Re: on formally indescribable merde

2001-03-11 Thread Scott D. Yelich

Saey whaet?






Re: Belief Knowledge

2001-05-02 Thread Scott D. Yelich

On Wed, 2 May 2001, Brent Meeker wrote:
 A true belief that has a casual connection with the fact that makes it
 true.

Knowledge is when predicted.





Acknowledgement

2000-05-10 Thread Scott D. Yelich

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I'd like to post a quick followup to my own message to the list.
Thank you Fred and Russell for your responses.  I think
the issues, for me, are these:

(1) I am now subscribed twice, so I get all messages to the list
twice -- and I receive three copies for those also CC'd to me.
(2) One of my addresses can not post to the list -- but I do
get the list software telling me that I can not post.
(3) When one does post to the list, one does not
receive a copy of his or her own post.  (???)
(4) No one ever responded to me publically or privately
when I *thought* I had posted, so I assumed that either I was
being ignored, or somehow my messages were not getting out
(see #3).

I have spoken with james.higgo@lombard in private messages, so
I was sure at least there was someone out there.

Anyway, I'll let ya'll go back to the discussion and I'll
lurk until it picks up again.

Thanks again for the confirmation that this thing is actually working!

Scott



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RE: this very moment

2000-05-03 Thread Scott D. Yelich

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On Wed, 3 May 2000, Higgo James wrote:
 'Psychological time' is a concept of time, part of your current psychology.
 Occam would disapprove of assuming that psychological events are real
 events; assuming a hard, physical world when there is no need for one.

I have re-subscribed to the list.  Hopefully now I can
post to it.  

Personally, I think there only needs to be difference ... because
that will ensure that certain other aspects are also present.

What's the point of this discussion, again?

Scott
ps:  I'm interested in talking with people in direct messages with
email.


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Re: Leibniz Semantics

2001-03-27 Thread Scott D. Yelich

On Tue, 27 Mar 2001 [EMAIL PROTECTED] wrote:
 A v B A - B
 1 1 1 1 1 1
 1 1 0 1 0 0
 0 1 1 0 1 1
 0 0 0 0 1 0
 
 Just to help you guys out, the notation used here puts the 'result'
 operation in the middle column.  The first column is A, the last column
 is B, and the middle column holds A or B in the first table and if A
 then B in the second table.  This is different than how I have usually
 seen it displayed, where the result operation is in the rightmost column.
 That accounts for part of the confusion.
 


*sigh*

I was thinking... to myself:  MAN!  I'm really worse at
this than I thought...

since I couldn't figure out the rule to make the matrix
work!

sheesh.

Scott





Re: this very moment

2000-05-16 Thread Scott D. Yelich

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On Mon, 15 May 2000, Jacques Mallah wrote:
 Another way to go is to consider an implementation
 of a computation, extended over time, as you.  You
 can't tell which implementation you are just from the
 available information in an observer-moment. 

I strongly disagree with this statement.  I certainly do believe this is
possible, even if we aren't practiced at doing it (currently).

Scott


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Proof/insistance of multiverse/plenitude?

2000-05-11 Thread Scott D. Yelich

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First, let me state that I am not a scientist that deals
with this stuff -- so please forgive me if I seem 
naive or non-technical... but I have a question:

Why are some people so adament about a plenitude or
a multiverse ... what proof is there that is so
convincing that the defenders of this faith are
unwilling to discuss anything else?

Scott


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Re: Consciousness schmonscioisness

2001-02-10 Thread Scott D. Yelich

On Sat, 10 Feb 2001, John Mikes wrote:
  Scott
 First: the past tense is objectionable unless the answer is negative (=Yes,
 it didn't).

I don't approach my choice of and use of language by choosing words that
are continuously defendable from a certain perspective.   That is,
I am not scientific in my approach.

Actually, my statement seems to indicate that I believe that time does
exist.  It wasn't meant to be objectionable, but rather a reference back
to trying to get a solid answer from J.H. -- to which he always responds
that he doesn't have the time (to explain to me why time doesn't exist).

I try to gather what I can from this list -- although there appear to
be so many divergent beliefs, that I have a difficult time truly
extracting anything, let alone everything.

Back to the poiint:  I'm a little crazier -- I simply think everything
can't happen all at once, hence there has to be (degrees of) difference.

 I beg to differ: it is about the level of same.  If you consider a same

I talk about this to various people who probably don't care to hear
about it.   But, to me, one can't discuss levels of sameness to the same
extent that one can with difference... therefore I approach it from the
perspective of difference -- but we are probably talking about very
similar concepts from slightly different perspectives.

 not duplicate THIS and so that difference is information.
 We usually deal in incomplete information, by incomplete modeling in our
 thinking.
 So Scott may be right: we CANNOT compare (absolutely) same differences.
 Scott, is this what you pointed at?
 John Mikes

Yes.

Now to offend everyone... in my own simplistic method, I am programming
a system that extracts information through difference.  It is a pet
project of mine.  Whether it turns out to be everything, or not, is not
important.  I simply want it to turn out to be something.

I am simply here, and elsewhere, looking to either find additional
insight or anything that might shoot down my theories/ideas or cause me
to alter them.  I'd love to talk with anyone, via private emails, 
about this programming project.

Scott
ps:
AI is alive, if is believes that it is.
AI exists because it believes that it does.