Re: Consciousness as a State of Matter

2014-01-14 Thread Bruno Marchal


On 13 Jan 2014, at 18:32, Edgar L. Owen wrote:


Terren,

Don't tell me what's in my theory. There are NO infinity of logical  
realities being computed. There is no Platonia


You seem to be referencing Bruno's comp. There is NO 'Platonia' in  
my theory.


Comp needs only the arithmetical Platonia, that is, the idea that 17  
is prime independently of you, me, or the (physical) universe.


Without it, you can't even define what is a computation.






There is enormous evidence and theoretical justification for Present  
moment P-time. It's the most fundamental obvious observation of our  
existence.


Of course, if that is obvious ...




Just pull your head out of your books and look around for goodness  
sakes. Are you alive? If so you are alive in the present moment...


That is true for all conscious moments, at any time.





No two observers compute the same retinal sky. Everyone's simulation  
of reality is different.


There is absolute certain evidence for real, actual reality.


You confuse your own consciousness with reality.




Something has to be real because we exist,


OK.




and what we exist in is reality.


Perhaps, but that cannot be used to define or explain reality. Or it  
becomes circular.




Whatever that is is the real, actual reality. Anyone who doesn't  
think reality actually exists is brain dead


Reality exists by definition. But this does not entail that we know  
what reality is.


Bruno


http://iridia.ulb.ac.be/~marchal/



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Re: Tegmark's New Book

2014-01-14 Thread Bruno Marchal


On 13 Jan 2014, at 19:05, Edgar L. Owen wrote:


Jason,

We cannot keep adding 1 forever to get an infinity. The universe  
where addition is possible is only 13.7 billion years old.


So you assume the usual physical universe? Your comp space (which I  
have still no clue at all of it consists) is born 13,7 billion years  
ago?





Not quite old enough to get to infinity! This applies all the types  
of infinity you mention.


Comp does not need actual infinities, but it still needs the potential  
infinity of all finite things (integers, or something).


But finitist physicalism is indeed a way out of comp. But then your  
theory is non-computationalist. Do you say no to the doctor. You  
have already answer no, and later yes, so I am not sure. Which is  
it?






The universe (extended quantum vacuum)


So you assume quantum mechanics?



has always existed but there was no clock time so there is no  
measure of the duration of its existence so it has not existed  
forever nor is it infinitely old. These are human concepts which do  
not apply. Time was not 'flowing' prior to the big bang.


So you assume the big bang theory?




I was trying to keep things simple but it is certainly possible to  
have big bounces. I posted a possible theory on that and entropy and  
gravitational reversal a couple of days ago in detail. Did you see  
that? I certainly don't rule out a bouncing universe.


The computational universe is created by an actualization event in  
the generalized quantum vacuum. Perhaps a bounce, perhaps something  
else.


Why would we need that?
To define computation, you need at least the little arithmetical  
platonia, but then you have already a computational space (as  
arithmetic *is* a computational space, and is bigger than it).







A good analogy is a perfectly still ocean of water. It is originally  
formless but forms can arise within it. The nature of the water is  
what determines what forms can arise within that ocean. Likewise OE  
(the generalized quantum vacuum) was originally formless but its  
intrinsic nature determines what information forms can actualize and  
arise and exist within it.


The quantum vacuum does that. No need to generalize it. Now, you  
theory looks like just QM.




In the original formless ocean nothing happens so there can be no  
observations therefore it is impossible to even confirm its  
existence. However once things start happening it becomes observable  
and one can measure it and confirm its existence.


Things must be observable to properly be considered real and actual...


So your original formless ocean is not real?

Bruno



http://iridia.ulb.ac.be/~marchal/



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Re: Tegmark's New Book

2014-01-14 Thread Bruno Marchal


On 13 Jan 2014, at 19:47, Edgar L. Owen wrote:


Stephen,

PS: In spite of your knee jerk reaction my treatment of  
'Realization' deals not with 'New Age' type nonsense but mainly with  
serious insights on how to directly experience reality as it  
actually is such as:


1. The fundamental experience of our existence, our consciousness  
within a present moment through which clock time flows and events  
happen, is the direct experience of the continuing extension of the  
radial P-time dimension of our 4-dimensional hyperspherical  
universe. Our fundamental personal experience is our direct  
experience of the fundamental cosmological process.


2. It is possible to directly experience that everything is its  
information only. With understanding it becomes quite clear and  
directly observable that for anything to be observed and experienced  
it simply must consist of information. If it did not consist of  
information it would not be observable. What we mistake for material  
things in a physical universe are simply associations of different  
kinds of pure information. For example what we normally think of as  
material stone is actually an association of colors, feelings of  
texture, resistance to motion, temperature etc. all of which are  
actually just different types of information.


So it is very very clear that everything is its information only,  
and that this can be directly experienced. In fact we all directly  
experience this all the time already, we just don't realize that we  
do.


Things have no 'self-substances'. They are all pure information  
whose only 'substance' is OE. This is a modern statement of the  
ancient Vedic insight that 'all forms are empty'.


3. In my treatment of 'Realization' I also suggest that IF anyone  
needs a God then the only rational definition is the universe itself


That is Aristotelian theology.





because then there is no doubt as to God's existence,


The UDA put some doubt an the ontological existence of the physical  
universe (but not on the physical appearances, or on its  
epistemological existence).






and his attributes then become a matter of scientific inquiry.


So Stephen, as you can see, my book is hardly the 'New Age' nonsense  
your knee jerk reaction imagined...


It seems to me to be like an Aristotelian finitist theology. No  
problem, but your reality has to be non Turing emulable, to avoid the  
consequence of comp. In fact it needs to be not only non Turing  
emulable, but also non FPI recoverable (FPI = first person  
indeterminacy, see UDA step 3 for the detail).


I am just trying to make sense of what you say.

Bruno


http://iridia.ulb.ac.be/~marchal/



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Re: Tegmark's New Book

2014-01-14 Thread Bruno Marchal


On 13 Jan 2014, at 20:37, Edgar L. Owen wrote:


William,

No, it's not the reification fallacy, unless you apply the same  
definition to all theories, none of which are real. Of course  
theories aren't reality.


In any case the quantum vacuum, out of which real particles can  
appear, is a well accepted concept. I just generalize it a little in  
my theory to include everything which could become possible.



Just an advise:

- when working on the fundamentals, avoid terms like obvious, of  
course, etc.


- when working in the interdisciplinary area, avoid terms like well  
accepted.


Note also that if you make a little generalization to include all  
the possible, your assumed reality is no more finite, and this  
contradicts some of your other posts. It is unclear, as your ontology  
is unclear.


Bruno



http://iridia.ulb.ac.be/~marchal/



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Re: Tegmark's New Book

2014-01-14 Thread Bruno Marchal


On 13 Jan 2014, at 21:27, Stephen Paul King wrote:


Hi,

Someone wrote, not sure if it was Terren or Bruno:


... from their own 1-1 points of view, they are in the UD*, and  
will follow the path with the greater measure. 





This looks like some form of a self-selection!?


OK. Like in the WM-duplication.




It essence, any observer having a 1p means that it will always exist  
in the center of maximum likelihood for its existence.


It is continued by the most probable computations going through its  
local current state. current is defined with the Dx = xx method,  
like all indexicals in the comp theory.





Am I missing something here?


I don't think so.

Bruno






On Mon, Jan 13, 2014 at 3:06 PM, Bruno Marchal marc...@ulb.ac.be  
wrote:


On 13 Jan 2014, at 17:53, Terren Suydam wrote:


Hi Bruno,


On Sun, Jan 12, 2014 at 3:39 AM, Bruno Marchal marc...@ulb.ac.be  
wrote:


On 11 Jan 2014, at 14:05, Terren Suydam wrote:

Hi Bruno,

Unfortunately I don't have enough familiarity with the math to  
follow you here. It is something I'd like to become fluent in one  
of these days but unfortunately I barely have enough time these  
days to read this list.


OK. Good book are Mendelson, Boolos and Jeffrey (and Burgess), etc.  
Unfortunately they asks for a lot ow work. Logic is the less known  
branch of math. The beginning *seems* easy, but is not (unlike  
computability theiory).



Thanks.


However one thing still nags me. I don't find it hard to imagine  
that given enough computational power, we could simulate a universe  
with alternative physics, that leads within the simulation to  
intelligent, conscious life forms, eventually.


The simulated agent will be conscious in the 3-1 sense, but we will  
have to manipulate them infinitely to fail them. Indeed they can  
read and think like us, do the UD-Argument, and find the comp- 
physics, and compare it with their artificial physics, and their  
choice will be that either they are indeed in a normal simulation,  
or that comp is false. But we will have ourself an infinite task to  
fail them. If not they will soon or later find the discrepancies.



I don't see why... see below.



OK






So Glak appears in our simulation. And if we can simulate it, well,  
it's already in the UD*, as well as the infinite computations going  
through Glak's state.


Bur from their own 1-1 points of view, they are in the UD*, and  
will follow the path with the greater measure.
They will not stay in the simulation. That will happen only in  
our 3-1 view (or 1-3-1 views).




The only way I can resolve this with your reply is that I fear you  
have to say conscious beings cannot exist in alternative physics  
simulations, but I'd love to be wrong here.


They can, from our points of view, but they will find themselves in  
the most common computations in the UD* which pass through their  
states.
Those people stays in the simulation, only from our points of view,  
and this asks infinite word from our part if we want them to stay  
failed by our simulation. Their situation is similar with the  
stochastically rare witness of a quantum suicide surviver. He  
survived with probability 1, from their own view, but with  
probability near 0 for their witness (in iterated quantum suicides).



If we are able to simulate a universe with alternate physics


I can make sense of that.



that gives rise to Glak (and there may be an infinity of different  
such universes),


This means that your simulation of the alternate physics emulates  
Glak at the right level, or below.


But Glak, from his real perspective belongs to *all* computations  
in the UD* going through his state.


That is the real physics! And you cannot simulate it, a priori, as  
it is given by an infinite sum on all computations.





then that simulation exists in the UD*.


That one, yes, but also all this others. And Glak's physics is  
determined, below its own level, by all the simulations, not just  
the one you do.





And of course, the UD* also contains an infinity of continuations  
simulating that alternative physics,

and of course Glak.



By the first person consciousness invariance, Glak, from his  
perspective, is confronted with the real physics below its subst  
level. It is the same for all machines, unless someone fail them in  
normal worlds (like us here). So, if the law of alternate physics  
are different from the laws of the comp-physics, Glak will see that.  
He might conclude that comp is false, or that he belongs to a normal  
reality simulating an alternate physics.




 So it's not clear to me that the measure of that alternative  
physics would be so small as to make it obvious that the  
alternative physics would be a white rabbit world.



In this case, it is not a white rabbit world. Like in a video game,  
you can decide to avoid white rabbits, and to have reasonable  
alternate physical laws.


So Glak can be conscious in the alternative physics, but unless 

Re: A Theory of Consciousness

2014-01-14 Thread Bruno Marchal


On 13 Jan 2014, at 20:27, meekerdb wrote:


On 1/13/2014 7:17 AM, Gabriel Bodeen wrote:



On Friday, January 10, 2014 8:17:13 PM UTC-6, Brent wrote:
On 1/10/2014 10:49 AM, Gabriel Bodeen wrote:

On Tuesday, December 31, 2013 4:25:04 PM UTC-6, Brent wrote:
As you've explained it above your theory makes a rock just as  
conscious as a brain.  I'm
sure you must have a more subtle theory than that, so I'll ask you  
the same thing I asked
Bruno, if I make a robot what do I have to do make it conscious or  
not conscious?


Brent

Did you receive any interesting answers?


Hm, should I take that as a negative answer, or merely as a skipped  
question?


I didn't get any answer from Mr. Owen.  Bruno's answer is that the  
robot has to be Lobian, i.e. can do proofs by transfinite induction.


Normal induction is enough.

You can even limit induction on the decidable (sigma_0) formula, but  
then you have to add the exponential axioms:


x^0 = 1
x^s(y) = x *(x^y)

Those exponential axioms are not provable from addition and  
multiplication without induction on at least all semi-decidable (RE,  
sigma_1) formula.








I have adequate background in neuroscience but I'm mostly ignorant  
of AI math, robotics work, and  philosophy of  
mind, so excuse my rampant speculation.  This is what I'd try in  
design of a robotic brain to switch on and off consciousness and  
test for its presence:  First, I'd give the robot brain modules to  
interpret its sensory inputs in an associative manner analogous to  
human sensory associative regions.  All these sensory inputs would  
feed into the decision-making module (DMM).  One of the first  
steps taken by the DMM is determining how important each sensory  
signal is for its current objectives.  It decides to pay attention  
to a subset of those signals.

So is it conscious of those signals?  How does it decide?

1: As described in the next two sentences of the original  
paragraph, no.
2: The choice of function used to select the subset is unimportant  
to the experiment, but if we were aiming for biomimicry then each  
sensory module would report a degree of stimulation, and attention  
function would block all signals but the most stimulated 1 to 7.
Second, I'd put a switch on another input to make it part of the  
attention subset or not:
What other input would you put a switch on?  What inputs are there  
besides sensory?  I think you've assumed conscious = self  
aware.  Is one conscious when one is lost in thought?


1: The switch would go on the signals described in the second half  
of the sentence that you hastily cut in half. :D
2: Inputs besides sensory associations are important to a  
functioning robot but not, I predict, to a robot designed only to  
test for consciousness.
3: I chose to address the specific matter of qualia rather than all  
of what people mean by conscious, as described in the I predict  
this because... sentence of the original paragraph. :D
4: I suspect that the human experience of being lost in thought  
differs between specific cases.  Most times for me that I'd call  
lost in thought I can still operate (drive, walk, eat) on auto- 
pilot which undoubtedly requires my senses to be engaged, but  
afterwards the only things I can recall experiencing are the  
thoughts I was lost in.  Introspective evidence and memory being as  
bad as they are, that shouldn't be taken as a necessarily correct  
description.  But if it is a correct description, then by my  
definitions in the original paragraph, I'd say that I was  
conscious.  But if what you mean by conscious includes awareness  
of surroundings, then no, I was not conscious under that definition.


Yes, it seems there are different levels and kinds of consciousness:  
perception of the external world, perception of one's body, modeling  
one's place in the external world, being aware of one's thoughts  
(although I think this is over rated), feelings of empathy,...



the attention's choice of signals would also an input to the DMM,  
and I could turn on or off whether that attentional choice was  
itself let pass through to the next processing stages.  I would  
predict that, with the switch turned off, the robot would be not  
conscious (i.e. it would have no experience of qualia), but that  
with the switch turned on, the robot would be conscious (i.e. it  
would experience qualia corresponding to the signals it is paying  
attention to).  I predict this because it seems to me that the  
experience of qualia can be described as being simultaneously  
aware of a sensory datum and (recursively) aware of being aware of  
it.  If the robot AI was sufficiently advanced that we  
could  program it to talk about its experiences,  
the test of my prediction would be that, with the switch off, the  
robot would talk about what it sees and hears, and that with the  
switch on, the robot would also talk about fact that it knew it  
was seeing and hearing 

Re: Tegmark's New Book

2014-01-14 Thread Bruno Marchal


On 13 Jan 2014, at 22:27, LizR wrote:


On 14 January 2014 08:07, Bruno Marchal marc...@ulb.ac.be wrote:

On 13 Jan 2014, at 14:17, Edgar L. Owen wrote:


Bruno,

No contradiction. As I clearly stated, but which apparently didn't  
register, the computations take place in Present Moment P-time  
which is NON-dimensional.

Sorry, but I don't understand.

To discuss on this, I need to know what you assume, and what you  
derive.


Edgar thinks that people not understanding his theory is their  
fault. He hasn't worked out that the simple fact if he can't  
communicate it properly, that is his problem. He probably never will.


He seems to suffer from an absence of confrontation with others.





To be honest I think we're wasting our time discussing it further.  
He has not, will not and almost certainly cannot provide any formal  
assumptions or derivations.


Or even informal one. He might learn, if his goal is to learn. But  
that's not to much apparent.


Bruno





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Re: Tegmark's New Book

2014-01-14 Thread Bruno Marchal


On 13 Jan 2014, at 23:26, meekerdb wrote:


On 1/13/2014 11:37 AM, Edgar L. Owen wrote:

William,

No, it's not the reification fallacy, unless you apply the same  
definition to all theories, none of which are real. Of course  
theories aren't reality.


In any case the quantum vacuum, out of which real particles can  
appear, is a well accepted concept. I just generalize it a little  
in my theory to include everything which could become possible.


So is that just the things that can be made out of the particles  
that appear?  Everything nomologically possible?  Or everything  
mathematically possible, i.e. all consistent axiomatic systems.  Or  
all worlds that have consistent descriptions, i.e. aren't self- 
contradictory?


Possible is ambiguous.


That is why modal logic exists. But some philosophers, like Quine, was  
extremely opposed to modal logic. he believed that possible p =  
necessary = p = verum(p).


And, ... I agree with him, except that provability is a 100% quinean  
mathematical notion, and yet it defines a (pretty) bunch of modal  
logics (G and G*, and the unavoidable intensional variants).


So Quine anti-modal stance can be said refuted by incompleteness.

Some point that he made remains interesting an d even correct for too  
much rich Löbian machine.
For example you can extend formally the G and G* logic in their  
quantified extension (which I note qG and qG*), but this makes precise  
sense only for arithmetical-like  theories. A Löbian being like ZF  
does not admit those quantified extensions, and the technical reason  
for that are precise form of Quine attacks against modal logic.
This provides an argument against set theoretical realism, actually,  
and is the reason why I don't really believe we can use set theory in  
an ontology of a TOE. It is already too much big. of course Tegmark  
naive stance on math (his MUH) is even logically stronger and  
basically does not make sense at all.
Tegmark is in good company, as *all* attempt to formalize *all* math,  
done last century, have failed up to now. They have all be shown  
inconsistent.


Bruno





Brent

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Re: Tegmark's New Book

2014-01-14 Thread Bruno Marchal


On 14 Jan 2014, at 00:42, Edgar L. Owen wrote:


Liz,

Sigh Now we have several people complaining because I haven't  
offered a 'formal theory'. However not a single one of the  
complainers has themselves offered a formal theory even though they  
are continually offering theories of their own, none of which are  
formalized. Is that fair?


The only person on this group who has a formal theory that I'm aware  
of is Bruno. No one else? You don't have one of your own but you are  
criticizing me because I don't have one?


What you guys don't seem to understand is that whether a theory  
accurately describes reality or not is a much more important  
criterion than whether that theory is formalized or not. Physics  
described reality quite accurately for years before it reached its  
current degree of formalization and that's why it was accepted.


Physicists have not yet formal theory. Like all scientists they work  
informally.






Doesn't really matter whether you have a formal theory or not if  
there is no connection to reality now does there? Bruno's theory is  
apparently quite tightly formalized


The main reasoning is not formal (UDA), yet rigorous. formalizing in  
logic, just mean interviewing some machine, usually in case where  
the machine is plausibly sound (like PA, ZF).





but I see none of the required actual consistency with reality to  
indicate it actually applies to reality at all.


Bruno's theory may itself be logically consistent, but I see no  
consistency with actual reality.


Nobody can see or prove consistency of a monist TOE (which include the  
maker of the theory).


The question should be do you see an inconsistency?





Mine on the other hand is entirely consistent with actual reality


Then you cannot belong as object of talk  in your theory, and your  
theory cannot be fundamental (unless you explicitly make it dualist,  
or highly non computationalist).





because it clearly states that the computations of its computational  
reality are precisely what is actually necessary to compute the real  
processes of nature, whatever they are.


terms like necessay, actually real processes, nature must be  
defined. Anad as you do NOT use the satandard mathematical notion of  
computation, you should (re)defined that term too.






Bruno's on the other hand makes the wild and unsubstantiated  
assumption that all possible math is 'out there' in reality somehow  
even if it's doing nothing.


I do not that assumption. tegmark does it, but I have criticize it as  
non sense many times on this list.


I assume only that 17 is prime is independent of me and you. *All*  
scientist assumes this. Even you assume this when mentioning for  
example the quantum vacuum. If you can define it without assuming  
arithmetical realism, then publish a paper, because that would be a  
big discovery.








A very improbable assumption there is no empirical evidence for  
whatsoever.


It is even inconsistent. But I do not assume it.



Doesn't matter in the least if the logical consequences of that  
initial assumption are tight and valid (a formalized theory) if the  
assumption itself isn't.


I just hope you guys understand what I'm saying is a basis of  
scientific method.



I doubt that this is the case. We still don't know you basic  
assumptions. You don't have a theory, even an informal one.





Doesn't matter so much if a theory is formalized. What matters is  
its explanatory power and consistency with actually observed  
phenomena.


It must make sense before. Non sensical theory have easily a lot of  
explanatory power, but it eventually explains to much and appear  
inconsistent.


Bruno



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Re: Tegmark's New Book

2014-01-14 Thread Bruno Marchal


On 14 Jan 2014, at 04:38, Edgar L. Owen wrote:


Jason,

A good question, that's why I've already listed a number of the most  
basic axioms and concepts of the theory.


1. Existence must exist because non-existence cannot exist.


So you assume:

0. non-existence cannot exist.

That is too fuzzy for me. The non existence of milk in my fridge seems  
to be a persistent fact.


Also, we have almost invent logic to avoid expression like existence  
exist. What is existence? existence of what?


I think you could replace 1. with something exists. In which case I  
can agree.







2. Reality is a logically consistent and logically complete structure.


Consistent applies to theories or machines, or person, not to reality.

Reality should be the intended model (in the logician sense) of your  
theory. You should not invoke the reality in your theory. This makes  
you very near inconsistency.


This is really a meta-axiom, you are jet betting on rationalism. If  
that is the case, I can agree.


Not sure what you mean by logically complete. If it means that  
reality satisfies all true propositions, then it is trivial. for  
example the arithmetical truth is defined by the set of all true  
arithmetical propositions. It can be seen as a theory, but not an  
axiomatizable one. I avoid to use theory in that sense, as it leads  
often to confusion.







3. The theory must be consistent with and attempt to explain all the  
actual equations of science insofar as they are known and valid,


We can know that a reasoning is valid, but we cannot know that a  
statement is true, in science.





but NOT the interpretations of those equations. It must be  
consistent with the actual science (the equations) but not with the  
interpretations of the science, which in my view is often completely  
wrong.
4. Reality is an evolving computational structure which continually  
computes the current state of the universe.


So reality is a program. That is digital physics, and it makes no  
sense. Read the UDA to grasp this.





5. This reality consists only of evolving information rather than a  
physical, material world.


OK. That is a consequence of computationalism, and with evolving  
defined in arithmetic.
How do you defined evolving? Without physical reality you cannot take  
any physical term for granted.





6. These computations produce a real universe state with real  
effects because they run in reality itself, in the logical space and  
presence of existence, what I call ontological energy.


That is a God-of-the-gap. You must avoid term like real, especially  
in axioms.







7. What actually exists is all that can or could exist.


In which sense. Does 17 exists?



The existence of reality as it actually is conclusively falsifies  
all other possible realities.


That is either a form of solipsism, or an everything type of TOE.




Thus the past is the only possible past that could have existed  
because it is the only one that does exist.


?


Thus the original extended fine tuning is the only one that is  
possible because it is the only one that is actual.


You seem to rely on  abnormal psychic power.




8. Reality exists only in a present moment.


Hmm... at least this explain why you ignore my posts of yesterday,  
which does not exist.




Reality must be present to be real. It's presence manifests as the  
present moment in which we all exist.


etc. etc. etc. There are hundreds of other basic concepts... Which  
come from which you can judge...


The whole last part of my book, Part VII, is a concise summary of  
the basic axioms and concepts of the whole theory. It's as close to  
a formal presentation of the theory as I have.


You are using a lot of words like if their meaning were obvious. You  
lack confrontation with others, but you don't seem to have the  
necessary minimal amount of doubting your own ideas to do that. You  
only advertise an opinion, and adopt an insulting tone when people ask  
questions. This will not help you, (unless you want to create a sect  
or something, in which case unclarity is most welcome).


Bruno

http://iridia.ulb.ac.be/~marchal/



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Re: Tegmark's New Book

2014-01-14 Thread Bruno Marchal


On 14 Jan 2014, at 04:42, LizR wrote:


On 14 January 2014 16:38, Edgar L. Owen edgaro...@att.net wrote:
1. Existence must exist because non-existence cannot exist.

This sounds like St Anselm's ontological argument put into a nutshell.
http://en.wikipedia.org/wiki/Ontological_argument


You are quite quick here. God existence is proved by Gödel by defining  
God by the owner of all positive properties, and Gödel formalized  
that in S5.






(I believe it falls down because existence isn't a property that  
something may or may not have


OK.




although I'm willing to be corrected on that.)


That was correct.

bruno






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Re: Tegmark's New Book

2014-01-14 Thread Bruno Marchal


On 14 Jan 2014, at 06:47, Jason Resch wrote:





On Mon, Jan 13, 2014 at 9:38 PM, Edgar L. Owen edgaro...@att.net  
wrote:

Jason,

A good question, that's why I've already listed a number of the most  
basic axioms and concepts of the theory.


Okay, thanks.  Could you clarify which are axioms (assumptions) and  
which are the ones derived from those axioms?



1. Existence must exist because non-existence cannot exist.
2. Reality is a logically consistent and logically complete structure.
3. The theory must be consistent with and attempt to explain all the  
actual equations of science insofar as they are known and valid, but  
NOT the interpretations of those equations. It must be consistent  
with the actual science (the equations) but not with the  
interpretations of the science, which in my view is often completely  
wrong.
4. Reality is an evolving computational structure which continually  
computes the current state of the universe.
5. This reality consists only of evolving information rather than a  
physical, material world.
6. These computations produce a real universe state with real  
effects because they run in reality itself, in the logical space and  
presence of existence, what I call ontological energy.
7. What actually exists is all that can or could exist. The  
existence of reality as it actually is conclusively falsifies all  
other possible realities. Thus the past is the only possible past  
that could have existed because it is the only one that does exist.  
Thus the original extended fine tuning is the only one that is  
possible because it is the only one that is actual.
8. Reality exists only in a present moment. Reality must be present  
to be real. It's presence manifests as the present moment in which  
we all exist.


etc. etc. etc. There are hundreds of other basic concepts... Which  
come from which you can judge...


If they are all axioms, then none of them should come from any  
other, as then it wouldn't be an assumption but a deduction.  For  
example, in the first one you say existence must exist because non- 
existence cannot exist. It would seem then that non-existence  
cannot exist is an axiom, and from that it follows that existence  
must exist.  Regarding the second point, I understand what you mean  
by logically consistent but what do you mean by logically complete?



The whole last part of my book, Part VII, is a concise summary of  
the basic axioms and concepts of the whole theory. It's as close to  
a formal presentation of the theory as I have.



This reminded me of the 14 points Godel wrote that defined his  
philosophy. His were:


The world is rational.
Human reason can, in principle, be developed more highly (through  
certain techniques).
There are systematic methods for the solution of all problems (also  
art, etc.).
There are other worlds and rational beings of a different and higher  
kind.
The world in which we live is not the only one in which we shall  
live or have lived.

There is incomparably more knowable a priori than is currently known.
The development of human thought since the Renaissance is thoroughly  
intelligible (durchaus einsichtige).

Reason in mankind will be developed in every direction.
Formal rights comprise a real science.
Materialism is false.
Unfortunately, Gödel still believed in the weak materialism, and so  
was skeptical and hesitating on Church thesis and computationalism. He  
missed the consequences,as Einstein (and himself) missed Everett.





The higher beings are connected to the others by analogy, not by  
composition.

Concepts have an objective existence.
There is a scientific (exact) philosophy and theology, which deals  
with concepts of the highest abstractness; and this is also most  
highly fruitful for science.

Religions are, for the most part, bad– but religion is not.
All points are consistent with comp. But comp makes stronger  
statement: 10 becomes Weak materialism is false, for example.


Bruno



Your point 2 sounds like Godel's first point, and your fifth one  
sounds like Godel's 10th.


Jason


Edgar




On Monday, January 13, 2014 9:55:38 PM UTC-5, Jason wrote:
Edgard,

You've described the conclusions you've come to in theory, but not  
what you are assuming at the start.  So what are those minimal  
assumptions you took as true at the start which led to your other  
deductions?


Thanks,

Jason


On Mon, Jan 13, 2014 at 8:23 PM, Edgar L. Owen edga...@att.net  
wrote:

Jason,

I've already presented a good part of my theory repeatedly in  
considerable detail giving good logical arguments. The only 'jargon'  
I've used is the single neologism 'ontological energy' which I've  
defined clearly.


I can't help it if reality is a difficult subject. What frustrates  
me is not the disagreements which are to be expected but  
disagreements based on misunderstanding of what I've stated quite  
clearly and people thinking I've said the exact opposite. That is  
most certainly not a 

Re: Consciousness as a State of Matter

2014-01-14 Thread Quentin Anciaux
2014/1/14 Edgar L. Owen edgaro...@att.net

 Liz,

 That's one possibility but more likely is that you just don't take the
 time to read and consider what I've actually written in your over eagerness
 to criticize...


The more likely is that you just talking garbage since the beginning...
your present time idea is just silly and plain false, when you say
computation in fact it means kdsnlkfsfnsdklnfdslkn but not computation,
etc, etc, etc... You're a joke (a bad one).

Quentin



 Anyway thanks for letting us know you don't have any theory of reality
 yourself in spite of your incessant proclamations as to what reality must
 be or is not.
 :-)

 Edgar



 On Monday, January 13, 2014 7:39:11 PM UTC-5, Liz R wrote:

 On 14 January 2014 13:23, Edgar L. Owen edga...@att.net wrote:

 Liz,

 If your internal simulation of reality is not consistent with the
 essentials of reality you cannot function or exist. That depends on
 consistency with the LOGIC of reality, NOT how it is represented internally
 by the qualia you mention (which are also covered extensively in my book).
 I made that distinction clear but apparently it didn't register...

 Yes, I know, you're surrounded by idiots. Never mind, one day everyone
 will tremble before your mighty intellect.

 In the meantime, you can always practice your maniacal laughter...

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Re: Tegmark's New Book

2014-01-14 Thread Edgar L. Owen
Bruno,

Not at all. The list of all possible things in a real world is NOT 
infinite. The possibilities are restricted by the intrinsic nature of the 
quantum vacuum. For example, you can't get an infinite number of different 
TYPES of particles out of the quantum vacuum. The set is very restricted to 
those actually possible in the Standard Model...

Edgar



On Tuesday, January 14, 2014 4:29:02 AM UTC-5, Bruno Marchal wrote:


 On 13 Jan 2014, at 20:37, Edgar L. Owen wrote: 

  William, 
  
  No, it's not the reification fallacy, unless you apply the same   
  definition to all theories, none of which are real. Of course   
  theories aren't reality. 
  
  In any case the quantum vacuum, out of which real particles can   
  appear, is a well accepted concept. I just generalize it a little in   
  my theory to include everything which could become possible. 


 Just an advise: 

 - when working on the fundamentals, avoid terms like obvious, of   
 course, etc. 

 - when working in the interdisciplinary area, avoid terms like well   
 accepted. 

 Note also that if you make a little generalization to include all   
 the possible, your assumed reality is no more finite, and this   
 contradicts some of your other posts. It is unclear, as your ontology   
 is unclear. 

 Bruno 



 http://iridia.ulb.ac.be/~marchal/ 





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Re: Tegmark's New Book

2014-01-14 Thread Edgar L. Owen
Bruno,

Thanks for clarifying this for the group. Please let Liz know that she was 
wrong in stating that physics was on a formal basis long ago...

Edgar



On Tuesday, January 14, 2014 5:01:51 AM UTC-5, Bruno Marchal wrote:


 On 14 Jan 2014, at 00:42, Edgar L. Owen wrote: 

  Liz, 
  
  Sigh Now we have several people complaining because I haven't   
  offered a 'formal theory'. However not a single one of the   
  complainers has themselves offered a formal theory even though they   
  are continually offering theories of their own, none of which are   
  formalized. Is that fair? 
  
  The only person on this group who has a formal theory that I'm aware   
  of is Bruno. No one else? You don't have one of your own but you are   
  criticizing me because I don't have one? 
  
  What you guys don't seem to understand is that whether a theory   
  accurately describes reality or not is a much more important   
  criterion than whether that theory is formalized or not. Physics   
  described reality quite accurately for years before it reached its   
  current degree of formalization and that's why it was accepted. 

 Physicists have not yet formal theory. Like all scientists they work   
 informally. 



  
  Doesn't really matter whether you have a formal theory or not if   
  there is no connection to reality now does there? Bruno's theory is   
  apparently quite tightly formalized 

 The main reasoning is not formal (UDA), yet rigorous. formalizing in   
 logic, just mean interviewing some machine, usually in case where   
 the machine is plausibly sound (like PA, ZF). 




  but I see none of the required actual consistency with reality to   
  indicate it actually applies to reality at all. 
  
  Bruno's theory may itself be logically consistent, but I see no   
  consistency with actual reality. 

 Nobody can see or prove consistency of a monist TOE (which include the   
 maker of the theory). 

 The question should be do you see an inconsistency? 




  Mine on the other hand is entirely consistent with actual reality 

 Then you cannot belong as object of talk  in your theory, and your   
 theory cannot be fundamental (unless you explicitly make it dualist,   
 or highly non computationalist). 




  because it clearly states that the computations of its computational   
  reality are precisely what is actually necessary to compute the real   
  processes of nature, whatever they are. 

 terms like necessay, actually real processes, nature must be   
 defined. Anad as you do NOT use the satandard mathematical notion of   
 computation, you should (re)defined that term too. 



  
  Bruno's on the other hand makes the wild and unsubstantiated   
  assumption that all possible math is 'out there' in reality somehow   
  even if it's doing nothing. 

 I do not that assumption. tegmark does it, but I have criticize it as   
 non sense many times on this list. 

 I assume only that 17 is prime is independent of me and you. *All*   
 scientist assumes this. Even you assume this when mentioning for   
 example the quantum vacuum. If you can define it without assuming   
 arithmetical realism, then publish a paper, because that would be a   
 big discovery. 







  A very improbable assumption there is no empirical evidence for   
  whatsoever. 

 It is even inconsistent. But I do not assume it. 



  Doesn't matter in the least if the logical consequences of that   
  initial assumption are tight and valid (a formalized theory) if the   
  assumption itself isn't. 
  
  I just hope you guys understand what I'm saying is a basis of   
  scientific method. 


 I doubt that this is the case. We still don't know you basic   
 assumptions. You don't have a theory, even an informal one. 




  Doesn't matter so much if a theory is formalized. What matters is   
  its explanatory power and consistency with actually observed   
  phenomena. 

 It must make sense before. Non sensical theory have easily a lot of   
 explanatory power, but it eventually explains to much and appear   
 inconsistent. 

 Bruno 



 http://iridia.ulb.ac.be/~marchal/ 





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Re: Tegmark's New Book

2014-01-14 Thread Terren Suydam
By the way, those looking for perhaps a little more substance for Edgar's
theories might enjoy his public blog at http://edgarlowen.info/edgar.shtml,
there is some material there that presumably also appears in his book.

Terren


On Tue, Jan 14, 2014 at 9:17 AM, Edgar L. Owen edgaro...@att.net wrote:

 Bruno,

 Thanks for clarifying this for the group. Please let Liz know that she was
 wrong in stating that physics was on a formal basis long ago...

 Edgar



 On Tuesday, January 14, 2014 5:01:51 AM UTC-5, Bruno Marchal wrote:


 On 14 Jan 2014, at 00:42, Edgar L. Owen wrote:

  Liz,
 
  Sigh Now we have several people complaining because I haven't
  offered a 'formal theory'. However not a single one of the
  complainers has themselves offered a formal theory even though they
  are continually offering theories of their own, none of which are
  formalized. Is that fair?
 
  The only person on this group who has a formal theory that I'm aware
  of is Bruno. No one else? You don't have one of your own but you are
  criticizing me because I don't have one?
 
  What you guys don't seem to understand is that whether a theory
  accurately describes reality or not is a much more important
  criterion than whether that theory is formalized or not. Physics
  described reality quite accurately for years before it reached its
  current degree of formalization and that's why it was accepted.

 Physicists have not yet formal theory. Like all scientists they work
 informally.



 
  Doesn't really matter whether you have a formal theory or not if
  there is no connection to reality now does there? Bruno's theory is
  apparently quite tightly formalized

 The main reasoning is not formal (UDA), yet rigorous. formalizing in
 logic, just mean interviewing some machine, usually in case where
 the machine is plausibly sound (like PA, ZF).




  but I see none of the required actual consistency with reality to
  indicate it actually applies to reality at all.
 
  Bruno's theory may itself be logically consistent, but I see no
  consistency with actual reality.

 Nobody can see or prove consistency of a monist TOE (which include the
 maker of the theory).

 The question should be do you see an inconsistency?




  Mine on the other hand is entirely consistent with actual reality

 Then you cannot belong as object of talk  in your theory, and your
 theory cannot be fundamental (unless you explicitly make it dualist,
 or highly non computationalist).




  because it clearly states that the computations of its computational
  reality are precisely what is actually necessary to compute the real
  processes of nature, whatever they are.

 terms like necessay, actually real processes, nature must be
 defined. Anad as you do NOT use the satandard mathematical notion of
 computation, you should (re)defined that term too.



 
  Bruno's on the other hand makes the wild and unsubstantiated
  assumption that all possible math is 'out there' in reality somehow
  even if it's doing nothing.

 I do not that assumption. tegmark does it, but I have criticize it as
 non sense many times on this list.

 I assume only that 17 is prime is independent of me and you. *All*
 scientist assumes this. Even you assume this when mentioning for
 example the quantum vacuum. If you can define it without assuming
 arithmetical realism, then publish a paper, because that would be a
 big discovery.







  A very improbable assumption there is no empirical evidence for
  whatsoever.

 It is even inconsistent. But I do not assume it.



  Doesn't matter in the least if the logical consequences of that
  initial assumption are tight and valid (a formalized theory) if the
  assumption itself isn't.
 
  I just hope you guys understand what I'm saying is a basis of
  scientific method.


 I doubt that this is the case. We still don't know you basic
 assumptions. You don't have a theory, even an informal one.




  Doesn't matter so much if a theory is formalized. What matters is
  its explanatory power and consistency with actually observed
  phenomena.

 It must make sense before. Non sensical theory have easily a lot of
 explanatory power, but it eventually explains to much and appear
 inconsistent.

 Bruno



 http://iridia.ulb.ac.be/~marchal/



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Re: Tegmark's New Book

2014-01-14 Thread Edgar L. Owen
Thanks Terren, 

However I should point out that the stuff on this site is way out of date. 
I added nothing to it during the several years I was writing my book, and 
almost everything there in the way of the topics germane to this group has 
been extensively revised in the book and in my posts here. So don't expect 
me to defend things that are several years out of date and have been 
extensively rethought out that you find on that site.

If you want to understand my current theories either read the book or read 
my posts here. The stuff on the site is pretty much irrelevant at this 
point

On the other hand if you want to know what I do for a living and why I'm 
not always available to post here then take a look at my business site at 
http://EdgarLOwen.com .

Edgar

On Tuesday, January 14, 2014 10:26:07 AM UTC-5, Terren Suydam wrote:

 By the way, those looking for perhaps a little more substance for Edgar's 
 theories might enjoy his public blog at http://edgarlowen.info/edgar.shtml, 
 there is some material there that presumably also appears in his book.

 Terren


 On Tue, Jan 14, 2014 at 9:17 AM, Edgar L. Owen edga...@att.netjavascript:
  wrote:

 Bruno,

 Thanks for clarifying this for the group. Please let Liz know that she 
 was wrong in stating that physics was on a formal basis long ago...

 Edgar



 On Tuesday, January 14, 2014 5:01:51 AM UTC-5, Bruno Marchal wrote:


 On 14 Jan 2014, at 00:42, Edgar L. Owen wrote: 

  Liz, 
  
  Sigh Now we have several people complaining because I haven't   
  offered a 'formal theory'. However not a single one of the   
  complainers has themselves offered a formal theory even though they   
  are continually offering theories of their own, none of which are   
  formalized. Is that fair? 
  
  The only person on this group who has a formal theory that I'm aware   
  of is Bruno. No one else? You don't have one of your own but you are   
  criticizing me because I don't have one? 
  
  What you guys don't seem to understand is that whether a theory   
  accurately describes reality or not is a much more important   
  criterion than whether that theory is formalized or not. Physics   
  described reality quite accurately for years before it reached its   
  current degree of formalization and that's why it was accepted. 

 Physicists have not yet formal theory. Like all scientists they work   
 informally. 



  
  Doesn't really matter whether you have a formal theory or not if   
  there is no connection to reality now does there? Bruno's theory is   
  apparently quite tightly formalized 

 The main reasoning is not formal (UDA), yet rigorous. formalizing in   
 logic, just mean interviewing some machine, usually in case where   
 the machine is plausibly sound (like PA, ZF). 




  but I see none of the required actual consistency with reality to   
  indicate it actually applies to reality at all. 
  
  Bruno's theory may itself be logically consistent, but I see no   
  consistency with actual reality. 

 Nobody can see or prove consistency of a monist TOE (which include the   
 maker of the theory). 

 The question should be do you see an inconsistency? 




  Mine on the other hand is entirely consistent with actual reality 

 Then you cannot belong as object of talk  in your theory, and your   
 theory cannot be fundamental (unless you explicitly make it dualist,   
 or highly non computationalist). 




  because it clearly states that the computations of its computational   
  reality are precisely what is actually necessary to compute the real   
  processes of nature, whatever they are. 

 terms like necessay, actually real processes, nature must be   
 defined. Anad as you do NOT use the satandard mathematical notion of   
 computation, you should (re)defined that term too. 



  
  Bruno's on the other hand makes the wild and unsubstantiated   
  assumption that all possible math is 'out there' in reality somehow   
  even if it's doing nothing. 

 I do not that assumption. tegmark does it, but I have criticize it as   
 non sense many times on this list. 

 I assume only that 17 is prime is independent of me and you. *All*   
 scientist assumes this. Even you assume this when mentioning for   
 example the quantum vacuum. If you can define it without assuming   
 arithmetical realism, then publish a paper, because that would be a   
 big discovery. 







  A very improbable assumption there is no empirical evidence for   
  whatsoever. 

 It is even inconsistent. But I do not assume it. 



  Doesn't matter in the least if the logical consequences of that   
  initial assumption are tight and valid (a formalized theory) if the   
  assumption itself isn't. 
  
  I just hope you guys understand what I'm saying is a basis of   
  scientific method. 


 I doubt that this is the case. We still don't know you basic   
 assumptions. You don't have a theory, even an informal one. 




  Doesn't matter so much if a theory is formalized. 

Why our fine tuning and not some other?

2014-01-14 Thread Edgar L. Owen
All,

My Existence Axiom 'Existence exists because non-existence cannot exist', 
answers the first fundamental question, namely, 'Why does something rather 
than nothing exist?'

The second fundamental question is, 'Why does what actually exists exist 
instead of something else?' Why is our universe as it is instead of being 
fundamentally different?

Our universe is as it is because of what I call 'the Extended Fine Tuning'. 
This includes the standard fine tuning of physics plus everything else that 
is necessary to our universe that cannot be derived from something else. 
The Extended Fine Tuning is what makes our universe what it actually is.

The extensions to the standard fine tuning (of which there isn't yet any 
consensus in physics but which basically consists of the irreducible 
constants of nature) necessary to explain our universe include things such 
as the basic laws of logic, the notion of an actual present reality that 
supports computationally evolving information, and whatever else is 
irreducibly necessary to explain our universe.

So the 2nd fundamental question reduces to 'why is our extended fine tuning 
the fine tuning that actually exists?'

There is actually a rather simple answer to this but to understand it one 
must be able to escape the constraints of our English syntactical 
structures, not an easy task for most

The logic of our linguistic syntax evolved to describe what I call 'The 
Logic of Things', that is the basic logical constructs that seem to govern 
our apparent daily interactions with our apparent material environments. 
And our language does this quite well and quite flexibly. However 
the syntactical constructs of this logic of things simply do not apply when 
we try to extend them to the universe as a whole. When this is understood 
we can proceed with our argument.

Now there is only one actual present state of the universe. It is absolute 
in the sense that whatever it is it is exactly as it is and there is no 
other actual possibility for what it could be because the actual fact of 
its existence conclusively falsifies all other possibilities.

Once this is understood we must conclude that the actual current state of 
the universe also conclusively falsifies all other PASTS than the actual 
past which it evolved out of all the way back to the big bang and fine 
tuning which also could not have been any different than they actually were.

We can always IMAGINE other possible fine tunings, but given the actual 
current state of the universe these other theoretical possibilities were 
not really possible at all!

This seems to contradict the logic of syntax in which we can reasonably 
speak of alternate possibilities for daily events. It is reasonable to do 
so because in the case of daily life we can actually reconstruct different 
initial conditions for event networks, So the effects of some event can be 
reasonably considered to have been different if the initial conditions are 
changed because we can construct and experience an actual scenario in which 
they are. Thus for daily events we can reasonably speak of alternate 
initial states.

However even here we must be extremely careful in our understanding and 
application of syntactical logic. Because we can never change an actual 
event sequence that has actually occurred. What we are doing is always 
constructing a new one and comparing that to the original rather than 
actually changing the original which is now unalterable and thus could not 
have been other than it actually was.

Now when we try to apply the logic of things to the original fine tuning we 
see there can be no possibility whatsoever of actually changing it, and we 
see that given the current state of the universe in the present moment the 
original fine tuning is unalterable, and thus it could not have been any 
different than it actually was even in the most minute detail. In fact that 
is also true of the entire past which given the current actual present is 
unalterable and could not have been different in the finest detail. In this 
sense the actual present completely determines the past that completely 
determined it in every minute detail down to every quantum event.

Thus the entire logical computational structure of past and present is 
completely determined and unalterable in every minute detail. Not a single 
iota of it could have been different that it actually was to evolve into 
the actual present that actually and absolutely exists right now. (Of 
course the future, and only the future is still subject to the constrained 
randomness of quantum events because it has never existed and thus is not 
deterministic.)

Thus the actual existence of the present as it actually is conclusively 
falsifies all other possible pasts back to and including the original 
extended fine tuning. There is no way we can go back and change the initial 
conditions, therefore the standard logic of things as embodied in 
syntactical logic simply 

Re: Tegmark's New Book

2014-01-14 Thread Bruno Marchal


On 14 Jan 2014, at 15:13, Edgar L. Owen wrote:


Bruno,

Not at all. The list of all possible things in a real world is NOT  
infinite.


In what real world?

In all real worlds?

To define not finite, you need second order logic.

To assume *one* finite reality is close to a blaspheme (grin) in the  
everything list.


Some people told me that the step seven is enough for the UDA result  
(physics = branch of elementary number theory), as they consider that  
a  little finite reality, the way out of comp's consequence) at step  
7, is enough absurdo for them.


Personally I don't know, that's why there is a step 8.

The possibilities are restricted by the intrinsic nature of the  
quantum vacuum.


Can you define quantum vacuum without assuming elementary number  
theory?


It seems to me that you take reality for granted, by ostensive local  
and personal pointing.


Alas, I dream often of people doing that to convince me on the reality  
of something, and I have developed, apparently, an immunity on that  
kind of argument, at least when made public.


On the contrary, I argue that nature has a simple (conceptually)  
*reason* to exist from the average universal numbers point of view.



For example, you can't get an infinite number of different TYPES of  
particles out of the quantum vacuum.


In which theory? As long as quantum gravitation is unclear, I would be  
cautious on such statements. I might be interested seeing a proof of  
this, in some theory, but even in that case, I would not conclude  
anything, unless the theory if extracted from comp, in which case I  
would still only make public comp implies a finite number of type of  
particles. Also are anyons particles? Then I doubt your statements  
right now, as I can write a quantum computer program generating  
infinitely many sort of particles. Of course I will need a powerful  
magnet!







The set is very restricted to those actually possible in the  
Standard Model...


So you assume the Standard Model.

With comp, that's a sort of treachery. (This is not obvious at all,  
but should be understood easily from the UD-Argument).


You might appreciate the first seven step of UDA, as they prove this:

Either the physical reality is small, or physics is an arithmetical  
self-referential modality.


But step 8 eliminates the left option. I think, although when we talk  
on reality, we cannot avoid some use of Occam razor, which can always  
be annihilated by strong reification and ontological commitment.  
(That's why there are fundamentalists, creationists and people like  
that. Nothing can change their mind).


Bruno





Edgar



On Tuesday, January 14, 2014 4:29:02 AM UTC-5, Bruno Marchal wrote:

On 13 Jan 2014, at 20:37, Edgar L. Owen wrote:

 William,

 No, it's not the reification fallacy, unless you apply the same
 definition to all theories, none of which are real. Of course
 theories aren't reality.

 In any case the quantum vacuum, out of which real particles can
 appear, is a well accepted concept. I just generalize it a little in
 my theory to include everything which could become possible.


Just an advise:

- when working on the fundamentals, avoid terms like obvious, of
course, etc.

- when working in the interdisciplinary area, avoid terms like well
accepted.

Note also that if you make a little generalization to include all
the possible, your assumed reality is no more finite, and this
contradicts some of your other posts. It is unclear, as your ontology
is unclear.

Bruno



http://iridia.ulb.ac.be/~marchal/




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Re: What are wavefunctions?

2014-01-14 Thread John Clark
On Sun, Jan 12, 2014 at 1:22 PM, Jesse Mazer laserma...@gmail.com wrote:

 We know better than to think classical physics represents an exact
 description of our universe, but it certainly describes a logically
 possible mathematical universe


Maybe but we don't know that with certainty, if we ever find a Theory of
Everything we might find that classical physics is logically self
contradictory.

 if you believe in some hidden-variable theory, ANY hidden-variable
 theory, then you know that if things are realistic AND local then Bell's
 inequality can NEVER be violated; and that would be true in every corner of
 the multiverse provided that basic logic and arithmetic  is as true there
 as here.  But experiment has shown unequivocally that Bell's inequality IS
 violated. So you tell me, what conclusions can a logical person can draw
 from that?


  It tells us that either we must use a nonlocal hidden variables
 interpretation like Bohmian mechanics


Yes, things might be nonlocal.

  or that hidden variables are wrong.


Yes, things might not be realistic.  And things might not be local or
realistic.

 Did you understand that in the sentence above that you quoted, I was
 saying that there is nothing in principle preventing you from determining
 an exact quantum state for a system


You can know the exact quantum state for a system, that is to say you can
know the exact wave function BUT that deals in nothing observable like
position or momentum; you must square that complex function for that and
even then it only gives you a probability not a exactitude. And it's even
worse than that because it is a complex function so two very different
functions ( F(x)=2 and F(x) = -2 for a trivial example) can produce the
same number when squared, and thus the same probability.

 You said it yourself, the rules of the Game of Life are NOT reversible,
 that means there is more than one way for something to get into a given
 state. And the present entropy of a system is defined by Boltzman as the
 logarithm of the number of ways the system could have gotten into the state
 it's in now, therefore every application of one of the fundamental rules of
 physics in the Game of Life universe can only increase entropy.


  You are failing to specify whether you mean state to refer to
 microstate or macrostate and thus speaking ambiguously.


Oh for heaven's sake, one of the great beauties of the Game of Life is that
the meaning of state is simple and crystal clear; although in that game I
don't know the dividing line between microstates and macrostates so I just
call them states.

 even with reversible laws there is more than one way to get into a given
 macrostate


No. If there are 2 different states of the universe that could have
produced things as they are now then there is no way to decide between them
and history is unknowable (just as it is in the Game of Life) and the laws
of physics are not reversible.

 The entropy is defined not in terms of some vague notion of the number
 of ways the system could have gotten into its present microstate,


You mean its present macrostate. And I see nothing vague about it.


   but rather as the number of possible microstates the system might be in
 at this moment given that we only know the macrostate


We don't even know for a fact that some macroscopic objects, like Black
Holes for example, even contain microstates; in fact the present thinking
(a minority disagrees) is that probably they don't and a Black Hole can be
completely described by just 3 numbers, its mass, spin, and electric
charge. A Black Hole contains enormous entropy because there are a
gargantuan number of ways it could have been formed, but if you know those
3 numbers then you know all there is to know about a particular Black Hole.
And in the real world only 2 numbers are important because the electric
charge is always zero.

 For example, suppose we consider a very small 2x2 board with only 4 cells
 [...]


What are the laws of physics in this new game? A 2x2 board is MUCH too
small for the traditional rules of the Game of Life to be applicable.

 And if the macrostate is 0 black:4 white there's only one possible
 microstate (same for 4 black:0 white), so this is the lowest possible
 entropy


I don't know about this new game of yours because I don't know what the
rules are but in the Game of Life a solid block of nothing but active cells
would be in the lowest possible entropy state because the fewest previous
states could have produced it. Actually I should have said the lowest
impossible entropy state because NO previous state could have produced it,
zero.

A solid block of nothing but dead cells would have the highest entropy
because more previous states than any other could have produced it, and
entropy is the logarithm of the number of those states.

 If it starts out in a macrostate of maximum entropy [...]


Then nothing the laws of physics do to it can increase it's entropy
regardless of what those laws 

Re: Tegmark's New Book

2014-01-14 Thread Jason Resch
On Tue, Jan 14, 2014 at 4:39 AM, Bruno Marchal marc...@ulb.ac.be wrote:


 On 14 Jan 2014, at 06:47, Jason Resch wrote:




 On Mon, Jan 13, 2014 at 9:38 PM, Edgar L. Owen edgaro...@att.net wrote:

 Jason,

 A good question, that's why I've already listed a number of the most
 basic axioms and concepts of the theory.


 Okay, thanks.  Could you clarify which are axioms (assumptions) and which
 are the ones derived from those axioms?



 1. Existence must exist because non-existence cannot exist.
 2. Reality is a logically consistent and logically complete structure.
 3. The theory must be consistent with and attempt to explain all the
 actual equations of science insofar as they are known and valid, but NOT
 the interpretations of those equations. It must be consistent with the
 actual science (the equations) but not with the interpretations of the
 science, which in my view is often completely wrong.
 4. Reality is an evolving computational structure which continually
 computes the current state of the universe.
 5. This reality consists only of evolving information rather than a
 physical, material world.
 6. These computations produce a real universe state with real effects
 because they run in reality itself, in the logical space and presence of
 existence, what I call ontological energy.
 7. What actually exists is all that can or could exist. The existence of
 reality as it actually is conclusively falsifies all other possible
 realities. Thus the past is the only possible past that could have existed
 because it is the only one that does exist. Thus the original extended fine
 tuning is the only one that is possible because it is the only one that is
 actual.
 8. Reality exists only in a present moment. Reality must be present to be
 real. It's presence manifests as the present moment in which we all exist.

 etc. etc. etc. There are hundreds of other basic concepts... Which come
 from which you can judge...


 If they are all axioms, then none of them should come from any other, as
 then it wouldn't be an assumption but a deduction.  For example, in the
 first one you say existence must exist because non-existence cannot
 exist. It would seem then that non-existence cannot exist is an axiom,
 and from that it follows that existence must exist.  Regarding the second
 point, I understand what you mean by logically consistent but what do you
 mean by logically complete?



 The whole last part of my book, Part VII, is a concise summary of the
 basic axioms and concepts of the whole theory. It's as close to a formal
 presentation of the theory as I have.


 This reminded me of the 14 points Godel wrote that defined his philosophy.
 His were:


1. The world is rational.
2. Human reason can, in principle, be developed more highly (through
certain techniques).
3. There are systematic methods for the solution of all problems (also
art, etc.).
4. There are other worlds and rational beings of a different and
higher kind.
5. The world in which we live is not the only one in which we shall
live or have lived.
6. There is incomparably more knowable a priori than is currently
known.
7. The development of human thought since the Renaissance is
thoroughly intelligible (durchaus einsichtige).
8. Reason in mankind will be developed in every direction.
9. Formal rights comprise a real science.
10. Materialism is false.

 Unfortunately, Gödel still believed in the weak materialism, and so was
 skeptical and hesitating on Church thesis and computationalism. He missed
 the consequences,as Einstein (and himself) missed Everett.





1. The higher beings are connected to the others by analogy, not by
composition.
2. Concepts have an objective existence.
3. There is a scientific (exact) philosophy and theology, which deals
with concepts of the highest abstractness; and this is also most highly
fruitful for science.
4. Religions are, for the most part, bad– but religion is not.

 All points are consistent with comp. But comp makes stronger statement: 10
 becomes Weak materialism is false, for example.

 Bruno




Bruno,

What is the distinction between materialism and weak materialism? I tried
to search on Google but found no clear answer.  Thanks.

Jason


 Your point 2 sounds like Godel's first point, and your fifth one sounds
 like Godel's 10th.

 Jason



 Edgar




 On Monday, January 13, 2014 9:55:38 PM UTC-5, Jason wrote:

 Edgard,

 You've described the conclusions you've come to in theory, but not what
 you are assuming at the start.  So what are those minimal assumptions you
 took as true at the start which led to your other deductions?

 Thanks,

 Jason


 On Mon, Jan 13, 2014 at 8:23 PM, Edgar L. Owen edga...@att.net wrote:

 Jason,

 I've already presented a good part of my theory repeatedly in
 considerable detail giving good logical arguments. The only 'jargon' I've
 used is the single neologism 'ontological energy' 

Re: Tegmark's New Book

2014-01-14 Thread Bruno Marchal


On 14 Jan 2014, at 15:17, Edgar L. Owen wrote:


Bruno,

Thanks for clarifying this for the group. Please let Liz know that  
she was wrong in stating that physics was on a formal basis long  
ago...


She was not really wrong. She alluded to the equations that Newton  
provided. She was restricting Newton to the more formal part of his  
discovery. For a logician, this is still informal, but at least it is  
mathematical, and the correspondence with nature are enough clear to  
make it testable and refutable (and refuted, despite a long period of  
wonderful explanatory successes).


For a logician, formal means that you give the alphabet, the  
grammar, the axioms and the deductive rules, so that if someone  
pretend to have a proof, we can check mechanically if the proof is  
valid.


Note that logicians reason informally, like physicists and  
mathematicians. They just work on the subject of formal systems, which  
are essentially machines, or generalization of machines.


But in the fundamental, it is very useful to make the ontology formal  
or at least precise enough, even if reasoning on it more informally  
after.


Bruno



Edgar



On Tuesday, January 14, 2014 5:01:51 AM UTC-5, Bruno Marchal wrote:

On 14 Jan 2014, at 00:42, Edgar L. Owen wrote:

 Liz,

 Sigh Now we have several people complaining because I haven't
 offered a 'formal theory'. However not a single one of the
 complainers has themselves offered a formal theory even though they
 are continually offering theories of their own, none of which are
 formalized. Is that fair?

 The only person on this group who has a formal theory that I'm aware
 of is Bruno. No one else? You don't have one of your own but you are
 criticizing me because I don't have one?

 What you guys don't seem to understand is that whether a theory
 accurately describes reality or not is a much more important
 criterion than whether that theory is formalized or not. Physics
 described reality quite accurately for years before it reached its
 current degree of formalization and that's why it was accepted.

Physicists have not yet formal theory. Like all scientists they work
informally.




 Doesn't really matter whether you have a formal theory or not if
 there is no connection to reality now does there? Bruno's theory is
 apparently quite tightly formalized

The main reasoning is not formal (UDA), yet rigorous. formalizing in
logic, just mean interviewing some machine, usually in case where
the machine is plausibly sound (like PA, ZF).




 but I see none of the required actual consistency with reality to
 indicate it actually applies to reality at all.

 Bruno's theory may itself be logically consistent, but I see no
 consistency with actual reality.

Nobody can see or prove consistency of a monist TOE (which include the
maker of the theory).

The question should be do you see an inconsistency?




 Mine on the other hand is entirely consistent with actual reality

Then you cannot belong as object of talk  in your theory, and your
theory cannot be fundamental (unless you explicitly make it dualist,
or highly non computationalist).




 because it clearly states that the computations of its computational
 reality are precisely what is actually necessary to compute the real
 processes of nature, whatever they are.

terms like necessay, actually real processes, nature must be
defined. Anad as you do NOT use the satandard mathematical notion of
computation, you should (re)defined that term too.




 Bruno's on the other hand makes the wild and unsubstantiated
 assumption that all possible math is 'out there' in reality somehow
 even if it's doing nothing.

I do not that assumption. tegmark does it, but I have criticize it as
non sense many times on this list.

I assume only that 17 is prime is independent of me and you. *All*
scientist assumes this. Even you assume this when mentioning for
example the quantum vacuum. If you can define it without assuming
arithmetical realism, then publish a paper, because that would be a
big discovery.







 A very improbable assumption there is no empirical evidence for
 whatsoever.

It is even inconsistent. But I do not assume it.



 Doesn't matter in the least if the logical consequences of that
 initial assumption are tight and valid (a formalized theory) if the
 assumption itself isn't.

 I just hope you guys understand what I'm saying is a basis of
 scientific method.


I doubt that this is the case. We still don't know you basic
assumptions. You don't have a theory, even an informal one.




 Doesn't matter so much if a theory is formalized. What matters is
 its explanatory power and consistency with actually observed
 phenomena.

It must make sense before. Non sensical theory have easily a lot of
explanatory power, but it eventually explains to much and appear
inconsistent.

Bruno



http://iridia.ulb.ac.be/~marchal/




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Re: Consciousness as a State of Matter

2014-01-14 Thread Edgar L. Owen
Jason,

There is only one reality because I define reality as all that exists.

It is conceivable there is more than one physical universe in that reality 
but until you give me some evidence of it I'm not going to waste my time 
thinking about it. As I've pointed out most of the reasons cosmologists 
assume their must be multiverses or MWs turn out not to be reasons after 
all.

Whether you buy my arguments on that is up to you..

Edgar




On Monday, January 13, 2014 9:37:51 PM UTC-5, Jason wrote:




 On Mon, Jan 13, 2014 at 9:51 AM, Edgar L. Owen edga...@att.netjavascript:
  wrote:

 Jason,

 Reality is not 'small', it's very very large. It's just not infinite. 


 You believe there is only one physical universe, right?  What is your 
 justification for this?  How do you know there wasn't another big bang 
 really far away that we cannot see?  Or for that matter another universe 
 altogether, with different laws?  I see only assertions from you, but no 
 reasons, arguments, justifications, etc.
  

 See my other post of an hour ago for an explanation of why nothing real 
 and actual can be infinite

 We explain what we can observe. If you have evidence of some alternate 
 physics somewhere only then you can ask me why I don't assume it.


 There are many solutions in string theory, what prohibits the others from 
 existing?  Eternal inflation says there are an infinite number of big 
 bangs, what does it get wrong?
  


 I don't assume any 'collapse of wave' I posit what best explains 
 reality as it is observed.


 If there is no collapse of the wave, then there are many worlds. But you 
 reject both collapse and many-worlds, which seems contradictory. It is the 
 presumption of collapse that is the justification for saying there is only 
 one real world, when the mathematics of QM predict there should be many.
  


 There is not only one computation being performed in OE. There are 
 uncountable googles of them in every processor cycle since every element of 
 information in the entire universe is effectively a processor containing 
 both code and data. But to assume all possible computations are being 
 computed is rather off the wall since we observe only the results of those 
 that are actually being computed, 


 Assume for a moment that all possible types of physical universes were 
 being computed. Do you believe we would *necessarily *be aware of their 
 existence? I don't think we would, just like the hypothetical fish under 
 the ice of Europa would not be aren't aware of anything else beyond their 
 tiny isolated view of reality. Given that, I don't think it is valid to use 
 our perceptions to say what does not exist, only because we cannot see it 
 before our eyes.
  

 and they most certainly aren't all possible ones. How about sticking to 
 what is actually real and observable instead of engaging in wild 'what ifs'?


 I don't consider these wild what ifs, these are legitimate questions, 
 which are seriously considered and debated by serious scientists.
  


 Yes, of course there is something external to biological minds that 
 informs their internal simulations. Biological minds continually sample the 
 current logical structures of their information environments. They exist 
 and function within their information environments to the extent that 
 sampling is accurate. All the rest is qualia that mind adds to external 
 reality in its simulation of it.


 So if every being only has access to their local environments, what 
 justification is there to deny the existence of other possibilities 
 elsewhere (beyond the scope of those creature's perceptions)?
  


 Biological organisms do function effectively in their information 
 environments. That is how we confirm they do accurately represent it as 
 internal knowledge. However that representation is highly embellished to 
 make it appear as a physical dimensional world full of colors, feelings, 
 meanings etc. which are not in the external world but only in our internal 
 simulation of it.


 I agree.
  


 The fact that we do exist and function within our information environment 
 PROVES we do know what is real and what is sci fi.


 Descartes cast serious doubt on this and he hasn't been refuted in the 
 hundreds of years since making his ideas public. We can know that our 
 thought is real, and from there maybe guess that some thinker is real, but 
 beyond that the foundation becomes very shaky and you won't find any proof 
 that what you think is real in your perceptions correspond to reality, 
 unless you go so far as to say perceptions are the only reality. But then 
 you will fall into solipsism and immaterialism.

 Jason
  

 If our functioning works according to some set of rules then those rules 
 are reality, if our functioning doesn't work then the rules we functioned 
 by are sci fi, or worse, delusion.

 Truth is internal consistency of our simulation across maximum scope. If 
 there is some inconsistency then we 

Re: What are wavefunctions?

2014-01-14 Thread John Clark
On Sun, Jan 12, 2014 at 6:41 PM, LizR lizj...@gmail.com wrote:


  Retro-causality (time symmetry is a better term) only exists at the
 quantum level.


  Why? Where is the dividing line? And with a Schrodinger's Cat type
 device a quantum event can easily be magnified to a macro-event as large as
 desired, you could connect it up to an H-bomb.


  The dividing line appears to be roughly where decoherence occurs.
 Basically anything above a single quantum entity engaged in a carefully
 controlled interaction is liable to get its time symmetric properties
 washed out by interactions with other particles


The nucleus of an atom is tiny even by atomic standards so it is certainly
at the quantum level, and in its natural state of existing inside a huge
chunk of irregular gyrating matter this tiny thing is constantly subject to
the slings and arrows of outrageous fortune from an astronomical number of
other clumsy atoms; and yet the half life of Bismuth 209 is 1.9 * 10^19
years. Why?

 It's just a fact, if time were symmetrical then you'd be just as good at
 predicting the future as you are at remembering the past, so you'd know the
 outcome of an experiment before you performed it just as well as you
 remember setting up the apparatus. But this is not the way things are
 because the second law exists. And the second law exists because of low
 entropy initial conditions. And I don't know why there were low entropy
 initial conditions.


  OK. So the above statement of yours about predicting the future is still
 false,


Yes it's false, I don't think this will come as a great news flash but the
truth is we're not as good at predicting the future as we are at
remembering the past. And the reason we're not is that time is not
symmetrical.

 To recap briefly -- the laws of physics are time symmetrical,


Yes, the fundamental laws of physics, the ones we know anyway, seem to be
time symmetrical. But that doesn't mean that time is symmetrical.

 and most particle interactions are constrained by boundary conditions.


Yes, and that is why time is NOT symmetrical.

  John K Clark

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Re: Consciousness as a State of Matter

2014-01-14 Thread Edgar L. Owen
Brent,

Glad you aren't criticizing my theory! Thanks! How could I have gotten that 
idea I wonder?
:-)

There is only one ACTUAL world or reality which includes everything that 
exists by definition. There are NO POSSIBLE worlds except the one that is 
ACTUAL. It's existence falsifies all others. Of course you can imagine 
other possible worlds but they aren't REALLY possible because they don't 
actually exist. 

You are improperly applying the logic of day to day things to reality as a 
whole. It is not properly applicable. See my new topic on Why our Fine 
Tuning for a detailed explanation of why the logic of day to day things as 
expressed in linguistic syntax misleads when one attempts to apply it to 
the universe as a whole.

When you understand that it is clear that a TOE doesn't have to explain why 
other possibilities DON'T exist, it only has to explain why what does exist 
is what ACTUALLY exists.

Edgar



On Monday, January 13, 2014 11:05:43 PM UTC-5, Brent wrote:

  On 1/13/2014 6:43 PM, Edgar L. Owen wrote:
  
 Brent, 

  Jesus Brent don't you understand basic English syntax and logic, or are 
 you being purposefully dense?

  I never said there is only one POSSIBLE world, 
  

 You wrote below, No, there are NOT many POSSIBLE worlds.  We're pretty 
 sure there's one possible world - since we're in it.  So either there's 
 just one possible world (this one).  Or there is more than one possible 
 world.  So which is it?  You're the one contradicting yourself here. 

  I clearly stated there is only one ACTUAL world and many actual 
 simulations of that world in the minds of biological organisms. I even put 
 the words POSSIBLE and ACTUAL in caps to make it easy to understand.
  

 Pay attention to your own logic. Stating there is only one actual world is 
 compatible with that being the only possible world, or one world actualized 
 out of many possible - hence my question.  I now take that you think there 
 are more possible worlds than the actual one we experience. Is that how you 
 allow for quantum randomness: one possible world is realized from the 
 random ensemble that QM predicts?

  
  Of course that doesn't completely falsify pink rabbits or any other kind 
 of alternate realty but there is no evidence for those things. Now you are 
 criticizing my theory because it doesn't explain things for which there is 
 no evidence whatsoever? Get real!
  

 Where did I criticize your theory (except the relativity part)?  I just 
 asked questions.

  
  I'll let you spend your time constructing theories to explain what there 
 is no evidence for if you like. I have better things to do...
  

 But when there are multiple possible worlds but only one actual world, 
 then a theory of everything needs to explain why only the one is actual.  
 Maybe that's beyond your theory, which is OK; not every theory has to be a 
 theory of everything.  

 Brent


  
  Edgar

 On Monday, January 13, 2014 9:16:30 PM UTC-5, Brent wrote: 

  On 1/13/2014 6:03 PM, Edgar L. Owen wrote:
  
 Brent, 

  No, there are NOT many POSSIBLE worlds. 
  

 So there is only one possible world.  That would seem to imply the world 
 is determinstic.  How do you account for quantum randomness?  Are you 
 assuming hidden variables or hyperdeterminism?

  There are many ACTUAL simulations of a single computational reality, 
 and all of those simulations are not arbitrary sci fi scenarios but solidly 
 based in the actual logic of reality at least in their essentials. Because 
 these are real world views of real biological organisms. They have to be 
 accurate in their essentials for the organisms to exist and function.
  

 Yes that's all very well.  We and other beings model the world in our 
 minds. And (we hope) those models are accurate.  But that does not 
 logically entail that there cannot be other worlds with different physics 
 and different beings making mental models of it.  Are you just asserting it 
 as a contingent fact, or do you have some argument that only this world 
 with its physics is possible?

  
  I find it difficult to understand how you would think I believe in 
 many possible worlds with alternative physics, etc. when I've 
 consistently argued just the opposite.
  

 So far as I can tell you've never argued that this is the only possible 
 world.  You've just asserted that it is real and everything real is in it.  
 That doesn't logically entail that no other real worlds are possible.

 Brent

  
  Edgar

   

 On Monday, January 13, 2014 8:42:28 PM UTC-5, Brent wrote: 

 On 1/13/2014 4:10 PM, Edgar L. Owen wrote: 
  Terren, 
  
  No, it's not that simple as I thought I had explained. You have to 
 consider not just 
  what is happening in the simulated being's 'mind' or simulation but 
 the whole context of 
  the simulation. I'll try again. Even if a simulated world is entirely 
 convincing in the 
  short term it still MUST exist in the actual reality, and if it is not 
 in accordance 
  with the 

Re: Tegmark's New Book

2014-01-14 Thread Bruno Marchal


On 14 Jan 2014, at 17:31, Jason Resch wrote:





On Tue, Jan 14, 2014 at 4:39 AM, Bruno Marchal marc...@ulb.ac.be  
wrote:


On 14 Jan 2014, at 06:47, Jason Resch wrote:





On Mon, Jan 13, 2014 at 9:38 PM, Edgar L. Owen edgaro...@att.net  
wrote:

Jason,

A good question, that's why I've already listed a number of the  
most basic axioms and concepts of the theory.


Okay, thanks.  Could you clarify which are axioms (assumptions) and  
which are the ones derived from those axioms?



1. Existence must exist because non-existence cannot exist.
2. Reality is a logically consistent and logically complete  
structure.
3. The theory must be consistent with and attempt to explain all  
the actual equations of science insofar as they are known and  
valid, but NOT the interpretations of those equations. It must be  
consistent with the actual science (the equations) but not with the  
interpretations of the science, which in my view is often  
completely wrong.
4. Reality is an evolving computational structure which continually  
computes the current state of the universe.
5. This reality consists only of evolving information rather than a  
physical, material world.
6. These computations produce a real universe state with real  
effects because they run in reality itself, in the logical space  
and presence of existence, what I call ontological energy.
7. What actually exists is all that can or could exist. The  
existence of reality as it actually is conclusively falsifies all  
other possible realities. Thus the past is the only possible past  
that could have existed because it is the only one that does exist.  
Thus the original extended fine tuning is the only one that is  
possible because it is the only one that is actual.
8. Reality exists only in a present moment. Reality must be present  
to be real. It's presence manifests as the present moment in which  
we all exist.


etc. etc. etc. There are hundreds of other basic concepts... Which  
come from which you can judge...


If they are all axioms, then none of them should come from any  
other, as then it wouldn't be an assumption but a deduction.  For  
example, in the first one you say existence must exist because non- 
existence cannot exist. It would seem then that non-existence  
cannot exist is an axiom, and from that it follows that existence  
must exist.  Regarding the second point, I understand what you mean  
by logically consistent but what do you mean by logically complete?



The whole last part of my book, Part VII, is a concise summary of  
the basic axioms and concepts of the whole theory. It's as close to  
a formal presentation of the theory as I have.



This reminded me of the 14 points Godel wrote that defined his  
philosophy. His were:


The world is rational.
Human reason can, in principle, be developed more highly (through  
certain techniques).
There are systematic methods for the solution of all problems (also  
art, etc.).
There are other worlds and rational beings of a different and  
higher kind.
The world in which we live is not the only one in which we shall  
live or have lived.

There is incomparably more knowable a priori than is currently known.
The development of human thought since the Renaissance is  
thoroughly intelligible (durchaus einsichtige).

Reason in mankind will be developed in every direction.
Formal rights comprise a real science.
Materialism is false.


Unfortunately, Gödel still believed in the weak materialism, and so  
was skeptical and hesitating on Church thesis and computationalism.  
He missed the consequences,as Einstein (and himself) missed Everett.





The higher beings are connected to the others by analogy, not by  
composition.

Concepts have an objective existence.
There is a scientific (exact) philosophy and theology, which deals  
with concepts of the highest abstractness; and this is also most  
highly fruitful for science.

Religions are, for the most part, bad– but religion is not.


All points are consistent with comp. But comp makes stronger  
statement: 10 becomes Weak materialism is false, for example.


Bruno




Bruno,

What is the distinction between materialism and weak materialism? I  
tried to search on Google but found no clear answer.  Thanks.


Weak materialism is the belief in primitive matter, or the belief that  
matter must be assumed, and is not a derivable emerging notion. Both  
dualist and material-monist are weak materialist.


I would prefer to call that materialism simply. But I am forced to  
add weak because the term  materialism in philosophy of mind has a  
different meaning. It means belief in *only* matter, the rest being  
emergent. It is opposed to dualism, which is weak materialism and weak  
mentalism. Materialism, in philosophy of mind is a material or  
physical monism.


To sum up:
weak materialism = belief in primitive matter.
weak idealism = belief in primitive ideas
materialism = belief in only matter
idealism = belief in only ideas.


Re: Consciousness as a State of Matter

2014-01-14 Thread Edgar L. Owen
Brent,

Again, you are making the mistake of thinking consciousness is some single 
state that things either have or don't have. There is actually a continuous 
non-linear spectrum from a thermostat through a mars rover through all 
biological organisms to a human and possibly beyond. Each of these has an 
awareness (I call it Xperience) defined strictly in terms of its actual 
structure and how that works. All Xperience is simply alteration of the 
forms of something in computational interaction with other forms, so 
properly speaking every event in the universe is an Xperience so in that 
sense everything is the universe has some form of what could be called 
proto-consciousness.

Where you want to define 'actual consciousness' on this spectrum is pretty 
much an arbitrary definition. However it is defined, consciousness is 
simply the same old generic Xperience which is fundamental to computational 
reality. Normally consciousness is defined to denote some level of 
self-descriptive Xperience, in the sense that there are internal 
computational forms that tell an organism what it is Xperiencing and what 
its state is and how it is changing.

So the answer to your questions is pretty much a matter of how 
consciousness is defined. In all cases it's not any soul or ghost in the 
machine added to a machine, biological or otherwise, but the operational 
consequences of the structure of that machine, and its nature is strictly 
determined by the operation of those actual structures.

Edgar



On Monday, January 13, 2014 11:09:29 PM UTC-5, Brent wrote:

 On 1/13/2014 6:47 PM, Edgar L. Owen wrote: 
  Brent, 
  
  For God's sakes, the characters in a video game' don't know anything. 
 They are 
  completely fictional characters. You seem to have lost all touch with 
 reality in your 
  zeal to find something to criticize. I can't believe we are actually 
 having this 
  discussion... Do you also believe ghosts, trolls and fairies know 
 things? 

 Do you believe computations can realize beings that know things (it's a 
 consequence of 
 your theory if I'm not mistaken).  What does it take to know things? 
  You never answered 
 my question as to what it would take to make a conscious robot.  You 
 evaded it by saying 
 conscious wasn't well defined.  And I agree that there are levels and 
 kinds of 
 consciousness.  But choose one or two - what would it take to make a robot 
 that had that 
 kind of consciousness.  What would it take for a robot know things? 
  Does the Mars Rover 
 know things?  anything? 

 Brent 


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Re: Tegmark's New Book

2014-01-14 Thread Edgar L. Owen
Jason,

Sorting out which are irreducible (axioms) and which derivable is an 
ongoing process. Yes, i understand what an axiom is. Remember Euclid in Jr. 
High School?

By logically complete, I mean that in the same sense as Godel does in his 
Incompleteness Theorem. Reality computations are logically complete because 
the next step is always computable because it's always being computed. 
Human math is not logically complete because humans can formulate well 
formed statements in math without first computing them from axioms, and 
ONLY THEN try to compute them from the axioms.

Reality doesn't formulate statements (reality states) and then try to reach 
them (that's teleology), it simple computes the next state from the current 
state which it can always do. Thus reality math is logically complete. 
Human math isn't, as Godel demonstrated, without changes to it's axioms to 
bring it in line with reality math.

Edgar

On Tuesday, January 14, 2014 12:47:32 AM UTC-5, Jason wrote:




 On Mon, Jan 13, 2014 at 9:38 PM, Edgar L. Owen edga...@att.netjavascript:
  wrote:

 Jason,

 A good question, that's why I've already listed a number of the most basic 
 axioms and concepts of the theory.


 Okay, thanks.  Could you clarify which are axioms (assumptions) and which 
 are the ones derived from those axioms?
  


 1. Existence must exist because non-existence cannot exist.
 2. Reality is a logically consistent and logically complete structure.
 3. The theory must be consistent with and attempt to explain all the 
 actual equations of science insofar as they are known and valid, but NOT 
 the interpretations of those equations. It must be consistent with the 
 actual science (the equations) but not with the interpretations of the 
 science, which in my view is often completely wrong.
 4. Reality is an evolving computational structure which continually 
 computes the current state of the universe.
 5. This reality consists only of evolving information rather than a 
 physical, material world.
 6. These computations produce a real universe state with real effects 
 because they run in reality itself, in the logical space and presence of 
 existence, what I call ontological energy.
 7. What actually exists is all that can or could exist. The existence of 
 reality as it actually is conclusively falsifies all other possible 
 realities. Thus the past is the only possible past that could have existed 
 because it is the only one that does exist. Thus the original extended fine 
 tuning is the only one that is possible because it is the only one that is 
 actual.
 8. Reality exists only in a present moment. Reality must be present to be 
 real. It's presence manifests as the present moment in which we all exist.

 etc. etc. etc. There are hundreds of other basic concepts... Which come 
 from which you can judge...


 If they are all axioms, then none of them should come from any other, as 
 then it wouldn't be an assumption but a deduction.  For example, in the 
 first one you say existence must exist because non-existence cannot 
 exist. It would seem then that non-existence cannot exist is an axiom, 
 and from that it follows that existence must exist.  Regarding the second 
 point, I understand what you mean by logically consistent but what do you 
 mean by logically complete?
  


 The whole last part of my book, Part VII, is a concise summary of the 
 basic axioms and concepts of the whole theory. It's as close to a formal 
 presentation of the theory as I have.


 This reminded me of the 14 points Godel wrote that defined his philosophy. 
 His were:


1. The world is rational.
2. Human reason can, in principle, be developed more highly (through 
certain techniques).
3. There are systematic methods for the solution of all problems (also 
art, etc.).
4. There are other worlds and rational beings of a different and 
higher kind. 
5. The world in which we live is not the only one in which we shall 
live or have lived.
6. There is incomparably more knowable a priori than is currently 
known.
7. The development of human thought since the Renaissance is 
thoroughly intelligible (durchaus einsichtige). 
8. Reason in mankind will be developed in every direction.
9. Formal rights comprise a real science.
10. Materialism is false.
11. The higher beings are connected to the others by analogy, not by 
composition. 
12. Concepts have an objective existence.
13. There is a scientific (exact) philosophy and theology, which deals 
with concepts of the highest abstractness; and this is also most highly 
fruitful for science.
14. Religions are, for the most part, bad– but religion is not.

 Your point 2 sounds like Godel's first point, and your fifth one sounds 
 like Godel's 10th.

 Jason

  

 Edgar


  

 On Monday, January 13, 2014 9:55:38 PM UTC-5, Jason wrote:

 Edgard,

 You've described the conclusions you've come to in theory, but 

Re: Tegmark's New Book

2014-01-14 Thread Stephen Paul King
Dear Bruno,

   I disagree. A universal number is still a number and this is an idea of
a mind. Even if such a mind is degenerate in that it cannot be ever
complete, it still have finite subsets that are indistinguishable from
finite minds. The eternal running of the UD is such a eternal process.
Replace the Parmenides' Being with Heraclitus' Becoming and Plato is
correct.
  We cannot forget that numbers, like any other representation can be
self-defining and thus the mind in the numbers is the mind that contains
the numbers, thus it is only neutral when both it and its infinite physical
implementations vanish into the Void.

Only the Void is neutral.


On Tue, Jan 14, 2014 at 12:17 PM, Bruno Marchal marc...@ulb.ac.be wrote:


 On 14 Jan 2014, at 17:31, Jason Resch wrote:




 On Tue, Jan 14, 2014 at 4:39 AM, Bruno Marchal marc...@ulb.ac.be wrote:


 On 14 Jan 2014, at 06:47, Jason Resch wrote:




 On Mon, Jan 13, 2014 at 9:38 PM, Edgar L. Owen edgaro...@att.net wrote:

 Jason,

 A good question, that's why I've already listed a number of the most
 basic axioms and concepts of the theory.


 Okay, thanks.  Could you clarify which are axioms (assumptions) and which
 are the ones derived from those axioms?



 1. Existence must exist because non-existence cannot exist.
 2. Reality is a logically consistent and logically complete structure.
 3. The theory must be consistent with and attempt to explain all the
 actual equations of science insofar as they are known and valid, but NOT
 the interpretations of those equations. It must be consistent with the
 actual science (the equations) but not with the interpretations of the
 science, which in my view is often completely wrong.
 4. Reality is an evolving computational structure which continually
 computes the current state of the universe.
 5. This reality consists only of evolving information rather than a
 physical, material world.
 6. These computations produce a real universe state with real effects
 because they run in reality itself, in the logical space and presence of
 existence, what I call ontological energy.
 7. What actually exists is all that can or could exist. The existence of
 reality as it actually is conclusively falsifies all other possible
 realities. Thus the past is the only possible past that could have existed
 because it is the only one that does exist. Thus the original extended fine
 tuning is the only one that is possible because it is the only one that is
 actual.
 8. Reality exists only in a present moment. Reality must be present to
 be real. It's presence manifests as the present moment in which we all
 exist.

 etc. etc. etc. There are hundreds of other basic concepts... Which come
 from which you can judge...


 If they are all axioms, then none of them should come from any other, as
 then it wouldn't be an assumption but a deduction.  For example, in the
 first one you say existence must exist because non-existence cannot
 exist. It would seem then that non-existence cannot exist is an axiom,
 and from that it follows that existence must exist.  Regarding the second
 point, I understand what you mean by logically consistent but what do you
 mean by logically complete?



 The whole last part of my book, Part VII, is a concise summary of the
 basic axioms and concepts of the whole theory. It's as close to a formal
 presentation of the theory as I have.


 This reminded me of the 14 points Godel wrote that defined his
 philosophy. His were:


1. The world is rational.
2. Human reason can, in principle, be developed more highly (through
certain techniques).
3. There are systematic methods for the solution of all problems
(also art, etc.).
4. There are other worlds and rational beings of a different and
higher kind.
5. The world in which we live is not the only one in which we shall
live or have lived.
6. There is incomparably more knowable a priori than is currently
known.
7. The development of human thought since the Renaissance is
thoroughly intelligible (durchaus einsichtige).
8. Reason in mankind will be developed in every direction.
9. Formal rights comprise a real science.
10. Materialism is false.

 Unfortunately, Gödel still believed in the weak materialism, and so was
 skeptical and hesitating on Church thesis and computationalism. He missed
 the consequences,as Einstein (and himself) missed Everett.





1. The higher beings are connected to the others by analogy, not by
composition.
2. Concepts have an objective existence.
3. There is a scientific (exact) philosophy and theology, which deals
with concepts of the highest abstractness; and this is also most highly
fruitful for science.
4. Religions are, for the most part, bad– but religion is not.

 All points are consistent with comp. But comp makes stronger statement:
 10 becomes Weak materialism is false, for example.

 Bruno




 Bruno,

 What is the distinction between 

Re: Tegmark's New Book

2014-01-14 Thread Edgar L. Owen
Liz,

Correct. Most reality math is likely fairly simple and fairly limited. 
That's why Bruno's 'comp' that assumes all math exists out there somewhere 
is so extraordinarily wrong and excessive and non-parsimonious.

As for the grid cells on the GR rubber sheet model just imagine a 
mass-energy content in one cell dilating it. That automatically produces a 
curvature in the rubber sheet around that mass-energy consistent with the 
effects of space curvature in GR.

Edgar



On Tuesday, January 14, 2014 12:52:24 AM UTC-5, Liz R wrote:

 On 14 January 2014 16:49, Edgar L. Owen edga...@att.net javascript:wrote:

 Liz,

 Sure, the particle property conservation laws that conserve the amounts 
 of particle properties in elementary particle interactions, and the laws 
 that govern the binding of elementary particles in matter. These are the 
 fundamental computations that determine most of the structure of the 
 universe


 OK, but I would imagine most conservations laws don't require much 
 computation - aren't they more akin to storing (i.e. conserving) data?


 How and where is the code stored? There is no 'where' in a 
 non-dimensional computational space. How it is stored I intimated in an 
 earlier response of an hour or so ago. It's stored as combinations of code 
 and data in the actual process of evolving computationally.


 I don't understand what you mean by the code and data are stored in the 
 process of evolving computationally


 How do the computations decide what data they will interact with? The 
 computations include the data they compute in one information structure as 
 explained above.


 Where does that data come from? Is there any interaction between adjacent 
 computations? (Are there such things as adjacent computations? If there 
 isn't, how does locality emerge?)


 What grid cells? Aren't you familiar with the standard rubber sheet model 
 of GR? The rubber sheet has grid cells drawn on it.

 The grid cells drawn in embedding diagrams are there to show the metrical 
 properties of space-time, while the computations you're talking about are, 
 I believe, what *generates* space-time. I don't (as yet) see an obvious 
 connection between the two.



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Re: Consciousness as a State of Matter

2014-01-14 Thread Edgar L. Owen
Liz,

See my response to Brent on consciousness of an hour ago. It answers this 
question...

Actually to answer your question properly you have to define 'person', what 
you mean by an 'AI' and what you mean by a 'simulation'. In the details of 
those definitions will be your answer... It's arbitrary and ill formed as 
asked

Edgar


On Monday, January 13, 2014 10:53:23 PM UTC-5, Edgar L. Owen wrote:

 Liz,

 Of course it's possible to create an AI. It's done all the time. I've 
 programmed a number of them myself.

 Edgar

 On Monday, January 13, 2014 10:28:47 PM UTC-5, Liz R wrote:

 On 14 January 2014 16:13, Edgar L. Owen edga...@att.net wrote:

 Liz,

 That's not artificial intelligence. Completely different concept...


 No it isn't. If we could create an AI, we could put it inside a simulated 
 world, and then it would be equivalent to a character living in a video 
 game. So there wouldn't be someone living outside the game, strapped to a 
 couch with wires and tubes, in this particular case. Do you think it's 
 impossible to create an AI, even in principle?


 On Monday, January 13, 2014 10:00:09 PM UTC-5, Liz R wrote:

 On 14 January 2014 14:49, Edgar L. Owen edga...@att.net wrote:

 Jason,

 Come on Jason, the whole notion of 'living inside a video game' is 
 adolescent fantasy. Is there some real person living inside the game? If 
 so 
 he has to actually be living outside the game (a la Matrix strapped to a 
 couch with wires and tubes) and thus subject to the actual laws of 
 reality.

 If someone is just a character in a video game then he is not a real 
 and actual being and totally irrelevant.

 I can't believe anyone would take this idea seriously...

 Lots of people take the idea of artificial intelligence seriously.

  



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Re: Tegmark's New Book

2014-01-14 Thread Edgar L. Owen
Bruno,

'Non-existence cannot exist', obviously refers to the existence of reality 
itself, not to milk in your refrigerator! Existence must exist means 
something must exist, whether it's milk or whatever. Individual things have 
individual localized existences, but existence (reality) itself is 
everywhere because it defines the logical space of reality by its existence.

The Axiom of Existence means there was never a nothingness out of which 
somethingness (the universe) was created.

Milk is created by female mammals in case you had some doubt?
:-)

Next question: Reality IS a computational MACHINE in the general sense of 
machine. Thus of course consistency applies to it.

Edgar



On Tuesday, January 14, 2014 5:30:08 AM UTC-5, Bruno Marchal wrote:


 On 14 Jan 2014, at 04:38, Edgar L. Owen wrote: 

  Jason, 
  
  A good question, that's why I've already listed a number of the most   
  basic axioms and concepts of the theory. 
  
  1. Existence must exist because non-existence cannot exist. 

 So you assume: 

 0. non-existence cannot exist. 

 That is too fuzzy for me. The non existence of milk in my fridge seems   
 to be a persistent fact. 

 Also, we have almost invent logic to avoid expression like existence   
 exist. What is existence? existence of what? 

 I think you could replace 1. with something exists. In which case I   
 can agree. 





  2. Reality is a logically consistent and logically complete structure. 

 Consistent applies to theories or machines, or person, not to reality. 

 Reality should be the intended model (in the logician sense) of your   
 theory. You should not invoke the reality in your theory. This makes   
 you very near inconsistency. 

 This is really a meta-axiom, you are jet betting on rationalism. If   
 that is the case, I can agree. 

 Not sure what you mean by logically complete. If it means that   
 reality satisfies all true propositions, then it is trivial. for   
 example the arithmetical truth is defined by the set of all true   
 arithmetical propositions. It can be seen as a theory, but not an   
 axiomatizable one. I avoid to use theory in that sense, as it leads   
 often to confusion. 






  3. The theory must be consistent with and attempt to explain all the   
  actual equations of science insofar as they are known and valid, 

 We can know that a reasoning is valid, but we cannot know that a   
 statement is true, in science. 




  but NOT the interpretations of those equations. It must be   
  consistent with the actual science (the equations) but not with the   
  interpretations of the science, which in my view is often completely   
  wrong. 
  4. Reality is an evolving computational structure which continually   
  computes the current state of the universe. 

 So reality is a program. That is digital physics, and it makes no   
 sense. Read the UDA to grasp this. 




  5. This reality consists only of evolving information rather than a   
  physical, material world. 

 OK. That is a consequence of computationalism, and with evolving   
 defined in arithmetic. 
 How do you defined evolving? Without physical reality you cannot take   
 any physical term for granted. 




  6. These computations produce a real universe state with real   
  effects because they run in reality itself, in the logical space and   
  presence of existence, what I call ontological energy. 

 That is a God-of-the-gap. You must avoid term like real, especially   
 in axioms. 





  7. What actually exists is all that can or could exist. 

 In which sense. Does 17 exists? 



  The existence of reality as it actually is conclusively falsifies   
  all other possible realities. 

 That is either a form of solipsism, or an everything type of TOE. 




  Thus the past is the only possible past that could have existed   
  because it is the only one that does exist. 

 ? 


  Thus the original extended fine tuning is the only one that is   
  possible because it is the only one that is actual. 

 You seem to rely on  abnormal psychic power. 



  8. Reality exists only in a present moment. 

 Hmm... at least this explain why you ignore my posts of yesterday,   
 which does not exist. 



  Reality must be present to be real. It's presence manifests as the   
  present moment in which we all exist. 
  
  etc. etc. etc. There are hundreds of other basic concepts... Which   
  come from which you can judge... 
  
  The whole last part of my book, Part VII, is a concise summary of   
  the basic axioms and concepts of the whole theory. It's as close to   
  a formal presentation of the theory as I have. 

 You are using a lot of words like if their meaning were obvious. You   
 lack confrontation with others, but you don't seem to have the   
 necessary minimal amount of doubting your own ideas to do that. You   
 only advertise an opinion, and adopt an insulting tone when people ask   
 questions. This will not help you, (unless you want to create a sect   
 or 

Donald Hoffman Video on Interface Theory of Consciousness

2014-01-14 Thread Craig Weinberg


Donald Hoffman Video on Interface Theory of 
Consciousnesshttp://m.youtube.com/watch?v=dqDP34a-epI

A very good presentation with lot of overlap on my views. He proposes 
similar ideas about a sensory-motive primitive and the nature of the world 
as experience rather than “objective”. What is not factored in is the 
relation between local and remote experiences and how that relation 
actually defines the appearance of that relation. Instead of seeing agents 
as isolated mechanisms, I think they should be seen as more like breaches 
in the fabric of insensitivity.

It is a little misleading to say (near the end) that a spoon is no more 
public than a headache. In my view what makes a spoon different from a 
headache is precisely that the metal is more public than the private 
experience of a headache. If we make the mistake of assuming an Absolutely 
public perspective*, then yes, the spoon is not in it, because the spoon is 
different things depending on how small, large, fast, or slow you are. For 
the same reason, however, nothing can be said to be in such a perspective. 
There is no experience of the world which does not originate through the 
relativity of experience itself. Of course the spoon is more public than a 
headache, in our experience. To think otherwise as a literal truth would be 
psychotic or solipsistic. In the Absolute sense, sure, the spoon is a 
sensory phenomena and nothing else, it is not purely public (nothing is), 
but locally, is certainly is ‘more’ public.

Something that he mentioned in the presentation had to do with linear 
algebra and using a matrix of columns which add up to be one. To really 
jump off into a new level of understanding consciousness, I would think of 
the totality of experience as something like a matrix of columns which add 
up, not to 1, but to “=1″. Adding up to 1 is a good enough starting point, 
as it allows us to think of agents as holes which feel separate on one side 
and united on the other. Thinking of it as “=1″ instead makes it into a 
portable unity that does something. Each hole recapitulates the totality as 
well as its own relation to that recapitulation: ‘just like’ unity. From 
there, the door is open to universal metaphor and local contrasts of degree 
and kind.

*mathematics invites to do this, because it inverts the naming function of 
language. Instead of describing a phenomenon in our experience through a 
common sense of language, math enumerates relationships between theories 
about experience. The difference is that language can either project itself 
publicly or integrate public-facing experiences privately, but math is a 
language which can only face itself. Through math, reflections of 
experience are fragmented and re-assembled into an ideal rationality – the 
ideal rationality which reflects the very ideal of rationality that it 
embodies.

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Re: Tegmark's New Book

2014-01-14 Thread Platonist Guitar Cowboy
On Tue, Jan 14, 2014 at 4:53 PM, Edgar L. Owen edgaro...@att.net wrote:

 Thanks Terren,

 However I should point out that the stuff on this site is way out of date.
 I added nothing to it during the several years I was writing my book, and
 almost everything there in the way of the topics germane to this group has
 been extensively revised in the book and in my posts here. So don't expect
 me to defend things that are several years out of date and have been
 extensively rethought out that you find on that site.

 If you want to understand my current theories either read the book or read
 my posts here. The stuff on the site is pretty much irrelevant at this
 point

 On the other hand if you want to know what I do for a living and why I'm
 not always available to post here then take a look at my business site at
 http://EdgarLOwen.com .



Why didn't you post that site at the start? Your theory would have been
clear to the list that. You sell antiques. P-Time, one world, self-evidence
as truth because it's there obviously from the past...hmm, figures.

Hope your search is fruitful, though you may want to consider the formality
issues some have raised concerning theoremhood, because this might not just
mislead possible readers, but yourself as well. Everybody is enamored by
their own personal thoughts. Especially today. To mistake some performance
of confidence of personal views for science is like selling blueprints for
castles, without knowing they could be made of sand, to stay in antique
context.

But that's what's great about 3rd person independently verifiable
perspectives: pushing ourselves to spell it all out, on every level, so
that everybody has the means to verify. This, taken seriously, erodes
status, ideological schools of thought and their tyranny, and all our other
crutches that sell us the idea that we don't have to think. Heroes, Gurus,
Gods, Scientists, job titles and teachers included.

To thwart any elitism nonsense: I don't care too much about what some
public perceives to be formal status or prestige. There are plumbers,
homeless people, and bus drivers more scientific, open, rigorous, and clear
than many ivy league idiots hiding in their ivory towers.

Because you use your judgement so carelessly however (Why Bruno is so
obviously wrong...blah, blah to Liz just now, for example), you indicate
your current attitude clearly. I ask of you not to hog the floor of the
list for reasons like spamming patronizing statements on people's work you
haven't read. PGC


 Edgar


 On Tuesday, January 14, 2014 10:26:07 AM UTC-5, Terren Suydam wrote:

 By the way, those looking for perhaps a little more substance for Edgar's
 theories might enjoy his public blog at http://edgarlowen.info/
 edgar.shtml, there is some material there that presumably also appears
 in his book.

 Terren


 On Tue, Jan 14, 2014 at 9:17 AM, Edgar L. Owen edga...@att.net wrote:

 Bruno,

 Thanks for clarifying this for the group. Please let Liz know that she
 was wrong in stating that physics was on a formal basis long ago...

 Edgar



 On Tuesday, January 14, 2014 5:01:51 AM UTC-5, Bruno Marchal wrote:


 On 14 Jan 2014, at 00:42, Edgar L. Owen wrote:

  Liz,
 
  Sigh Now we have several people complaining because I haven't
  offered a 'formal theory'. However not a single one of the
  complainers has themselves offered a formal theory even though they
  are continually offering theories of their own, none of which are
  formalized. Is that fair?
 
  The only person on this group who has a formal theory that I'm aware

  of is Bruno. No one else? You don't have one of your own but you are

  criticizing me because I don't have one?
 
  What you guys don't seem to understand is that whether a theory
  accurately describes reality or not is a much more important
  criterion than whether that theory is formalized or not. Physics
  described reality quite accurately for years before it reached its
  current degree of formalization and that's why it was accepted.

 Physicists have not yet formal theory. Like all scientists they work
 informally.



 
  Doesn't really matter whether you have a formal theory or not if
  there is no connection to reality now does there? Bruno's theory is
  apparently quite tightly formalized

 The main reasoning is not formal (UDA), yet rigorous. formalizing in

 logic, just mean interviewing some machine, usually in case where
 the machine is plausibly sound (like PA, ZF).




  but I see none of the required actual consistency with reality to
  indicate it actually applies to reality at all.
 
  Bruno's theory may itself be logically consistent, but I see no
  consistency with actual reality.

 Nobody can see or prove consistency of a monist TOE (which include the

 maker of the theory).

 The question should be do you see an inconsistency?




  Mine on the other hand is entirely consistent with actual reality

 Then you cannot belong as object of talk  in your theory, and your
 theory 

Re: Consciousness as a State of Matter

2014-01-14 Thread Jason Resch
On Tue, Jan 14, 2014 at 10:59 AM, Edgar L. Owen edgaro...@att.net wrote:

 Jason,

 There is only one reality because I define reality as all that exists.


That's fine and I agree with it, but I asked how you know there is only one
physical universe.



 It is conceivable there is more than one physical universe in that reality
 but until you give me some evidence of it I'm not going to waste my time
 thinking about it.


Fine tuning, eternal inflation, no collapse theories, string theory,
arithmetical realism, to name a few.

Also, I could throw the same argument back at you: until you give me some
evidence this is the only possible universe that can exist, why should I
waste my time with the conclusions you draw from that?


As I've pointed out most of the reasons cosmologists assume their must be
 multiverses or MWs turn out not to be reasons after all.

 Whether you buy my arguments on that is up to you..


What are your arguments? All I see is I see no evidence for X so I won't
waste my time with X and instead will decide to believe X is false.  This
is not an argument, and absence of evidence is not evidence of absence.
Moreover, there is substantial evidence for many of the above theories I
mentioned, all of which have multiple universes as a consequence.

Jason




On Monday, January 13, 2014 9:37:51 PM UTC-5, Jason wrote:




 On Mon, Jan 13, 2014 at 9:51 AM, Edgar L. Owen edga...@att.net wrote:

 Jason,

 Reality is not 'small', it's very very large. It's just not infinite.


 You believe there is only one physical universe, right?  What is your
 justification for this?  How do you know there wasn't another big bang
 really far away that we cannot see?  Or for that matter another universe
 altogether, with different laws?  I see only assertions from you, but no
 reasons, arguments, justifications, etc.


 See my other post of an hour ago for an explanation of why nothing real
 and actual can be infinite

 We explain what we can observe. If you have evidence of some alternate
 physics somewhere only then you can ask me why I don't assume it.


 There are many solutions in string theory, what prohibits the others from
 existing?  Eternal inflation says there are an infinite number of big
 bangs, what does it get wrong?



 I don't assume any 'collapse of wave' I posit what best explains
 reality as it is observed.


 If there is no collapse of the wave, then there are many worlds. But you
 reject both collapse and many-worlds, which seems contradictory. It is the
 presumption of collapse that is the justification for saying there is only
 one real world, when the mathematics of QM predict there should be many.



 There is not only one computation being performed in OE. There are
 uncountable googles of them in every processor cycle since every element of
 information in the entire universe is effectively a processor containing
 both code and data. But to assume all possible computations are being
 computed is rather off the wall since we observe only the results of those
 that are actually being computed,


 Assume for a moment that all possible types of physical universes were
 being computed. Do you believe we would *necessarily *be aware of their
 existence? I don't think we would, just like the hypothetical fish under
 the ice of Europa would not be aren't aware of anything else beyond their
 tiny isolated view of reality. Given that, I don't think it is valid to use
 our perceptions to say what does not exist, only because we cannot see it
 before our eyes.


 and they most certainly aren't all possible ones. How about sticking to
 what is actually real and observable instead of engaging in wild 'what ifs'?


 I don't consider these wild what ifs, these are legitimate questions,
 which are seriously considered and debated by serious scientists.



 Yes, of course there is something external to biological minds that
 informs their internal simulations. Biological minds continually sample the
 current logical structures of their information environments. They exist
 and function within their information environments to the extent that
 sampling is accurate. All the rest is qualia that mind adds to external
 reality in its simulation of it.


 So if every being only has access to their local environments, what
 justification is there to deny the existence of other possibilities
 elsewhere (beyond the scope of those creature's perceptions)?



 Biological organisms do function effectively in their information
 environments. That is how we confirm they do accurately represent it as
 internal knowledge. However that representation is highly embellished to
 make it appear as a physical dimensional world full of colors, feelings,
 meanings etc. which are not in the external world but only in our internal
 simulation of it.


 I agree.



 The fact that we do exist and function within our information environment
 PROVES we do know what is real and what is sci fi.


 Descartes cast serious 

Re: Consciousness as a State of Matter

2014-01-14 Thread John Clark
On Mon, Jan 13, 2014 at 9:47 PM, Edgar L. Owen edgaro...@att.net wrote:

 I never said there is only one POSSIBLE world, I clearly stated there
 is only one ACTUAL world and many actual simulations of that world in the
 minds of biological organisms.


OK, but is the world you and I are familiar with the real deal or a
simulation made by some organism, almost certainly a non-biological one?
And is that organism a simulation made by something else? I don't know but
it's logically possible.

 Come on Jason, the whole notion of 'living inside a video game' is
 adolescent fantasy.


It's largely a difference in quantity not quality. The difference between
adolescent fantasy and everyday occurrence is the amount of information
that can be processed.

 Do you also believe ghosts, trolls and fairies know things?


Not yet, and it might not happen for many trillions of nanoseconds, but
give Moore's law enough time and almost anything could happen.

  John K Clark

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Re: What are wavefunctions?

2014-01-14 Thread meekerdb

On 1/14/2014 8:33 AM, John Clark wrote:


  but rather as the number of possible microstates the system might be in 
at this
moment given that we only know the macrostate


We don't even know for a fact that some macroscopic objects, like Black Holes for 
example, even contain microstates; in fact the present thinking (a minority disagrees) 
is that probably they don't and a Black Hole can be completely described by just 3 
numbers, its mass, spin, and electric charge. A Black Hole contains enormous entropy 
because there are a gargantuan number of ways it could have been formed, but if you know 
those 3 numbers then you know all there is to know about a particular Black Hole. And in 
the real world only 2 numbers are important because the electric charge is always zero.


 For example, suppose we consider a very small 2x2 board with only 4 cells 
[...]


What are the laws of physics in this new game? A 2x2 board is MUCH too small for the 
traditional rules of the Game of Life to be applicable.


 And if the macrostate is 0 black:4 white there's only one possible 
microstate
(same for 4 black:0 white), so this is the lowest possible entropy


I don't know about this new game of yours because I don't know what the rules are but in 
the Game of Life a solid block of nothing but active cells would be in the lowest 
possible entropy state because the fewest previous states could have produced it. 
Actually I should have said the lowest impossible entropy state because NO previous 
state could have produced it, zero.


A solid block of nothing but dead cells would have the highest entropy because more 
previous states than any other could have produced it, and entropy is the logarithm of 
the number of those states.


You seem to have a non-standard view of entropy in statistical mechanics.  It is NOT the 
log of the number of ways a macro-state could form.  That would be ambiguous in any case 
(do different order of events count as different ways?...different paths to the events?).  
The entropy is the log of the number of micro-states consistent with the macro-state.  A 
black hole has entropy because it has a temperature, which implies that it has 
micro-states.  And the relationship between energy and temperature implies that the number 
of micro-states is the event horizon area measured in Planck units.  To say it only has 
mass, charge, and angular momentum is just to give a classical macro-state description, 
like saying gas in a vessel just has pressure, temperature, and volume.


Brent

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Re: Tegmark's New Book

2014-01-14 Thread meekerdb

On 1/14/2014 8:23 AM, Bruno Marchal wrote:
Alas, I dream often of people doing that to convince me on the reality of something, and 
I have developed, apparently, an immunity on that kind of argument, at least when made 
public.


So in private you are convinced, but as a professor of logic you are embarrassed to admit 
it? :-)


Brent

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Re: Consciousness as a State of Matter

2014-01-14 Thread meekerdb

On 1/14/2014 9:10 AM, Edgar L. Owen wrote:

Brent,

Glad you aren't criticizing my theory! Thanks! How could I have gotten that 
idea I wonder?
:-)

There is only one ACTUAL world or reality which includes everything that exists by 
definition. There are NO POSSIBLE worlds except the one that is ACTUAL. It's existence 
falsifies all others. Of course you can imagine other possible worlds but they aren't 
REALLY possible because they don't actually exist.


You are improperly applying the logic of day to day things to reality as a 
whole.


No, I'm not.  I'm asking about quantum mechanics.  Are you denying that there are 
different possible outcomes in measuring the spin a particle along the x-axis after it has 
been measured along the y-axis?  We only observe one outcome.  So how does your theory 
model the apparent randomness?


Brent

It is not properly applicable. See my new topic on Why our Fine Tuning for a detailed 
explanation of why the logic of day to day things as expressed in linguistic syntax 
misleads when one attempts to apply it to the universe as a whole.


When you understand that it is clear that a TOE doesn't have to explain why other 
possibilities DON'T exist, it only has to explain why what does exist is what ACTUALLY 
exists.


Edgar


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Re: Consciousness as a State of Matter

2014-01-14 Thread meekerdb

On 1/14/2014 9:32 AM, Edgar L. Owen wrote:

Brent,

Again, you are making the mistake of thinking consciousness is some single state that 
things either have or don't have. There is actually a continuous non-linear spectrum 
from a thermostat through a mars rover through all biological organisms to a human and 
possibly beyond. Each of these has an awareness (I call it Xperience) defined strictly 
in terms of its actual structure and how that works. All Xperience is simply alteration 
of the forms of something in computational interaction with other forms, so properly 
speaking every event in the universe is an Xperience so in that sense everything is the 
universe has some form of what could be called proto-consciousness.


Where you want to define 'actual consciousness' on this spectrum is pretty much an 
arbitrary definition. However it is defined, consciousness is simply the same old 
generic Xperience which is fundamental to computational reality. Normally consciousness 
is defined to denote some level of self-descriptive Xperience, in the sense that there 
are internal computational forms that tell an organism what it is Xperiencing and what 
its state is and how it is changing.


So a character in a video game could know things and could even be self conscious - 
contrary to your previous dismissal.


Brent



So the answer to your questions is pretty much a matter of how consciousness is defined. 
In all cases it's not any soul or ghost in the machine added to a machine, biological or 
otherwise, but the operational consequences of the structure of that machine, and its 
nature is strictly determined by the operation of those actual structures.


Edgar



On Monday, January 13, 2014 11:09:29 PM UTC-5, Brent wrote:

On 1/13/2014 6:47 PM, Edgar L. Owen wrote:
 Brent,

 For God's sakes, the characters in a video game' don't know anything. 
They are
 completely fictional characters. You seem to have lost all touch with 
reality in your
 zeal to find something to criticize. I can't believe we are actually 
having this
 discussion... Do you also believe ghosts, trolls and fairies know 
things?

Do you believe computations can realize beings that know things (it's a 
consequence of
your theory if I'm not mistaken).  What does it take to know things?  You 
never
answered
my question as to what it would take to make a conscious robot.  You evaded 
it by
saying
conscious wasn't well defined.  And I agree that there are levels and 
kinds of
consciousness.  But choose one or two - what would it take to make a robot 
that had
that
kind of consciousness.  What would it take for a robot know things?  Does 
the Mars
Rover
know things?  anything?

Brent

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Re: Consciousness as a State of Matter

2014-01-14 Thread Edgar L. Owen
John,

The simplest and by far most likely answer is to assume that the world we 
appear to live in IS the real actual world (though heavily filtered through 
our own internal simulation as I've explained before). To assume otherwise 
in the absence of any actual evidence is a waste of time. We can imagine we 
live in some simulation by some super beings and that may or may not be a 
possibility (I maintain there will always be a way to figure that out), but 
there is no evidence at all that it's an actuality or even remotely likely.

Until there is some actual evidence it's just sci fi and not the proper 
subject of science...

Edgar



On Tuesday, January 14, 2014 1:46:58 PM UTC-5, John Clark wrote:

 On Mon, Jan 13, 2014 at 9:47 PM, Edgar L. Owen edga...@att.netjavascript:
  wrote:

  I never said there is only one POSSIBLE world, I clearly stated there 
 is only one ACTUAL world and many actual simulations of that world in the 
 minds of biological organisms.


 OK, but is the world you and I are familiar with the real deal or a 
 simulation made by some organism, almost certainly a non-biological one? 
 And is that organism a simulation made by something else? I don't know but 
 it's logically possible. 

  Come on Jason, the whole notion of 'living inside a video game' is 
 adolescent fantasy. 


 It's largely a difference in quantity not quality. The difference between 
 adolescent fantasy and everyday occurrence is the amount of information 
 that can be processed.

  Do you also believe ghosts, trolls and fairies know things?


 Not yet, and it might not happen for many trillions of nanoseconds, but 
 give Moore's law enough time and almost anything could happen.

   John K Clark 



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Re: Consciousness as a State of Matter

2014-01-14 Thread Edgar L. Owen
Brent,

Please, please, please! Read my New Topic on How Spacetime emerges from 
computational reality. I answer that QM question in considerable detail. I 
explain why the spin entanglement paradox is not actually paradoxical. 

It's the real complete answer to your question but nobody even commented on 
it. It's one of the main topics of my theory, I devote all of Part III of 
my book to it, but apparently it didn't even register with anyone...

Edgar


On Tuesday, January 14, 2014 2:27:59 PM UTC-5, Brent wrote:

 On 1/14/2014 9:10 AM, Edgar L. Owen wrote: 
  Brent, 
  
  Glad you aren't criticizing my theory! Thanks! How could I have gotten 
 that idea I wonder? 
  :-) 
  
  There is only one ACTUAL world or reality which includes everything that 
 exists by 
  definition. There are NO POSSIBLE worlds except the one that is ACTUAL. 
 It's existence 
  falsifies all others. Of course you can imagine other possible worlds 
 but they aren't 
  REALLY possible because they don't actually exist. 
  
  You are improperly applying the logic of day to day things to reality as 
 a whole. 

 No, I'm not.  I'm asking about quantum mechanics.  Are you denying that 
 there are 
 different possible outcomes in measuring the spin a particle along the 
 x-axis after it has 
 been measured along the y-axis?  We only observe one outcome.  So how does 
 your theory 
 model the apparent randomness? 

 Brent 

  It is not properly applicable. See my new topic on Why our Fine Tuning 
 for a detailed 
  explanation of why the logic of day to day things as expressed in 
 linguistic syntax 
  misleads when one attempts to apply it to the universe as a whole. 
  
  When you understand that it is clear that a TOE doesn't have to explain 
 why other 
  possibilities DON'T exist, it only has to explain why what does exist is 
 what ACTUALLY 
  exists. 
  
  Edgar 



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Re: Consciousness as a State of Matter

2014-01-14 Thread Jason Resch
On Tue, Jan 14, 2014 at 2:08 PM, Edgar L. Owen edgaro...@att.net wrote:

 John,

 The simplest and by far most likely answer is to assume that the world we
 appear to live in IS the real actual world (though heavily filtered through
 our own internal simulation as I've explained before). To assume otherwise
 in the absence of any actual evidence is a waste of time. We can imagine we
 live in some simulation by some super beings and that may or may not be a
 possibility (I maintain there will always be a way to figure that out), but
 there is no evidence at all that it's an actuality or even remotely likely.

 Until there is some actual evidence it's just sci fi and not the proper
 subject of science...


Its looks like you still haven't gotten around to reading the simulation
argument (despite my having posted it multiple times). If you assert X, and
someone says, wait a moment doesn't Y imply not X, you can't just pretend Y
isn't there and keep asserting X.

Jason

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Re: Consciousness as a State of Matter

2014-01-14 Thread Edgar L. Owen
Brent,

Of course not. Characters in video games are not real. They know nothing, 
and have zero consciousness.

Do you think Santa Claus is real and knows things and is conscious? I can't 
believe you'd even ask such a dumb question

Edgar

On Tuesday, January 14, 2014 2:33:35 PM UTC-5, Brent wrote:

  On 1/14/2014 9:32 AM, Edgar L. Owen wrote:
  
 Brent, 

  Again, you are making the mistake of thinking consciousness is some 
 single state that things either have or don't have. There is actually a 
 continuous non-linear spectrum from a thermostat through a mars rover 
 through all biological organisms to a human and possibly beyond. Each of 
 these has an awareness (I call it Xperience) defined strictly in terms of 
 its actual structure and how that works. All Xperience is simply alteration 
 of the forms of something in computational interaction with other forms, so 
 properly speaking every event in the universe is an Xperience so in that 
 sense everything is the universe has some form of what could be called 
 proto-consciousness.

  Where you want to define 'actual consciousness' on this spectrum is 
 pretty much an arbitrary definition. However it is defined, consciousness 
 is simply the same old generic Xperience which is fundamental to 
 computational reality. Normally consciousness is defined to denote some 
 level of self-descriptive Xperience, in the sense that there are internal 
 computational forms that tell an organism what it is Xperiencing and what 
 its state is and how it is changing.
  

 So a character in a video game could know things and could even be self 
 conscious - contrary to your previous dismissal.

 Brent

  
  So the answer to your questions is pretty much a matter of how 
 consciousness is defined. In all cases it's not any soul or ghost in the 
 machine added to a machine, biological or otherwise, but the operational 
 consequences of the structure of that machine, and its nature is strictly 
 determined by the operation of those actual structures.

  Edgar

  
  
 On Monday, January 13, 2014 11:09:29 PM UTC-5, Brent wrote: 

 On 1/13/2014 6:47 PM, Edgar L. Owen wrote: 
  Brent, 
  
  For God's sakes, the characters in a video game' don't know anything. 
 They are 
  completely fictional characters. You seem to have lost all touch with 
 reality in your 
  zeal to find something to criticize. I can't believe we are actually 
 having this 
  discussion... Do you also believe ghosts, trolls and fairies know 
 things? 

 Do you believe computations can realize beings that know things (it's a 
 consequence of 
 your theory if I'm not mistaken).  What does it take to know things? 
  You never answered 
 my question as to what it would take to make a conscious robot.  You 
 evaded it by saying 
 conscious wasn't well defined.  And I agree that there are levels and 
 kinds of 
 consciousness.  But choose one or two - what would it take to make a 
 robot that had that 
 kind of consciousness.  What would it take for a robot know things? 
  Does the Mars Rover 
 know things?  anything? 

 Brent 

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Re: Tegmark's New Book

2014-01-14 Thread LizR
On 14 January 2014 16:10, Edgar L. Owen edgaro...@att.net wrote:

 Brent,

 The elements of the set are the information encoding the current state
 of the universe and how it is evolving - whatever that may be. What that
 may be needs to be further clarified.


So let me get this right. You have a theory which must be true because
(a) you can't imagine that any alternative could be correct, and (b) you
can't get to grips with any of the objections that have been raised (I
don't count I've already explained that or It's all in my book or
You're all idiots as getting to grips. Anyone with an actual theory would
be happy to go over the details as often as necessary).

And on top of that you don't, yourself, know any of the details of how your
theory works.

Maybe idea or vague hunch would be a better term?

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Re: Tegmark's New Book

2014-01-14 Thread LizR
On 14 January 2014 16:38, Edgar L. Owen edgaro...@att.net wrote:

 There are hundreds of other basic concepts... Which come from which you
 can judge...


I generally consider that *dualism* has too many basic concepts (as Stephen
will tell you :)

And anyone who understands their own ideas should be able to tell us what
is a basic concept and what is a derived concept.

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Re: Consciousness as a State of Matter

2014-01-14 Thread Jason Resch
On Tue, Jan 14, 2014 at 2:23 PM, Edgar L. Owen edgaro...@att.net wrote:

 Brent,

 Of course not. Characters in video games are not real. They know nothing,
 and have zero consciousness.


Edgar,

1. Do you believe an atom-for-atom replacement of you would be conscious?
2. Do you believe replacing your neurons one-by-one with synthetic
(non-biological but fully functional) neurons would result in you losing
consciousness?
3. Do you believe if these synthetic neurons communicated wirelessly with a
computer to decide whether or not to fire you would still be conscious?
4. Do you believe if the computer contained the mapping of all the
synthetic neurons inside a file on its disk (rather than it being stored as
a structure inside your skull) that the computer decisions would still be
the same?
5. Do you think the calculations performed entirely in this computer
program would be any less conscious than when it was communicating
wirelessly to the synthetic neurons outside the computer?

Do you think this entirely self-contained program on the computer would be
conscious in the same way you are with a biological brain?  If not at what
step do you answer no?




 Do you think Santa Claus is real and knows things and is conscious? I
 can't believe you'd even ask such a dumb question


Why don't you just plainly say what the above means: I believe you are
dumb because you asked that question.

Jason




 Edgar


 On Tuesday, January 14, 2014 2:33:35 PM UTC-5, Brent wrote:

  On 1/14/2014 9:32 AM, Edgar L. Owen wrote:

 Brent,

  Again, you are making the mistake of thinking consciousness is some
 single state that things either have or don't have. There is actually a
 continuous non-linear spectrum from a thermostat through a mars rover
 through all biological organisms to a human and possibly beyond. Each of
 these has an awareness (I call it Xperience) defined strictly in terms of
 its actual structure and how that works. All Xperience is simply alteration
 of the forms of something in computational interaction with other forms, so
 properly speaking every event in the universe is an Xperience so in that
 sense everything is the universe has some form of what could be called
 proto-consciousness.

  Where you want to define 'actual consciousness' on this spectrum is
 pretty much an arbitrary definition. However it is defined, consciousness
 is simply the same old generic Xperience which is fundamental to
 computational reality. Normally consciousness is defined to denote some
 level of self-descriptive Xperience, in the sense that there are internal
 computational forms that tell an organism what it is Xperiencing and what
 its state is and how it is changing.


 So a character in a video game could know things and could even be self
 conscious - contrary to your previous dismissal.

 Brent


  So the answer to your questions is pretty much a matter of how
 consciousness is defined. In all cases it's not any soul or ghost in the
 machine added to a machine, biological or otherwise, but the operational
 consequences of the structure of that machine, and its nature is strictly
 determined by the operation of those actual structures.

  Edgar



 On Monday, January 13, 2014 11:09:29 PM UTC-5, Brent wrote:

 On 1/13/2014 6:47 PM, Edgar L. Owen wrote:
  Brent,
 
  For God's sakes, the characters in a video game' don't know
 anything. They are
  completely fictional characters. You seem to have lost all touch with
 reality in your
  zeal to find something to criticize. I can't believe we are actually
 having this
  discussion... Do you also believe ghosts, trolls and fairies know
 things?

 Do you believe computations can realize beings that know things (it's a
 consequence of
 your theory if I'm not mistaken).  What does it take to know things?
  You never answered
 my question as to what it would take to make a conscious robot.  You
 evaded it by saying
 conscious wasn't well defined.  And I agree that there are levels and
 kinds of
 consciousness.  But choose one or two - what would it take to make a
 robot that had that
 kind of consciousness.  What would it take for a robot know things?
  Does the Mars Rover
 know things?  anything?

 Brent

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Re: Tegmark's New Book

2014-01-14 Thread LizR
On 14 January 2014 23:01, Bruno Marchal marc...@ulb.ac.be wrote:


 Physicists have not yet formal theory. Like all scientists they work
 informally.


You don't consider Newton's Law of Gravitation to be a formal theory? How
much more formal can you get than defining space and time and mass and
force then relating them all with

[image: F = G \frac{m_1 m_2}{r^2}\]
?

I'm guessing you mean something different by a formal theory to what I
would understand by that phrase.

When I ask Edgar for a formal theory I'd be delighted to get something like
Newton's law of gravitation rather than a load of hand waving verbiage.

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Re: Tegmark's New Book

2014-01-14 Thread LizR
On 15 January 2014 08:21, meekerdb meeke...@verizon.net wrote:

  On 1/14/2014 8:23 AM, Bruno Marchal wrote:

 Alas, I dream often of people doing that to convince me on the reality of
 something, and I have developed, apparently, an immunity on that kind of
 argument, at least when made public.


 So in private you are convinced, but as a professor of logic you are
 embarrassed to admit it? :-)

 We all have out guilty pleasures!

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Re: Why our fine tuning and not some other?

2014-01-14 Thread LizR
On 15 January 2014 04:40, Edgar L. Owen edgaro...@att.net wrote:

 All,

 My Existence Axiom 'Existence exists because non-existence cannot exist',
 answers the first fundamental question, namely, 'Why does something rather
 than nothing exist?'

 Next you need to explain why nothing can't exist.

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Re: What are wavefunctions?

2014-01-14 Thread LizR
On 15 January 2014 05:33, John Clark johnkcl...@gmail.com wrote:

 On Sun, Jan 12, 2014 at 1:22 PM, Jesse Mazer laserma...@gmail.com wrote:

  We know better than to think classical physics represents an exact
 description of our universe, but it certainly describes a logically
 possible mathematical universe


 Maybe but we don't know that with certainty, if we ever find a Theory of
 Everything we might find that classical physics is logically self
 contradictory.


We already know that it may contain singularities, which could be
considered at least physically problematical if not downright logically
inconsistent (especially by people who don't think anything real can be
infinite). Of course GR fails on that basis too.

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Re: What are wavefunctions?

2014-01-14 Thread LizR
On 15 January 2014 06:11, John Clark johnkcl...@gmail.com wrote:

 On Sun, Jan 12, 2014 at 6:41 PM, LizR lizj...@gmail.com wrote:


   Retro-causality (time symmetry is a better term) only exists at
 the quantum level.


  Why? Where is the dividing line? And with a Schrodinger's Cat type
 device a quantum event can easily be magnified to a macro-event as large as
 desired, you could connect it up to an H-bomb.


  The dividing line appears to be roughly where decoherence occurs.
 Basically anything above a single quantum entity engaged in a carefully
 controlled interaction is liable to get its time symmetric properties
 washed out by interactions with other particles


 The nucleus of an atom is tiny even by atomic standards so it is certainly
 at the quantum level, and in its natural state of existing inside a huge
 chunk of irregular gyrating matter this tiny thing is constantly subject to
 the slings and arrows of outrageous fortune from an astronomical number
 of other clumsy atoms; and yet the half life of Bismuth 209 is 1.9 * 10^19
 years. Why?


Because that's how long it takes for the relevant particles to get over the
potential barrier. But this is irrelevant. Atomic nuclei are (probably)
already on the wrong side of the entropy fence in any case. They're bound
states which can only occur under certain special cirumstances, namely when
the universe expands and cools enough to allow them to form. And atomic
nuclei haven't been used to violate Bell's inequality as far as I know.

  It's just a fact, if time were symmetrical then you'd be just as good
 at predicting the future as you are at remembering the past, so you'd know
 the outcome of an experiment before you performed it just as well as you
 remember setting up the apparatus. But this is not the way things are
 because the second law exists. And the second law exists because of low
 entropy initial conditions. And I don't know why there were low entropy
 initial conditions.


  OK. So the above statement of yours about predicting the future is still
 false,


Yes it's false, I don't think this will come as a great news flash but the
 truth is we're not as good at predicting the future as we are at
 remembering the past. And the reason we're not is that time is not
 symmetrical.


Except below the level of coarse graining at which entropy operates, that
is correct. And I never claimed otherwise. As I keep saying, I'm only
claiming this is relevant in special circumstances like EPR experiments.


  To recap briefly -- the laws of physics are time symmetrical,


 Yes, the fundamental laws of physics, the ones we know anyway, seem to be
 time symmetrical. But that doesn't mean that time is symmetrical.


...is just words. Stop nitpicking. If the laws of physics are time
symmetrical, that has a potential influence on EPR experiments.


  and most particle interactions are constrained by boundary conditions.


 Yes, and that is why time is NOT symmetrical.


Stop playing with words. The time symmetry of fundamental physics is there,
so it's perfectly valid to say time is symmetrical below the level of
coarse graining needed to derive the 2nd law, and asymmetrical above it.
(That's virtually a simple restatement of Boltzmann's H-theorem for
dummies.) The point is that symmetrical time may become apparent in EPR
setups. You haven't yet given even a suggestion of a reason why it
wouldn't, just a load of hand waving about stuff that is IRRELEVANT to EPR
experiments, which are carefully prepared to avoid all the influences
you've mentioned.

Now how about discussing what I've actually claimed, that time symmetry of
physics could account for the special situation which has to be created to
obtain EPR results?

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Re: What are wavefunctions?

2014-01-14 Thread LizR
Sorry, I realise that last sentence could be misconstrued by someone who's
being very nitpicky and looking for irrelevant loopholes to argue about, so
let's try again.

Now how about discussing what I've actually claimed, that the time symmetry
of fundamental physics could account for the results obtained in EPR
experiments?



On 15 January 2014 10:01, LizR lizj...@gmail.com wrote:

 On 15 January 2014 06:11, John Clark johnkcl...@gmail.com wrote:

 On Sun, Jan 12, 2014 at 6:41 PM, LizR lizj...@gmail.com wrote:


   Retro-causality (time symmetry is a better term) only exists at
 the quantum level.


  Why? Where is the dividing line? And with a Schrodinger's Cat type
 device a quantum event can easily be magnified to a macro-event as large as
 desired, you could connect it up to an H-bomb.


  The dividing line appears to be roughly where decoherence occurs.
 Basically anything above a single quantum entity engaged in a carefully
 controlled interaction is liable to get its time symmetric properties
 washed out by interactions with other particles


 The nucleus of an atom is tiny even by atomic standards so it is
 certainly at the quantum level, and in its natural state of existing inside
 a huge chunk of irregular gyrating matter this tiny thing is constantly
 subject to the slings and arrows of outrageous fortune from an
 astronomical number of other clumsy atoms; and yet the half life of Bismuth
 209 is 1.9 * 10^19 years. Why?


 Because that's how long it takes for the relevant particles to get over
 the potential barrier. But this is irrelevant. Atomic nuclei are (probably)
 already on the wrong side of the entropy fence in any case. They're bound
 states which can only occur under certain special cirumstances, namely when
 the universe expands and cools enough to allow them to form. And atomic
 nuclei haven't been used to violate Bell's inequality as far as I know.


   It's just a fact, if time were symmetrical then you'd be just as good
 at predicting the future as you are at remembering the past, so you'd know
 the outcome of an experiment before you performed it just as well as you
 remember setting up the apparatus. But this is not the way things are
 because the second law exists. And the second law exists because of low
 entropy initial conditions. And I don't know why there were low entropy
 initial conditions.


  OK. So the above statement of yours about predicting the future is
 still false,


 Yes it's false, I don't think this will come as a great news flash but the
 truth is we're not as good at predicting the future as we are at
 remembering the past. And the reason we're not is that time is not
 symmetrical.


 Except below the level of coarse graining at which entropy operates, that
 is correct. And I never claimed otherwise. As I keep saying, I'm only
 claiming this is relevant in special circumstances like EPR experiments.


  To recap briefly -- the laws of physics are time symmetrical,


 Yes, the fundamental laws of physics, the ones we know anyway, seem to be
 time symmetrical. But that doesn't mean that time is symmetrical.


 ...is just words. Stop nitpicking. If the laws of physics are time
 symmetrical, that has a potential influence on EPR experiments.


  and most particle interactions are constrained by boundary conditions.


 Yes, and that is why time is NOT symmetrical.


 Stop playing with words. The time symmetry of fundamental physics is
 there, so it's perfectly valid to say time is symmetrical below the level
 of coarse graining needed to derive the 2nd law, and asymmetrical above it.
 (That's virtually a simple restatement of Boltzmann's H-theorem for
 dummies.) The point is that symmetrical time may become apparent in EPR
 setups. You haven't yet given even a suggestion of a reason why it
 wouldn't, just a load of hand waving about stuff that is IRRELEVANT to EPR
 experiments, which are carefully prepared to avoid all the influences
 you've mentioned.

 Now how about discussing what I've actually claimed, that time symmetry of
 physics could account for the special situation which has to be created to
 obtain EPR results?



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Re: Consciousness as a State of Matter

2014-01-14 Thread LizR
On 15 January 2014 06:53, Edgar L. Owen edgaro...@att.net wrote:

 Liz,

 See my response to Brent on consciousness of an hour ago. It answers this
 question...

 Actually to answer your question properly you have to define 'person',
 what you mean by an 'AI' and what you mean by a 'simulation'. In the
 details of those definitions will be your answer... It's arbitrary and ill
 formed as asked


Yeah, unlike waffle about it's really real because it's real in the real
actual world, really, because I say so (insert eye-rolling emoticon here)

OK, let's say we simulate you in a virtual world. Or, to get a particular
scenario, let's assume some aliens with advanced technology turned up last
night and scanned your body, and created a computer model of it. We won't
worry about subtleties like substitution levels and whether you are
actually duplicated in the process. It's enough for the present discussion
that the simulated Edgar feels it's you, believes it's you, thinks its you,
and appears to have a body like yours which it can move around, just as you
do, in a world just like the one you're living in (they have also modelled
the Earth and its surroundings. Using nanotechnology they can do all this
inside a relatively small space). The simulated Edgar will think just like
you, assuming your thoughts are, in fact, the product of computation in
your brain, and it has your memories, because the aliens were able to model
the part of your brain that stores them.

So, sim-Edgar wakes up the next morning and believes himself to be
earth-Edgar.

Would he know, or discover at some point, that he's a simulation in a
virtual world, and if so, how?

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Re: Consciousness as a State of Matter

2014-01-14 Thread LizR
On 15 January 2014 09:08, Edgar L. Owen edgaro...@att.net wrote:

 John,

 The simplest and by far most likely answer is to assume that the world we
 appear to live in IS the real actual world (though heavily filtered through
 our own internal simulation as I've explained before). To assume otherwise
 in the absence of any actual evidence is a waste of time. We can imagine we
 live in some simulation by some super beings and that may or may not be a
 possibility (I maintain there will always be a way to figure that out), but
 there is no evidence at all that it's an actuality or even remotely likely.

 Until there is some actual evidence it's just sci fi and not the proper
 subject of science...

 Yes, just sci-fi like heavier than air flying machines, robots and
rockets to the Moon.

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Re: Consciousness as a State of Matter

2014-01-14 Thread Terren Suydam
condescending dismissal in 3... 2... 1...


On Tue, Jan 14, 2014 at 4:27 PM, LizR lizj...@gmail.com wrote:

 On 15 January 2014 06:53, Edgar L. Owen edgaro...@att.net wrote:

 Liz,

 See my response to Brent on consciousness of an hour ago. It answers this
 question...

 Actually to answer your question properly you have to define 'person',
 what you mean by an 'AI' and what you mean by a 'simulation'. In the
 details of those definitions will be your answer... It's arbitrary and ill
 formed as asked


 Yeah, unlike waffle about it's really real because it's real in the real
 actual world, really, because I say so (insert eye-rolling emoticon here)

 OK, let's say we simulate you in a virtual world. Or, to get a particular
 scenario, let's assume some aliens with advanced technology turned up last
 night and scanned your body, and created a computer model of it. We won't
 worry about subtleties like substitution levels and whether you are
 actually duplicated in the process. It's enough for the present discussion
 that the simulated Edgar feels it's you, believes it's you, thinks its you,
 and appears to have a body like yours which it can move around, just as you
 do, in a world just like the one you're living in (they have also modelled
 the Earth and its surroundings. Using nanotechnology they can do all this
 inside a relatively small space). The simulated Edgar will think just like
 you, assuming your thoughts are, in fact, the product of computation in
 your brain, and it has your memories, because the aliens were able to model
 the part of your brain that stores them.

 So, sim-Edgar wakes up the next morning and believes himself to be
 earth-Edgar.

 Would he know, or discover at some point, that he's a simulation in a
 virtual world, and if so, how?

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Re: Consciousness as a State of Matter

2014-01-14 Thread LizR
On 15 January 2014 09:20, Edgar L. Owen edgaro...@att.net wrote:

 Brent,

 Please, please, please! Read my New Topic on How Spacetime emerges from
 computational reality. I answer that QM question in considerable detail. I
 explain why the spin entanglement paradox is not actually paradoxical.

 It's the real complete answer to your question but nobody even commented
 on it. It's one of the main topics of my theory, I devote all of Part III
 of my book to it, but apparently it didn't even register with anyone...

 That's because so far you haven't come out with anything convincing on the
stuff we *have *registered. To paraphrase someone,

It is conceivable there is something to what you are saying, but until you
give me some evidence of it I'm not going to waste any more of my time
thinking about it.

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Re: Consciousness as a State of Matter

2014-01-14 Thread LizR
On 15 January 2014 09:23, Edgar L. Owen edgaro...@att.net wrote:

 Brent,

 Of course not. Characters in video games are not real. They know nothing,
 and have zero consciousness.

 Do you think Santa Claus is real and knows things and is conscious? I
 can't believe you'd even ask such a dumb question


It was based on your assertion that  Again, you are making the mistake of
thinking consciousness is some single state that things either have or
don't have. There is actually a continuous non-linear spectrum from a
thermostat through a mars rover through all biological organisms to a human
and possibly beyond.

A character in a video game has more intelligence and awareness of its
surroundings than a thermostat. So if it's a dumb question, it's based on
your dumb claim.

Also you are a thoroughly rude and unpleasant person (and going by comments
like the above, a rather stupid one).

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Re: Consciousness as a State of Matter

2014-01-14 Thread LizR
On 15 January 2014 10:29, Terren Suydam terren.suy...@gmail.com wrote:

 condescending dismissal in 3... 2... 1...

 Teehee.

Not a condescending *dismissal* in anyone else's mind, however, just more
hand-waving nonsense that only Edgar could possibly think is a dismissal.

This is fun, in a masochistic sort of way, but I am starting to miss
discussions with some real meat in them.

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Re: Tegmark and consciousness

2014-01-14 Thread John Mikes
Brent:

thanks for submitting Colin Hales' words!
 I lost track of him lately  in the West-Australian deserts (from where he
seemed to move to become focussed on being accepted for scientific title(s)
by establishment-scientist potentates - what I never believed of him
indeed).
I loved (and tried to digest to some extent) his earlier 'words' - making
them fundamental to my developing agnosticism.

Brent, to your short closing remark:
I do not equate 'being conscious' with the domain-adjective of
consciousness - it may be a certain aspect showing within the domain,
pertinent to 'those lumps of matter' you mention. I aso value structure
more than just material functioning.  And I wish I had such (your?)
alternative hypotheses... not only my agnosticism about it.

I agree with most of Colin's un-numbered points on the figment he called
science of consciousness. What I would have added is a date of yesterday
(and to support it - as I usually do - compare that level to earlier
(millennia?) similar concoctions)
.
And - would have parethesized the territory named 'science' in them all.

Well: what  *- IS -*  the *LAW OF NATURE *as widely believed? It is the
majority of results of observed (poorly understood?) phenomena within the
portion of Everything we so far got access to - and that, too, in our
mind's adjustment at its actual level (inventory).
(Wording mostly based on Colin's earlier writings)
It depends on the boundaries *WE CHOSE. *Consider different boundaries and
the LAW will change immediately, even within our unchanged ignorance of the
totality.

Thank you, Colins (and Brent)

John Mikes


On Sun, Jan 12, 2014 at 4:44 PM, meekerdb meeke...@verizon.net wrote:

  On 1/12/2014 9:42 AM, Telmo Menezes wrote:

 I'm sorry I repeat this answer so many times, but this claim is also
 made so many times. The main problem I see with this idea is that no
 progress has been made so far in explaining how a lump of matter
 becomes conscious, as opposed to just being a zombie mechanically
 performing complex behaviors. Insisting that such an explanation must
 exist instead of entertaining other models of reality strikes me as a
 form of mysticism.


 Well we know that one lump of matter is conscious and we think some
 others that are structually similar are and that some others are not.  A
 plausible hypothesis is that the consciousness is a consequence of the
 structure.  Alternative hypotheses would have to explain this coincidence.

 Brent

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Re: Tegmark and consciousness

2014-01-14 Thread LizR
On 15 January 2014 11:09, John Mikes jami...@gmail.com wrote:

 It depends on the boundaries *WE CHOSE. *Consider different boundaries
 and the LAW will change immediately, even within our unchanged ignorance of
 the totality.

 I think I follow this but I'm not sure. Could you explain further, or give
an example.?

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Re: Consciousness as a State of Matter

2014-01-14 Thread Edgar L. Owen
Jason,

There are no 'synthetic neurons' that could replace biological ones one by 
one.  When there are let me know and I'll check them out and answer your 
question.

You are letting your imagination run wild here imagining things with no 
basis in reality as if they were true. When we study reality we study what 
is actually true, not sci fi no matter how 'cool' it's thought to be

Edgar

On Tuesday, January 14, 2014 3:35:09 PM UTC-5, Jason wrote:




 On Tue, Jan 14, 2014 at 2:23 PM, Edgar L. Owen edga...@att.netjavascript:
  wrote:

 Brent,

 Of course not. Characters in video games are not real. They know nothing, 
 and have zero consciousness.


 Edgar,

 1. Do you believe an atom-for-atom replacement of you would be conscious?
 2. Do you believe replacing your neurons one-by-one with synthetic 
 (non-biological but fully functional) neurons would result in you losing 
 consciousness?
 3. Do you believe if these synthetic neurons communicated wirelessly with 
 a computer to decide whether or not to fire you would still be conscious?
 4. Do you believe if the computer contained the mapping of all the 
 synthetic neurons inside a file on its disk (rather than it being stored as 
 a structure inside your skull) that the computer decisions would still be 
 the same?
 5. Do you think the calculations performed entirely in this computer 
 program would be any less conscious than when it was communicating 
 wirelessly to the synthetic neurons outside the computer?

 Do you think this entirely self-contained program on the computer would be 
 conscious in the same way you are with a biological brain?  If not at what 
 step do you answer no?

  


 Do you think Santa Claus is real and knows things and is conscious? I 
 can't believe you'd even ask such a dumb question


 Why don't you just plainly say what the above means: I believe you are 
 dumb because you asked that question.

 Jason

  


 Edgar


 On Tuesday, January 14, 2014 2:33:35 PM UTC-5, Brent wrote:

  On 1/14/2014 9:32 AM, Edgar L. Owen wrote:
  
 Brent, 

  Again, you are making the mistake of thinking consciousness is some 
 single state that things either have or don't have. There is actually a 
 continuous non-linear spectrum from a thermostat through a mars rover 
 through all biological organisms to a human and possibly beyond. Each of 
 these has an awareness (I call it Xperience) defined strictly in terms of 
 its actual structure and how that works. All Xperience is simply alteration 
 of the forms of something in computational interaction with other forms, so 
 properly speaking every event in the universe is an Xperience so in that 
 sense everything is the universe has some form of what could be called 
 proto-consciousness.

  Where you want to define 'actual consciousness' on this spectrum is 
 pretty much an arbitrary definition. However it is defined, consciousness 
 is simply the same old generic Xperience which is fundamental to 
 computational reality. Normally consciousness is defined to denote some 
 level of self-descriptive Xperience, in the sense that there are internal 
 computational forms that tell an organism what it is Xperiencing and what 
 its state is and how it is changing.
  

 So a character in a video game could know things and could even be self 
 conscious - contrary to your previous dismissal.

 Brent

  
  So the answer to your questions is pretty much a matter of how 
 consciousness is defined. In all cases it's not any soul or ghost in the 
 machine added to a machine, biological or otherwise, but the operational 
 consequences of the structure of that machine, and its nature is strictly 
 determined by the operation of those actual structures.

  Edgar

  
  
 On Monday, January 13, 2014 11:09:29 PM UTC-5, Brent wrote: 

 On 1/13/2014 6:47 PM, Edgar L. Owen wrote: 
  Brent, 
  
  For God's sakes, the characters in a video game' don't know 
 anything. They are 
  completely fictional characters. You seem to have lost all touch with 
 reality in your 
  zeal to find something to criticize. I can't believe we are actually 
 having this 
  discussion... Do you also believe ghosts, trolls and fairies know 
 things? 

 Do you believe computations can realize beings that know things (it's a 
 consequence of 
 your theory if I'm not mistaken).  What does it take to know things? 
  You never answered 
 my question as to what it would take to make a conscious robot.  You 
 evaded it by saying 
 conscious wasn't well defined.  And I agree that there are levels and 
 kinds of 
 consciousness.  But choose one or two - what would it take to make a 
 robot that had that 
 kind of consciousness.  What would it take for a robot know things? 
  Does the Mars Rover 
 know things?  anything? 

 Brent 

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Re: Why our fine tuning and not some other?

2014-01-14 Thread Edgar L. Owen
Liz,

That is the explanation

Edgar

On Tuesday, January 14, 2014 3:44:00 PM UTC-5, Liz R wrote:

 On 15 January 2014 04:40, Edgar L. Owen edga...@att.net javascript:wrote:

 All,

 My Existence Axiom 'Existence exists because non-existence cannot exist', 
 answers the first fundamental question, namely, 'Why does something rather 
 than nothing exist?'

 Next you need to explain why nothing can't exist.




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Re: Consciousness as a State of Matter

2014-01-14 Thread Edgar L. Owen
Liz,

If your question is whether or not it is possible to determine whether we 
are living in a matrix type simulation I believe it is because we would not 
just be living in the simulation but in the entire reality in which the 
simulation is being produced. Thus given human level intelligence, and 
human level capability to explore reality, the simulated being should be 
able to discover cues that give the simulation away.

Since we can determine the curvature of the space we live in without seeing 
it from the outside (angles of triangles) we should be able to determine 
the nature of any simulation we lived in as well.

Because there is NO evidence whatsoever that we do live in a simulation, 
AND the fact that it's an enormously non-parsimonious theory that adds an 
entire new level of reality inhabited by super beings with completely 
unlikely technologies on top of a universe which is already plenty complex, 
it is incredibly unlikely that we do live in a simulation, and absent any 
evidence at all for it I at least think it's a waste of time to give much 
thought to it no matter how 'cool' it might seem to sci fi fans.

Edgar



On Tuesday, January 14, 2014 4:27:45 PM UTC-5, Liz R wrote:

 On 15 January 2014 06:53, Edgar L. Owen edga...@att.net javascript:wrote:

 Liz,

 See my response to Brent on consciousness of an hour ago. It answers this 
 question...

 Actually to answer your question properly you have to define 'person', 
 what you mean by an 'AI' and what you mean by a 'simulation'. In the 
 details of those definitions will be your answer... It's arbitrary and ill 
 formed as asked


 Yeah, unlike waffle about it's really real because it's real in the real 
 actual world, really, because I say so (insert eye-rolling emoticon here)

 OK, let's say we simulate you in a virtual world. Or, to get a particular 
 scenario, let's assume some aliens with advanced technology turned up last 
 night and scanned your body, and created a computer model of it. We won't 
 worry about subtleties like substitution levels and whether you are 
 actually duplicated in the process. It's enough for the present discussion 
 that the simulated Edgar feels it's you, believes it's you, thinks its you, 
 and appears to have a body like yours which it can move around, just as you 
 do, in a world just like the one you're living in (they have also modelled 
 the Earth and its surroundings. Using nanotechnology they can do all this 
 inside a relatively small space). The simulated Edgar will think just like 
 you, assuming your thoughts are, in fact, the product of computation in 
 your brain, and it has your memories, because the aliens were able to model 
 the part of your brain that stores them.

 So, sim-Edgar wakes up the next morning and believes himself to be 
 earth-Edgar.

 Would he know, or discover at some point, that he's a simulation in a 
 virtual world, and if so, how?

  

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Re: Consciousness as a State of Matter

2014-01-14 Thread Edgar L. Owen
Liz,

Thanks for confirming what I've long suspected, that you actually live in 
the 19th century!

I have some good news for you, flying machines, robots, and rockets to the 
moon are actually real now. If you read my book you'll discover some other 
things that are real as well - but not simulated human beings
:-)

Edgar




On Tuesday, January 14, 2014 4:30:00 PM UTC-5, Liz R wrote:

 On 15 January 2014 09:08, Edgar L. Owen edga...@att.net javascript:wrote:

 John,

 The simplest and by far most likely answer is to assume that the world we 
 appear to live in IS the real actual world (though heavily filtered through 
 our own internal simulation as I've explained before). To assume otherwise 
 in the absence of any actual evidence is a waste of time. We can imagine we 
 live in some simulation by some super beings and that may or may not be a 
 possibility (I maintain there will always be a way to figure that out), but 
 there is no evidence at all that it's an actuality or even remotely likely.

 Until there is some actual evidence it's just sci fi and not the proper 
 subject of science...

 Yes, just sci-fi like heavier than air flying machines, robots and 
 rockets to the Moon.



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Re: Consciousness as a State of Matter

2014-01-14 Thread LizR
On 15 January 2014 14:37, Edgar L. Owen edgaro...@att.net wrote:

 Liz,

 If your question is whether or not it is possible to determine whether we
 are living in a matrix type simulation I believe it is because we would not
 just be living in the simulation but in the entire reality in which the
 simulation is being produced. Thus given human level intelligence, and
 human level capability to explore reality, the simulated being should be
 able to discover cues that give the simulation away.


Should be able to... So, so far it's just a hunch. Suppose the creators
of the simulation were intelligent enough not to leave any cues? You appear
to be claiming that in principle, it would always be possible. How,
exactly?

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Re: Consciousness as a State of Matter

2014-01-14 Thread freqflyer07281972


On Tuesday, January 14, 2014 8:24:31 PM UTC-5, Edgar L. Owen wrote:

 Jason,

 There are no 'synthetic neurons' that could replace biological ones one 
 by one.  When there are let me know and I'll check them out and answer 
 your question.

 You are letting your imagination run wild here imagining things with no 
 basis in reality as if they were true. When we study reality we study what 
 is actually true, not sci fi no matter how 'cool' it's thought to be

 Edgar



http://metabiological.wordpress.com/2011/04/25/first-synthetic-neuron-created/ 


http://www.princeton.edu/pccmeducation/undergrad/reu/researchprojects/REU2008Presentations/duseja-richardson.pdf

http://www.neurotechreports.com/pages/hybrids.html

http://www.dvice.com/2012-12-2/worlds-most-complex-artificial-brain-ever-passes-iq-tests

This is too easy...

Does Edgar have a higher difficulty setting? 

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Re: Consciousness as a State of Matter

2014-01-14 Thread Edgar L. Owen
Liz,

It's a lot less of hunch than the simulation theory in the first place.

Why don't you just go back to the Bible and accept the theory that God 
created man and the world 4000 years ago? It's EXACTLY  the same theory as 
the simulation theory, and equally unlikely, just without the modern 
twist

Edgar



On Tuesday, January 14, 2014 8:47:16 PM UTC-5, Liz R wrote:

 On 15 January 2014 14:37, Edgar L. Owen edga...@att.net javascript:wrote:

 Liz,

 If your question is whether or not it is possible to determine whether we 
 are living in a matrix type simulation I believe it is because we would not 
 just be living in the simulation but in the entire reality in which the 
 simulation is being produced. Thus given human level intelligence, and 
 human level capability to explore reality, the simulated being should be 
 able to discover cues that give the simulation away.


 Should be able to... So, so far it's just a hunch. Suppose the creators 
 of the simulation were intelligent enough not to leave any cues? You appear 
 to be claiming that in principle, it would always be possible. How, 
 exactly? 




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Re: Consciousness as a State of Matter

2014-01-14 Thread LizR
Wow, did you really misunderstand what I was saying to that extent? You are
starting to remind me of those people who come to the door to persuade me
to accept Jesus as my saviour. They're also incapable of spotting the
intent of a satirical comment, or a metaphor, or drawing a parallel, or -
of course - getting their heads around intelligent criticism.

And they keep banging on about how they have a unique insight into the
nature of the universe...


On 15 January 2014 14:42, Edgar L. Owen edgaro...@att.net wrote:

 Liz,

 Thanks for confirming what I've long suspected, that you actually live in
 the 19th century!

 I have some good news for you, flying machines, robots, and rockets to the
 moon are actually real now. If you read my book you'll discover some other
 things that are real as well - but not simulated human beings
 :-)

 Edgar




 On Tuesday, January 14, 2014 4:30:00 PM UTC-5, Liz R wrote:

 On 15 January 2014 09:08, Edgar L. Owen edga...@att.net wrote:

 John,

 The simplest and by far most likely answer is to assume that the world
 we appear to live in IS the real actual world (though heavily filtered
 through our own internal simulation as I've explained before). To assume
 otherwise in the absence of any actual evidence is a waste of time. We can
 imagine we live in some simulation by some super beings and that may or may
 not be a possibility (I maintain there will always be a way to figure that
 out), but there is no evidence at all that it's an actuality or even
 remotely likely.

 Until there is some actual evidence it's just sci fi and not the proper
 subject of science...

 Yes, just sci-fi like heavier than air flying machines, robots and
 rockets to the Moon.

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Re: Consciousness as a State of Matter

2014-01-14 Thread Edgar L. Owen
Freq,

Yes it is too easy. Do you actually read anything before you respond? Note 
I said that could replace biological neurons one by one.

Send me a few links referencing that being possible please
:-)

Edgar



On Tuesday, January 14, 2014 8:51:13 PM UTC-5, freqflyer07281972 wrote:



 On Tuesday, January 14, 2014 8:24:31 PM UTC-5, Edgar L. Owen wrote:

 Jason,

 There are no 'synthetic neurons' that could replace biological ones one 
 by one.  When there are let me know and I'll check them out and answer 
 your question.

 You are letting your imagination run wild here imagining things with no 
 basis in reality as if they were true. When we study reality we study what 
 is actually true, not sci fi no matter how 'cool' it's thought to be

 Edgar



 http://metabiological.wordpress.com/2011/04/25/first-synthetic-neuron-created/
  



 http://www.princeton.edu/pccmeducation/undergrad/reu/researchprojects/REU2008Presentations/duseja-richardson.pdf

 http://www.neurotechreports.com/pages/hybrids.html


 http://www.dvice.com/2012-12-2/worlds-most-complex-artificial-brain-ever-passes-iq-tests

 This is too easy...

 Does Edgar have a higher difficulty setting? 


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Re: Consciousness as a State of Matter

2014-01-14 Thread Edgar L. Owen
Liz,

Are you describing YOUR inability to understand MY satirical comment 
perchance? I even included a smiley to indicate that which you didn't...

Lighten up and smile! 
:-)

Edgar



On Tuesday, January 14, 2014 8:52:46 PM UTC-5, Liz R wrote:

 Wow, did you really misunderstand what I was saying to that extent? You 
 are starting to remind me of those people who come to the door to persuade 
 me to accept Jesus as my saviour. They're also incapable of spotting the 
 intent of a satirical comment, or a metaphor, or drawing a parallel, or - 
 of course - getting their heads around intelligent criticism.

 And they keep banging on about how they have a unique insight into the 
 nature of the universe...


 On 15 January 2014 14:42, Edgar L. Owen edga...@att.net javascript:wrote:

 Liz,

 Thanks for confirming what I've long suspected, that you actually live in 
 the 19th century!

 I have some good news for you, flying machines, robots, and rockets to 
 the moon are actually real now. If you read my book you'll discover some 
 other things that are real as well - but not simulated human beings
 :-)

 Edgar




 On Tuesday, January 14, 2014 4:30:00 PM UTC-5, Liz R wrote:

 On 15 January 2014 09:08, Edgar L. Owen edga...@att.net wrote:

 John,

 The simplest and by far most likely answer is to assume that the world 
 we appear to live in IS the real actual world (though heavily filtered 
 through our own internal simulation as I've explained before). To assume 
 otherwise in the absence of any actual evidence is a waste of time. We can 
 imagine we live in some simulation by some super beings and that may or 
 may 
 not be a possibility (I maintain there will always be a way to figure that 
 out), but there is no evidence at all that it's an actuality or even 
 remotely likely.

 Until there is some actual evidence it's just sci fi and not the proper 
 subject of science...

 Yes, just sci-fi like heavier than air flying machines, robots and 
 rockets to the Moon.

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Re: Consciousness as a State of Matter

2014-01-14 Thread LizR
On 15 January 2014 14:51, freqflyer07281972 thismindisbud...@gmail.comwrote:



 On Tuesday, January 14, 2014 8:24:31 PM UTC-5, Edgar L. Owen wrote:

 Jason,

 There are no 'synthetic neurons' that could replace biological ones one
 by one.  When there are let me know and I'll check them out and answer
 your question.

 You are letting your imagination run wild here imagining things with no
 basis in reality as if they were true. When we study reality we study what
 is actually true, not sci fi no matter how 'cool' it's thought to be

 http://metabiological.wordpress.com/2011/04/25/first-synthetic-neuron-created/



 http://www.princeton.edu/pccmeducation/undergrad/reu/researchprojects/REU2008Presentations/duseja-richardson.pdf

 http://www.neurotechreports.com/pages/hybrids.html


 http://www.dvice.com/2012-12-2/worlds-most-complex-artificial-brain-ever-passes-iq-tests

 This is too easy...

 Does Edgar have a higher difficulty setting?


I would like to have a few words with whoever programmed him.

His artifical nature is given away by his literal mindedness, his
repetition of canned responses, and his inability to understand how a
theory can be supported or undermined by a thought experiment. I guess
programming an autodidactic monomaniacal sociopath is easier than a real
person, but even so it's a pretty impressive achievement. And setting it
loose on the Everything list ... someone is laughing up their sleeve
somewhere! Doug Hofstadter, I'm looking at you!!

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Re: Consciousness as a State of Matter

2014-01-14 Thread freqflyer07281972
OK.

http://onlinelibrary.wiley.com/doi/10.1002/adfm.201200640/abstract



On Tuesday, January 14, 2014 8:56:09 PM UTC-5, Edgar L. Owen wrote:

 Freq,

 Yes it is too easy. Do you actually read anything before you respond? Note 
 I said that could replace biological neurons one by one.

 Send me a few links referencing that being possible please
 :-)

 Edgar



 On Tuesday, January 14, 2014 8:51:13 PM UTC-5, freqflyer07281972 wrote:



 On Tuesday, January 14, 2014 8:24:31 PM UTC-5, Edgar L. Owen wrote:

 Jason,

 There are no 'synthetic neurons' that could replace biological ones one 
 by one.  When there are let me know and I'll check them out and answer 
 your question.

 You are letting your imagination run wild here imagining things with no 
 basis in reality as if they were true. When we study reality we study what 
 is actually true, not sci fi no matter how 'cool' it's thought to be

 Edgar



 http://metabiological.wordpress.com/2011/04/25/first-synthetic-neuron-created/
  



 http://www.princeton.edu/pccmeducation/undergrad/reu/researchprojects/REU2008Presentations/duseja-richardson.pdf

 http://www.neurotechreports.com/pages/hybrids.html


 http://www.dvice.com/2012-12-2/worlds-most-complex-artificial-brain-ever-passes-iq-tests

 This is too easy...

 Does Edgar have a higher difficulty setting? 



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Re: Consciousness as a State of Matter

2014-01-14 Thread LizR
So, all is explained. No wonder he doesn't get special relativity, with
its free-falling elevators and trains travelling at half the speed of light!

I can almost picture his response...

Albert,

There are no 'relativistic trains' that can travel near light speed. When
there are let me know, and I'll check what the time on the guard's watch is.

You are letting your imagination run wild here imagining things with no
basis in reality as if they were true. When we study reality we study what
is actually true, not scientific romances, no matter how fashionable they
are thought to be amongst followers of Mr Wells, Mrs Shelley and Mr Verne.

EDGAR-9000

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Re: Consciousness as a State of Matter

2014-01-14 Thread freqflyer07281972
Also, I am really starting to understand why you have difficulty with 
finding a life partner. 

On Tuesday, January 14, 2014 9:02:30 PM UTC-5, freqflyer07281972 wrote:

 OK.

 http://onlinelibrary.wiley.com/doi/10.1002/adfm.201200640/abstract



 On Tuesday, January 14, 2014 8:56:09 PM UTC-5, Edgar L. Owen wrote:

 Freq,

 Yes it is too easy. Do you actually read anything before you respond? 
 Note I said that could replace biological neurons one by one.

 Send me a few links referencing that being possible please
 :-)

 Edgar



 On Tuesday, January 14, 2014 8:51:13 PM UTC-5, freqflyer07281972 wrote:



 On Tuesday, January 14, 2014 8:24:31 PM UTC-5, Edgar L. Owen wrote:

 Jason,

 There are no 'synthetic neurons' that could replace biological ones 
 one by one.  When there are let me know and I'll check them out and 
 answer your question.

 You are letting your imagination run wild here imagining things with no 
 basis in reality as if they were true. When we study reality we study what 
 is actually true, not sci fi no matter how 'cool' it's thought to be

 Edgar



 http://metabiological.wordpress.com/2011/04/25/first-synthetic-neuron-created/
  



 http://www.princeton.edu/pccmeducation/undergrad/reu/researchprojects/REU2008Presentations/duseja-richardson.pdf

 http://www.neurotechreports.com/pages/hybrids.html


 http://www.dvice.com/2012-12-2/worlds-most-complex-artificial-brain-ever-passes-iq-tests

 This is too easy...

 Does Edgar have a higher difficulty setting? 



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Re: Consciousness as a State of Matter

2014-01-14 Thread LizR
On 15 January 2014 14:59, Edgar L. Owen edgaro...@att.net wrote:

 Liz,

 Are you describing YOUR inability to understand MY satirical comment
 perchance? I even included a smiley to indicate that which you didn't...

 Lighten up and smile!


Actually I'm trying to restrain myself from ROFL at the moment, being at
work and all.

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Re: Consciousness as a State of Matter

2014-01-14 Thread meekerdb

On 1/14/2014 5:56 PM, Edgar L. Owen wrote:

Freq,

Yes it is too easy. Do you actually read anything before you respond? Note I said that 
could replace biological neurons one by one.


But then why do you suppose that replacing the biological neurons with artificial neurons 
having the same input/ouput functions would not realize an aritificial, conscious being?  
You've already said there is no special soul-stuff, it's just computational processes.


Brent

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Re: Consciousness as a State of Matter

2014-01-14 Thread Edgar L. Owen
LIz,

Good one! Thanks for the chuckles!

Best,
Edgar

On Tuesday, January 14, 2014 9:01:38 PM UTC-5, Liz R wrote:

 On 15 January 2014 14:51, freqflyer07281972 
 thismind...@gmail.comjavascript:
  wrote:



 On Tuesday, January 14, 2014 8:24:31 PM UTC-5, Edgar L. Owen wrote:

 Jason,

 There are no 'synthetic neurons' that could replace biological ones one 
 by one.  When there are let me know and I'll check them out and answer 
 your question.

 You are letting your imagination run wild here imagining things with no 
 basis in reality as if they were true. When we study reality we study what 
 is actually true, not sci fi no matter how 'cool' it's thought to be

 http://metabiological.wordpress.com/2011/04/25/first-synthetic-neuron-created/
  



 http://www.princeton.edu/pccmeducation/undergrad/reu/researchprojects/REU2008Presentations/duseja-richardson.pdf

 http://www.neurotechreports.com/pages/hybrids.html


 http://www.dvice.com/2012-12-2/worlds-most-complex-artificial-brain-ever-passes-iq-tests

 This is too easy...

 Does Edgar have a higher difficulty setting? 


 I would like to have a few words with whoever programmed him.

 His artifical nature is given away by his literal mindedness, his 
 repetition of canned responses, and his inability to understand how a 
 theory can be supported or undermined by a thought experiment. I guess 
 programming an autodidactic monomaniacal sociopath is easier than a real 
 person, but even so it's a pretty impressive achievement. And setting it 
 loose on the Everything list ... someone is laughing up their sleeve 
 somewhere! Doug Hofstadter, I'm looking at you!!



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Re: Consciousness as a State of Matter

2014-01-14 Thread Edgar L. Owen
Brent,

I didn't say that...

Edgar



On Tuesday, January 14, 2014 9:11:37 PM UTC-5, Brent wrote:

  On 1/14/2014 5:56 PM, Edgar L. Owen wrote:
  
 Freq, 

  Yes it is too easy. Do you actually read anything before you respond? 
 Note I said that could replace biological neurons one by one.


 But then why do you suppose that replacing the biological neurons with 
 artificial neurons having the same input/ouput functions would not realize 
 an aritificial, conscious being?  You've already said there is no special 
 soul-stuff, it's just computational processes.

 Brent
  

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Re: Consciousness as a State of Matter

2014-01-14 Thread Edgar L. Owen
Freq,

But I have a life partner, a truly wonderful one.

You?

Edgar

On Tuesday, January 14, 2014 9:03:55 PM UTC-5, freqflyer07281972 wrote:

 Also, I am really starting to understand why you have difficulty with 
 finding a life partner. 

 On Tuesday, January 14, 2014 9:02:30 PM UTC-5, freqflyer07281972 wrote:

 OK.

 http://onlinelibrary.wiley.com/doi/10.1002/adfm.201200640/abstract



 On Tuesday, January 14, 2014 8:56:09 PM UTC-5, Edgar L. Owen wrote:

 Freq,

 Yes it is too easy. Do you actually read anything before you respond? 
 Note I said that could replace biological neurons one by one.

 Send me a few links referencing that being possible please
 :-)

 Edgar



 On Tuesday, January 14, 2014 8:51:13 PM UTC-5, freqflyer07281972 wrote:



 On Tuesday, January 14, 2014 8:24:31 PM UTC-5, Edgar L. Owen wrote:

 Jason,

 There are no 'synthetic neurons' that could replace biological ones 
 one by one.  When there are let me know and I'll check them out and 
 answer your question.

 You are letting your imagination run wild here imagining things with 
 no basis in reality as if they were true. When we study reality we study 
 what is actually true, not sci fi no matter how 'cool' it's thought to 
 be

 Edgar



 http://metabiological.wordpress.com/2011/04/25/first-synthetic-neuron-created/
  



 http://www.princeton.edu/pccmeducation/undergrad/reu/researchprojects/REU2008Presentations/duseja-richardson.pdf

 http://www.neurotechreports.com/pages/hybrids.html


 http://www.dvice.com/2012-12-2/worlds-most-complex-artificial-brain-ever-passes-iq-tests

 This is too easy...

 Does Edgar have a higher difficulty setting? 



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Re: Consciousness as a State of Matter

2014-01-14 Thread freqflyer07281972
 *SEEKING A COMPATIBLE WOMAN OR LONG TERM COMPANION:* I'm seeking a 
compatible, loyal, caring, natural, affectionate, non-feminist woman who 
believes that male female relationships should not be adversarial or 
selfish, but based on mutual love, trust and benefit. Hopefully young and 
healthy enough to be able to help me out through my old age. I'm also open 
to the possibility of a long term possibly live in friend or companion to 
share my house and help take care of things. Someone quiet, peaceful and 
down to earth who appreciates my work and lifestyle would be ideal. That 
could be either a man or woman or even a couple. If you are interested in 
discussing this further or know someone who might be please feel free to 
contact me at edgaro...@att.net. 

And you said i didn't read things...

On Tuesday, January 14, 2014 9:21:39 PM UTC-5, Edgar L. Owen wrote:

 Freq,

 But I have a life partner, a truly wonderful one.

 You?

 Edgar

 On Tuesday, January 14, 2014 9:03:55 PM UTC-5, freqflyer07281972 wrote:

 Also, I am really starting to understand why you have difficulty with 
 finding a life partner. 

 On Tuesday, January 14, 2014 9:02:30 PM UTC-5, freqflyer07281972 wrote:

 OK.

 http://onlinelibrary.wiley.com/doi/10.1002/adfm.201200640/abstract



 On Tuesday, January 14, 2014 8:56:09 PM UTC-5, Edgar L. Owen wrote:

 Freq,

 Yes it is too easy. Do you actually read anything before you respond? 
 Note I said that could replace biological neurons one by one.

 Send me a few links referencing that being possible please
 :-)

 Edgar



 On Tuesday, January 14, 2014 8:51:13 PM UTC-5, freqflyer07281972 wrote:



 On Tuesday, January 14, 2014 8:24:31 PM UTC-5, Edgar L. Owen wrote:

 Jason,

 There are no 'synthetic neurons' that could replace biological ones 
 one by one.  When there are let me know and I'll check them out and 
 answer your question.

 You are letting your imagination run wild here imagining things with 
 no basis in reality as if they were true. When we study reality we study 
 what is actually true, not sci fi no matter how 'cool' it's thought to 
 be

 Edgar



 http://metabiological.wordpress.com/2011/04/25/first-synthetic-neuron-created/
  



 http://www.princeton.edu/pccmeducation/undergrad/reu/researchprojects/REU2008Presentations/duseja-richardson.pdf

 http://www.neurotechreports.com/pages/hybrids.html


 http://www.dvice.com/2012-12-2/worlds-most-complex-artificial-brain-ever-passes-iq-tests

 This is too easy...

 Does Edgar have a higher difficulty setting? 



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Re: Consciousness as a State of Matter

2014-01-14 Thread freqflyer07281972
P.S. for Liz: TAKE NOTE! While you might be out of the running to be 
Edgar's companion, perhaps you might know some non-feminist women who 
could be?

On Tuesday, January 14, 2014 9:26:02 PM UTC-5, freqflyer07281972 wrote:

 *SEEKING A COMPATIBLE WOMAN OR LONG TERM COMPANION:* I'm seeking a 
 compatible, loyal, caring, natural, affectionate, non-feminist woman who 
 believes that male female relationships should not be adversarial or 
 selfish, but based on mutual love, trust and benefit. Hopefully young and 
 healthy enough to be able to help me out through my old age. I'm also open 
 to the possibility of a long term possibly live in friend or companion to 
 share my house and help take care of things. Someone quiet, peaceful and 
 down to earth who appreciates my work and lifestyle would be ideal. That 
 could be either a man or woman or even a couple. If you are interested in 
 discussing this further or know someone who might be please feel free to 
 contact me at edgaro...@att.net. 

 And you said i didn't read things...

 On Tuesday, January 14, 2014 9:21:39 PM UTC-5, Edgar L. Owen wrote:

 Freq,

 But I have a life partner, a truly wonderful one.

 You?

 Edgar

 On Tuesday, January 14, 2014 9:03:55 PM UTC-5, freqflyer07281972 wrote:

 Also, I am really starting to understand why you have difficulty with 
 finding a life partner. 

 On Tuesday, January 14, 2014 9:02:30 PM UTC-5, freqflyer07281972 wrote:

 OK.

 http://onlinelibrary.wiley.com/doi/10.1002/adfm.201200640/abstract



 On Tuesday, January 14, 2014 8:56:09 PM UTC-5, Edgar L. Owen wrote:

 Freq,

 Yes it is too easy. Do you actually read anything before you respond? 
 Note I said that could replace biological neurons one by one.

 Send me a few links referencing that being possible please
 :-)

 Edgar



 On Tuesday, January 14, 2014 8:51:13 PM UTC-5, freqflyer07281972 wrote:



 On Tuesday, January 14, 2014 8:24:31 PM UTC-5, Edgar L. Owen wrote:

 Jason,

 There are no 'synthetic neurons' that could replace biological ones 
 one by one.  When there are let me know and I'll check them out and 
 answer your question.

 You are letting your imagination run wild here imagining things with 
 no basis in reality as if they were true. When we study reality we 
 study 
 what is actually true, not sci fi no matter how 'cool' it's thought to 
 be

 Edgar



 http://metabiological.wordpress.com/2011/04/25/first-synthetic-neuron-created/
  



 http://www.princeton.edu/pccmeducation/undergrad/reu/researchprojects/REU2008Presentations/duseja-richardson.pdf

 http://www.neurotechreports.com/pages/hybrids.html


 http://www.dvice.com/2012-12-2/worlds-most-complex-artificial-brain-ever-passes-iq-tests

 This is too easy...

 Does Edgar have a higher difficulty setting? 



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Re: Consciousness as a State of Matter

2014-01-14 Thread LizR
On 15 January 2014 15:29, freqflyer07281972 thismindisbud...@gmail.comwrote:

 P.S. for Liz: TAKE NOTE! While you might be out of the running to be
 Edgar's companion, perhaps you might know some non-feminist women who
 could be?

 Probably not in my neck of the woods (New Zealand) -- us Kiwi birds tend
to be a bit too out there for the likes of the sort of person I imagine
Edgar to be. But when I went to Google's home page recently I think I saw
something about Russian women looking for partners... or was it Thai... ???

I am starting to feel just a teensy bit sorry for Edgar now Although
his use of the phrase non-feminist is a little worrying for anyone
tempted to respond.

Or maybe he just can't spell doormat.

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Re: Consciousness as a State of Matter

2014-01-14 Thread LizR
On 15 January 2014 15:16, Edgar L. Owen edgaro...@att.net wrote:

 LIz,

 Good one! Thanks for the chuckles!

 Thanks! It's the least I can do considering the hours of amusement you've
provided.

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Fwd: The Singularity Institute Blog

2014-01-14 Thread meekerdb
A long, rambling but often interesting discussion among guys at MIRI about how to make an 
AI that is superintelligent but not dangerous (FAI=Friendly AI).  Here's an amusing 
excerpt that starts at the bottom of page 30:


*Jacob*: Can't you ask it questions about what is believes will be true about the state of 
the world in 20 years?


*Eliezer*: Sure. You could be like, what color will the sky be in 20 years? It would be 
like, “blue”, or it’ll say “In 20 years there won't be a sky, the earth will have been 
consumed by nanomachines,”and you're like, “why?”and the AI is like “Well, you know, you 
do that sort of thing.”“Why?”And then there’s a 20 page thing.


*Dario*: But once it says the earth is going to be consumed by nanomachines, and you're 
asking about the AI's set of plans, presumably, you reject this plan immediately and 
preferably change the design of your AI.


*Eliezer*: The AI is like, “No, humans are going to do it.”Or the AI is like, “well 
obviously, I'll be involved in the causal pathway but I’m not planning to do it.”


*Dario*: But this is a plan you don't want to execute.

*Eliezer*: /All/the plans seem to end up with the earth being consumed by 
nano-machines.

*Luke*: The problem is that we're trying to outsmart a superintelligence and make sure 
that it's not tricking us somehow subtly with their own language.


*Dario*: But while we're just asking questions we always have the ability to 
just shut it off.

*Eliezer*: Right, but first you ask it “What happens if I shut you off”and it says “The 
earth gets consumed by nanobots in 19 years.”


I wonder if Bruno Marchal's theory might have something interesting to say about this 
problem - like proving that there is no way to ensure friendliness.


Brent


 Original Message 

Machine Intelligence Research Institute » Blog


 The Singularity Institute Blog http://intelligence.org



--

MIRI strategy conversation with Steinhardt, Karnofsky, and Amodei 
http://intelligence.org/2014/01/13/miri-strategy-conversation-with-steinhardt-karnofsky-and-amodei/?utm_source=rssutm_medium=rssutm_campaign=miri-strategy-conversation-with-steinhardt-karnofsky-and-amodei 



Posted: 13 Jan 2014 11:22 PM PST

On October 27th, 2013, MIRI met with three additional members of the effective altruism 
community to discuss MIRI’s organizational strategy. The participants were:


 * Eliezer Yudkowsky http://yudkowsky.net/ (research fellow at MIRI)
 * Luke Muehlhauser http://lukeprog.com/ (executive director at MIRI)
 * Holden Karnofsky (co-CEO at GiveWell http://www.givewell.org/)
 * Jacob Steinhardt http://cs.stanford.edu/%7Ejsteinhardt/ (grad student in 
computer
   science at Stanford)
 * Dario Amodei http://med.stanford.edu/profiles/Dario_Amodei/ (post-doc in 
biophysics
   at Stanford)

We recorded and transcribed much of the conversation, and then edited and paraphrased the 
transcript for clarity, conciseness, and to protect the privacy of some content. The 
resulting edited transcript is available in full here 
http://intelligence.org/wp-content/uploads/2014/01/10-27-2013-conversation-about-MIRI-strategy.doc.


Our conversation located some disagreements between the participants; these disagreements 
are summarized below. This summary is not meant to present arguments with all their force, 
but rather to serve as a guide to the reader for locating more information about these 
disagreements. For each point, a page number has been provided for the approximate start 
of that topic of discussion in the transcript, along with a phrase that can be searched 
for in the text. In all cases, the participants would likely have quite a bit more to say 
on the topic if engaged in a discussion on that specific point.


Page 7, starting at “the difficulty is with context changes”:

 * Jacob: Statistical approaches can be very robust and need not rely on strong
   assumptions, and logical approaches are unlikely to scale up to human-level 
AI.
 * Eliezer: FAI will have to rely on lawful probabilistic reasoning combined 
with a
   transparent utility function, rather than our observing that previously 
executed
   behaviors seemed ‘nice’ and trying to apply statistical guarantees directly 
to that
   series of surface observations.

Page 10, starting at “a nice concrete example”

 * Eliezer: Consider an AI that optimizes for the number of smiling faces 
rather than for
   human happiness, and thus tiles the universe with smiling faces. This example
   illustrates a class of failure modes that are worrying.
 * Jacob  Dario: This class of failure modes seems implausible to us.

Page 14, starting at “I think that as people want”:

 * Jacob: There isn’t a big difference between learning utility functions from a
   parameterized family vs. arbitrary utility functions.
 * Eliezer: Unless ‘parameterized’ is Turing complete it would be extremely 
hard to write
  

Re: Why our fine tuning and not some other?

2014-01-14 Thread Gabriel Bodeen
So you're assuming that nothing must mean non-existence?  Why?

In any case, Existence exists because non-existence cannot exist is 
really more of a slogan than an axiom, as we can't make deductions from 
it.  While I'm quite sympathetic to Platonic-style ideas, I don't assume 
them axiomatically, so I see a critical difference between:
(1) Intrinsically non-existent things cannot exist
and
(2) The abstraction non-existence cannot exist.
because there seems to be excellent reasons (e.g. Russell's paradox and 
heterologicality) to believe abstractions need not be instantiations of 
the property they describe.



On Tuesday, January 14, 2014 7:25:48 PM UTC-6, Edgar L. Owen wrote:

 Liz,

 That is the explanation

 Edgar

 On Tuesday, January 14, 2014 3:44:00 PM UTC-5, Liz R wrote:

 On 15 January 2014 04:40, Edgar L. Owen edga...@att.net wrote:

 All,

 My Existence Axiom 'Existence exists because non-existence cannot 
 exist', answers the first fundamental question, namely, 'Why does something 
 rather than nothing exist?'

 Next you need to explain why nothing can't exist.




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Re: Why our fine tuning and not some other?

2014-01-14 Thread LizR
You won't get a sensible answer. Edgar is just playing with words.

He might as well have said We're here because we're here because we're
here because we're here.


On 15 January 2014 18:20, Gabriel Bodeen gabebod...@gmail.com wrote:

 So you're assuming that nothing must mean non-existence?  Why?

 In any case, Existence exists because non-existence cannot exist is
 really more of a slogan than an axiom, as we can't make deductions from
 it.  While I'm quite sympathetic to Platonic-style ideas, I don't assume
 them axiomatically, so I see a critical difference between:
 (1) Intrinsically non-existent things cannot exist
 and
 (2) The abstraction non-existence cannot exist.
 because there seems to be excellent reasons (e.g. Russell's paradox and
 heterologicality) to believe abstractions need not be instantiations of
 the property they describe.




 On Tuesday, January 14, 2014 7:25:48 PM UTC-6, Edgar L. Owen wrote:

 Liz,

 That is the explanation

 Edgar

 On Tuesday, January 14, 2014 3:44:00 PM UTC-5, Liz R wrote:

 On 15 January 2014 04:40, Edgar L. Owen edga...@att.net wrote:

 All,

 My Existence Axiom 'Existence exists because non-existence cannot
 exist', answers the first fundamental question, namely, 'Why does something
 rather than nothing exist?'

 Next you need to explain why nothing can't exist.


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Re: Consciousness as a State of Matter

2014-01-14 Thread LizR
Assuming this is genuine (and the phraseology certainly sounds like our Mr
Owen) ... all I can say is, anyone who asks for a non-feminist in the
21st century deserves to be shot.

So it's fortunate for Edgar that his ego, if not his theory, appears to be
bullet-proof.


On 15 January 2014 15:26, freqflyer07281972 thismindisbud...@gmail.comwrote:

 *SEEKING A COMPATIBLE WOMAN OR LONG TERM COMPANION:* I'm seeking a
 compatible, loyal, caring, natural, affectionate, non-feminist woman who
 believes that male female relationships should not be adversarial or
 selfish, but based on mutual love, trust and benefit. Hopefully young and
 healthy enough to be able to help me out through my old age. I'm also open
 to the possibility of a long term possibly live in friend or companion to
 share my house and help take care of things. Someone quiet, peaceful and
 down to earth who appreciates my work and lifestyle would be ideal. That
 could be either a man or woman or even a couple. If you are interested in
 discussing this further or know someone who might be please feel free to
 contact me at edgaro...@att.net. 

 And you said i didn't read things...


 On Tuesday, January 14, 2014 9:21:39 PM UTC-5, Edgar L. Owen wrote:

 Freq,

 But I have a life partner, a truly wonderful one.

 You?

 Edgar

 On Tuesday, January 14, 2014 9:03:55 PM UTC-5, freqflyer07281972 wrote:

 Also, I am really starting to understand why you have difficulty with
 finding a life partner.

 On Tuesday, January 14, 2014 9:02:30 PM UTC-5, freqflyer07281972 wrote:

 OK.

 http://onlinelibrary.wiley.com/doi/10.1002/adfm.201200640/abstract



 On Tuesday, January 14, 2014 8:56:09 PM UTC-5, Edgar L. Owen wrote:

 Freq,

 Yes it is too easy. Do you actually read anything before you respond?
 Note I said that could replace biological neurons one by one.

 Send me a few links referencing that being possible please
 :-)

 Edgar



 On Tuesday, January 14, 2014 8:51:13 PM UTC-5, freqflyer07281972 wrote:



 On Tuesday, January 14, 2014 8:24:31 PM UTC-5, Edgar L. Owen wrote:

 Jason,

 There are no 'synthetic neurons' that could replace biological ones
 one by one.  When there are let me know and I'll check them out and
 answer your question.

 You are letting your imagination run wild here imagining things with
 no basis in reality as if they were true. When we study reality we study
 what is actually true, not sci fi no matter how 'cool' it's thought to
 be

 Edgar



 http://metabiological.wordpress.com/2011/04/25/
 first-synthetic-neuron-created/

 http://www.princeton.edu/pccmeducation/undergrad/reu/
 researchprojects/REU2008Presentations/duseja-richardson.pdf

 http://www.neurotechreports.com/pages/hybrids.html

 http://www.dvice.com/2012-12-2/worlds-most-complex-
 artificial-brain-ever-passes-iq-tests

 This is too easy...

 Does Edgar have a higher difficulty setting?

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Re: How can a grown man be an atheist ?

2014-01-14 Thread Bruno Marchal


On 29 Dec 2013, at 16:12, Stephen Paul King wrote:



  I think that you are reading too much into what I wrote.  
Interleaving.



On Sun, Dec 29, 2013 at 7:07 AM, Bruno Marchal marc...@ulb.ac.be  
wrote:


On 28 Dec 2013, at 17:07, Stephen Paul King wrote:

I agree with what you wrote to Richard. If we then consider  
interactions between multiple separate QM systems, there will be a  
low level where the many are only one and thus the superposition of  
state remains. It can be shown that at the separation level there  
will also be one but it will not be in superposition, it will be  
what decoherence describes. But this high level version is subject  
to GR adjustments and so will not be nice and well behaved.


OK, but I do not assume any physical theory in the derivation that  
physics is a branch of arithmetic.


Can we safely assume anything about what one observer may have as  
perceptions? Could the perceptions, however they may be define,  
include some means to distinguish one entity from another within  
those perceptions. A crude physics theory might be equivalent to  
some method for an observer to make predictions of the content of  
its perceptions, assuming some form of memory is possible...



What you say can make sense in the study of the question that QM/GR,  
or whatever empirically inferred, confirms or refutes comp.


I do not think that comp can be empirically refuted in the  
experimental sense of hard science! It addresses questions that  
are deeper than physics.


Yes, it addresses theological questions, like the technological  
reincarnation, and the arithmetical reincarnation. It is much larger  
than physics. But the point is that physics is entirely part of that  
theology, making theology indirectly testable, and the physics, is  
entirely testable. That's the whole point: comp makes theology into an  
hard science, thanks to its relation with computer science and  
mathematical logic.
Of course the physics intuitively extracted in UDA is not tractable,  
but then the translation of UDA in arithmetic, using the classical  
theory of knowledge (that we recover with the idea of Theaetetus in  
arithmetic) gives the propositional physics, which up to now is shown  
to be a quantum logic. We can test it to see if it gives a quantum  
computer in the physical neighborhood of the machine. The math are  
just hard, but the question is precisely formulated in purely  
arithmetical terms.


Bruno


http://iridia.ulb.ac.be/~marchal/



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Re: Tegmark's New Book

2014-01-14 Thread Bruno Marchal


On 14 Jan 2014, at 18:42, Edgar L. Owen wrote:


Jason,

Sorting out which are irreducible (axioms) and which derivable is an  
ongoing process. Yes, i understand what an axiom is. Remember Euclid  
in Jr. High School?


By logically complete, I mean that in the same sense as Godel does  
in his Incompleteness Theorem. Reality computations are logically  
complete because the next step is always computable because it's  
always being computed. Human math is not logically complete because  
humans can formulate well formed statements in math without first  
computing them from axioms, and ONLY THEN try to compute them from  
the axioms.


Reality doesn't formulate statements (reality states) and then try  
to reach them (that's teleology), it simple computes the next state  
from the current state which it can always do. Thus reality math is  
logically complete. Human math isn't, as Godel demonstrated,


That is wrong. Gödel proves that for all effective theories, or all  
consistent machines.
reality math is not defined. If it is just math, Gödel's theorem  
does not apply, because math is not a formal theory, but human math  
is also not formal or effective.






without changes to it's axioms to bring it in line with reality math.


All consistent axiomatic theories obeys to Gödel's theorem. You can  
add as many axioms you want, the theory obtained will obey to Gödel's  
incompleteness. Arithmetic is called essentially undecidable. It  
means that arithmetical theories and *all* their effective extensions  
obeys to the theorem.


Bruno





Edgar

On Tuesday, January 14, 2014 12:47:32 AM UTC-5, Jason wrote:



On Mon, Jan 13, 2014 at 9:38 PM, Edgar L. Owen edga...@att.net  
wrote:

Jason,

A good question, that's why I've already listed a number of the most  
basic axioms and concepts of the theory.


Okay, thanks.  Could you clarify which are axioms (assumptions) and  
which are the ones derived from those axioms?



1. Existence must exist because non-existence cannot exist.
2. Reality is a logically consistent and logically complete structure.
3. The theory must be consistent with and attempt to explain all the  
actual equations of science insofar as they are known and valid, but  
NOT the interpretations of those equations. It must be consistent  
with the actual science (the equations) but not with the  
interpretations of the science, which in my view is often completely  
wrong.
4. Reality is an evolving computational structure which continually  
computes the current state of the universe.
5. This reality consists only of evolving information rather than a  
physical, material world.
6. These computations produce a real universe state with real  
effects because they run in reality itself, in the logical space and  
presence of existence, what I call ontological energy.
7. What actually exists is all that can or could exist. The  
existence of reality as it actually is conclusively falsifies all  
other possible realities. Thus the past is the only possible past  
that could have existed because it is the only one that does exist.  
Thus the original extended fine tuning is the only one that is  
possible because it is the only one that is actual.
8. Reality exists only in a present moment. Reality must be present  
to be real. It's presence manifests as the present moment in which  
we all exist.


etc. etc. etc. There are hundreds of other basic concepts... Which  
come from which you can judge...


If they are all axioms, then none of them should come from any  
other, as then it wouldn't be an assumption but a deduction.  For  
example, in the first one you say existence must exist because non- 
existence cannot exist. It would seem then that non-existence  
cannot exist is an axiom, and from that it follows that existence  
must exist.  Regarding the second point, I understand what you mean  
by logically consistent but what do you mean by logically complete?



The whole last part of my book, Part VII, is a concise summary of  
the basic axioms and concepts of the whole theory. It's as close to  
a formal presentation of the theory as I have.



This reminded me of the 14 points Godel wrote that defined his  
philosophy. His were:


The world is rational.
Human reason can, in principle, be developed more highly (through  
certain techniques).
There are systematic methods for the solution of all problems (also  
art, etc.).
There are other worlds and rational beings of a different and higher  
kind.
The world in which we live is not the only one in which we shall  
live or have lived.

There is incomparably more knowable a priori than is currently known.
The development of human thought since the Renaissance is thoroughly  
intelligible (durchaus einsichtige).

Reason in mankind will be developed in every direction.
Formal rights comprise a real science.
Materialism is false.
The higher beings are connected to the others by analogy, not by  
composition.

Concepts have an objective