Resch

John,

Great question I am glad you asked it.  I think I was driven to this
list because of big questions, especially those which most people seem
to believe are unanswerable.  Questions such as:  Where did this
universe come from?  Why are we here and why am I me?  Is there a God?
 What is responsible for consciousness?  What is time?  Is there life
after death? Etc.  After much reading and thought I am now mostly
satisfied with the answers I have arrived at, and keeping up with this
list and the issues people raise on various topics helps me to keep
updating my models of reality to hopefully become more correct.  I
think it is good mental exercise to ponder the questions people on
this list raise, and despite all the disagreement, chains of
assumptions, and inability to test many of the conjectures I think
this list is slowly making progress toward truth.

Jason


On Tue, May 12, 2009 at 3:42 PM, John Mikes jami...@gmail.com wrote:
 Bruno,
 merci pour le nom Jean Cocteau. J'ai voulu montrer que je semble
 vivant.
 I told my young bride of 61 years (originally economist, but follows all the
 plaisantries I speculate on) about the assumptions you guys speculate on and
 connect to assumptions of assumptions,  Torgny the zombie, Stephen Leibnitz'
 Monads, you numbers, others Q-immortality/suicide and partial teleportation
 at the level of highest science - and she asked -
 (because she believes in her love that I am into all that, - understanding):
 What do you guys hope to achieve by all this speculation?
 I replied: it's getting late, let's go to sleep.

 Well??? (I believe this is the most meaningful word in English)

 John M


 On Tue, May 12, 2009 at 11:22 AM, Bruno Marchal marc...@ulb.ac.be wrote:

 Hi John,



 On 11 May 2009, at 22:49, John Mikes wrote:

 
  who was that French poet who made puns after death?
 
  ...
  A french poet said, after he died  (!) :  friends, pretend only to
  cry because poet pretends only to dye. (Faites semblant de pleurer
  mes amis puisque les poètes font semblant de mourrir).
 
 

 It is Jean Cocteau.

 In Le Testament d'Orphée. A movie, made by Jean Cocteau, where he
 plays the role of the dying poet. I am not entirely sure of the total
 correctness of the quote. It could be Faites semblant de pleurer mes
 amis puisque les poètes ne font que semblant d'être mort.

 Best,

 Bruno



 http://iridia.ulb.ac.be/~marchal/





 


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