Re: KIM 2.3 (was Re: Time)

2008-12-23 Thread Kim Jones

Bruno,


things are starting to hang together in my new digital brain (bright  
yellow)


you wrote the plan:


---

A) UDA  (Universal Dovetailer Argument)

1) I explain that if you are a machine, you are already immaterial.

---

Fine. This thought is merely surprising and somewhat (strangely)  
satisfying. It doesn't affect the way I live my life, but it sure as  
hell gets me some funny looks from people when I try to explain it to  
them! Most people think I am identifying the self with the soul or  
the spirit or some other metaphysical conjecture that they have  
heard of from religion or from their grandmother. They simply do not  
buy it when I tell them that all of reality is like this - that the  
assumption of a primitive, primary material reality is probably a  
gross error of perception albeit quite an understandable one.

People are so hoodwinked by appearances, by their senses. Somehow I  
still think we are *meant* to be fooled by appearances - although this  
thought may well be self-contradictory. It's a good thing I find most  
things quite unconvincing - including appearances and reality  
generally! I am always asking myself What is really going on here?  
Why are things THIS way, in particular? Why not some other way? I have  
always been like this. Some people find me quite annoying in this  
regard...


-

2) Mechanism entails the existence of a subjective or first person
indeterminacy or uncertainty.

-

In the sense that I cannot know who or what I am, BEING who or what I  
am. Correct? I would necessarily have to step outside my existence to  
do so - manifestly impossible, given the laws of physics (or simply  
given MEC/COMP). I would have to reboot from a different system; be a  
different entity in fact.

Paradox Alert: Without a first person perspective there could be no  
third person perspectives anyway, isn't that correct? Why then doesn't  
some part of the first person uncertainty (ie my uncertainty about  
me) translate into 3rd person perspectives? Anything I might say or  
merely perceive about something or someone else is surely contaminated  
by my uncertainties...so, in the quest to know myself how can I  
trust the veracity of any knowledge that comes to me from outside? All  
knowledge comes via brains (wet, messy ones) and all of these brains  
are suffering the same uncertainties about their identity as I. Note,  
I am not a solipsist.

Also, you cannot experience the experience that I experience and vice  
versa. Which is why I think art and music in particular are important  
revelations of the first person perspective. Music is an ATTEMPT to  
overcome first person indeterminacy by universalising certain  
qualia. Tchaikowsky expects you to BECOME Tchaikowsky when you listen  
to the first movement of his 6th Symphony. You suffer and agonise and  
die with him. It's a VR experience. Madonna just doesn't do this for me.

However,

new research has shown that reading the mind is literally possible. We  
can now assemble an image seen via an optical system transmitted only  
via the electrical impulses read in a brain system (NewScientist last  
ed.)

Perhaps it is not too far from here to the thought that you and I  
might swap instantiations for a short time? Maybe it would be fun to  
think, walk, talk and act like Bruno Marchal, if only for 5 minutes.  
In fact, I would pay a princely sum to have that experience. In an age  
when some people will spend gazillions on a space tourist (virtual)  
reality experience, I would go for the Be Bruno for Five Minutes  
option long before I would want to see the globe from orbit

-

3) The Universal Machine, the Universal Dovetailer and the reversal
physics/bio-psycho-theo-whatever-logy.


--


OK - so Abram has been impatient on this point but I guess I am ready  
too:


On 23/12/2008, at 8:11 PM, Bruno Marchal wrote:


 Abram,


 On 23 Dec 2008, at 00:23, Abram Demski wrote:

 I think you are right in calling this view eliminative materialism. I
 am saying that the I is a convenient fiction.


 All right. It is a normal tendency for scientist. It is like wanting
 to see Platonia from outside.


I always think of the Sydney Opera House as Platonia. You cannot  
predict how it looks on the outside if you are teleported into the  
foyer!

Also, the Tardis of Doctor Who has a similar asymmetry between outside  
and inside view.

Are you saying Platonia has no outside? The true inside of all  
outsides - just like the 1st person perspective, in fact.




 It is like deciding to believe only in
 the third person description view, abstracting away our experiences
 and subjectivity. Then the I, free-will, decisions, and eventually
 consciousness are explained  ... away.


Yes - and then, to make matters worse, we turn the whole morass of  
uncertainty over to the religionists who reify a 

Re: Machines was:Kim 2.1

2008-12-25 Thread Kim Jones


On 26/12/2008, at 5:23 AM, Bruno Marchal wrote:


 On 25 Dec 2008, at 08:05, Abram Demski wrote:


 Bruno,

 I agree with Gunther about the two types of machine. The broader
 machine is any system that can be logically described-- a system that
 is governed by rules and has a definite description.

 Then Church thesis entails it is not broader, unless you mean that  
 the rules are not effective.




I might be missing something here, but somebody please give an example  
of a system that is NOT governed by rules and possesses NO definite  
description.

cheers,

K



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The Precipice

2008-12-25 Thread Kim Jones
The Day The Earth Stood Still - remake version in cinemas now


Just saw it - at the very first session at 9.30 AM.

This film is a whole lot better than the reviews make out and a whole  
lot better than I expected.

Keanu Reeves is Keanu as usual and only acts with his left eyebrow,  
but this works for once, given the part  (I had suspected this would  
be the case)

Gort (the fearsome robot) is great but I reckon they didn't make  
enough of him.

The ending is a bit trite and perfunctory but its a film that has such  
a powerful message that it needs to be plonked straight in the  
audience's lap quickly.

The music has no chance to add anything to the noisy soundtrack, so  
Bernard Hermann's reputation is safe. I cannot remember anything about  
the music and I listened hard

Some great script moments:

Keanu Klaatu: Nothing ever dies. The universe wastes nothing. Things  
are only ever..transformed.

I tried to reason with you. You treat the Earth the way you treat  
each other.

John Cleese to Klaatu (cameo role as a physicist): Help us to change!  
We are at the precipice. At the precipice we can change.

Perhaps faced with the ironclad guarantee of our extinction as a  
species we COULD do it? But we have to be forced to confront it by an  
intelligence far greater than our own. That's the movie's message.  
It's a little unfortunate in my view that the process of our  
extinction - in typical Hollywood fashion - is halted before it has  
completely run its course, so we get let off the hook and the sun  
rises again tomorrow on the human race, so it remains a mere  
conjecture that we can change.

In the original, the Earth's energy economy is halted for 24 hours as  
a demonstration of superior force which convinces us we have no other  
option. Weak.

In this version, the extinction process is commenced (using matter- 
eating quantum nano-bugs that self-replicate at an impossibly fast  
rate, becoming a tornado that whips around the world) and this process  
looks set to wipe out humans and their structures in a couple of hours  
at most. Keanu Klaatu - for some unbelievably treacly, sentimental  
Hollywood non-reason becomes convinced at the last moment that humans  
may be capable of change after all and calls a halt to the process and  
goes home in his beaut glowing orb.

THEN all the power goes off. So we are left with a three-quarters- 
destroyed civilisation and no energy economy. We are hunter-gatherers  
once again. Even though it comes across as a bit unconvincing in the  
movie, the concept is stronger than in the original because rather  
than leave Gort behind to keep an eye on things after the lights come  
back on, the lights NEVER come back on, so we don't HAVE the option to  
misbehave any longer. Strong.

Take a break from your computer keyboards and get into the fresh air -  
of a dark cinema!

cheers,

K


A thought once thought cannot be unthought  - Edward de Bono

It is impossible to delete information from this universe - Wei Dai


Email:
kmjco...@mac.com
kimjo...@ozemail.com.au

Web:
http://web.mac.com/kmjcommp/Plenitude_Music

Phone:
(612) 9389 4239  or  0431 723 001







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Re: Machines was:Kim 2.1

2008-12-30 Thread Kim Jones


On 28/12/2008, at 12:14 AM, Bruno Marchal wrote:

 With
 Everett everything becomes clearer: nature does not collapse the wave,
 and thus, does not provide any examples of a machine generating truly
 random events. Randomness appears in the mind of the multiplied
 observers, exactly like in the mechanical self-duplication experience.
 That is why Everett and comp fits so well together.



Here I feel I finally understand the kernel of comp. The outcome of  
any measurement is always subject to the 1 indeterminacy, which we  
read as random

In fact random is itself a product of OUR unavoidable uncertainty,  
non? TRUE random would admit the white rabbits; like the dice  
disappearing after we throw them







 Of course Everett could be wrong, and comp could be wrong, and
 naturalism could be right: but it is up to the naturalist to say what
 is the machine's atomic operation that a Turing machine cannot
 complete. If it is the generation of a truly random event, and if this
 is based on the wave collapse, then I can understand (but you will
 have to solve all the problem raised by the collapse, you will have to
 abandon the theory of relativity like Bohm and Bell suggested, etc.).
 Or you say like Searle that only special machine can think:
 biological brain.



If Searle (and Penrose) are right, then why not a simple biological  
brain transplant? Why bother with looking for the right substitution  
level at all in this case?
Just pilfer a wet, messy brain from a road accident victim and shove  
it into your skull. But where would we now stand with respect to the  
indeterminacy?

I asked my partner today whether she felt she would be the same person  
after receiving a biological brain transplant and she said Of course  
not! I would now be the dead person whose brain I have inherited. Who  
I am is generated only by MY brain. Proves she is a materialist/ 
physicalist, I guess. We all know people like this. Sigh.

I then asked her if she would feel herself to be the same person after  
a digi-brain transplant. She responded that this was maybe possible,  
but she felt dubious about it.

Would there in fact be any difference? After all, we are assuming that  
wet, messy brains and digi-brains are equivalent, all things considered?


 In that case we have to suppose something very
 special about the brain: it generates consciousness.


This made me laugh out loud. I just love it when you say things like  
this. Perhaps we must give up on the notion that personhood has  
anything at all to do with a brain?




 But this is just
 a blocking argument: it could be interesting only if it points on
 something special in the brain that a digital machine cannot imitate.
 Without such specification it is just equivalent with the *assumption*
 that the brain is not a digital machine.


Enter the soul, enter religion - enter the supernatural. Hummmph!!

cheers,

K



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Re: KIM 2.2 and 2.3

2008-12-30 Thread Kim Jones

On 31/12/2008, at 5:08 AM, Bruno Marchal wrote:


 On 30 Dec 2008, at 02:22, Kim Jones wrote:




 I am good to go!


 I suspect this is not english :)



It isn't. It's American ;-) (ducks quickly, like George Bush the other  
day and the shoes)

Military talk - if you have seen the movie Contact (based on Carl  
Sagan's novel of the same name) the character Ellie Arroway (played by  
the superlative Jodie Foster) says this many times as she sits inside  
the Machine - the teleporter or whatever that purportedly sends her  
to Vega. There is great doubt in the minds of the controllers outside  
the machine that it will work properly but she affirms her deep  
conviction that the voyage should be undertaken in this fashion as  
they continually check in with her during the launch countdown. See it  
if you haven't already - a truly inspirational sci-fi (novel and  
film). Also has a lot to say about the interface of science and  
religion. Are you a Sagan freak? I miss Carl sorely...



 Have teleported it to my screen...


 You should print it and put it in your kitchen or toilet, and put a  
 big red cross on each step you understand well,  so that your  
 partner can see your progress. Well this is just basic self  
 elementary encouragement tricks. Never mind.


Good idea. Given that she is ahead of me without even studying any of  
this stuff, maybe SHE should put the big red cross on each step when  
she is happy with my progress!




 Of course Everett could be wrong, and comp could be wrong, and
 naturalism could be right: but it is up to the naturalist to say  
 what
 is the machine's atomic operation that a Turing machine cannot
 complete. If it is the generation of a truly random event, and if  
 this
 is based on the wave collapse, then I can understand (but you will
 have to solve all the problem raised by the collapse, you will  
 have to
 abandon the theory of relativity like Bohm and Bell suggested,  
 etc.).
 Or you say like Searle that only special machine can think:
 biological brain.



 If Searle (and Penrose) are right, then why not a simple biological
 brain transplant? Why bother with looking for the right substitution
 level at all in this case?
 Just pilfer a wet, messy brain from a road accident victim and shove
 it into your skull. But where would we now stand with respect to the
 indeterminacy?

 I asked my partner today whether she felt she would be the same  
 person
 after receiving a biological brain transplant and she said Of course
 not! I would now be the dead person whose brain I have inherited. Who
 I am is generated only by MY brain. Proves she is a materialist/
 physicalist, I guess. We all know people like this. Sigh.



 Ah gosh Kim, be careful or add enough smileys when you do jokes.


OK - will use emoticons from now on - I promise! (I am very slack  
here, agreed, but then - as you now know - the Everything List Court  
Jester reserves the right to lace a lot of his discourse with humour!  
What are court jesters for, after all? Smilies ultimately weaken the  
power of the humour, just like in (a good many but by no means all)  
Hollywood films where the moral of the story is ALWAYS given at the  
end in case the audience was too dumb or too drunk to follow the  
discourse and its implications. There appears to me to be a certain  
point in leaving the listener to wonder whether it was a joke or not -  
this, for me, is the 'serious' aspect of humour, that I have alluded  
to in the past - if that isn't too self-contradictory. Comes of being  
a composer (of music) - an aesthete. I like to occasionally trick the  
audience or test their ability to view something from an unexpected  
perspective (maybe not the best thing to do with scientists,  
mathematicians and logicians!). Example: in the second movement of Sir  
William Walton's 1st Symphony (Scherzo, con Malizia) I say that there  
is much malicious use of musical humour but some do not get this  
when they hear it. As if the composer's own use of con malizia to  
describe the mood and tempo of his piece does not already provide an  
external clue... but musical humour is hard for many to appreciate,  
particularly as here - in a symphony; an instrumental composition  
where there are no words being sung to explain the accompanying  
music. There is no musical equivalent of the emoticon because ALL of  
music is an emotional con job - much poetry is the same - would you  
ask Shakespeare to use smilies? ;-D

OK - we are doing serious explanatory work here so I will cut back on  
the cryptic stuff

To get back on-topic:


Actually I wasn't joking! Sorry to be an inconsistent machine (or  
more likely just a momentarily confused and chatty one). Up to now I  
felt that the basis of MEC was the existence of the substitution level  
which allows that all body parts, indeed anything immaterial is  
simulable. Consciousness itself is not simulable as you say; because  
consciousness is not even yet immaterial

Re: KIM 2.2 and 2.3

2008-12-31 Thread Kim Jones


On 01/01/2009, at 11:20 AM, Bruno Marchal wrote:


 I have also a theory according to which british humour is obtined by  
 taking classical logic seriously enough. The comical effect comes  
 from the fact that in the real work classical logic NEVER works.


The Court Jester's First Law:

Correlation between what is supposed to happen and what actually  
happens decreases in direct proportion to the complexity of one's  
expectations about it. (not a joke!)

The Court Jester's Second Law:

Each day the world comes more and more to resemble television. (could  
be a joke...)


cheers,

K



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Smolin's View of Time

2009-01-01 Thread Kim Jones

Edge Question 2009: What Will Change Everything?

http://www.edge.org/q2009/q09_9.html#smolin



What do we think about this? Smolin seems to disagree with most of  
what we are on about on this list. My mind remains open in all  
directions, particularly as Smolin appears to be enjoying substantial  
advances in his field of Quantum Gravitation. Does his argument about  
time have legs?

Maybe we can get him back on this list to talk to us if we yell loud  
enough in his direction...



regards,



Kim



LEE SMOLIN
Physicist, Perimeter Institute; Author, The Trouble With Physics

THE LIBERATION OF TIME

I would like to describe a change in viewpoint, which I believe will  
alter how we think about everything from the most abstract questions  
on the nature of truth to the most concrete questions in our daily  
lives. This change comes from the deepest and most difficult problems  
facing contemporary science: those having to do with the nature of time.

The problem of time confronts us at every key juncture in fundamental  
physics: What was the big bang and could something have come before  
it? What is the nature of quantum physics and how does it unify with  
relativity theory? Why are the laws of physics we observe the true  
laws, rather than other possible laws? Might the laws have evolved  
from different laws in the past?

After a lot of discussion and argument, it is becoming clear to me  
that these key questions in fundamental physics come down to a very  
simple choice, having to do with the answers to two simple questions:  
What is real? And what is true?

Many philosophies and religions offer answers to these questions, and  
most give the same answer: reality and truth transcend time. If  
something is real, it has a reality which continues forever, and if  
something is true, it is not just true now, it was always true, and  
will always be. The experience we have of the world existing within a  
flow of time is, according to some religions and many contemporary  
physicists and philosophers, an illusion. Behind that illusion is a  
timeless reality, in modern parlance, the block universe. Another  
manifestation of this ancient view is the currently popular idea that  
time is an emergent quality not present in the fundamental formulation  
of physics.

The new viewpoint is the direct opposite. It asserts that what is real  
is only what is real in the moment, which is one of a succession of  
moments. It is the same for truth: what is true is only what is true  
in the moment. There are no transcendent, timeless truths.

There is also no past. The past only lives as part of the present, to  
the extent that it gives us evidence of past events. And the future is  
not yet real, which means that it is open and full of possibilities,  
only a small set of which will be realized. Nor, on this view, is  
there any possibility of other universes. All that exists must be part  
of this universe, which we find ourselves in, at this moment.

This view changes everything, beginning with how we think of  
mathematics. On this view there can be no timeless, Platonic, realm of  
mathematical objects. The truths of mathematics, once discovered, are  
certainly objective. But mathematical systems have to be invented-or  
evoked- by us. Once brought into being, there are an infinite number  
of facts which are true about mathematical objects, which further  
investigation might discover. There are an infinite number of possible  
axiomatic systems that we might so evoke and explore-but the fact that  
different people will agree on what has been shown about them does not  
imply that they existed, before we evoked them.

I used to think that the goal of physics was the discovery of a  
timeless mathematical equation that was isomorphic to the history of  
the universe. But if there is no Platonic realm of timeless  
mathematical object, this is just a fantasy. Science is then only  
about what we can discover is true in the one real universe we find  
ourselves in.

More specifically, this view challenges how we think about cosmology.  
It opens up new ways to approach the deepest questions, such as why  
the laws we observe are true, and not others, and what determined the  
initial conditions of the universe. The philosopher Charles Sanders  
Pierce wrote in 1893 that the only way of accounting for which laws  
were true would be through a mechanics of evolution, and I believe  
this remains true today. But the evolution of laws requires time to be  
real. Furthermore, there is, I believe, evidence on technical grounds  
that the correct formulations of quantum gravity and cosmology will  
require the postulate that time is real and fundamental.

But the implications of this view will be far broader. For example, in  
neoclassical, economic theory, which is anchored in the study of  
equilibria of markets and games, time is largely abstracted away. The  
fundamental results on equilibria by Arrow 

Kim 2.4 - 2.5

2009-01-03 Thread Kim Jones

Bruno,

In this step, one of me experiences (or actually does not experience)  
the delay prior to reconstitution. In Step 2, it was proven to me that  
I cannot know that any extra time (other than the 4 minutes necessary  
transmission interval) has elapsed between my annihilation and  
reconstitution on Mars. The same thing will now happen to one of me  
in the duplication-plus-delay in Step 4. Essentially, Step 4 is  
identical to Step 2 with duplication as the only added feature. We  
cannot attribute a measure to my 1-pov in either step because the  
outcome is truly random.

Here I would merely like to ask, random to whom? Doesn't random mean  
that no conscious mind (mine or yours) can see the determinism behind  
it? We are tempted to say probability 1/2 but that is only a comp- 
style bet. You explained on this in Step 2:


We see that the MEC hypothesis, generally considered as imposing a  
strong determinacy in nature, introduces on the contrary a form of  
strong indeterminacy. Even a God, or whatever possible Omniscient  
Being, cannot predict to you, before a duplication (of you)  
experiment, where you will feel to be after. If he told you you will  
feel to be the one in room A, the Kim in room A will say that such  
God was right, but the one in room B will know or believe that that  
God was wrong, and the point of MEC is that we have no reason to  
listen more to one Kim than to the other Kim. In particular the Kim of  
room A will not convince the Kim of room B, that God was right. No  
Kim will ever be able to convince its counterpart about any possible  
method of prediction for the particular future.
This does not mean that nothing can be predicted.


I want to grok this more. At this stage I can only believe you. I have  
always felt (with Einstein) that reality is fundamentally  
deterministic, even if we have to point to stochastic features along  
the way. I know you will be able to debunk this easily and to my (and  
Einstein's) satisfaction. Maybe dwell a little on this and then move  
on to Step 5 where you manage to email me to me. This is truly scary  
because here I meet myself. I recall with horror what Angier did  
about his double in The Prestige...

Actually, I believe I have already met my double. Once, a man stopped  
outside my house and stroked my cat, which was on the verandah. I  
greeted him and he told me that he had a cat that looked exactly like  
my cat and that it was his dearest and most cherished friend (I feel  
much the same way about my cat). I then asked him what name he had  
given his cat. He told me Cindy Bingy. I think my mouth must have  
fallen open in shock because that is the name of my cat too. From  
memory, the man looked rather like me as well. He then walked off  
while I stood there wondering about the improbability of all this (I  
cannot remember whether cannabis was in my system at the time)

regards,

K

  

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Re: Kim 2.4 - 2.5

2009-01-09 Thread Kim Jones


On 10/01/2009, at 5:17 AM, Bruno Marchal wrote:


 I admire too. Kim is courageous.
 Well, for the tenacity we will see :)



Gee thanks Doctor! I'll try not disappoint you. At the moment I am  
devoting an egregious amount of time to searching for employment as my  
ability to sit and cogitate on Correct Machine Theology will be  
severely curtailed if I don't find a job soon.

In the meantime, is there any chance of a bus slogan campaign: There  
Probably Is a Universal Dovetailer Computing All of Reality. Now, All  
Of You Theologians, Start Worrying and Start Studying Quantum Physics,  
Computationalism and Modal Logic.

Perhaps we can get it down to something a bit shorter?

cheers,

Kim



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Re: KIM 2.3 (was Re: Time)

2009-01-10 Thread Kim Jones


On 10/01/2009, at 6:37 PM, Brent Meeker wrote:

 The question is how is the simulated observer made conscious of the  
 passage of
 (simulated) time.  If you just look a momentary machine states,  
 ignoring their
 causal/temporal relations, how will they create the consciousness of  
 time in the
 simulated observer?

 Brent


But does it make any difference whether the observer is simulated or  
not? I've been assuming all along that my reality might be a  
simulated one from your POV. You could (without me knowing for sure  
but perhaps suspecting it) be projecting my entire reality for my (and  
almost certainly, your) benefit. Without you fiddling the knobs and  
faders behind the scenes I don't even exist.

Time exists where the conscious mind attributes or senses meaning.  
Because everything can ultimately be derived from everything else, it  
makes sense that time is like a kind of white noise of meaning of  
all perceived OMs.


If that isn't too Shirley McLaine



regards,


Kim

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Re: KIM 2.3 (was Re: Time)

2009-01-18 Thread Kim Jones


On 18/01/2009, at 4:38 PM, Brent Meeker wrote:


 I have no doubt that digital mechanism and materialism are  
 incompatible,
 though.

 Is that because, under materialism, consciousness depends on causal  
 links?

 Brent




supernatural causal links

enter the hand wavers

Kim

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Re: KIM 2.3 (was Re: Time)

2009-01-19 Thread Kim Jones

On 19/01/2009, at 9:58 PM, Bruno Marchal wrote:



 Le 18-janv.-09, à 11:32, Kim Jones a écrit :



 On 18/01/2009, at 4:38 PM, Brent Meeker wrote:


 I have no doubt that digital mechanism and materialism are
 incompatible,
 though.

 Is that because, under materialism, consciousness depends on causal
 links?

 Brent




 supernatural causal links



 All right, if you define supernatural causal links by the natural
 relation existing among natural numbers (or other finite things).
 Assuming comp, of course.



But Brent was momentarily speaking of materialism - materialism  
doesn't acknowledge any form of comp immateriality except according  
to the (probably) false mind/body dualism, where the mind is allowed  
to be an ethereal emanation of the brain. But that's not even  
immateriality in your specific sense - that's popular superstition.  
You've cured me of that. Mind is computation; matter is computation -  
consciousness is not unique in the sense of some special pleading that  
allows it to avoid Turing emulability.



 That natural supernatural is really super in the sense that, as a
 machine or number, we cannot prove or known all the relations from
 which physics and nature emerge or supervene on.


Once comp is assumed this follows, yes.





 Kim, (and others) are you OK with the first person indeterminacy  
 issue?


I am happy to move on from this now. I cannot see how there can be a  
way of distinguishing any of my copies.




 Are you ok that, from a first person point of view, throwing a coin  
 and
 self-duplication are identical or isomorphic experience?


The two appear fundamentally the same process apart from the numbers  
of atoms involved




 And, do you agree that introducing delays does not change the
 expectations (the probabilities, or the credibilities) used for the
 first person indeterminacy?


Discussion over the last few days points has circled around this;  
personally, I now accept that I only exist when my conscious mind is  
up and running. During delays in teleportation my conscious mind  
cannot run on any hardware so I have no way of experiencing the delay.  
In fact the delay makes no difference to the outcome from my  
perspective.

In step 6 every consistent extension is now virtual but this makes no  
difference to my belief that I am the same person I was before  
teleportation since I anticipate a consistent extension and that is  
what I experience. All that the experiment has to do is match my  
expectations with a consistently logical and convincing reality and I  
am prepared every time to say This is real and this is happening to  
me despite delays, annihilated originals, virtual renderings etc. As  
long as I am convinced by the environment I find myself in, I am  
prepared to bet that it is causally connected to the one (I  
experienced) before it - which I guess it would be even if it were an  
unconvincing low-res simulation.



 Take all you time, but if you can ask some question, it will help me  
 to
 prepare the answer. If UDA1..6 is well understood, meaning that there
 is no more question, I will try to imagine a way to explain step 7,  
 and
 this without getting in the mathematical details (if that is  
 possible).


This is the hard part! Still, I feel that I can intuit it. This is  
where you show how physics arises from number. Also how the Multiverse  
and MWI find their place in comp.




 I know that sometimes, things can seems so incomprehensible that  
 people
 cannot even ask any question.


Not incomprehensible - just counter-intuitive. It's a mind-boggling  
exercise and up to here I do not feel you are losing any explanatory  
power by cutting back on the maths.




 In that case, tell me know that it is too
 much incomprehensible, and it will be my duty to make things even more
 clearer  until the ah ah (meaning I understand or I have find  
 an
 error.

 Best,

 Bruno


- I did get a brief case of the Ah Ah (meaning I understand) when I  
read this article recently:


Our world may be a giant hologram - space - 15 January 2009 - New  
Scientist


Surely the discovery of the graininess of spacetime adds weight to the  
physics/psychology reversal of comp?

regards,

Kim








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Re: KIM 2.3 (was Re: Time)

2009-01-20 Thread Kim Jones

On 21/01/2009, at 6:28 AM, Bruno Marchal wrote:



 On 19 Jan 2009, at 13:56, Kim Jones wrote:


 But Brent was momentarily speaking of materialism - materialism  
 doesn't acknowledge any form of comp immateriality except  
 according to the (probably) false mind/body dualism, where the mind  
 is allowed to be an ethereal emanation of the brain. But that's not  
 even immateriality in your specific sense - that's popular  
 superstition. You've cured me of that. Mind is computation; matter  
 is computation -

 Actually this is an open problem. The point is that if mind is  
 computation then matter is not necessarily computation, and a priori  
 it is not computation. (Step 7 !)
 With comp we can take a very little ontology: just 0, 1, 2, 3, ...  
 with their usual additive and multiplicative relations.
 This, then give rise automatically to a literally un-computably  
 big first person an other-person epistemology.



 consciousness is not unique in the sense of some special pleading  
 that allows it to avoid Turing emulability.


 OK. But keep in mind that consciousness is unique in the sense of  
 knowing that it cannot know its Turing emulability level (yet can  
 bet).




  Footnote  - (parenthetical digression): I know the above thought is  
native to your schema, and up to here Penrose appears to agree with  
you. But, this very singular quality of consciousness (to not know its  
emulability level but to be able to bet on it - via the Bayesian  
probabilities detector that is the mind) is precisely the reason  
Penrose and Hammeroff have decided that the mind is NOT computation;  
because of the uncomputability of this issue. Why should the mind be  
limited to the computable? Clearly it is not. Could an AI conceive of  
Platonia? Now that would perhaps be to go one better than any Blade  
Runner-style Turing Test! For Penrose, Goedel's Incompleteness Theorem  
is enough to lock the door against the thought that the mind is  
limited to the algorithms of the computable. The mind, apparently, can  
understand things outside the realm of the computable. I guess it all  
depends on what you mean by understand. I would cite musical  
understanding as an example of something that cannot be computed.  
There is information that appears in the (listening) mind that cannot  
be deduced from the notes, the melodies, the harmonies, the rhythms  
etc. All of the mechanics of music are of course computable, but my  
subjective interaction with a particular musical discourse is  
(probably) not.

I doubt that I am telling you anything you didn't already know...


(snip)



 Our world may be a giant hologram - space - 15 January 2009 - New  
 Scientist


 Very interesting! Thanks.
 If consciousness is gravity (the wave selector), as Penrose find  
 plausible, the blurriness of the hologram could necessarily (asuming  
 comp) prevent the observation of the gravitational waves, making  
 them definitely undetectable. Just thinking aloud.



Isn't this like the Turing lock-out with respect to truth and  
provability? We know the gravitational waves are there, but we can  
never directly detect them. Perhaps our knowing such a thing is non- 
computable?

regards,

Kim


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Star Larvae Hypothesis

2009-01-20 Thread Kim Jones

http://www.starlarvae.org/index.html


Talking up advanced theology!!


The two-party system (evolution vs. intelligent design) is an  
obsolete paradigm.

I could just about agree with that


cheers,

Kim

---

Creativity usually means finding a way of being right by being wrong.  
Being right
by being right is not creativity. It merely offers what is already  
understood. - Kim Jones



Email:
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kmjco...@mac.com


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Re: KIM 2.3 (was Re: Time)

2009-01-21 Thread Kim Jones


On 22/01/2009, at 3:50 AM, Günther Greindl wrote:


 Kim,

 the uncomputability of this issue. Why should the mind be limited  
 to the
 computable? Clearly it is not.

 So you deny Step 1 again? You say no to the doctor?


In fact I have 'multiple personality disorder' - from Thursday to  
Monday I say 'Yes' to the doctor, on Tuesday and Wednesday I am no  
longer the same personality because my medications have run out ;-)

Well, it's Thursday here now and I have a fresh supply of anxiety- 
suppression pills, so I'm off to see the Doctor again!! He's talking  
about this scary Step 7 and I am starting to get sweaty palms, so in a  
fit of madness I reached into the bookshelf and drew out a Penrose  
volume which seemed to suggest I might do better to have a cup of tea  
and a little sleep...



 Could an AI conceive of Platonia?




 Why not?



Well, this particular AI which calls itself Kim can conceive of it, so  
I guess all other AIs couldunless there is a special class of AI  
that can only conceive of computables?  Perhaps I should put Road to  
Reality back on the bookshelf for now!


Bring on the advanced Theology


loving it

K



 Cheers,
 Günther

 


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Re: KIM 2.3 (was Re: Time)

2009-01-22 Thread Kim Jones
Bruno,

I found this an incredibly moving reply. I also see clearly your  
points. I am glad to have given you an opportunity to state so clearly  
some profoundly important ideas. Thank you, and let's continue the  
voyage.


I am glad that Penrose was wrong. But then, without somebody as  
perceptive as Penrose being wrong about things as important as this,  
your own light of understanding could perhaps not shine so brightly.


If we were in Japan, I would now bow very low to you.

Have a wonderful day, sensei!

cheers,


K





On 22/01/2009, at 9:08 PM, Bruno Marchal wrote:


 On 21 Jan 2009, at 05:46, Kim Jones wrote:



 OK. But keep in mind that consciousness is unique in the sense of  
 knowing that it cannot know its Turing emulability level (yet can  
 bet).




  Footnote  - (parenthetical digression): I know the above thought  
 is native to your schema, and up to here Penrose appears to agree  
 with you.

 Penrose has been wrong on this issue in its first book (The Emperor  
 New clothes), and corrected it formally in the second book The  
 Shadows of the Mind. But, he is still incorrect on his general  
 conclusion drawn from Gödel.




 But, this very singular quality of consciousness (to not know its  
 emulability level but to be able to bet on it - via the Bayesian  
 probabilities detector that is the mind) is precisely the reason  
 Penrose and Hammeroff have decided that the mind is NOT  
 computation; because of the uncomputability of this issue.

 The fact that we cannot known which machine we are does not prevent  
 us to be a machine, on the contrary. Note that Penrose and Hammeroff  
 have split their mind on this issue. Indeed Penrose argues that we  
 are not machine at all, where Hammeroff can conceive that we are  
 quantum machine (and in that case comp is satisfied).
 In general the non computability argument is wrong because  
 computationalism explains why many things ABOUT machines are not  
 computable. The universal machine lives on the frontier between  
 the computable and the non computable.

 Note that Penrose, Maudlin and me, do agree that mind and matter  
 cannot be both computable. But for different reasons, and Penrose's  
 one are not correct.


 Why should the mind be limited to the computable?

 This sentence is ambiguous. In a sense, the comp hyp. makes the mind  
 computable (Turing-emulable), yet it does not necessarily limit  
 the mind to the computable (angels can think!), nor does it prevents  
 many manifestation of the mind to be completely not computable. We  
 will have the opportunity to dig a bit more on this.
 By angel I mean a self-referential entity not emulable by a  
 machine (this exists mathematically).



 Clearly it is not. Could an AI conceive of Platonia?


 ?
 Could *you* conceive of Platonia? If yes, then at least one AI can  
 conceive of Platonia: you (assuming comp of course).




 Now that would perhaps be to go one better than any Blade Runner- 
 style Turing Test!


 This address the question: could a machine convinces another that  
 it conceives of Platonia. This asks for an infinite Turing test  
 indeed.
 Well ... even a *big* infinity ... (depending on the precise sense  
 you can give to conceive).



 For Penrose, Goedel's Incompleteness Theorem is enough to lock the  
 door against the thought that the mind is limited to the algorithms  
 of the computable.

 It is worse than that. Penrose believes that the mind needs an  
 actual  non computable components. His argument is just wrong. Many  
 logicians have pinpoint on the mistakes made by Penrose. They are  
 analog of the errors made by Lucas an half century before. Judson  
 Webb wrote a formidable book on that issue (ref in the biblio of my  
 Lille thesis).



 The mind, apparently, can understand things outside the realm of  
 the computable. I guess it all depends on what you mean by  
 understand. I would cite musical understanding as an example of  
 something that cannot be computed. There is information that  
 appears in the (listening) mind that cannot be deduced from the  
 notes, the melodies, the harmonies, the rhythms etc. All of the  
 mechanics of music are of course computable, but my subjective  
 interaction with a particular musical discourse is (probably) not.


 Universal machines can grasp that there are many things that they  
 cannot grasp. Penrose, like Lucas and the few people who still  
 believe that Gödel incompleteness theorem does limit the power of  
 machine, always forget that some machines can understand and prove  
 that theorem, even about themselves. Godel's (incompleteness  
 theorem) really shows how far a machine, betting on its own  
 consistency, can study its own limitations.
 Soon or later, any correct universal machine discover that its  
 physical world is a product of that productive ignorance, and this  
 without going into solipsism.






 Our world may be a giant hologram - space - 15 January 2009 - New

Re: KIM 2.3 (was Re: Time)

2009-01-23 Thread Kim Jones


On 24/01/2009, at 4:02 AM, Bruno Marchal wrote:

 Have you find the time to take a look on UN-16 UN-24 in

 http://iridia.ulb.ac.be/~marchal/bxlthesis/Volume1CC/4z1_1sansp.pdf

 After all, you know some french, isn't it? Take it easy, I will  
 explain all this to you, beginning from zero. Put the document above  
 in a easily accessible place (virtual or real) so that I can point  
 on the little drawings there.






Je suis en traîne de lire et de digester entièrement cette thèse.  
Comme Johnny Mikes, j'apprécie beaucoup l'occasion de te lire en  
langue native! Peut-être demain je te poserai quelques questions sur  
la construction de l'ordinateur


En attendant, je te conseille d'eviter le plus possible les cinglés à  
couteau qui menaçent

amitiés,

K
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Quantum Teleportation Breakthrough

2009-01-24 Thread Kim Jones

http://www.sciencedaily.com/releases/2009/01/090122141137.htm


cheers,


Kim

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Re: COMP, Quantum Logic and Gleason's Theorem

2009-01-30 Thread Kim Jones


On 31/01/2009, at 3:37 AM, Bruno Marchal wrote:


 I've also tried to dig through both Bruno's thesis with the help of
 google translator. It works for a while but soon one hits a wall
 with a
 difficult sentence/paragraph which is hard to understand even if it
 stands as the author inteded - and extra hard to understand if its
 meaning is corrupted by the translation.

 Bruno, I'd love to read your thesis in english, but I fully  
 understand
 how hard it must be to get a good translation that you would be happy
 with. At the end, it might be easier to start from scratch, take the
 essential from both thesis, update a little bit and write a book in
 english on your own directly. Is that an option for you?


Bruno reads beautifully in French.

I have offered to translate some of his stuff - the Brussels thesis is  
a wonderful read in French, I can't really understand the stuff about  
the construction of the computer because I have no background in  
computer science, but I can translate all the text into good,  
idiomatic English if I could generate some little income in the  
process. He has said The road to hell is paved with the best of  
intentions to me in the past, and I agree with him on that, also that  
publishing deals will benefit the publisher, not the author, but there  
are many people (me included) who love his stuff now and wish it could  
be presented to a wider audience.

Failing that, a few of you might have to learn French, which would  
benefit your brain cells anyway. French is just English pronounced  
wrongly anyway ;-)

K

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Templeton Foundation

2009-02-04 Thread Kim Jones

The Templeton Foundation gives sizeable grants to projects for  
reconciling science and religion, and awards a yearly prize of two  
million dollars to a philosopher or scientist whose work highlights  
the spiritual dimension of scientific progress.

Go for it, Bruno! If Paul Davies can do it with a rather mediocre tome  
like The Mind of God - you will surely impress them with your  
machine theology - none of which they will understand, so it will  
surely command respect.

Not a cynical suggestion; if the Templeton Foundation is anything  
beyond a perverse attempt to reward scientists who are prepared to say  
something nice about religion, then your setting this whole science/ 
religion (physical sciences/human sciences; whatever) house in order  
will surely be worth the two million. And then you would be obliged to  
write a book about it all that will show the materialist/atheists a  
thing or two!

Hands up if you think Bruno should apply for a Templeton grant!!! With  
two million in his bank balance, he might even come out to Australia  
to visit me and Russell!!!

What happened to Step 7, Doctor?

warmest regards

Kim





Another annoying feature of the term metaphysics is that it has made  
it quasi-impossible for physicians to do metaphysics, since meta  
here has a sense corresponding to meta in metamathematics (the old  
name for Recursion Theory). Now, most physicians would argue (at least  
before the rise of the quantum) that such a meta-physics is simply  
physics. Which means: physicians, together with their laboratories and  
their libraries simply obey the laws of physics. OK, but when you  
say the same thing of quantum mechanics, you are now heading toward  
Everett and the Many-Worlds interpretation. Everett was the first  
serious meta-physician in that sense. Well, Galileo and Einstein  
(among others) also helped to prepare the terrain for this  
'desanthropomorphisation' process. Embedding the subject into the  
object of study. Embedding the spectator in the spectacles, as the  
Hindu says. - Bruno Marchal

http://iridia.ulb.ac.be/~marchal/



Email:

kimjo...@ozemail.com.au

Web:
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Phone:
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Re: The Seventh Step (Preamble)

2009-02-04 Thread Kim Jones

Bruno, our posts just crossed each other.

I'm still here and listening and thinking hard.

We are busy, as you say, but listening and thinking about the  
realities has to be part of that, so I ensure that I set aside time to  
follow your reasoning.

I may translate part of the Brussels thesis soon and release on the  
list, just to prove that the act of translating is also the act of  
arriving at a compatible understanding of what i translate. You will  
tell me if I am any good at it and please be frank.

Start with ZERO - it's more mysterious than 1

K


On 05/02/2009, at 4:23 AM, Bruno Marchal wrote:



 Hi Kim,

 Still interested?

 I must say I was wrong. I cannot explain to you the functioning of a
 computer without doing math. Orally, drawing on a black board, I would
 have been able to explain a big part of it, and simultaneously hiding
 the mathematics. But I realize now that even this would have been a
 bad idea and would have made things more difficult in the longer run,
 given the ambition of the project.

 After all, I am supposed to explain to you how, when we assume the
 comp hypothesis, the ultimate realities become mathematical in nature,
 even arithmetical or number theoretical. But how could I explain this
 to you without doing a bit of mathematics.

 Mathematics is a curious music that only the musicians can hear.
 Mathematicians play with instruments that only them can hear.
 To listen to a mathematician, you have to be a mathematician and play
 the instrument. Fortunately, all universal machine like you, are a
 mathematician, and when a human seems to feel he is not a
 mathematician, it just means the mathematician living within is a bit
 sleepy, for a reason or another.

 Especially that I am realizing that some people confuse a computation
 with a description of a computation, which are two very different
 mathematical objects (albeit relative one) existing in Platonia. This
 plays a key role in the articulation of the step seven with the step
 eight. It plays a key role to understand the computationalist
 supervenience thesis, and thus where the laws of physics come from,
 and of course it is strictly needed when ultimately we interview the
 universal Lobian machine.

 So, the time has come I cure your math anxiety, if you or some others
 are still interested. I can awake the mathematician in you (like I can
 awake the mathematician living in any universal entity, btw :).

 I propose we begin with the numbers, and, to keep our motivation
 straight, I propose we meditate a little bit on the distinction
 between numbers and descriptions of numbers, and notations for
 numbers. It is a bit like the difference between a symphony and a
 symphony's partition 

 Given the importance of such distinction in the whole drama, it is
 worth to get those conceptual nuances clear right at the beginning.

 I really propose to you to begin math at zero.

 But now I am already stuck: should I explain first the number 1,
 or ... the number zero?
 A tricky one that number zero ... :)

 Best,

 Bruno

 PS I now you are busy. I propose we go at the minimum of your rhythm
 and mine. But I tell you that the poem is long.


 http://iridia.ulb.ac.be/~marchal/




 


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Bruno's Brussels Thesis English Version Chap 1 (trial translation)

2009-02-04 Thread Kim Jones
Trans. Kim Jones (extract only)


1.1 Mechanist Philosophies

1.1.1 Different types of Mechanism

I distinguish the following mechanist hypotheses:

BEHAVIOURIST MECHANISM

Some machines can behave as thinking beings (living, conscious etc.)  
(BEH-MEC)

STRONG MECHANISM

Some machines can think (living beings, conscious beings, have a  
private life etc.) (STR-MEC)

INDEXICAL MECHANISM

I am a machine (or - you are a machine, or again - human beings are  
machines) (IND-MEC)

By replacing machine by digital machine one obtains the  
corresponding digital theses.

The behaviourist digital mechanism BEH-DIG-MEC corresponds largely to  
that of Turing in his 1950 article. In the same way, the strong  
digital mechanism STR-DIG-MEC corresponds to what is called in the  
literature the strong artificial intelligence thesis (strong AI).

In this work I am exclusively interested in indexical and digital  
mechanism (IND-DIG-MEC or just IDM). Digitality necessitates  
Church's Thesis, which is why the digital aspect is explained in its  
turn in the second part. There, I will show how a procedure, due  
essentially to Goedel, permits an indexical treatment of machines in  
general.

Proposition:

IND-MEC = STR-MEC = BEH-MEC, and
BEH-MEC ≠ STR-MEC ≠ IND-MEC.
(with or without the hypothesis of digitality)


Reasoning:  One admits that humans know how to think (conscious  
beings, having private lives etc.) In this case IND-MEC entails STR- 
MEC and STR-MEC entails BEH-MEC. That BEH-MEC does not entail STR-MEC  
is supported by Weizenbaum (1976) (see also Gunderson {footnote 1}  
1971). STR-MEC does not entail IND-MEC, since the fact that machines  
are able to think does not entail that they alone are able to think.  
It is conceivable that machines are able to think without we ourselves  
being machines. Wang (1974) presents a similar reasoning.  
Nevertheless, numerous philosophers make implicit use of an opposing  
opinion: STR-MEC = IND-MEC, see for example Arsac 1987.

{Footnote 1: Gunderson 1971 criticises the Turing Test. The Turing  
Test is a test for BEH-MEC. Simply put, a machine (hidden) passes the  
test if it is able to pass itself off as a human being during a  
conversation by means of a computer keyboard terminal.}

1.1.2 Mechanist Philosophy: Historical Summary

Contemporary digital mechanist philosophy is due in large measure to  
Descartes and Hobbes {footnote 2} (see Rogow 1986, Bernhardt 1989).  
Descartes wanted to distinguish Man from the animals. He argues that  
the animal, as much as Man's body (including the brain), is a machine.  
He understood by this a finite assembly of of material components that  
unequivocally determine the behaviour of the whole. Descartes surmises  
that the soul is not mechanical. In separating the soul from the body  
in this way, and thus the mind from matter, he is the originator of  
the dualist position, widely encompassed by the philosophy of mind.  
One speaks of Cartesian Dualism.

There follows three arguments that Descartes presented in favour of  
his distinction of man from the animal-as-machine (We note that this  
distinction entails the negation of IND-MEC.)

{footnote 2: One can detect some mechanist affirmations or questions  
among (pre and post-Socratic, though not necessarily materialist)  
philosophers, from Greek antiquity (cf Timaeus and Plato, see also  
Odifreddi 1989). Among Chinese philosophers, for example Lao-Tzu, a  
certain monk is admired for having passed off his automated servants  
as flesh and blood beings. Among Hindu philosophers for example, in  
the Questions to the King Milinda, the human body is compared to the  
chariot, and the human mind is compared to the different parts of the  
chariot, similar to Hume's (1739) manner of tackling the problem of  
identity with his boat. The temptation to set up artefacts in the  
image of Man is also a component of several myths, (for ex. the Golem  
in Jewish culture, see for ex. Breton 1990). It is no exaggeration to  
maintain that the very idea of mechanism appears wherever and whenever  
machines themselves are developed.}

1) Animals are not endowed with reason and cannot engage in linguistic  
communication

This argument is losing credibility since language and reason seem  
more accessible to today's machines than for example, emotion which is  
communally allowed in the case of certain animals (see for ex. Lévy  
1987). Here Descartes takes Aristotle's position which asserts that  
Man is a reasoning animal.

2) Machines are finite beings. A finite being cannot conceive of the  
infinite. Now, I am able (said Descartes) to conceive of the infinite.  
Thus I am not a machine.

  This argument against IND-MEC brings into relief two fundamental  
questions:

a) Can man conceive of infinity

Re: Bruno's Brussels Thesis English Version Chap 1 (trial translation)

2009-02-05 Thread Kim Jones

Not yet. But if you exercise moderate patience I can translate the  
whole thing within the next two weeks (minus diagrams)

Thanks for the accolade


K



On 05/02/2009, at 5:37 PM, Hector Zenil wrote:


 This is pretty good. Is there any online source with a complete
 version available?

 Thanks.


 On Thu, Feb 5, 2009 at 7:32 AM, Kim Jones kimjo...@ozemail.com.au  
 wrote:
 Trans. Kim Jones (extract only)

 1.1 Mechanist Philosophies
 1.1.1 Different types of Mechanism
 I distinguish the following mechanist hypotheses:
 BEHAVIOURIST MECHANISM
 Some machines can behave as thinking beings (living, conscious etc.)
 (BEH-MEC)
 STRONG MECHANISM
 Some machines can think (living beings, conscious beings, have a  
 private
 life etc.) (STR-MEC)
 INDEXICAL MECHANISM
 I am a machine (or - you are a machine, or again - human beings are
 machines) (IND-MEC)
 By replacing machine by digital machine one obtains the  
 corresponding
 digital theses.
 The behaviourist digital mechanism BEH-DIG-MEC corresponds largely  
 to that
 of Turing in his 1950 article. In the same way, the strong digital  
 mechanism
 STR-DIG-MEC corresponds to what is called in the literature the  
 strong
 artificial intelligence thesis (strong AI).
 In this work I am exclusively interested in indexical and digital  
 mechanism
 (IND-DIG-MEC or just IDM). Digitality necessitates Church's  
 Thesis, which
 is why the digital aspect is explained in its turn in the second  
 part.
 There, I will show how a procedure, due essentially to Goedel,  
 permits an
 indexical treatment of machines in general.
 Proposition:
 IND-MEC = STR-MEC = BEH-MEC, and
 BEH-MEC ≠ STR-MEC ≠ IND-MEC.
 (with or without the hypothesis of digitality)

 Reasoning:  One admits that humans know how to think (conscious  
 beings,
 having private lives etc.) In this case IND-MEC entails STR-MEC and  
 STR-MEC
 entails BEH-MEC. That BEH-MEC does not entail STR-MEC is supported by
 Weizenbaum (1976) (see also Gunderson {footnote 1} 1971). STR-MEC  
 does not
 entail IND-MEC, since the fact that machines are able to think does  
 not
 entail that they alone are able to think. It is conceivable that  
 machines
 are able to think without we ourselves being machines. Wang (1974)  
 presents
 a similar reasoning. Nevertheless, numerous philosophers make  
 implicit use
 of an opposing opinion: STR-MEC = IND-MEC, see for example Arsac  
 1987.
 {Footnote 1: Gunderson 1971 criticises the Turing Test. The Turing  
 Test is a
 test for BEH-MEC. Simply put, a machine (hidden) passes the test if  
 it is
 able to pass itself off as a human being during a conversation by  
 means of
 a computer keyboard terminal.}
 1.1.2 Mechanist Philosophy: Historical Summary
 Contemporary digital mechanist philosophy is due in large measure to
 Descartes and Hobbes {footnote 2} (see Rogow 1986, Bernhardt 1989).
 Descartes wanted to distinguish Man from the animals. He argues  
 that the
 animal, as much as Man's body (including the brain), is a machine. He
 understood by this a finite assembly of of material components
 that unequivocally determine the behaviour of the whole. Descartes  
 surmises
 that the soul is not mechanical. In separating the soul from the  
 body in
 this way, and thus the mind from matter, he is the originator of  
 the dualist
 position, widely encompassed by the philosophy of mind. One speaks of
 Cartesian Dualism.
 There follows three arguments that Descartes presented in favour of  
 his
 distinction of man from the animal-as-machine (We note that this  
 distinction
 entails the negation of IND-MEC.)
 {footnote 2: One can detect some mechanist affirmations or questions
 among (pre and post-Socratic, though not necessarily
 materialist) philosophers, from Greek antiquity (cf Timaeus and  
 Plato, see
 also Odifreddi 1989). Among Chinese philosophers, for example Lao- 
 Tzu, a
 certain monk is admired for having passed off his automated  
 servants as
 flesh and blood beings. Among Hindu philosophers for example, in the
 Questions to the King Milinda, the human body is compared to the  
 chariot,
 and the human mind is compared to the different parts of the chariot,
 similar to Hume's (1739) manner of tackling the problem of identity  
 with his
 boat. The temptation to set up artefacts in the image of Man is  
 also a
 component of several myths, (for ex. the Golem in Jewish culture,  
 see for
 ex. Breton 1990). It is no exaggeration to maintain that the very  
 idea of
 mechanism appears wherever and whenever machines themselves are  
 developed.}
 1) Animals are not endowed with reason and cannot engage in  
 linguistic
 communication
 This argument is losing credibility since language and reason seem  
 more
 accessible to today's machines than for example, emotion which is  
 communally
 allowed in the case of certain animals (see for ex. Lévy 1987). Here
 Descartes takes Aristotle's position which asserts that Man is a  
 reasoning
 animal.
 2) Machines are finite

Re: The Seventh Step (Preamble)

2009-02-05 Thread Kim Jones


On 05/02/2009, at 4:23 AM, Bruno Marchal wrote:



 Hi Kim,

 Still interested?

 I must say I was wrong.


Only a scientist admits he can be wrong. Everyone else will risk their  
life in the attempt to prove how right they are.

How right can one be? Considering the emotion and passion some  
people invest in defending their righteous viewpoint you would perhaps  
be led to believe that one can be very right if not extremely  
right or even totally right.


 I cannot explain to you the functioning of a
 computer without doing math.


I forgive your moment of weakness. I cannot explain to you the  
functioning of music without showing you the logic of harmony and  
counterpoint. We understand one another



 Orally, drawing on a black board, I would
 have been able to explain a big part of it, and simultaneously hiding
 the mathematics. But I realize now that even this would have been a
 bad idea and would have made things more difficult in the longer run,
 given the ambition of the project.



The project is highly ambitious and you should follow your own best  
counsel in how to go about it most effectively. The burden is upon me  
to come up to your level of description in my understanding. Many  
people try to climb Everest these days. Some die in the attempt - if  
they succeed, they may still lose fingers and toes.


 After all, I am supposed to explain to you how, when we assume the
 comp hypothesis, the ultimate realities become mathematical in nature,
 even arithmetical or number theoretical. But how could I explain this
 to you without doing a bit of mathematics.


It may seem strange, but, without demonstrating my understanding in  
any technical sense, I can at least assure you of my faith in the  
power of your reasoning. I understand music when I hear it - why  
should it be any different for this discourse? I somehow sense the  
music in the logic. If you choose well your words, I accept that they  
emerge from a mind that has already mapped language to arithmetical  
truth. Of course, I do not expect to pass any high level logic tests  
using this argument...




 Mathematics is a curious music that only the musicians can hear.


It has always struck me as a possible advantage the musician has over  
the mathematician. You can fill your whiteboard with your arcane  
script, but you can not play any of it on your violin. Why I want to  
compose music derived from my understanding of all this. That is my  
ambitious project.



 Mathematicians play with instruments that only them can hear.
 To listen to a mathematician, you have to be a mathematician and play
 the instrument. Fortunately, all universal machine like you, are a
 mathematician, and when a human seems to feel he is not a
 mathematician, it just means the mathematician living within is a bit
 sleepy, for a reason or another.


Or merely terrified of his lack of education over it. Nobody loses  
sleep thinking they are tone-deaf, because you can still live  
successfully without an inner pitch model but it is the same fiction  
as you describe. If you actually were tone deaf, you could not change  
gears in your car - you could not recognise a happy-sounding voice  
from an angry voice, you could not distinguish your mother's voice  
from your father's, you could not distinguish waves on the beach from  
the wind in the trees. Music is where our natural tonal recognition  
faculty is concentrated like a laser beam. I miss greatly the same  
concentrated ability with numbers.




 Especially that I am realizing that some people confuse a computation
 with a description of a computation, which are two very different
 mathematical objects (albeit relative one) existing in Platonia.


You can burn all musical scores (partitions) of any piece and the  
piece is still there. A thought once thought cannot be unthought. You  
cannot delete information from the universe.

I think.





 This
 plays a key role in the articulation of the step seven with the step
 eight. It plays a key role to understand the computationalist
 supervenience thesis, and thus where the laws of physics come from,
 and of course it is strictly needed when ultimately we interview the
 universal Lobian machine.


I walk slowly in this direction. I am drawn to it by the beauty of the  
distant music I already hear.




 So, the time has come I cure your math anxiety, if you or some others
 are still interested.


You teach me maths for free, I translate your theses for free



 I can awake the mathematician in you (like I can
 awake the mathematician living in any universal entity, btw :).


OK - so you have NO excuse for not applying for a Templeton Foundation  
grant. Awaken the musical mathematician in the widest possible  
audience. Us musicians, we play very sweetly when somebody throws big  
money at us!!!





 I propose we begin with the numbers, and, to keep our motivation
 straight, I propose we meditate a little bit on the distinction
 between numbers 

Re: The Seventh Step (Preamble)

2009-02-06 Thread Kim Jones

On 07/02/2009, at 8:36 AM, Bruno Marchal wrote:


 Music begins with silence. The silence that
 precedes the upbeat is part of the music. Sometimes the Nothing is
 inserted into the midst of the music, Listen to the opening 20 or so
 bars of Claude Debussy's L'après midi d'un faune for a glowing
 illustration of what I mean. He starts with the one, then remembers
 the zero ( an inexplicable and mystical silence takes place, not long
 after the beginning. People have long wondered why this silence.)


 Yeah, zero is a bit mystical, 0 notes, at the right place, can even  
 be dissonant, frightful ...

 To begin with a silence is almost perverse, you mean this?
 http://www.youtube.com/watch?v=B7tE1PvoSYIfeature=related



Géniale!! The ZERO comes precisely at the 40 second mark (camera  
dissolve on French Horn) and lasts exactly 5 seconds (I have heard  
some conductors make it last nearly 10 seconds: for ex. Leonard  
Bernstein) followed by the harpist's glissando.

I can think of no more perfect illustration of the musical power of  
silence. The Zero thus maintains it's historical place of appearing  
AFTER one!!

Best

K



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Re: Bruno's Brussels Thesis English Version Chap 1 (trial translation)

2009-02-10 Thread Kim Jones
Bruno

Thanks for the corrections - not only did I improve my understanding  
of the thesis in closely translating the language, but had enormous  
fun! I am up to the diagrammatic part and will stop here for the time  
being, to catch my breath and also to try and understand the Jaques  
Mallah thread as best I can. Günther recommends recently the book  
Eveything Must Go by Ladyman et al. This looks like heavy going but  
seems like a good and a relevant tome to get into, possibly circling  
around the mechanist idea. Do you also recommend it? Available from  
Amazon at a hefty price but might be worth it.

Looking forward to the creative maths assignments - but take your  
time; we only live once but we live forever

Best

Kim




On 10/02/2009, at 2:54 AM, Bruno Marchal wrote:

 On 07 Feb 2009, at 04:47, Kim Jones wrote:


  (see Broukère 1982),

 It is (see de Brouckère 1982) Note the c, and the de.


  Phenomena of genetic regulation with regard to mechanism are  
 eloquent [elegant?=poss. error:] Kim)


 It is eloquent (indeed). Perhaps it would be clearer to say:  
 Phenomena of genetic regulation are eloquent with regard to  
 Mechanism.
 Mechanism is Mechanist Philosophy and so a capital M is better  
 suited (I am afraid that you are not just translating my 1994  
 thesis, but you are correcting it ! Well, don't worry, this can be  
 done at a second pass.

 I have no other remark. Excellent job. I guess that now I have not  
 escape but to seriously introduce you to math for respecting the  
 deal. Good move Kim :)

 This will be done asap, through little posts. The plan is:  Numbers  
 == functions === computable functions === computations === the  
 seventh step (of the UDA).

 Best,

 Bruno



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Re: A summary I just wrote for my blog

2009-02-11 Thread Kim Jones
We only live once, but we live forever

There is no afterlife - only life eternal


Kim Jones





On 11/02/2009, at 4:27 AM, Michael Rosefield wrote:

 I wrote it for my friends, but feel free to criticise!
 http://rosyatrandom.livejournal.com/35445.html
 _

 Perhaps it's time I had another go at explaining all that weird  
 stuff I believe in and why.

 Well, for those few that don't know, I reckon that all possible  
 universes exist and that everyone's immortal.

 I admit, this does sound rather odd. It would have sounded odd to me  
 about 10 years ago, too. Since about the age of 8 I was a pretty  
 hardcore rational scientific naturalist: everything is simply matter  
 and energy, and we but its dreams. What was real? Well, a chair. An  
 atom. Something you can touch. After all, when you think of reality,  
 you think of something... there. Something that sits there, quietly  
 existing to itself.

 But what does that mean, really? Everyone knows that matter is  
 almost entirely empty space, anyway - the solidity is just the  
 feather-touch of far-extended electromagnetic fields. Electrons  
 popping in and out of existence as the energy fields knot so charge  
 can be transferred in quantised lumps. Particles do not behave as  
 billiard balls - they are ghosts, obeying strange equations, lacking  
 hard and fast surfaces or reliable locations. Matter, energy, space,  
 time... they all begin to seem a bit ethereal when you look at them.

 Time. There's another one. I don't really believe in that, either.  
 Spacetime is just a barely distinguishable fabric woven by the  
 universe. Events do not occur at a time or a place - most of the  
 observables we see arise kaleidoscope like out of an intricate web  
 of possibilities, their form imposed by our own consciousness. And  
 by that, I mean that our minds are embedded within the universe,  
 constructed in such a way that the metaphysical structure of the  
 cosmos is implied by our design - the word without reflects the  
 world within. This has an aspect of the anthropic principle to it -  
 that we observe a world capable of supporting our existence because  
 if it didn't, we wouldn't.

 But this still has no bearing on how I started thinking things like  
 this, so I shall get that out of the way.

 The short story is that I read some stories by a science-fiction  
 author called Greg Egan. Before you laugh too much, a lot of sci-fi  
 is essentially just window-dressing to convey an idea - the  
 implications of some item of technology, turn of events or  
 scientific/philosophical argument. And Greg Egan is a 'hard' science- 
 fiction author, an ideas merchant. Well, you get the drift.

 The first story I read was called Wang's Carpets (later included as  
 a chapter of the book Diaspora), in which some spacefarers  
 (themselves software) find a planet whose major life-form are  
 floating mats that take the form of Wang Tiles - tesselating objects  
 whose patterns can implement a universal turing machine. But that's  
 just the set-up for the idea: when someone analyses the Carpets, by  
 taking various abstract variables (appearance of certain tiles and  
 features, etc) and putting them through frequency transforms, it  
 turns out that the computations the Carpets encode as part of their  
 reproductive habits give rise to a fully realised n-dimensional  
 space containing self-aware creatures.

 The thought-provoking part here was not that consciousness could be  
 digitalised and run as software - I had already pretty much accepted  
 that - but that the mathematical transformations necessary to do  
 this could be pretty strange, and come from processes that were  
 essentially plucked arbitrarily from the environment. That,   
 largely, consciousness could be a matter of perspective.

 The second story was the book, Permutation City. A great deal of  
 this book concerns one of the protagonists who wakes up one day and  
 finds he is simply a downloaded copy - and that the 'real' him is  
 running experiments. After being run at different speeds, and  
 distributed in space and time, backwards, in chunks of different  
 sizes, etc., the argument becomes that it doesn't matter what or how  
 the program is run - it is all the same from the perspective of the  
 consciousness being implemented, and that this is so abstract that  
 one can find the relevant computational processes within any  
 physical substrate. That all consciousnesses can be found within a  
 grain of sand. That there is not even any physical bedrock to fall  
 back upon - there is no way ever to verify, even in principle, that  
 one is on the 'fundamental' metapysical level. At the end of the  
 book, the characters have escaped into their own computational  
 world, completely divorced from any physical hardware. Their  
 universe contains a simulation of another world, whose very alien  
 inhabitants find their own

Re: physical laws as optimal inference

2009-02-13 Thread Kim Jones

Do it Nisheeth - try and answer the Burt Bacharach (actually the Hal  
David) Question: What's It All About, Alfie?

Everybody will certainly read you. Expect frank feedback from this  
list as you already know.
Good luck.

Kim



On 14/02/2009, at 11:14 AM, Nisheeth Srivastava wrote:



 Hi guys

 I've been lurking on the group's mailing list for over an year now,
 but have never really felt comfortable with the ensemble theory's
 nomenclature to try to participate actively in the discussions.

 I have been trying to clarify my views on the nature of physical
 theories on my own, and have come up with something that I am now
 running by various people I know (and others I don't know).

 Could I harness the magical powers of the Great Egalitarian Internet
 and hope that you will read my paper (physics.pdf uploaded to files
 section) and take it apart as completely as it probably deserves?

 I look forward to hearing from all of you,

 Nisheeth
 


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Re: The Amoeba's Secret - English Version started

2009-03-06 Thread Kim Jones

On 06/03/2009, at 11:24 PM, Bruno Marchal wrote:


 - Neither physicists nor logicians really knows about the mind-body  
 problem. So it is easy to make someone interested in consciousness  
 looking crazy: just say: this guy is interested on consciousness  
 (with a grin).

 Why does some people want me so much looking crazy? Well if I tell  
 you, I would myself find you insane to believe me. So I will not  
 even try.
 If you known Belgium recent story, you can imagine, and reality is  
 beyond what you can imagine.



Bruno


last night I dreamt that my cat had divided itself into two cats. Both  
cats were clones and happily running about and interacting. I could  
see both and was discussing with some friends the puzzle of why only  
some people, like me could see the constant clonage of things living.  
During the dream I had the amazing perception that this was happening  
to all living objects and it was as logical and certain as anything  
perceived during the day with eyes wide open.

Also amazing - the belief that this is happening to macro (living)  
objects persisted in my brain for about a half an hour after I woke  
up. Clearly, translating into English your amoebas is having a  
profound effect on my unconscious mind.

This also highlights for me the mysterious nature of belief. As you  
mention, early on in the thesis, we can believe no matter what falsity  
while we are asleep and dreaming. The occasional powerful dream like  
this one that penetrates the awake conscious mind shakes the very  
foundations of what we consider to be reality.

What then, is the value of paying attention to the dreaming mind in  
this odyssey of The Fabric of Consciousness we are all hypnotized by  
at this time?

PS - expect to post to this thread an instalment of the continuation  
of the translation by tonight - am being extremely careful to get it  
dead right to avoid any ambiguities.

regards,

Kim Jones



People often confuse belief in a reality with belief in a
physical reality - Bruno Marchal


http://iridia.ulb.ac.be/~marchal/



Email:
kmjco...@mac.com
kimjo...@ozemail.com.au

Web:
http://web.mac.com/kmjcommp/Plenitude_Music

Phone:
(612) 9389 4239  or  0431 723 001





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Wolfram Alpha

2009-03-09 Thread Kim Jones
http://www.kurzweilai.net/email/newsRedirect.html?newsID=10240m=41581


Universities and schools should now re-invent themselves. We no longer  
need any institution to dole out knowledge because all (non-fuzzy  
factual) knowledge can be downloaded from the Net.

Education can now only have a future by teaching skills - meaning:  
what you DO with that knowledge, also how to invent the future without  
having to continually compare every new idea to existing knowledge -  
the current paradigm and way too slow. Time is running out fast.

Hint: teach creative thinking

Huh? What's that? Don't we already do that? etc.


cheers,

Kim Jones


There are no surprising facts about reality, only models of it that  
are surprised by facts




Email:
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kimjo...@ozemail.com.au

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Re: Wolfram Alpha

2009-03-09 Thread Kim Jones

Certainly wouldn't disagree with you, Brent but I'm just wondering  
whether it's ever worth bringing out your yellow Positive Thinking hat  
before you automatically reach for your black Negative/Cautionary  
thinking hat? Please go right ahead and invent a bullshit detector ( a  
real one - not a bullshit one as they already exist) and I'll be one  
of the first to congratulate you. Perhaps Steve Wolfram (and the  
Internet) deserve a bit more of your consideration than just this?

best regards,

Kim



On 10/03/2009, at 12:24 PM, Brent Meeker wrote:


 Kim Jones wrote:
 http://www.kurzweilai.net/email/newsRedirect.html? 
 newsID=10240m=41581
 http://www.kurzweilai.net/email/newsRedirect.html?newsID=10240m=41581 
 


 Universities and schools should now re-invent themselves. We no  
 longer
 need any institution to dole out knowledge because all (non-fuzzy
 factual) knowledge can be downloaded from the Net.

 Along with an enormous amount of fuzzy, non-factual ignorance.


 Education can now only have a future by teaching skills

 Like B.S. detection.

 Brent Meeker
 The internet is a pornography delivery medium occasionally used for
 other purposes.
  --- George Carlin

 - meaning: what you DO with that knowledge, also how to invent the
 future without having to continually compare every new idea to
 existing knowledge - the current paradigm and way too slow. Time is
 running out fast.

 Hint: teach creative thinking

 Huh? What's that? Don't we already do that? etc.


 cheers,

 Kim Jones


 There are no /surprising facts about reality/, only /models/ of
 it that are /surprised by/ facts




 Email:
 kmjco...@mac.com mailto:kmjco...@mac.com
 kimjo...@ozemail.com.au mailto:kimjo...@ozemail.com.au

 Web:
 http://web.mac.com/kmjcommp/Plenitude_Music

 Phone:
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Re: Wolfram Alpha

2009-03-10 Thread Kim Jones
  
things about. Critical intelligence is very valuable. Critical  
thinking is an essential part of thinking. But critical thinking can  
never be the whole of thinking.

The apostolic succession of educators in posts involving tenure and  
high levels of job security mirrors the smugness with which the  
education world holds its historical continuity in high esteem. It is  
highly amusing for me to see a computer scientist and systems  
architect such as Steve Wolfram innovating in such a way as to make  
these people seem less and less relevant.  Wolfram has his detractors  
for sure, many people think he is a bullshit artist, but he is also a  
risk-taking entrepreneur who has little regard for the sanctity of  
education institutions to claim some kind of monopoly in the knowledge  
game.

Bruno speaks often of 'interdisciplinarity'. This is the need to  
escape specialisation, rather than to embrace it. Increasingly, I see  
this as the safe path for education in the future. We all know about  
the professor of quantum mechanics who was so expert in his field, he  
could not even work out how to buy sex in a brothel. I think they made  
a movie about it starring Marlene Dietrich. It is also true that the  
people who are the most likely to innovate in any field are not the  
hidebound ones, the pedants and the experts who act like oracles of  
all truth and wisdom. Anyone who claims to be an 'expert' at something  
is by definition expert in the state of knowledge up to that point.  
The expert's judgement is based on the past. The expert's judgement is  
based on what IS rather than what CAN BE. The expert is always being  
asked for expert opinions. The expert cannot risk his or her  
reputation. So the expert does need to stay on the side of caution.  
Better to say that something cannot be done, rather than to say that  
it can be done and to be responsible for some mistake. Experts are the  
guardians of the past and people expect them to be so. They are like  
priests of knowledge. A so-called 'expert' in QM has been telling me  
for ages how stupid all of you people are for imagining that MWI makes  
any sense. He laughs like a drain when I describe to him Bruno's  
teleportation gedanken experiment. He simply 'knows' that it is all  
fancy make-believe and that we are all engaged in some kind of new-age  
nonsense here. He is highly educated and highly respected as a  
teacher. Experts (specialists) once declared that for a rocket to get  
to the moon it would have to weigh a million tons. Experts once  
calculated that the total world market for computers would be just  
eight computers. These particular experts worked for the Xerox  
corporation. We all know what happened to Xerox in a fast-changing  
world. Experts once declared that the telephone was nothing more than  
an electronic toy.

These days, everybody can stake out their field and research whatever  
they want. Life, however, is increasingly demanding that we all  
specialise a little bit in many areas. As Bruno says, his own field of  
thought is on the cusp of math, biology, psychology, theology,  
physics, logic, computer science etc. Descartes said that it would be  
best to teach all the sciences as one. Increasingly, the Internet is  
the EXPERT and we are the fuzzy, creative innovators who design new  
fields of endeavour with our vast realms of knowledge. A kind of  
emergence phenomenon, if you will.

Kim Jones



On 11/03/2009, at 2:40 AM, John Mikes wrote:

 Kim,
 this seems to be a so far undiscussed domain and I have some concerns.

 First off: the English usage mixes up 'education' with 'teaching'.  
 Schools have a task to transform unformatted teen-beasts into  
 constructive beings, what I call 'education'. That may be a very  
 controversial thing, because the aim of such transformation may be  
 questionable (by many) - e.g. in the Ottoman Empire the education of  
 the Janissaries produced uniform and brainwashed efficient killers.  
 But this is subject to intelligent evaluation.

 Secondly: relying on 'online' provided knowledge eliminates the  
 shame of the student (Sorry, teach, I did not do my homework) -  
 which is a powerful educational momentum in raising responsible  
 people. More importantly the 'piped' ('wired', or rather:  
 'wirelessed') science is uncontrolled and depends on the choosing  
 skill of the 'pupil' - if he so decides.

 There are benedits (besides weaknesses, of course) in having a 'live  
 and knowledgeable' teacher who verbally and demostratingly interacts  
 with his pupils. Benefit: experience and accumulated knowledge plus  
 the chance to simultaneously educate (see above). Weakness: the  
 choice WHAT is to be included in such 'knowledge' to be taught.

 I fully agree with 'creative thinking' to be included. What happened  
 to those who have no resonance to the selected versions of it? (They  
 may be very talented in different domains). E.g. in a music school  
 'composing' may

Re: Altered states of consciousness

2009-03-25 Thread Kim Jones


On 23/03/2009, at 7:14 AM, Bruno Marchal wrote:

 And why does plant constructs altered states of consciousness
 molecules? In my opinion it has all to do with the incredibly complex
 relationships that plant have with animals, in general, and insects in
 particular. Many plants have to detract predator insects. By killing
 them, or by just smelling like, or imitating the smell of, of the
 appearance of  the worst predators of the insect (sort of lies!). But
 they must also to attract insects, feed them, and manipulate them in
 such a way that Mister plant can send its Message to Missis Plant
 which leaves at five miles from Him. You bet that with millions of
 years they knows about manipulating insects and animals, from predator
 and pollinator to consumers.



Are you saying that the psycho-active component of Salvia comandeers  
the brain-state of the predator and sends it on its mission to find  
Miss Salvia for purposes of pollination?

Would it be possible to examine the brain state of an insect under  
the influence to verify this somehow? Brilliant theorymaybe this  
somehow relates to the appearance of the mysterious female in Salvia- 
induced dysphoria in humans?


Hm



Kim

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Re: d'Espagnat wins Templeton Award

2009-03-25 Thread Kim Jones


On 23/03/2009, at 1:56 AM, John Mikes wrote:

 Russell,
 you are not alone  as the target of this remark...

 Many people consider 'creativity' (like change, quality etc.) a  
 POSITIVE concept. - WRONG. -
 Just consider the recent creative financial genius Maddoff, with his  
 b$50 scam - he was creative. And so are tyrants, criminals, galore.  
 (Don't forget politiciansG)


But surely people are driven by their VALUES, John? Creativity is like  
a gun - it's about as good or as bad as the person wielding it. I  
could go one better than you in this direction: the perpetrators of  
9/11 were creative geniuses (as Karlheinz Stockhausen, German composer  
said publicly on the day of 9/11, after seeing the TV images). They  
gave the world an incredibly potent lesson in Lateral Thinking: when  
is a jetliner not a jetliner? When it's a BOMB...

But you fail to mention the beneficial creativity of people like Ray  
Kurzweil (My Kurzweil 2500 sampling keyboard-synthesiser will be  
buried with me in my coffin), Tim Berners-Lee (who invented the Web)  
and - well, I'm tempted to add Steven Wolfram for his Alpha Net engine  
but then I can hear the howls of disapproval already.

John, if it hadn't been for creativity the human race would still be  
living in caves and living in fear of darkness and night.

Creativity merely IS, like elephants and soy beans. You can use it to  
do good or wreak evil. More or less the proof that it is something  
real and worthy of our further effort of understanding.


Madoff was (is) indeed creative - I wouldn't give you five cents for  
his values though. Hitler was in some respects a creative genius,  
unfortunately he possessed very dubious values.


Best regards,

Kim







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Re: d'Espagnat wins Templeton Award

2009-03-26 Thread Kim Jones


On 26/03/2009, at 4:03 AM, Brent Meeker wrote:


 Actually, Madoff was just skillful - not creative.  Ponzi was  
 creative.

 Brent



Touché


Kim
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Re: d'Espagnat wins Templeton Award

2009-03-26 Thread Kim Jones

On 20/03/2009, at 6:37 PM, Bruno Marchal wrote:

 Hi Kim,


 On 19 Mar 2009, at 05:19, Kim Jones wrote:




 But who can say that creativity cannot be taught when no institution
 sets out to do so?


 I have been teacher in a modern school based on creative thinking,  
 but it happens it was a mode of brainwashing.
 I love creativity, but teaching it makes it less creative. Hells is  
 paved with good intention.



Dear Bruno

(Here I am putting on the hat of the sensei)


I hope you are wrong on this. Usually I hope you are right on  
everything, because you usually have the ring of truth about you.  
Here, unfortunately I feel in my adenoids you have the ring of  
fear (like dear Johnny Mikes) - but I could be wrong. Why would  
teaching the joy, the love, the fascination of something make that  
thing less than what it is?

Teaching creativity leads straight to hell if you are Hitler, or  
Mengele or Madoff or Bush or Aristotle or ... (sorry - not in  
Alpha order)

If the VALUES of the creativity teacher are fine, then the outcome  
will merely depend on the VALUES of the STUDENTS. That probably  
depends on their parents, their socio-economic background, their  
religion, their life-story their drug-use, their whatever.

Some people may be better at creativity (lateral thinking) just as  
some people may be better at mathematics but this does not mean that  
there is a process that cannot be learned and used. As I said, Edward  
de Bono ALONE AMONGST ALL HUMANS worked out for himself (by '68) what  
creativity IS.

Some people have 'the gift' of creativity to be sure - but creativity  
itself is NOT a gift. Gift from whom? From what? Come on  - get real

Lateral Thinking (=creativity) and vertical thinking are COMPLIMENTARY  
- not antagonistic.

It can be shown that creativity can make people generate more ideas,  
and by definition gifts cannot be taught. In my book, NOTHING is 'a  
gift' because I can never be sure what or who is doing the giving  
(thank you for this enlightenment Dawkins, Dennet, Hitchens, Harris,  
de Monfroy, Vic Stenger et al). My only 'gifts' came from the genes of  
my parents - things I did not have to 'learn' - like musical ability  
(Fuck, how I wish I had quantum physicists for parents!!)

There is nothing mysterious or metaphysical about creativity!  
Creativity is a way of HANDLING INFORMATION. Please stop  
metaphysicalising creativity! If only Superman or Jesus can be  
creative then we are all screwed When you do this, you become AN  
INCONSISTENT MACHINE!!!

Many people are scared of creativity because they think (feel) that it  
threatens the validity (=supremacy) of (academic) VERTICAL thinking.  
(Vertical thinking = where you must be 'right' at every step of the  
way and therefore 'consistent'). This is not so at all. The two  
processes are complimentary - not antagonistic. Remember, Socrates  
sold the car with only the front left wheel. I am selling the OTHER  
THREE WHEELS! Creativity (=lateral thinking) is useful for  
GENERATING ideas and approaches, vertical thinking (= logical,  
academic, lawyer-style, I am right, you are wrong-style thinking is  
useful for DEVELOPING ideas. Lateral Thinking enhances the valuse of  
Vertical Thinking by offering it MORE TO SELECT FROM. Vertical  
thinking multiplies the effectiveness of Lateral Thinking by making  
good use of the ideas generated.

Most of the time, one will be using vertical thinking, but when one  
needs to use lateral thinking (as in the present moment in history,  
where we are desperate for a 'new idea') - no amount of excellence in  
vertical thinking will do instead. To persist i n vertical thinking  
when one should (if one is a consistent machine) be using lateral  
thinking is HIGHLY DANGEROUS. In truth, one needs skill at both types  
of thinking.

Creativity is like the reverse gear in a car. One would be a crazy  
fool to attempt to drive everywhere in reverse gear. On the other  
hand, one cleary nbeeds to ahve it and to be educated to know when   
it's use is necessary - for example, how to get out of a cul-de-sac.

warmest regards,

K










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Re: Altered states of consciousness

2009-03-27 Thread Kim Jones

On 28/03/2009, at 4:46 AM, Bruno Marchal wrote:



 Some hallucinogens go even further than this, and introduce an  
 element
 of amnesia for semantic and episodic memories, such that users report
 the experience of forgetting that I had taken a drug, that I was
 human,
 or even what being human meant.  Five to twenty minutes later they
 return to baseline and report feeling completely normal again.

 Frankly, what astonishes me, is that these altered states even exist
 at
 all.  It would be reasonable to think that disrupting the physical
 processes which give rise to consciousness would merely cause it to
 fail; i.e., cause a loss of consciousness.  Instead, in some cases,  
 we
 have these fully immersive experiences with recurring, consistent
 themes, well structured, with content of unknown origin, and a lack  
 of
 any relationship to sensory data streaming into the brain from the
 outside.

 Yeah, I think their might be something worth investigating here.


There is definitely something worth investigating here. I'll volunteer  
for any consciousness altering experiments you want to run.



 I think so. What is really fascinating is the similarity and
 differences between reports by different people, from different
 traditions. This gives some credit to Jung's idea of collective
 unconscious and archetypes (despite a lot of misuses of those ideas in
 the literature).



A Jung

Between the age of 16 and 24 I sat in libraries and read his collected  
works. One of my other intellectual heroes. I don't care if he didn't  
write it but his autobiography Memories Dreams and Reflections is  
the best place for anyone who wanted to start with Jung. I started  
with The Archetypes of the Collective Unconscious and in my spare  
time listened to Wagner's Ring Cycle.


Jung was at his most creative, of course in Synchronicity: an Acausal  
Connecting Principle where he tries to show that the human mind or  
consciousness is able to register a type of information in random  
events that is somehow not coincidental. You have to take strongly on  
board that he was the son of a theologian and was into table turning  
and the paranormal. He has had profound penetration in the arts, as of  
course, did Freud. Just the same, Wolfgang Pauli (exclusion principle)  
helped him crunch the numbers in the Synchronicity study. It got into  
pop culture and is a word that everybody has heard but few understand  
was an attempt to scientifically prove the existence of an organising  
principle in Nature that in later years he felt could only be the  
will of God. He never heard of MWI but leapt on the Copenhagen  
Interpretation as evidence for the universe knew we were coming in  
the wave collapse theory.



Sorry - I just had to throw all that in there...

K
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New Thinkers Website

2009-04-17 Thread Kim Jones
http://www.debonosociety.com/


What's important? Thinking is perhaps the most important thing humans  
do. By and large they are pretty slip-shod at it. The problems of  
Global Warming and the Global Financial Crisis pale into  
insignificance compared to the problem of the disastrous quality of  
much of human thinking.


For those interested in creative thinking in particular and thinking  
skills generally. I have helped to set up and launch this new venture  
by Edward de Bono which, like the Everything List, is intended to be a  
bit of a swimming pool for high-quality thinkers.

Everyone welcome. If you are unacquainted with Edward's oeuvre, this  
is the quickest way to get an education! In 1995, Edward had an  
asteroid named after him. He is on a list of 200 thinkers who have  
contributed the most to human civilisation throughout history.

For some training movies featuring the man himself, click straight onto:


http://www.debonosociety.com/video/video


see some of you over there, perhaps? (Please bring an interesting  
photo of yourself with you!)


de Bono Society - the Home of Interest

cheers,

Kim


A thought once thought cannot be unthought  - Edward de Bono

It is impossible to delete information from this universe - Wei Dai


Email:
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kimjo...@ozemail.com.au

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Re: New Thinkers Website

2009-04-18 Thread Kim Jones


On 17/04/2009, at 11:09 PM, John Mikes wrote:

 Dear Kim,

 thank you for re-introduce me to DeBono. I heard about him in the  
 late 90s at a list called Creativity (what I disliked, because it  
 positied that Cr. can be developed and learned



It can - as I never tire of saying. Come over to the site to find out  
how. The movies would be the best starting point.

Best regards


K


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Temporary Reality

2009-05-01 Thread Kim Jones

Perhaps atheism is necessary as a stepping stone to a more correct  
theology? Materialistic atheism is not irrational, being on the side  
of reason, but it may be illogical, given the advanced view of reality  
we are adopting on this list that challenges the myth of a hard  
material substratum.

Nevertheless

I can see a distinct need for this illogicality.

de Bono says that the mind goes from equilibrium to equilibrium which  
means we only ever see/perceive what the mind is prepped by belief to  
see.

The mind craves stable states - we cope very badly with change we  
ourselves are not controlling or desiring

We literally cannot see what we do not already possess some kind of  
belief/theory/hypothesis/guess etc. about

that's the magnificent thing about hominid minds - they're able to  
make sense of anything at all; without this faculty we wouldn't have  
gotten this far


But it's also a worry


We find it extremely difficult to switch our perception away from our  
favourite, automated patterns of recognition
Anything new will only be judged by the knowledge of the past i.e. the  
sequence of arrival of all information converted to knowledge up to  
that point. Anything truly new cannot therefore be understood easily.

This is the mathematical necessity for Lateral Thinking and other  
disruptive mental operations that reboot perception so that previously  
hidden realities come into purview.

It's also how humour works, another reason humour is an incredibly  
significant part of thinking.


This would mean that atheism would be like a provocative operation  
designed to perturb the fake certainty of most religion so that  
perhaps a new appreciation based on renewed and broader perception  
comes about.


as de Bono says it can be perfectly logical to be illogical at times.


Kim




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Re: Temporary Reality

2009-05-05 Thread Kim Jones


On 04/05/2009, at 12:57 PM, daddycay...@msn.com wrote:

 But doesn't it make sense that if God were personal, and a human
 person like us could relate to him/her as a person, then that would
 result in expanding our consciousness?

 Tom


What particular (and verifiable) personal interactions with God would  
you be able to claim Tom?

Many people make this stupefying claim from time to time, but none  
have ever been independently verified to my knowledge.

But then I guess it would no longer be personal. That's the trouble  
with experiences of God. Being so personal, you can only wait for  
your own personal experience to turn up. What if it doesn't?

Best regards,

Kim Jones





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Re: Temporary Reality

2009-05-06 Thread Kim Jones


On 07/05/2009, at 4:33 AM, daddycay...@msn.com wrote:

 The purpose of my questions was to question the suggested advantage of
 using atheism as the [preferred] fixed point from which to view the
 universe [by a person].


OK - the only advantage I am suggesting is that atheism be seen as a  
staging post to a future, more correct theology. As such, atheism  
could be serving a strictly beneficial purpose at this time. Why I  
refer to it as temporary reality. It may actually be necessary to be  
wrong about something to provoke the mind to jump off the rails of its  
habitual patterns of recognition in order to open up the perception to  
something hitherto unseen. This is what Lateral Thinking does. By  
being openly wrong or outrageously inaccurate about something, the  
local equilibrium of the mind is perturbed and the possibility of  
movement can follow. Your suggestion that a relationship with God  
expands consciousness is fine. IF such a thing were true THEN the  
conclusion follows. I also offer the thought that IF God exists THEN  
we may have to ditch all organised religion at some stage to allow for  
correct theology to see the light of day. This process actually  
appears to be underway in many parts of the globe which is why I'm  
talking about it.

Bruno's suggestions about the nature of God (a person, a thing, a  
mathematical truth, an experience of altered states, a relationship  
etc.) is the kind of thought that would probably only occur to an  
already-expanded consciousness.



  As part of the process of calling Kim's
 suggestion into question, I'm suggesting the the consideration of the
 possibility that the fact that we are persons is more profound than
 simply being inescapable, but is fundamental.


Couldn't agree more. If you want my tuppence worth on this I say we  
are all of us God. Religion says that Man was made in the image of  
God. Well, it could obviously be the other way around. Whatever the  
relationship, it is clearly a symmetrical one.

K


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Re: Temporary Reality

2009-05-07 Thread Kim Jones

On 07/05/2009, at 3:43 PM, daddycay...@msn.com wrote:

 I think that knowing what a person is is sort of like knowing what
 consciousness is.


Good. Have you ever had the feeling/hunch/thought/intuition/ 
apprehension/revelation/vision (call it what you will) that you know a  
person to whom the best possible descriptive concept you could apply  
is God? I take it you are struck by the persona, the personability,  
the closeness, the life-like (in the human sense) character of what is  
called often God?





 We just have to go right ahead and be a person and
 relate to other persons, in faith.


Yes. But how could we be un-persons toward each other?






  Rather like relating to my wife.



I'd rather like to relate to your wife.




 I've given up trying to figure her out,



Have you ever wondered if she has given up trying to figure you out?





 draw up a theory on who she is
 and why, and based on that theory algorithmically (is that word
 allowed in here?)


Of course




 come up with what therefore I should do in each
 situation.


But that's the only thing you could do if you feel you want to stay  
with your wife. Has she got algorithms locked in for dealing with you?  
It's the sensible thing for any person to do in dealing with another  
person. Humans are pretty predictable machines after a while.

The other thing you can do is an OPV (other person's viewpoint) and  
tell each other what you think the other knows or understands about  
you. When you do this you can either correct each other's faulty  
perceptions (not recommended - danger of argument) or listen awestruck  
(highly recommended) as your worst fears are confirmed OR you are  
amazed at how well your partner does understand you.





  I have to just be me


When were you NOT yourself Dear Tom?




 and it seems to usually work out,
 thankfully.  Sorry I can't be more precise.


You've been perfectly precise


So - going back to God then, let's maybe do an OPV on him/her/it


Hint:

If I can't do an OPV on God, then I'm not convinced that:

1. God is a person (100% convinced)

2. There is a God (74% convinced)

best regards,

Kim



42.7% of all statistics are made up on the spot.

- Steven Wright



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Re: Temporary Reality

2009-05-07 Thread Kim Jones


On 08/05/2009, at 2:30 AM, daddycay...@msn.com wrote:

 People here keep thinking that I am trying to convince people that
 God is a person and/or that there is a God.


OK - we will stop it! I don't really think that, but if you are  
anything like me Tom, you have gone through periods in your life where  
you believed, then you didn't believe, then you believed again, then  
you didn't believe again etc.


Then I ran into this guy called Richard Dawkins and I really really  
didn't believe after that.

Then I ran into this guy called Bruno Marchal and now I am sort of  
believing again although in what I would be rather hard put to say.


Sorry I can't be more precise


As Edward de Bono says Left to themselves things only ever get more  
and more complex. Simplicity has to be worked at.

I think the corollary of this is, the older you get, the more you know  
but the less you feel you understand. This whole issue sounds like  
nonsense when you are young but has become somewhat more important the  
older I get.


cheers,


K

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Re: Temporary Reality

2009-05-07 Thread Kim Jones


Fabulous post, Jason. Enthralling stuff.


Kim


On 08/05/2009, at 9:20 AM, Jason Resch wrote:



 If we on this list believe that everything (or at least everything
 with a self consistent definition) exists, then we must also believe
 that all possible gods exist.  Be they artificial intelligences that
 occur in the universal dovetailer with access to unbounded computing
 power and memory, an evolved species who reaches an omega point or
 technological singularity, or anything else you might imagine.  What
 can we say about the personalities, behaviors and abilities of these
 gods?

 It is said that when intelligent people disagree, it is often due to a
 difference in available data.  Assuming these gods all possess
 superior intellects, then they should all come to the same conclusion
 when presented with the same data.  Mathematics, containing universal
 truths and accessible regardless of the physical universe or
 environment one finds his or her self in, might serve as a platform
 for all gods to reach identical conclusions regarding everything.

 Perhaps they would also conclude or even prove the existence of all
 else as we on the everything list believe.  If it is possible, I would
 expect those gods would develop a model for consciousness, which would
 likely lead to the idea that other self-aware structures in math
 exist, and perceive.  Though no god would have the power to eliminate
 what inevitably exists in math (thus explaining the problem of evil),
 they would still be able to run simulations of their own over which
 they may exercise full control.  Perhaps the gods explore reality and
 the limits of consciousness by instantiating universes and the
 observers they contain, but for the god to really 'know' what it is
 like to be someone else, that persons memories and experiences must
 somehow be merged into the mind of that god, not simply simulated
 (Like Mary the color scientist).

 Thus whatever gods are simulating this universe (and inevitably some
 explanations for our universe include a higher level simulation) then
 we might be able to conclude some beliefs or properties of that god if
 we assume that whatever truth we may find, the mind of God has already
 come upon.

 This is just one narrow definition of god as a creator, yet there are
 certainly others.  A monotheistic God might have to be equivalent to
 the everything, as it would be the only object for which there are no
 others, and would be the ultimate source of the existence of all else
 including the 'lesser gods' discussed above.  We could also choose to
 define God as the collection of all first person experiences, meaning
 each of us is a small part of God.  Interestingly you can somewhat map
 these different god definitions to the trinity from Christianity.

 Jason

 


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Re: Consciousness is information?

2009-05-28 Thread Kim Jones


On 28/05/2009, at 12:21 AM, Bruno Marchal wrote:

 Also, I will from now on, abandon the term machine for the term
 number. Relatively to a fixed chosen universal machine, like
 Robinson arithmetic, such an identification can be done precisely. I
 will come back on this to my explanation to Kim, if he is still
 interested, and patient enough ...



Am still interested and possessed of infinite patience

Kim

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Re: Cognitive Theoretic Model of the Universe

2009-05-30 Thread Kim Jones

Why would someone's IQ rating be a recommendation of anything about  
them?

People like Langan long ago fell into the Intelligence Trap. They  
have an exaggerated need to be right about everything all the time.  
They are usually unable to think about anything from a perspective  
other than the one they long ago decided was the right perspective.

They don't know how to listen to others. They are usually unable to  
restructure the available information in such a way that they can draw  
new perspectives from it. Please do not extoll the virtues of anything  
as anachronistic and mythical as somebody's supposed high IQ. I  
could put a thinking test in front of him that would defeat him  
totally, yet be easily done by a 7 year old.

Kim Jones



On 31/05/2009, at 9:16 AM, russell standish wrote:

 Obviously the main reason to pay much attention to it is that Langan
 has an IQ of between 190 and 210.  Which kept me going past the first
 paragraph, which is when I would otherwise have stopped.


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Re: The seven step series

2009-07-13 Thread Kim Jones


On 11/07/2009, at 6:24 AM, Bruno Marchal wrote:


 I am also a bit anxious about Kim, who is the one who suggested me the
 initial explanations, but who seems to have disappear right now.



OK - I'm back. Since May 27 to two days ago I have been without  
Internet access.

I made the mistake of upgrading my Broadband plan to add Internet  
phone. It took two telcos a month to complete this ridiculously basic  
operation with mistakes made and attendant extra waiting times.

Then, just as the connection was restored at the beginning of July,  
the plumbing in this block of apartments fell apart and a major  
excavation work went ahead and this time the plumbers cut the phone  
cable and didn't realise it which meant I wasted another week trying  
to get the problem diagnosed.

So now finally everything is back to normal. I have just started  
reading this thread and can see that the class is a very exclusive  
one! I will try my best to follow through on the exercises and the  
comments, corrections. I feel I have access to the correct  
mathematical symbols on my Mac now but *time* is the thing that I  
don't have much of anymore, so I feel a bit depressed about the level  
of effort I can devote to it. If only we didn't have to work for a  
living things would be vastly easier.

The notion of sets is indeed a tricky one. I am just now going over  
the initial exercises again. Do not wait for me. I am also trying to  
catch up on about 4,000 emails.

Bruno - my sincerest apologies for this hiatus. You seem eager to get  
to the seventh and eighth steps. Why wouldn't you be.

regards,

Kim



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Re: Dreaming On

2009-07-26 Thread Kim Jones

Could somebody kindly tell me/explain to me what RITSIAR means? I  
cannot find any explanation of this in the threads which mention it.

Sorry to be dumb,

Kim


On 27/07/2009, at 12:52 AM, David Nyman wrote:


 Thanks to everyone who responded to my initial sally on dreams and
 machines.  Naturally I have arrogated the right to plagiarise your
 helpful comments in what follows, which is an aphoristic synthesis of
 my understanding of the main points that have emerged thus far.  I
 hope this will be helpful for future discussion.

 THE APHORISMS

 We do not see the mind, we see *through* the mind.

 What we see through the mind - its contents - is mind-stuff: dreams.

 Hence dream content - i.e. whatever is capable of being present to us
 - can't be our ontology - this would be circular (the eye can't see
 itself).

 So the brain (i.e. what the eye can see) can't be the mind; but the
 intuition remains that mind and brain might be correlated by some
 inclusive conception that would constitute our ontology: Kant's great
 insight stands.

 It is similarly obvious that 'identity' theories and the like are
 non-sense: it would indeed be hard to think of two descriptions less
 'identical' than brain-descriptions and mind-descriptions: hence
 again, any such identification could only be via some singular
 correlative synthesis.

 Hence any claim that the mind is literally identical with, or
 'inside', the brain can be shown to be false by the simple - if messy
 - expedient of a scalpel; or else can be unmasked as implicitly
 dualistic: i.e. the claim is really that 'inside' and 'outside' are
 not merely different descriptions, but different ontologies.

 By extension of our individual introspecting, a plurality of minds,
 and the 'external world' that includes brains, can be conceived as
 correlated in some way - to be elucidated - in a universal synthesis
 or context: that context being our mutual ontology.

 Such a universal context, or in common terms 'what exists', cannot be
 fully known (i.e. can't be exhausted by description) although - or
 rather because - it constitutes what we are, and by extension what
 *everything* is.

 Nonetheless we may seek a logic of dreaming so far as it goes, and
 this will indeed be as far as anything goes in the way of knowledge
 claims.

 Mathematics may be deployed as a dream-logic: but mathematical
 physics, restricted to 'physical heuristics', prototypically gets
 stuck at the level of describing the content and behaviour of dreams,
 not their genesis.

 To go further and deeper we need an explicit mathematical
 specification of dreamers and their dreams, and of generative
 mechanisms by which dreamers and their dream contents can be
 constructed.

 Such a schema will by its nature form an analysis of how we come to
 believe that we and our world are real, and in what terms: i.e. how we
 come to know a world in a present and personal manner.

 Consequently such a schema must subsume within its universe of
 discourse: being, knowing, perceiving, acting and intending - as the
 foundations of what it means to be real: i.e. it must be capable of
 invoking the Cheshire Cat *to the life*, not merely leave its grin
 hanging in the void.

 Moving beyond bare analysis and description, any move to universalise
 and 'realise' the axioms of such a schema is to make a claim on
 ontological finality.  It has not been completely clear (to me)
 whether COMP necessarily makes such a stipulation on realisation, in
 the sense of a claim that its axioms *literally are* what is present
 and personal (i.e. RITSIAR).

 However I'm coming to suspect that it does not in fact make such a
 claim, although it allows any one of us to take this as a personal
 leap of faith, specifically through the acid test of saying yes to the
 doctor.

 COMP may turn out to be false in its specific predictions - i.e.  
 empirical tests
 could rule out the possibility of our being finite machines; or
 perhaps we can never be sure one way or the other.

 Nonetheless, the inescapable implication is that any alternative
 schema must from the outset explicitly and fearlessly address the same
 problem space or else run foul of the same intractable 0-1-3 person
 ontological and epistemological issues.

 This has profound implications for virtually all current cosmological
 TOEs: i.e. a view from nowhere turns out to be nobody's view.  As has
 been observed in other writings, our understanding remains profoundly
 obscured and distorted unless we restore the personal to the view from
 nowhere.  Only then can we conceive why indeed there is somewhere
 rather than nowhere.

 


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Re: Dreaming On

2009-07-27 Thread Kim Jones


On 27/07/2009, at 11:40 AM, Brian Tenneson wrote:

 Hi Kim,

 RITSIAR means real in the sense that I am real.

 Cheers
 Brian

 Kim Jones wrote:

 Could somebody kindly tell me/explain to me what RITSIAR means? I
 cannot find any explanation of this in the threads which mention it.

 Sorry to be dumb,

 Kim


Much obliged to you Brian. Hopefully, by the end of this conversation  
without end I will know in what sense I am real!!

cheers,

Kim

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Arguably The World's Greatest Woman

2009-11-13 Thread Kim Jones
http://c0116791.cdn.cloudfiles.rackspacecloud.com/Carolyn-AAI09-720-web.mov


Carolyn Porco - the genius behind the Cassini mission. My favourite  
female on the planet.

If you ever read Carl Sagan's only novel Contact (or saw the movie)  
- this is the person on whom Sagan modelled Ellie Arroway (Jodie  
Foster in the film)

Introduction by Richard Dawkins

cheers,

Kim Jones


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3D Mandelbrot

2009-11-18 Thread Kim Jones
The Mandelbulb: first 'true' 3D image of famous fractal


enjoy

Kim Jones

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Re: The real reasons we don’t have AGI yet

2012-10-08 Thread Kim Jones
Please, please read Edward de Bono's book The Mechanism of Mind for some 
genuine insights into creativity and how this comes about in mind. Russell if 
you can't track down a copy I'll lend you mine but it's a treasured object, not 
least because of the fact that the author autographed it!




On 09/10/2012, at 8:39 AM, Russell Standish wrote:

 The problem that exercises me (when I get a chance to exercise it) is
 that of creativity. David Deutsch correctly identifies that this is one of
 the main impediments to AGI. Yet biological evolution is a creative
 process, one for which epistemology apparently has no role at all.
 
 Continuous, open-ended creativity in evolution is considered the main
 problem in Artificial Life (and perhaps other fields). Solving it may
 be the work of a single moment of inspiration (I wish), but more
 likely it will involve incremental advances in topics such as
 information, complexity, emergence and other such partly philosophical
 topics before we even understand what it means for something to be
 open-ended creative. Popperian epistemology, to the extent it has a
 role, will come much further down the track. 
 
 Cheers

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Re: The real reasons we don’t have AGI yet

2012-10-09 Thread Kim Jones
It just may provide you that flash of insight you hanker for; that's my grand 
hope, anyway.

here's a snippet:

There may be no reason to say something until after it has been said. Once it 
has been said a context develops to support it, and yet it would never have 
been produced by a context. It may not be possible to plan a new style in art, 
but once it comes about, it creates its own validity. It is usual to proceed 
forward step by step until one has got somewhere. But - it is also possible to 
get there first by any means and then look back and find the best route. A 
problem may be worked forward from the beginning but it may also be worked 
backward from the end.

Instead of proceeding steadily along a pathway, one jumps tpo a different 
point, or several different points in turn, and then waits for them to link 
together to form a coherent pattern. It is in the nature of the self-maximising 
system of the memory-surface that is mind to create a coherent pattern out of 
such separate points. If the pattern is effective then it cannot possibly 
matter whether it came about in a sequential fashion or not. A frame of 
reference is a context provided by the current arrangement of information. It 
is the direction of development implied by this arrangement. One cannot break 
out of this frame of reference by working from within it. It maybe necessary to 
jump out, and if the jump is successful then the frame of reference is itself 
altered. (p. 240 - description of the process known as Lateral Thinking.)

Give me a bell in about a week and we will jump in somewhere for a beer and I 
will pass you this volume (if still interested after reading the above) - I 
will have a little less Uni work to do for a short while; I may be able to get 
down to a bit of finessing of our translation of Bruno's Amoebas.

Kim Jones



On 10/10/2012, at 8:16 AM, Russell Standish wrote:

 Maybe I will take you up on this - I think my uni library card expired
 years ago, and its a PITA to renew.
 
 However, since one doesn't need a mind to be creative (and my interest
 is actually in mindless creative processes), I'm not sure exactly how
 relevant something titled Mechanism of Mind it will be.
 
 BTW - very close to sending you a finished draft of Amoeba's Secret. I
 just have to check the translations I wasn't sure of now that I have
 access to a dictionary/Google translate, and also redo the citations
 in a more regular manner.
 
 Cheers
 
 On Tue, Oct 09, 2012 at 02:52:29PM +1100, Kim Jones wrote:
 Please, please read Edward de Bono's book The Mechanism of Mind for some 
 genuine insights into creativity and how this comes about in mind. Russell 
 if you can't track down a copy I'll lend you mine but it's a treasured 
 object, not least because of the fact that the author autographed it!
 
 
 
 
 On 09/10/2012, at 8:39 AM, Russell Standish wrote:
 
 The problem that exercises me (when I get a chance to exercise it) is
 that of creativity. David Deutsch correctly identifies that this is one of
 the main impediments to AGI. Yet biological evolution is a creative
 process, one for which epistemology apparently has no role at all.
 
 Continuous, open-ended creativity in evolution is considered the main
 problem in Artificial Life (and perhaps other fields). Solving it may
 be the work of a single moment of inspiration (I wish), but more
 likely it will involve incremental advances in topics such as
 information, complexity, emergence and other such partly philosophical
 topics before we even understand what it means for something to be
 open-ended creative. Popperian epistemology, to the extent it has a
 role, will come much further down the track. 
 
 Cheers
 
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 http://groups.google.com/group/everything-list?hl=en.
 
 
 -- 
 
 
 Prof Russell Standish  Phone 0425 253119 (mobile)
 Principal, High Performance Coders
 Visiting Professor of Mathematics  hpco...@hpcoders.com.au
 University of New South Wales  http://www.hpcoders.com.au
 
 
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Yes, Doctor!

2012-10-10 Thread Kim Jones
http://www.telegraph.co.uk/news/worldnews/northamerica/usa/9597345/Afterlife-exists-says-top-brain-surgeon.html


Comments, theories, reflections welcome.

You pays your money and you makes your choice.

Kim Jones



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Re: HOW YOU CAN BECOME A LIBERAL THEOLOGIAN IN JUST 4 STEPS.

2013-01-09 Thread Kim Jones
Not in the dictionary. try again.
On 09/01/2013, at 11:21 PM, Alberto G. Corona agocor...@gmail.com wrote:

 paroxistic

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Re: Tegmark's New Book

2014-01-31 Thread Kim Jones

On 1 Feb 2014, at 3:24 pm, LizR lizj...@gmail.com wrote:

 Ah. Maybe I am being misled by the fact that I rather like Max :)


Well look, Liz - so do I. He's almost as cute as Brian Cox - almost, but not 
quite. Both of these Brains the Size of a Planet are married though. We must 
try to find a cute unmarried cosmologist that believes in Arithmetical realism 
to gang bang.

Kim



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Re: Discovery of quantum vibrations in brain microtubules confirms Hameroff/Penrose consciousness theory basis

2014-02-01 Thread Kim Jones

On 1 Feb 2014, at 8:24 pm, Bruno Marchal marc...@ulb.ac.be wrote:

 Your endless homemade acronyms that you pretend every educated person should 
 know get tiresome too. 


Try Vitamin B 12. It is known to have a positive effect on the mind's ability 
to accept new input. Failing that, you might give dandelion coffee a go or even 
cannabis. This last may prove fatal to your inflated self-confidence concerning 
everything you write.


Kim
  



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Re: Discovery of quantum vibrations in brain microtubules confirms Hameroff/Penrose consciousness theory basis

2014-02-01 Thread Kim Jones
Actually, John Clark wrote...



On 1 Feb 2014, at 8:34 pm, Kim Jones kimjo...@ozemail.com.au wrote:

 
 On 1 Feb 2014, at 8:24 pm, Bruno Marchal marc...@ulb.ac.be wrote:
 
 Your endless homemade acronyms that you pretend every educated person 
 should know get tiresome too. 
 
 
 Try Vitamin B 12. It is known to have a positive effect on the mind's ability 
 to accept new input. Failing that, you might give dandelion coffee a go or 
 even cannabis. This last may prove fatal to your inflated self-confidence 
 concerning everything you write.
 
 
 Kim
  
 
 
 
 Kim Jones B.Mus.GDTL
 
 Email: kimjo...@ozemail.com.au
 Mobile:   0450 963 719
 Landline: 02 9389 4239
 Web:   http://www.eportfolio.kmjcommp.com
 
 Never let your schooling get in the way of your education - Mark Twain
 
 
 
 
 
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Re: Block Universes

2014-02-03 Thread Kim Jones

On 3 Feb 2014, at 7:00 pm, Bruno Marchal marc...@ulb.ac.be wrote:

 
 I can imagine a semi-block universe in which, as you've often remarked, the 
 past is a block and the universe keeps adding new moments and growing.  This 
 would be like Barbour's time capsules, except just sticking everything into 
 one capsule, like a history book that keeps adding pages.  But yes it 
 implies another exterior time in which this happens; but then so does 
 Bruno's UD. 
 
 Only if you call the order of the natiral numlbers a time. The UD does not 
 use anything more.


The UD both generates and executes all programs. In other words it reads the 
numbers, yes? It both reads the numbers to generate numbers and reads them to 
execute them. I mean the order of the natural numbers is itself a number isn't 
it? Then there are just numbers READING ie glimpsing, looking at, noticing or 
whatever - each other. What has time got to do with any of that? 

Kim 



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Re: Films I think people on this forum might like

2014-02-03 Thread Kim Jones

On 3 Feb 2014, at 5:14 pm, LizR lizj...@gmail.com wrote:

 There is also The Prestige, which I would definitely recommend.


The Prestige is absolutely fantabuloso. Hugh Jackman - what can I say. You need 
an Aussie to carry it off, now don't you...Dave Bowie as Nikola Tesla - 
very schmick. The moment when Tesla duplicate/teleports Angier's hat in his 
 machine and Angier, walks outside and, dismayed, sees a field full of hats and 
asks Butwhich is mine? 

To which Tesla replies, cool as ice But my dear fellow, they are all yours!

I must confess that the hair stands up on the back of my neck when that 
happens. 


I cannot imagine a universe without good sci-fi although logically they must 
exist

Kim





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Re: Films I think people on this forum might like

2014-02-03 Thread Kim Jones
I think I may have seen '2001: A SPACE ODYSSEY' about 30 times by now. 
Actually, I can lie on a couch and simply play the entire film in my head - I 
don't even need to hire the disc! The music helps of course, because Kubrick's 
matching of great classical pieces to tech wizardry and the whole 
Sentinel/Monolith Ligeti 'Atmospheres' voice of this thing just blows my mind 
to smithereens. To actually suggest that the Engineer contacts us via a stone 
block that sings music is a concept that I rather find somewhat compelling

But Arthur C Clarke probably gets equal credit...

K




On 3 Feb 2014, at 5:14 pm, LizR lizj...@gmail.com wrote:

 One I've mentioned ad nauseum - Memento.
 
 There is also The Prestige, which I would definitely recommend.
 
 To avoid spoilers, I won't go into detail about why these films might appeal, 
 but they both address issues mentioned on this list (at least tangentially, 
 and in a fictional manner).
 
 I might also mention Chronocrimes for its portrayal of a block univese.
 
 Sadly no one seems to have filmed October the First is Too Late although 
 the 10-episode epic Doctor Who story The War Games comes close in some 
 respects. In fact I wouldn't be at all surprised if the Who story was 
 inspired by Hoyle's novel, which I think appeared about 3 years beforehand if 
 I remember correctly. I would semi-recommend this (but you have to remember 
 that it was made in black and white, for viewing as a weekly serial in 
 1969...)
 
 
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Re: Block Universes

2014-02-03 Thread Kim Jones

On 4 Feb 2014, at 3:34 am, Bruno Marchal marc...@ulb.ac.be wrote:

 What did you mean by reading numbers?


I imagine the UD as a kind of 'playhead' or 'read head' in a digital device 
that scans encoded information. The difference of course being that there is no 
output. The lack of output is correlated with the 'block time' concept somehow.

The Prolog interpreter demo you gave suggests the algorithms are 'generated' 
but I am suggesting they already exist (everything exists) and are merely 
scanned or read by the Universal Song Pointer Line which is at all positions 
simultaneously and, presumably, eternally (whatever 'eternally' could possibly 
mean in a block universe.) 

K



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Re: What are numbers? What is math?

2014-02-14 Thread Kim Jones
What is your problem, buddy? Didn't your mmmy love you enough? Did your daddy 
forget AGAIN to get the new batteries for your train set? Isn't it time you 
grew up just a little?

Kim 


On 15 Feb 2014, at 8:07 am, Edgar L. Owen edgaro...@att.net wrote:

 If Liz had actually been following my and Jesse's lengthly discussion she 
 would know her comment below isn't true. But of course truth isn't one of 
 Liz's strong points, it generally comes in second to spite



Kim Jones B.Mus.GDTL

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Re: What are numbers? What is math?

2014-02-14 Thread Kim Jones

On 14 Feb 2014, at 3:42 pm, Russell Standish li...@hpcoders.com.au wrote:

 What about the CMBR? When it was created there were (presumably) no
 observers in existence in the universe. Are you saying it wouldn't exist if
 we hadn't evolved to detect it (e.g. if humans hadn't evolved, or if we had
 never invented radio telescopes) ?
 
 Yes - exactly.



A direct consequence of The Reversal. First comes Mind. Physics and matter and 
the 3D holographic farmyard are a long way down the road. 
I hope no one is assuming that it requires something as weird as a human to 
implement consciousness.
Something as basic as a Boltzmann brain would be in principle, instantly 
possible in any universe, surely.

Kim 



Kim Jones B.Mus.GDTL

Email: kimjo...@ozemail.com.au
Mobile:   0450 963 719
Landline: 02 9389 4239
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Never let your schooling get in the way of your education - Mark Twain




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Re: What are numbers? What is math?

2014-02-14 Thread Kim Jones


 On 15 Feb 2014, at 1:09 pm, meekerdb meeke...@verizon.net wrote:
 
 On 2/14/2014 4:24 PM, Kim Jones wrote:
 
 On 14 Feb 2014, at 3:42 pm, Russell Standish li...@hpcoders.com.au wrote:
 
 What about the CMBR? When it was created there were (presumably) no
 observers in existence in the universe. Are you saying it wouldn't exist if
 we hadn't evolved to detect it (e.g. if humans hadn't evolved, or if we had
 never invented radio telescopes) ?
 
 Yes - exactly.
 
 
 
 A direct consequence of The Reversal. First comes Mind. Physics and matter 
 and the 3D holographic farmyard are a long way down the road. 
 I hope no one is assuming that it requires something as weird as a “human” 
 to implement consciousness.
 Something as basic as a Boltzmann brain would be in principle, instantly 
 possible in any universe, surely.
 
 
 Of course Boltzmann brains are notoriously transient, so we're to think of 
 the universe (or at least pieces of past light cones) blinking in and out of 
 existence.  Or does that take a Boltzmann brain plus optic nerves and eyes 
 and a Boltzmann telescope?
 
 Brent

A mind without a hosting apparatus is the entity I am struggling to describe. 
I have no trouble with the notion that consciousness can simply exist with no 
extra qualifiers whatsoever. We are talking about that which simply exists - 
when it exists, where it exists, its characteristics etc. are another story. I 
don't know whether such questions are even relevant.

Kim




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Re: What are numbers? What is math?

2014-02-15 Thread Kim Jones


 On 15 Feb 2014, at 10:58 pm, David Nyman da...@davidnyman.com wrote:
 
 On 15 February 2014 10:25, LizR lizj...@gmail.com wrote:
 
 Yes, I wonder that. I generally assume people arguing on a forum like this 
 are rational (ish) and hence that they intend what they say and when they 
 keep avoiding questions it's because they don't want to answer them, and 
 when they're rude and arrogant it's intentional, and so on. But sometimes I 
 think they can't be conscious of what they're doing, that surely no one 
 would want to be like that deliberately, at least no one interersted in 
 truth and science - maybe money and politics. It's a mystery, to me at least.
  
 Galen Strawson recently quoted some remarks of Herbert Feigl that, mutatis 
 mutandis, might well apply more generally: Philosophers are hypersensitive 
 .. in their repressed perplexities. A puzzle which does not resolve itself 
 within a given favored philosophical frame is repressed very much in the 
 manner in which unresolved intrapersonal conflicts are repressed. I surmise 
 that psychologically the first kind may be subsumed under the second. 
 Scholars cathect certain ideas so strongly and their outlook becomes so ego 
 involved that they erect elaborate barricades of defenses, merely to protect 
 their pet ideas from the blows (or the slower corrosive effects) of 
 criticism. No one can be sure that he is not doing this sort of thing in a 
 particular case, and I claim no exception for myself. (The Mental and the 
 Physical).
 
 And Sam Harris, in his reply to Dan Dennett in their recent debate on free 
 will, remarks that he's .. begun to doubt whether any smart person retains 
 the ability to change his mind. Of course one might well wonder how 
 applicable the term smart would be if this were indeed the case (leave 
 alone the question of how free or otherwise we are to change our minds!).
 
 David
 
 
In the case of Edgar it is so screamingly obvious that his continued appearance 
on this list is an expression of deep personal need to be appreciated as the 
genius he indubitably considers himself to be. It's actually quite instructive 
to see how this plays out in his posts. He has revealed a few personal tidbits 
about his past that lend weight to this - no need to repeat them here, but his 
agenda is indeed ego-driven and thus anti-rational, although he has not the 
slightest intention of acknowledging this since people have clearly been taking 
exception to his arrogant personal style for most of his life. Which is almost 
certainly why he has landed here, where he can simply bleat-away without fear 
of real reprisal. All of his thinking is messy and derivative and shot-through 
with lacunae and selective reasoning. This boy has never truly learnt how to 
think. I repeat again that the only effective way to deal with bullies and 
thickheads is to ignore their posts. Every post by Edgar is essentially an 
invitation to cross swords with his out-of-control ego, desperate for 
attention. The continued refusal to answer questions concerning his fundamental 
assumptions would have him thrown out of any science academy worth the name. 
You can of course, get away with any shit you want over the Internet.

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Re: What are numbers? What is math?

2014-02-15 Thread Kim Jones

On 16 Feb 2014, at 7:09 am, LizR lizj...@gmail.com wrote:

 The best defense against becoming stuck with a wrong opinion is don't make 
 up your mind in the first place.  However, this means accepting the burden 
 of acting under uncertainty.
 Are you sure about that? 

I'd be fairly certain about that. Humans have to get used to the very high 
level of uncertainty that accompanies any authentic action. By authentic 
action I mean action that is not the clone of some other action or tried and 
tested process, but the honest attempt to design a way forward with limited 
knowledge and no guarantee of success. Interestingly, humans never do get used 
to the enormous uncertainty surrounding their existence. Humans crave certainty 
before acting but reality, by it's very nature denies them this luxury. The 
choice to have a chicken burger may indeed be complicated by salmonella but 
there is no fail safe way of knowing beforehand.

Kim

Kim Jones B. Mus. GDTL

Email:   kimjo...@ozemail.com.au
 kmjco...@icloud.com
Mobile: 0450 963 719
Phone:  02 93894239
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Re: What are numbers? What is math?

2014-02-15 Thread Kim Jones

 On 16 Feb 2014, at 2:06 pm, Craig Weinberg whatsons...@gmail.com wrote:
 
 
 
 On Friday, February 14, 2014 10:23:35 PM UTC-5, Kim Jones wrote:
 
 
 On 15 Feb 2014, at 1:09 pm, meekerdb meek...@verizon.net wrote:
 
 On 2/14/2014 4:24 PM, Kim Jones wrote:
 
 On 14 Feb 2014, at 3:42 pm, Russell Standish li...@hpcoders.com.au 
 wrote:
 
 What about the CMBR? When it was created there were (presumably) no
 observers in existence in the universe. Are you saying it wouldn't exist 
 if
 we hadn't evolved to detect it (e.g. if humans hadn't evolved, or if we 
 had
 never invented radio telescopes) ?
 
 Yes - exactly.
 
 
 
 A direct consequence of The Reversal. First comes Mind. Physics and matter 
 and the 3D holographic farmyard are a long way down the road. 
 I hope no one is assuming that it requires something as weird as a “human” 
 to implement consciousness.
 Something as basic as a Boltzmann brain would be in principle, instantly 
 possible in any universe, surely.
 
 
 Of course Boltzmann brains are notoriously transient, so we're to think 
 of the universe (or at least pieces of past light cones) blinking in and 
 out of existence.  Or does that take a Boltzmann brain plus optic nerves 
 and eyes and a Boltzmann telescope?
 
 Brent
 
 A mind without a hosting apparatus is the entity I am struggling to 
 describe. I have no trouble with the notion that consciousness can simply 
 exist with no extra qualifiers whatsoever. We are talking about that which 
 simply exists - when it exists, where it exists, its characteristics etc. 
 are another story. I don't know whether such questions are even relevant.
 
 Kim
 
 Existence, when, where, and characteristics would all be conditions within 
 the primordial capacity for experience.
 
 Craig

OK - so Hameroff and Penrose's conjecture that consciousness was 
a property of the primordial universe has legs then? These two are physicalists 
though; if I read Russell correctly he is saying this.

Kim

  
 
 
 
 
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Re: Suicide Words God and Ideas

2014-02-16 Thread Kim Jones

 On 11 Feb 2014, at 2:15 pm, LizR lizj...@gmail.com wrote:
 
 The point is that if we take the assumptions of comp, then quantum 
 duplication, hypothetical matter transmitter duplication, and living from day 
 to day ALL involve the same amount of (or lack of) continuity.

Yes. The way I now understand it, with Comp, sleeping in your bed at night is 
Death Lite.

Kim

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Re: What are numbers? What is math?

2014-02-16 Thread Kim Jones
WHAT ARE YOUR ASSUMPTIONS, SCHOOLBOY?


Kim Jones B. Mus. GDTL

Email:   kimjo...@ozemail.com.au
 kmjco...@icloud.com
Mobile: 0450 963 719
Phone:  02 93894239
Web: http://www.eportfolio.kmjcommp.com


Never let your schooling get in the way of your education - Mark Twain

 

 On 17 Feb 2014, at 2:00 am, Edgar L. Owen edgaro...@att.net wrote:
 
 Kim,
 
 I hope you are aware that constantly harboring so much hatred, especially 
 such delusional unfounded hatred, is quite likely to result in serious health 
 problems.
 
 For your own sake, I'd suggest you try to lighten up and see the bright and 
 healthy aspects of life!
 
 Best,
 Edgar
 
 
 
 On Saturday, February 15, 2014 7:20:09 PM UTC-5, Kim Jones wrote:
 
 
 On 15 Feb 2014, at 10:58 pm, David Nyman da...@davidnyman.com wrote:
 
 On 15 February 2014 10:25, LizR liz...@gmail.com wrote:
 
 Yes, I wonder that. I generally assume people arguing on a forum like this 
 are rational (ish) and hence that they intend what they say and when they 
 keep avoiding questions it's because they don't want to answer them, and 
 when they're rude and arrogant it's intentional, and so on. But sometimes 
 I think they can't be conscious of what they're doing, that surely no one 
 would want to be like that deliberately, at least no one interersted in 
 truth and science - maybe money and politics. It's a mystery, to me at 
 least.
  
 Galen Strawson recently quoted some remarks of Herbert Feigl that, mutatis 
 mutandis, might well apply more generally: Philosophers are hypersensitive 
 .. in their repressed perplexities. A puzzle which does not resolve itself 
 within a given favored philosophical frame is repressed very much in the 
 manner in which unresolved intrapersonal conflicts are repressed. I surmise 
 that psychologically the first kind may be subsumed under the second. 
 Scholars cathect certain ideas so strongly and their outlook becomes so ego 
 involved that they erect elaborate barricades of defenses, merely to 
 protect their pet ideas from the blows (or the slower corrosive effects) of 
 criticism. No one can be sure that he is not doing this sort of thing in a 
 particular case, and I claim no exception for myself. (The Mental and the 
 Physical).
 
 And Sam Harris, in his reply to Dan Dennett in their recent debate on free 
 will, remarks that he's .. begun to doubt whether any smart person retains 
 the ability to change his mind. Of course one might well wonder how 
 applicable the term smart would be if this were indeed the case (leave 
 alone the question of how free or otherwise we are to change our minds!).
 
 David
 In the case of Edgar it is so screamingly obvious that his continued 
 appearance on this list is an expression of deep personal need to be 
 appreciated as the genius he indubitably considers himself to be. It's 
 actually quite instructive to see how this plays out in his posts. He has 
 revealed a few personal tidbits about his past that lend weight to this - no 
 need to repeat them here, but his agenda is indeed ego-driven and thus 
 anti-rational, although he has not the slightest intention of acknowledging 
 this since people have clearly been taking exception to his arrogant 
 personal style for most of his life. Which is almost certainly why he has 
 landed here, where he can simply bleat-away without fear of real reprisal. 
 All of his thinking is messy and derivative and shot-through with lacunae 
 and selective reasoning. This boy has never truly learnt how to think. I 
 repeat again that the only effective way to deal with bullies and thickheads 
 is to ignore their posts. Every post by Edgar is essentially an invitation 
 to cross swords with his out-of-control ego, desperate for attention. The 
 continued refusal to answer questions concerning his fundamental assumptions 
 would have him thrown out of any science academy worth the name. You can of 
 course, get away with any shit you want over the Internet.
 
 -- 
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Re: What are numbers? What is math?

2014-02-16 Thread Kim Jones
WHAT ARE YOUR ASSUMPTIONS, SCHOOLBOY?


Kim Jones B. Mus. GDTL

Email:   kimjo...@ozemail.com.au
 kmjco...@icloud.com
Mobile: 0450 963 719
Phone:  02 93894239
Web: http://www.eportfolio.kmjcommp.com


Never let your schooling get in the way of your education - Mark Twain

 

 On 17 Feb 2014, at 2:00 am, Edgar L. Owen edgaro...@att.net wrote:
 
 Kim,
 
 I hope you are aware that constantly harboring so much hatred, especially 
 such delusional unfounded hatred, is quite likely to result in serious health 
 problems.
 
 For your own sake, I'd suggest you try to lighten up and see the bright and 
 healthy aspects of life!
 
 Best,
 Edgar
 
 
 
 On Saturday, February 15, 2014 7:20:09 PM UTC-5, Kim Jones wrote:
 
 
 On 15 Feb 2014, at 10:58 pm, David Nyman da...@davidnyman.com wrote:
 
 On 15 February 2014 10:25, LizR liz...@gmail.com wrote:
 
 Yes, I wonder that. I generally assume people arguing on a forum like this 
 are rational (ish) and hence that they intend what they say and when they 
 keep avoiding questions it's because they don't want to answer them, and 
 when they're rude and arrogant it's intentional, and so on. But sometimes 
 I think they can't be conscious of what they're doing, that surely no one 
 would want to be like that deliberately, at least no one interersted in 
 truth and science - maybe money and politics. It's a mystery, to me at 
 least.
  
 Galen Strawson recently quoted some remarks of Herbert Feigl that, mutatis 
 mutandis, might well apply more generally: Philosophers are hypersensitive 
 .. in their repressed perplexities. A puzzle which does not resolve itself 
 within a given favored philosophical frame is repressed very much in the 
 manner in which unresolved intrapersonal conflicts are repressed. I surmise 
 that psychologically the first kind may be subsumed under the second. 
 Scholars cathect certain ideas so strongly and their outlook becomes so ego 
 involved that they erect elaborate barricades of defenses, merely to 
 protect their pet ideas from the blows (or the slower corrosive effects) of 
 criticism. No one can be sure that he is not doing this sort of thing in a 
 particular case, and I claim no exception for myself. (The Mental and the 
 Physical).
 
 And Sam Harris, in his reply to Dan Dennett in their recent debate on free 
 will, remarks that he's .. begun to doubt whether any smart person retains 
 the ability to change his mind. Of course one might well wonder how 
 applicable the term smart would be if this were indeed the case (leave 
 alone the question of how free or otherwise we are to change our minds!).
 
 David
 In the case of Edgar it is so screamingly obvious that his continued 
 appearance on this list is an expression of deep personal need to be 
 appreciated as the genius he indubitably considers himself to be. It's 
 actually quite instructive to see how this plays out in his posts. He has 
 revealed a few personal tidbits about his past that lend weight to this - no 
 need to repeat them here, but his agenda is indeed ego-driven and thus 
 anti-rational, although he has not the slightest intention of acknowledging 
 this since people have clearly been taking exception to his arrogant 
 personal style for most of his life. Which is almost certainly why he has 
 landed here, where he can simply bleat-away without fear of real reprisal. 
 All of his thinking is messy and derivative and shot-through with lacunae 
 and selective reasoning. This boy has never truly learnt how to think. I 
 repeat again that the only effective way to deal with bullies and thickheads 
 is to ignore their posts. Every post by Edgar is essentially an invitation 
 to cross swords with his out-of-control ego, desperate for attention. The 
 continued refusal to answer questions concerning his fundamental assumptions 
 would have him thrown out of any science academy worth the name. You can of 
 course, get away with any shit you want over the Internet.
 
 -- 
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 Everything List group.
 To unsubscribe from this group and stop receiving emails from it, send an 
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Re: What are numbers? What is math?

2014-02-16 Thread Kim Jones
WHAT ARE YOUR ASSUMPTIONS, SCHOOLBOY?


Kim Jones B. Mus. GDTL

Email:   kimjo...@ozemail.com.au
 kmjco...@icloud.com
Mobile: 0450 963 719
Phone:  02 93894239
Web: http://www.eportfolio.kmjcommp.com


Never let your schooling get in the way of your education - Mark Twain

 

 On 17 Feb 2014, at 2:00 am, Edgar L. Owen edgaro...@att.net wrote:
 
 Kim,
 
 I hope you are aware that constantly harboring so much hatred, especially 
 such delusional unfounded hatred, is quite likely to result in serious health 
 problems.
 
 For your own sake, I'd suggest you try to lighten up and see the bright and 
 healthy aspects of life!
 
 Best,
 Edgar
 
 
 
 On Saturday, February 15, 2014 7:20:09 PM UTC-5, Kim Jones wrote:
 
 
 On 15 Feb 2014, at 10:58 pm, David Nyman da...@davidnyman.com wrote:
 
 On 15 February 2014 10:25, LizR liz...@gmail.com wrote:
 
 Yes, I wonder that. I generally assume people arguing on a forum like this 
 are rational (ish) and hence that they intend what they say and when they 
 keep avoiding questions it's because they don't want to answer them, and 
 when they're rude and arrogant it's intentional, and so on. But sometimes 
 I think they can't be conscious of what they're doing, that surely no one 
 would want to be like that deliberately, at least no one interersted in 
 truth and science - maybe money and politics. It's a mystery, to me at 
 least.
  
 Galen Strawson recently quoted some remarks of Herbert Feigl that, mutatis 
 mutandis, might well apply more generally: Philosophers are hypersensitive 
 .. in their repressed perplexities. A puzzle which does not resolve itself 
 within a given favored philosophical frame is repressed very much in the 
 manner in which unresolved intrapersonal conflicts are repressed. I surmise 
 that psychologically the first kind may be subsumed under the second. 
 Scholars cathect certain ideas so strongly and their outlook becomes so ego 
 involved that they erect elaborate barricades of defenses, merely to 
 protect their pet ideas from the blows (or the slower corrosive effects) of 
 criticism. No one can be sure that he is not doing this sort of thing in a 
 particular case, and I claim no exception for myself. (The Mental and the 
 Physical).
 
 And Sam Harris, in his reply to Dan Dennett in their recent debate on free 
 will, remarks that he's .. begun to doubt whether any smart person retains 
 the ability to change his mind. Of course one might well wonder how 
 applicable the term smart would be if this were indeed the case (leave 
 alone the question of how free or otherwise we are to change our minds!).
 
 David
 In the case of Edgar it is so screamingly obvious that his continued 
 appearance on this list is an expression of deep personal need to be 
 appreciated as the genius he indubitably considers himself to be. It's 
 actually quite instructive to see how this plays out in his posts. He has 
 revealed a few personal tidbits about his past that lend weight to this - no 
 need to repeat them here, but his agenda is indeed ego-driven and thus 
 anti-rational, although he has not the slightest intention of acknowledging 
 this since people have clearly been taking exception to his arrogant 
 personal style for most of his life. Which is almost certainly why he has 
 landed here, where he can simply bleat-away without fear of real reprisal. 
 All of his thinking is messy and derivative and shot-through with lacunae 
 and selective reasoning. This boy has never truly learnt how to think. I 
 repeat again that the only effective way to deal with bullies and thickheads 
 is to ignore their posts. Every post by Edgar is essentially an invitation 
 to cross swords with his out-of-control ego, desperate for attention. The 
 continued refusal to answer questions concerning his fundamental assumptions 
 would have him thrown out of any science academy worth the name. You can of 
 course, get away with any shit you want over the Internet.
 
 -- 
 You received this message because you are subscribed to the Google Groups 
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Re: If it's all math, then where does math come from?

2014-03-02 Thread Kim Jones


Kim Jones B. Mus. GDTL

 On 1 Mar 2014, at 7:43 pm, Bruno Marchal marc...@ulb.ac.be wrote:
 
 and I chose numbers as people are familiarized with them.
 
 Bruno

How about music? Music is just a bunch of numbers. We're music. Let's go to the 
pub and celebrate.

Kim

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Re: If it's all math, then where does math come from?

2014-03-02 Thread Kim Jones

On 2 Mar 2014, at 11:03 pm, Bruno Marchal marc...@ulb.ac.be wrote:

 
 On 02 Mar 2014, at 11:13, Kim Jones wrote:
 
 
 
 Kim Jones B. Mus. GDTL
 
 On 1 Mar 2014, at 7:43 pm, Bruno Marchal marc...@ulb.ac.be wrote:
 
 and I chose numbers as people are familiarized with them.
 
 Bruno
 
 How about music? Music is just a bunch of numbers.
 
 Well, you can't say that. Especially to a literally minded stubborn 
 mathematician :)
 
 I do agree that the relation between math and music are very deep and 
 profound though.


Yes. Tell me: are the following equivalent statements to a literally-minded 
stubborn mathematician like you:

4 + 1 = 5

1 + 4 = 5

2 + 3 = 5

3 + 2 = 5

because to a lateral-thinking, alternative-seeking musical thinker like moi 
they are not. You only have to perform (ie clap or tap out)  4 + 1 followed by 
1 + 4 to see ( ie hear - ratiocinate) that they are not equivalent in the 
musical sense.

Give me  a shout if you cannot clap these sentences accurately.

K

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Re: If it's all math, then where does math come from?

2014-03-03 Thread Kim Jones

On 3 Mar 2014, at 6:49 pm, Bruno Marchal marc...@ulb.ac.be wrote:

 
 On 03 Mar 2014, at 08:32, Kim Jones wrote:
 
 
 On 2 Mar 2014, at 11:03 pm, Bruno Marchal marc...@ulb.ac.be wrote:
 
 
 On 02 Mar 2014, at 11:13, Kim Jones wrote:
 
 
 
 Kim Jones B. Mus. GDTL
 
 On 1 Mar 2014, at 7:43 pm, Bruno Marchal marc...@ulb.ac.be wrote:
 
 and I chose numbers as people are familiarized with them.
 
 Bruno
 
 How about music? Music is just a bunch of numbers.
 
 Well, you can't say that. Especially to a literally minded stubborn 
 mathematician :)
 
 I do agree that the relation between math and music are very deep and 
 profound though.
 
 
 Yes. Tell me: are the following equivalent statements to a literally-minded 
 stubborn mathematician like you:
 
 4 + 1 = 5
 
 1 + 4 = 5
 
 2 + 3 = 5
 
 3 + 2 = 5
 
 They are equivalent in many senses, and not equivalent in many other senses.
 
 They are equivalent semantically, but then with classical semantics, all true 
 statement are equivalent.
 I mean that if you have the truth that 4+1 = 5 then 1+4=5. That is: (4+1= 5 
 - 1+4=5) is true.
 
 They are deductively equivalent in RA, PA, ZF, etc. because such theories can 
 prove the equivalence above.
 
 They are not equivalent in any procedural sense. adding 1 to 4 is not the 
 same thing than adding 4 to 1. It happens that the result is the same, but 
 the procedure is not.
 
 In fact equivalent means nothing, if you don't stipulate the relation of 
 equivalence applied.
 
 
 
 
 
 
 
 because to a lateral-thinking, alternative-seeking musical thinker like moi 
 they are not.
 
 OK. But I need your equivalence relation.



Equivalent in the “musical sense” would mean strict invariance “to the ear”. 




 
 
 
 
 You only have to perform (ie clap or tap out)  4 + 1 followed by 1 + 4 to 
 see ( ie hear - ratiocinate) that they are not equivalent in the musical 
 sense.
 
 OK, in the musical sense, assuming + introduce a time delay in the claps, 
 they are not.



“ + “  adds no time delay. All the numbers are “butt to butt”. A time delay 
would signify a number. Curiously, the only sonic way you can perform 4 + 1 is 
to differentiate these two entities somehow. We do this by making the first 
clap of any group loud and all successive claps soft. So 4 + 1 comes out as (F 
= ‘forte’ loud, p = ‘piano’ soft) FpppFFpppFFpppFF  etc.

Try 3 + 2  (X3) and swap immediately to 2 + 3 (X2)

Comes out as:

FppFpFppFpFppFpFpFppFpFpp   (remember no gabs between claps. A gap is a number. 
Silence is structured in music.)

Do it really fast and continually and then later on smoke a joint and listen to 
Dave Brubeck’s “Take Five” which you have kind of just prepared your neurons 
for.
 
 
 
 Give me  a shout if you cannot clap these sentences accurately.
 
 Actually, your clap view of numbers make 1+x non equivalent with x+1 useful 
 for the infinite ordinals.
 
 1 + omega = omega
 
 that is clap followed by clap clap clap clap ... is considered as equivalent 
 to clap clap clap ...
 The + does not add delay, for the ordinal, unless there are an infinity, 
 and so:
 
 omega + 1 is not = to omega,
 
 clap, clap, clap, clap, ,  clap ≠  clap, clap, clap, clap, ,
 
 That's a different rhythm indeed.
 
 Bruno


Yes. Actually, an interesting “law” of music is that when dealing with 
isochronic stresses “beats” - the invisible number structure that orders all 
music linearly (can be explicit or virtually undiscernible depending on the 
music)
is that STRONG is always followed by WEAK. 

Thus, ‘1’ is ALWAYS a strong (ie loud) beat. With a field of 3 beats 
(‘waltz-time’) this gets interesting because you now have FppFppFpp which when 
you perform it suggests a circle. The old conductors would wave their arms in a 
circle to conduct 3/4 time in the past. What is it, Bruno, about 3 beats to the 
bar that precisely, irrefutably describes to my mind a circle?

K

 
 
 
 
 
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 http://iridia.ulb.ac.be/~marchal/
 
 
 
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Re: If it's all math, then where does math come from?

2014-03-03 Thread Kim Jones


On 3 Mar 2014, at 8:53 pm, Bruno Marchal marc...@ulb.ac.be wrote:

 What is it, Bruno, about 3 beats to the bar that precisely, irrefutably 
 describes to my mind a circle?
 
 You tell me.
 
 Bruno

Sure. I think it is this:

http://youtu.be/AP_CSQgBPpQ

The angel and the devil both pumping The Wheel of Fortune. Note that once you 
pull on the wheel, it turns. This generates fate. Could a triangle do the 
trick as well?

K

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Re: If it's all math, then where does math come from?

2014-03-03 Thread Kim Jones




 On 4 Mar 2014, at 3:07 am, Platonist Guitar Cowboy multiplecit...@gmail.com 
 wrote:
 
 
 
 
 On Mon, Mar 3, 2014 at 12:01 PM, Kim Jones kimjo...@ozemail.com.au wrote:
 
 
 On 3 Mar 2014, at 8:53 pm, Bruno Marchal marc...@ulb.ac.be wrote:
 
 What is it, Bruno, about 3 beats to the bar that precisely, irrefutably 
 describes to my mind a circle?
 
 You tell me.
 
 Bruno
 
 Sure. I think it is this:
 
 http://youtu.be/AP_CSQgBPpQ
 
 The angel and the devil both pumping The Wheel of Fortune. Note that once 
 you pull on the wheel, it turns. This generates fate. Could a triangle do 
 the trick as well?
 
 If you spin the triangle along an extra dimension and want to avoid the 4 
 corners of a pyramid, keeping things 3, you get a cone :-) Perhaps the cone 
 of the fate of the waltz, without taking these linguistic tags too seriously.
 
 I guess 3 is rhythmically round for its innate properties, including the 
 vicinity of two overly symmetric neighbors: 2 and 4. Usually, you'd think the 
 even values are rounder and feminine and odd ones the opposite, but 2 and 4 
 are quite the male tyrants of symmetry. If they managed to eliminate 3, we 
 have no more waltzes, or children skipping in the 1-2-3-1-2-3 from side to 
 side, instead of the marching, symmetry-obsessed gait of 2 and 4. 
 
 For the unconvinced: draw a circle in the air continuously and count 1-2-3 
 over and over, hitting 12 o'clock (or any distinct spot of your circle), 
 every time you hit 1, in your counting. Now try this with counting to 2. 
 Speed things up a bit and you see that 2 will quickly reduce itself to some 
 back-and-forth thing and make your circles tend towards less roundness. 
 Similar with four. 
 
 But three keeps your circles and the skipping/dancing we do round: a boy 
 skipping, or having a rounder walk, is seen as effeminate by bigots. It's 
 consistent from this procedural rhythmical perspective that π is some kind of 
 3. If you want a song that evokes spins, you need 3 here. 
 
 A carousel spinning with music in 4s or 2s is just wrong. Complain to the 
 operator. Their ride will be more attractive and correct on this level ;-) PGC
 
  

That's all right on the money, PGC. Recall now the scene of the orbital space 
station in Kubrick's 2001 - he chose to illustrate this gigantic wheeling 
object in space with Strauss's Blue Danube waltz which of course has nothing 
whatsoever to do with space stations, but could not be replaced in that movie 
with any music that works better. Curiously, Kubrick commissioned Hollywood 
composer Alex North to compose an entire bespoke score for this film which 
Kubrick rejected completely when he heard bits of it. I too have heard it 
(Jerry Goldsmith had it recorded and released a lot later) and the cue North 
wrote for this scene is paltry compared to the effect of the Strauss. 

Concerning 3, circles and waltzes, the waltz itself is surely a kind of dance 
of the solar system in that each couple turn around each other in small 
circles like planets and moons orbiting each other while the entire dance floor 
wheels around in a greater circle like the solar system or indeed the galaxy

K



 
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Re: If it's all math, then where does math come from?

2014-03-03 Thread Kim Jones

On 4 Mar 2014, at 9:48 am, LizR lizj...@gmail.com wrote:

 Without listening to that (since I'm at work) I am under the impression that 
 Carmina Burana is, at the beginning at least, 4 beats to the bar, not 3?

 
 Maybe I missed the point. I am not musical (except that I like listening to 
 music).


You would have to be halfway musical to even pick up on that! Indeed O 
Fortuna (the first song of Orff's Carmina Burana) is cast in 3 beats to the 
bar at the opening, certainly when it gets fully under way... 

I just checked it on the full orchestral score. This is interesting because the 
threeness of this huge opening is not explicit, which is what I was saying 
earlier. Beat in music is simple arithmatic, yet even with such simple 
resources as ordinal numbers associating with each other (somehow!) to produce 
these qualia that gives me an aesthetic impression of circularity is already 
incredibly advanced and difficult to describe. Tis the magic of the numbers.

Music IS numbers, but the qualia it induces in my consciousness are something 
else. If I understand that part of comp correctly. 

K





 
 
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Re: If it's all math, then where does math come from?

2014-03-03 Thread Kim Jones

On 4 Mar 2014, at 1:33 pm, Platonist Guitar Cowboy multiplecit...@gmail.com 
wrote:

 Counting this way, you'll hear the macro structure of the main line as 
 composer intended in triple meter. I don't know whether this obfuscates more 
 than it helps enjoyment of the thing, though... especially since composers 
 don't want to make numeric structure too transparent and trivial as they want 
 to give people their money's worth!


As a composer myself, I'll tell you what I think the better composers usually 
do. They use Occam. What is the meter that this thing, this shape in my head 
fits more or less squarely into. I don't want to have to change the meter 
signature unnecessarily. So, it's a practical thing, and is based on what 
would be easiest for the players to process. Musos are great counters, but they 
start to demand more money if you make the counting too hard...

The cross rhythm you experience at the opening is decidedly fraught 
withwhat you said (so well!) This state of confusion I think is so 
brilliant because the next thing that happens is this relentless three thing 
is going to start spinning around unequivocally and drilling down into your 
head like a Talban commander with a hand-drill. Either you'll get the money or 
you won't. But rich or poor, you can't take any of it to heaven!






 
 In qualia terms the overall triple meter is culprit for the spinning; and the 
 chugging mechanic four note motifs and low blows of orchestra I'd assign to 
 relentless, military judgement of fate and fortune, I guess. That damned 
 wheel keeps spinning: stories of power, threats, shocks, pyramids, fortune 
 etc. here :-) PGC


Actually, I think this whole production of Carmina Burana is a total gem. You 
don't really ever see a staged version of it and this thing was done for - IIRC 
- German or French TV in the 80s and I can only find the first two movements on 
YT. I saw the whole thing at the time.  Yes, the angel and the devil both keep 
that wheel spinning, don't they. Bloody thing is spinning out of control right 
now as Vlad the Conqueror puts the Russian Empire back together.

Hail Vladimir! Russia's newest Czar!


Sorry, I digress. 

Kim

  









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Re: The Dalai Lama's Ski Trip

2014-03-08 Thread Kim Jones
Hang about. The jolly old joyful Dalai Lama is correct. The meaning of life is 
happiness. Is there any point disagreeing with that? I mean, which life forms 
strive for sadness?

Kim

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Never let your schooling get in the way of your education - Mark Twain

 

 On 8 Mar 2014, at 11:56 am, ghib...@gmail.com wrote:
 
 
 On Sunday, March 2, 2014 2:08:39 AM UTC, Liz R wrote:
 I feel there's a category error here somewhere...
 
 I wonder what the Dalai Lama would make of Brave New World ?
  
 I think he'd make another killing out of it, on the LA lunch circuit . I 
 don't really buy that guy. Don't see a lot in the eye.
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Re: The way the future was

2014-03-10 Thread Kim Jones




 On 10 Mar 2014, at 4:30 am, ghib...@gmail.com wrote:
 
 Although I have very little good to say about Malcolm McLaren he did arguably 
 launch a whole new musical experience with the Sex Pistols, a type of music 
 which had until then only been underground (Rezillos? B52s ?) but bubbled to 
 the surface when Rotten et al appeared on prime time TV swearing away. The 
 world was never the same.

I lived through it and was even more the same after it. With all due respect, 
you are saying that something musically significant happened here but I only 
ever heard racket and rubbish from Johnny Rotten. I mean, he called himself 
rotten for a reason. He was. He was musically as rotten as festering shit. What 
was musically significant about the Sex Pistols? I mean, concerning the actual 
elements of music. Things like pitch, rhythm, harmony, melody - all that core 
stuff. His music shows no skill whatsoever at those things. But then he didn't 
even write his own music because he was too off his dial most of the time. None 
of this precludes the distinct possibility that you, as I myself still do, find 
vastly entertaining, listening to the Sex Pistols very occasionally. I often do 
listen to music I really hate if only to realise why in ever more glory that I 
love the music I really do love...

Feel free to hate this post creatively in some way. McClaren would have.

Kim

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Re: The Dalai Lama's Ski Trip

2014-03-12 Thread Kim Jones

On 13 Mar 2014, at 7:44 am, John Mikes jami...@gmail.com wrote:

 Kim, during my escapades in 1944 anti-nazi underground I met a bum in Nazi 
 uniform who p[roclaimed: I was SSOOO happy when I killed those Jews 
 I s that really the MEANING OF LIFE?
 JM


Happiness is an emotion. When all the nonsense and debate and philosophical 
navel-gazing have run their course, the simple fact remains that happiness is a 
QUALE. In other words, if you feel happy then you are happy. If killing Jews or 
killing Americans or killing whales and dolphins, killing flies and cockroaches 
is what floats your boat then that is indeed an on-ramp to happiness for 
whomever has worked out how to purchase happiness in this way without incurring 
any personal cost to themselves. I am perfectly certain that a great many 
humans derive a degree of happiness from destroying the lives of other humans. 
This has been happening since Adam wore short pants, anyway.

The question of whether or not MY happiness is something that has no cost for 
YOU is an entirely different matter. 

By the way, the phrase The Meaning of Life is probably best left as a Monty 
Python movie title. But, I would contend, happiness has a lot to do with it.

PS another phrase best left as a fairy story or a bad song title by the Sex 
Pistols (to momentarily confuse concurrent threads!) is Money Cannot Buy 
Happiness.

I say bullshit. Happiness is a quale, remember. Buy something that makes you 
happy. Money will buy cannabis, for example. If you inhale briefly the 
smouldering incense of burning cannabis you WILL become happy. 

And, in roughly 7.5 seconds.

Kim

 



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Re: The Dalai Lama's Ski Trip

2014-03-13 Thread Kim Jones
The other thing that occurs to me concerning happiness is that many feel that 
happiness is something bigger than or more important than a simple feeling 
or emotion. To say that smoking cannabis makes you happy will almost certainly 
cause some to react that I am trivialising happiness. Nothing could be further 
from the truth. Anything you do that causes happiness in your life becomes one 
of your values, and what you value you strive to obtain. If you already have 
it, you will want to protect it and keep it. 

There is a problem though, on two fronts. 

1. Things run out. If your happiness depends on something material like 
cannabis or coffee or real estate, you will sooner or later exhaust your supply 
of it and find yourself running around trying to restock your supply. This is 
not itself always a particularly happy experience. I often find myself going a 
version of insane trying to find parking at shopping centres and waiting in 
long, slow queues to get to the checkout, for example. I have never fully 
understood why life and survival are totally predicated on obtaining stuff 
and protecting stuff and consuming stuff. We are happy when we have stuff 
to consume and when we run out of stuff we then render ourselves unhappy going 
after it again ( well, at least I do...) The ridiculous and perpetual cycle of 
Be silent. Consume. Die.

2. Happiness, being a quale, cannot persist, possibly because of 1. (above), 
though entirely more likely due to the tiring effect of neurotransmitters in 
the brain. For some reason, the brain develops a tolerance for its own 
chemicals and happiness ceases to happen after a time because no mental state 
can persist indefinitely. Just as it is highly unlikely that a fit of anger 
will last forever, it is highly unlikely that happiness will either since 
mental states require resources to run and the more powerful the quale, the 
more resources the body consumes. Just as those who smoke cannabis every day 
find quickly that it requires more and more of the substance to achieve the 
desired euphoric effect, any means of achieving happiness will sooner or later 
not work at all. I mean, after you have bought half a dozen blocks of 
apartments in Tasmania, is a seventh really going to make you happier than you 
were after you purchased the sixth?

Happiness, for those who love to philosophise it into something other than a 
simple quale, will be recognisable as that state of mind that does not cease. 
In other words, no one ever truly experiences happiness since no one - not even 
the jolly joyful Dalai Lama - has ever experienced a quale that never ends.

To take a Buddhist page out of his book though, it becomes the foundation of 
wisdom to try to seek happiness by means other than running around trying to 
obtain and replenish stuff. This is surely because any belief in matter and 
materiality leads to the pain and agony of what I am struggling to describe 
here. 

It may be that my fascination for Bruno's Comp is due to its kernel of doubt 
concerning the supreme importance of matter and the material world.

Comp makes me happy. I have yet to fully understand it.

Kim

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Re: Quick video about materialism

2014-03-14 Thread Kim Jones

 On 14 Mar 2014, at 1:12 pm, Craig Weinberg whatsons...@gmail.com wrote:
 
 Information must be made evident through sensory participation, or it is 
 nothing at all.

Craig, you have just explained to me the basis of my discalculia. No one else 
has ever managed to do that in all my 57 years.

Music was always instantaneously understandable to me because of the way it 
gained my deep sensory participation whereas mathematics was always just a 
bunch of squiggles on paper that to me were as dry as dust and as terrifyingly 
remote as Egyptian hieroglyphs. Math evoked no sensuous universe of qualia - 
for me. I have often felt that for those with a high degree of numeracy, that 
the hieroglyphs of mathematics evoke the same sensory participation as music 
does for me. Bruno, for example composes and reads mathematical sentences with 
the same ease as I have in listening to even quite complex music and writing it 
down from ear in standard music notation. I sometimes refer to myself as a 
mathemusician.

I'll now watch the clip you posted!

Kim




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Re: The best education money can buy.

2014-03-15 Thread Kim Jones


 

 On 15 Mar 2014, at 5:31 pm, LizR lizj...@gmail.com wrote:
 
 The Catholic Church had a similar policy, I believe. Give us a person for 
 the first five years and they will be ours for life or words to that effect.
 

Indeed. And - of course, another intention would be to bypass those dangerous 
freethinking militant radicals that have an undue influence on those young 
minds: the teachers.





 
 On 15 March 2014 19:25, Chris de Morsella cdemorse...@yahoo.com wrote:
 Despite Canadian support for tar sands oil projects and the Keystone XL 
 pipeline falling to 52 percent in December from 68 percent in April, the 
 decision to include the oil and gas companies in early education is 
 supported by Education Minister Jeff Johnson. Johnson believes that in order 
 'to build a relevant education system, we need the voice of the employer, 
 the business community, economic development — we need those people at the 
 table.' Seated at Minister Johnson’s table are Suncor Energy Inc., Syncrude 
 Canada Ltd., Stantec Inc., and Cenovus Energy. Syncrude, Stantec, and Suncor 
 will be directly involved with reformations from kindergarten to third grade 
 while Cenovus is included in grades four through six.
 
  
 
 The Oil majors getting them while they are wee tots believing everything 
 they are told.
 
 Go Canada!
 
  
 
 http://blogs.edmontonjournal.com/2014/03/13/education-minister-jeff-johnson-to-teachers-alberta-as-you-know-has-already-embraced-inquiry-based-learning/
 
 
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Re: Quick video about materialism

2014-03-15 Thread Kim Jones

 On 15 Mar 2014, at 8:25 am, Platonist Guitar Cowboy 
 multiplecit...@gmail.com wrote:
 
 So one could play you some Ferneyhough, say Shadowtime, and you'd be able to 
 score it on first listen? I know nobody that has an ear that good, but then 
 every person makes me wrong every day anyway :-)


Ha ha h! I don't think anyone can transcribe Ferneyhough. Not even a 
Watsonesque super computer. The reason is, the music is utterly tied to the 
notation - not the other way round, which is kind of more natural - in that 
the sensory qualia of the sounds themselves arise in the mind first and are 
then transcribed into notation. That's the traditional way. Brian does the 
reverse; he gets out his slide-rule and his pocket calculator, ingeniously 
invents a way of organising a composition and then lets the numbers produce the 
result. He doesn't even aesthetically evaluate his piece; he just stands back 
and says OK - this is what the numbers and algorithms gave me. Because it's 
built by explicit algorithms, the result must be accepted since how do you 
argue with a bunch of numbers??? ;-)

Yes, a bit of the false is very much what makes the truth/beauty thing of music 
work. Music notation is only proximate. The fallible humans that play it are so 
unreliable in processing those algorithms that - bless me! - they seem to play 
it differently each time they play it. But strangely, that's what listeners 
seek from the experience. Brian's music, played live suffers from this as 
well, but he can always say  the musos didn't play it well enough to render it 
accurately. 

He is that class of composer who writes computer-music for humans to play. A 
Universal Machine using machine algorithms to design algorithms for other 
Universal Machines to play. But they cheat in peformance! 

Kim

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Hell on Earth

2014-03-15 Thread Kim Jones
Something tells me these researchers have snorted some Salvia Divinorum. 

A way of emptying prisons has arrived: you go to prison for some horrible 
murder or atrocity you commit and the prison sentence is two hundred years. 
If you are really bad you get a thousand years. In reality, you have only been 
incarcerated for eight hours. Read on:



http://www.dailymail.co.uk/sciencetech/article-2580828/Could-soon-create-hell-EARTH-Biotechnology-let-extend-criminals-lives-makes-suffering-HUNDREDS-years.html

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Gravity Wave Signature Discovered

2014-03-17 Thread Kim Jones
Inflation appears now to be evidenced




http://www.scientificamerican.com/article/gravity-waves-cmb-b-mode-polarization/?utm_source=hootsuiteutm_campaign=hootsuite


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Re: Gravity Wave Signature Discovered

2014-03-17 Thread Kim Jones
OK - so I should have written Gravitational Wave (Gravity waves are something 
else.)

K


On 18 Mar 2014, at 8:14 am, Kim Jones kimjo...@ozemail.com.au wrote:

 Inflation appears now to be evidenced
 
 
 
 
 http://www.scientificamerican.com/article/gravity-waves-cmb-b-mode-polarization/?utm_source=hootsuiteutm_campaign=hootsuite
 
 
 Kim Jones B.Mus.GDTL
 
 Email: kimjo...@ozemail.com.au
 Mobile:   0450 963 719
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 Never let your schooling get in the way of your education - Mark Twain
 
 
 
 
 
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Re: [foar] COMP = no cloning?

2014-03-24 Thread Kim Jones

 On 25 Mar 2014, at 8:00 am, Richard Ruquist yann...@gmail.com wrote:
 
 Well then the question is How is cloning different from Asking the doctor to 
 gather info from the substitution level to reproduce you at two different 
 locations? To me at least that seems to be essentially cloning you.
 Richard
 

How many number 2s are there? How many versions of 17 are there? You are a 
number, which surely makes you unique.

You are unique. Just like everyone else..

Kim




 
 On Mon, Mar 24, 2014 at 4:35 PM, LizR lizj...@gmail.com wrote:
 On 25 March 2014 08:18, Richard Ruquist yann...@gmail.com wrote:
 Bruno,
 How does cloning differ from asking the doctor.
 Forgive me but it seems that you are being contradictory-
 just to indicate that this is an important question.
 Richard
 If you don't mind me asking, how is Bruno being contradictory? I thought his 
 explanation made perfect sense (assuming comp, of course).
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Re: [foar] COMP = no cloning?

2014-03-25 Thread Kim Jones

 On 25 Mar 2014, at 9:23 am, LizR lizj...@gmail.com wrote:
 
 I am not a number! I am a free man!
 
 (Sorry...) 

OK - I've seen The Elephant Man too... ( took me all day to recognise your 
twisted quote source!)

Kim

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Re: Amoeba's Secret now available in paperback

2014-03-26 Thread Kim Jones
Thank you Russell I have ordered my copy two.

Kim Jones B. Mus. GDTL

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 On 26 Mar 2014, at 3:39 pm, Russell Standish li...@hpcoders.com.au wrote:
 
 From your Amazon store near you.
 
 http://www.amazon.com/Amoebas-Secret-Bruno-Marchal/dp/1495992799/
 
 Cheers
 -- 
 
 
 Prof Russell Standish  Phone 0425 253119 (mobile)
 Principal, High Performance Coders
 Visiting Professor of Mathematics  hpco...@hpcoders.com.au
 University of New South Wales  http://www.hpcoders.com.au
 
 
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Re: Amoeba's Secret now available in paperback

2014-03-26 Thread Kim Jones
Thank you Russell I have ordered my copy two

Kim Jones B. Mus. GDTL

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Never let your schooling get in the way of your education - Mark Twain

 

 On 26 Mar 2014, at 3:39 pm, Russell Standish li...@hpcoders.com.au wrote:
 
 From your Amazon store near you.
 
 http://www.amazon.com/Amoebas-Secret-Bruno-Marchal/dp/1495992799/
 
 Cheers
 -- 
 
 
 Prof Russell Standish  Phone 0425 253119 (mobile)
 Principal, High Performance Coders
 Visiting Professor of Mathematics  hpco...@hpcoders.com.au
 University of New South Wales  http://www.hpcoders.com.au
 
 
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Re: [foar] Amoeba's Secret now available in paperback

2014-03-31 Thread Kim Jones
Did anyone around here actually want to talk about Bruno's book, the subject of 
this thread?

Kim Jones B. Mus. GDTL

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Never let your schooling get in the way of your education - Mark Twain

 

 On 1 Apr 2014, at 2:37 am, Jason Resch jasonre...@gmail.com wrote:
 
 I for one found it funny.
 
 Jason
 
 On Mar 30, 2014 5:30 PM, LizR lizj...@gmail.com wrote:
 On 30 March 2014 17:43, Russell Standish li...@hpcoders.com.au wrote:
 Ah, I didn't realise it was a joke. I guess it must be a dig at
 commitment-phobia, but I can't seem to twist it into something
 funny.
 
 Sorry. I will try harder next time. 
 
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Fermi Paradox Zombie Apocalypse

2014-04-01 Thread Kim Jones
http://arxiv.org/abs/1403.8146


Enjoy. I sure did. I think...




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Re: Fermi Paradox Zombie Apocalypse

2014-04-01 Thread Kim Jones
I started to crack up when they wrote If that doesn't scare the bejeezus out 
of you then you may need to check your pulse.

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Never let your schooling get in the way of your education - Mark Twain

 

 On 2 Apr 2014, at 1:25 am, Telmo Menezes te...@telmomenezes.com wrote:
 
 I think we have a strong contender for an ig nobel award here!
 
 
 On Tue, Apr 1, 2014 at 2:31 PM, Kim Jones kimjo...@ozemail.com.au wrote:
 http://arxiv.org/abs/1403.8146
 
 
 Enjoy. I sure did. I think...
 
 
 
 
 Kim Jones B. Mus. GDTL
 
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  kmjco...@icloud.com
 Mobile: 0450 963 719
 Phone:  02 93894239
 Web: http://www.eportfolio.kmjcommp.com
 
 
 Never let your schooling get in the way of your education - Mark Twain
 
  
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Re: Fermi Paradox Zombie Apocalypse

2014-04-01 Thread Kim Jones
Appeared on April 1

Kim Jones B. Mus. GDTL

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Never let your schooling get in the way of your education - Mark Twain

 

 On 2 Apr 2014, at 6:24 am, Kim Jones kimjo...@ozemail.com.au wrote:
 
 I started to crack up when they wrote If that doesn't scare the bejeezus out 
 of you then you may need to check your pulse.
 
 Kim Jones B. Mus. GDTL
 
 Email:   kimjo...@ozemail.com.au
  kmjco...@icloud.com
 Mobile: 0450 963 719
 Phone:  02 93894239
 Web: http://www.eportfolio.kmjcommp.com
 
 
 Never let your schooling get in the way of your education - Mark Twain
 
  
 
 On 2 Apr 2014, at 1:25 am, Telmo Menezes te...@telmomenezes.com wrote:
 
 I think we have a strong contender for an ig nobel award here!
 
 
 On Tue, Apr 1, 2014 at 2:31 PM, Kim Jones kimjo...@ozemail.com.au wrote:
 http://arxiv.org/abs/1403.8146
 
 
 Enjoy. I sure did. I think...
 
 
 
 
 Kim Jones B. Mus. GDTL
 
 Email:   kimjo...@ozemail.com.au
  kmjco...@icloud.com
 Mobile: 0450 963 719
 Phone:  02 93894239
 Web: http://www.eportfolio.kmjcommp.com
 
 
 Never let your schooling get in the way of your education - Mark Twain
 
  
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Re: My scepticism took a small knock today

2014-04-05 Thread Kim Jones


 On 6 Apr 2014, at 2:23 am, Craig Weinberg whatsons...@gmail.com wrote:
 
 It's just showing you that your awareness extends beyond your personal 
 definition of here and now


Finally you got to it. It was a precognitive dream. I have had many, an 
enormous number throughout my life in fact, so I don't think we need to beat 
about the bush here. Some dreams foretell or synchronistically coincide with 
near-future events (usually cloaked in some symbolic representation). Period. 
Jung certainly thought so. We cannot explain this away.

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Re: If you can't disprove the science, you can always try suing

2014-04-06 Thread Kim Jones



On 6 Apr 2014, at 5:40 pm, Bruno Marchal marc...@ulb.ac.be wrote:

 So do you classify religion as a conspiracy?  Do you think clergy are really 
 all atheists and are just conspiring to fool others?
 
 I am pretty sure of this.
 
 Do you think that a christian believer of the top would protect the children 
 molester, and this in a way making them continue the misdoing for 20 years?
 
 Bruno

Organised, public religion is quite simply the biggest conspiracy theory of all 
time. It has been a front for power play ever since someone realised that you 
can simply tout a personal set of revelations in public and people will swoon 
and fall into line behind you.

Church + Education + Politics = The Holy Trinity of Conformity. 

These three groups, each individually and in concert with each other, make me 
feel very disturbed about the future most of the time. Particularly since you 
have one, (The Catholic Church) which has moved into and colonised another, 
(Education) and is currently being evaluated for all the damage it has caused 
there with the growing scandal involving the shielding of child-abusing priests 
and pedophilic clergy generally. Roman Catholicism is revealed today as about 
pretty much nothing more than a creche for kiddy abusers. 

Jesus said  suffer the Iittle children to come unto me.

Each of the members of The Holy Trinity of Conformity worships its own past and 
its history to excess. Each promotes the mistaken belief that to study the 
lessons of History is the only way that mistakes will be avoided in the 
future. 

There is a lack of generative, creative thinking skills in The Holy Trinity of 
Conformity. 

Every day we hear of the lapse of taste or the outright corruption and fall 
from grace of people sitting in and between these 3 very special and very 
powerfully self-serving groups. Each of these power groups assists the other as 
a real tri-une force for social control. One can only hold the greatest fear 
for the production of honest and audacious priests, teachers and politicians, 
since everyone must submit to the HToC. 

A priest who was married in secret was thrown out of his parish by the Catholic 
Church. Decades of sexual abuse of students by religious people has gone 
unreported and undealt-with. Politicians reveal their lack of vision, their 
misogyny, their sycophancy for religion and all manner of horrific prejudices 
and fascist-tendencies on a daily basis on the floor of the parliament - and 
children are meant to derive some kind of role-model from these people. 

I could go on, but I think you may have the gist of it by now. 

Kim Jones B. Mus. GDTL

Email:   kimjo...@ozemail.com.au
 kmjco...@icloud.com
Mobile: 0450 963 719
Phone:  02 93894239
Web: http://www.eportfolio.kmjcommp.com


Never let your schooling get in the way of your education - Mark Twain

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