Leibniz's theory of perception and consciousness.

2013-12-14 Thread Roger Clough
 
Leibniz's theory of perception and consciousness.


The secret of perception. Particular minds and how they relate to the overall 
or Cosmic Mind

The problem of perception in materialistic thinking is that it forces us to
think that there is a fleshly homunculus inside our brains.

Leibniz has a more complicated understanding of particular minds and how they 
relate to Cosmic Mind.

In Leibniz's metaphysics, there is only one mind (the Perceiver or Cosmic Mind 
or God or the One) 
that perceives and acts, doing this through the Supreme (most dominant) monad.
It perceives the whole universe with perfect clarity. 

Only it can perceive and act, because its monads (which includes our minds) 
have no windows.
The monads (our minds) perceive only indirectly, as the Supreme Monad is the 
only
--what we would call-- conscious mind. We only think and perceive indirectly,
as the Supreme Monad continually and instantly updates its universe of
monads. Thus there is no problem communing with God (the Cosmic Mind , the One)
as we do so continually and necessarily, although only according to our own 
abilities
and perspectives .

That we ourselves, not God (or Cosmic Mind, the One), appear to be the 
perceiver is thus only apparent.

Also, because Cosmic Mind sees the entire universe as viewed by a kaleidoscope 
of
individual monads, the perceptions it returns to us contains not only what
we see (the universe from our own individual perspectives) but the
perceptions of all of the other monads. Thus each monad knows everything
in the universe, but only from its own perspective, and monads being monads,
not perfectly clear but distorted.


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How the banks are stealing our wealth

2013-12-14 Thread Roger Clough

How the banks are stealing our wealth.

This seems to be factual, and is non-politcal.

http://www.youtube.com/watch?v=iFDe5kUUyT0Hi - Roger Clough

You'll need to watch it at least twice to understand it,
it's very complicated. And scarey.

Pass it on.

Dr. Roger B Clough NIST (ret.) [1/1/2000]
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Beware of the bitcoin

2013-12-14 Thread Roger Clough
The bitcoin is an international speculative cyber-currency
(based on nothing) that has been inflating rapidly in price. 
I would be wary of investing in it because it can drop in value
just as fast as it is rising. It's probably a bubble.


http://www.youtube.com/watch?v=OHVu626uOGE


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You can order Augason Farms 30 day supply of food from Walmart online at

2013-12-13 Thread Roger Clough
Hi 

You can order Augason Farms 30 day emergency supply of food from Walmart online 
at
http://www.walmart.com/search/search-ng.do?search_query=Augason%20Farmadid=224211189655wmlspartner=wmtlabswl0=3536268310wl1=ewl2=walmart%20augason%20farmswl3=15081448341veh=sem

Free shipping, they will deliver to your door. Will keep for 25 years.

Usually 99$ but now on sale at $89 each.


Dr. Roger B Clough NIST (ret.) [1/1/2000]
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Order now, as prices are rising on emergency food supply. Fw: You can order Augason Farms 30 day supply of food from Walmart onlineat

2013-12-13 Thread Roger Clough
Order now, as prices are rising on this emergency food supply.


Subject: You can order Augason Farms 30 day supply of food from Walmart 
onlineat 



Hi  
 
You can order Augason Farms 30 day emergency supply of food from Walmart 
online at 
http://www.walmart.com/search/search-ng.do?search_query=Augason%20Farmadid=224211189655wmlspartner=wmtlabswl0=3536268310wl1=ewl2=walmart%20augason%20farmswl3=15081448341veh=sem
 
 
Free shipping, they will deliver to your door. Will keep for 25 years. 
 
Usually 99$ but now on sale at $89 each. 
 
 
Dr. Roger B Clough NIST (ret.) [1/1/2000] 
See my Leibniz site at 
http://independent.academia.edu/RogerClough 
 
 
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Order now, as prices are rising on this emergency food supply.

2013-12-13 Thread Roger Clough
Order now, as prices are rising on this emergency food supply.


Subject: You can order Augason Farms 30 day supply of food from Walmart 
onlineat 



Hi  
 
You can order Augason Farms 30 day emergency supply of food from Walmart 
online at 
http://www.walmart.com/search/search-ng.do?search_query=Augason%20Farmadid=224211189655wmlspartner=wmtlabswl0=3536268310wl1=ewl2=walmart%20augason%20farmswl3=15081448341veh=sem
 
 
Free shipping, they will deliver to your door. Will keep for 25 years. 
 
Usually 99$ but now on sale at $89 each. 
 
 
Dr. Roger B Clough NIST (ret.) [1/1/2000] 
See my Leibniz site at 
http://independent.academia.edu/RogerClough 
 
 
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Walmart 30 Day Emergency Food Storage Pail Augason Farms Review

2013-12-13 Thread Roger Clough
Walmart 30 Day Emergency Food Storage Pail Augason Farms Review 
Video  at- Roger Clough

http://www.youtube.com/watch?v=fRtg5YKddQo


$89.00 on sale from $90.00 at walmart.
free shipping, order online at

http://www.walmart.com/search/search-ng.do?search_query=Augason%20Farmadid=224211189655wmlspartner=wmtlabswl0=3536268310wl1=ewl2=walmart%20augason%20farmswl3=15081448341veh=sem

Dr. Roger B Clough NIST (ret.) [1/1/2000]
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Global warming ?

2013-12-13 Thread Roger Clough
Hi Chris,


According to the Vostok
data, we're in for another ice age, in say 10,000 years or so.


jcs-online,theoretical_physics_board,- 
mindbr...@yahoogroups.com,everything-list,4dworldx



Dr. Roger B Clough NIST (ret.) [1/1/2000]
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attachment: vostok_IceCores1.gif


A great place for hackers to start to be an identity imposter

2013-12-13 Thread Roger Clough
Hi Hans Dieter Franke  
  


A great place for hackers to start to be an identity imposter
is www.healthcare.gov (if that's the right address).

No or little security.


 
Dr. Roger B Clough NIST (ret.) [1/1/2000]
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Auguson Farms emergency food supplies at walmart

2013-12-12 Thread Roger Clough
Hi 

In preparation for the coming weimar-type economy collapse,
where a loaf of bread will cost you $100 or more,
I'm going up to Germantown to buy Auguson Farms 
emergency food pails at walmart. The 30 day pails of 
emergency food will keep for 25 years, run from $80 to
$160 for 30 days. Maybe 6 months to begin with.


Dr. Roger B Clough NIST (ret.) [1/1/2000]
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Arctic sea ice increased by 51 % last year.

2013-12-12 Thread Roger Clough
Hi - 

Global warming ? Liberals live in a universe of lies.
Arctic sea ice increased by 51 % last year.

http://stevengoddard.wordpress.com/2013/10/22/51-growth-in-thick-arctic-ice-over-last-year/



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MERRY CHRISTMAS !

2013-12-11 Thread Roger Clough
MERRY CHRISTMAS !

USAF FLASH MOB 

at the National Air and Space Museum, Washington DC

http://www.youtube.com/watch?v=gIoSga7tZPglist=UUKX86dJGhTOn8NtRUqnATFQ

Dr. Roger B Clough NIST (ret.) [1/1/2000]
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That hateful subject, metaphysics

2013-12-11 Thread Roger Clough
That hateful subject, metaphysics

To deal with consciousness and experiences,
which are mental, not physical, you have to go
to that hateful subject, metaphysics, and
only Leibniz has a good account of the perceiver,
which is the experiencer not available to materialism.

If you still believe there is a perceiver in materialism,
could you tell us where it is ? It has to be at one place,
as your experience and mine says that there
is only one perceiver.


Dr. Roger B Clough NIST (ret.) [1/1/2000]
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Leibniz on sensory experience (my account)

2013-12-11 Thread Roger Clough
Leibniz on sensory experience

Leibniz  maintained that all causation is mental.  

This appears to contradict sensory experiences such as being 
pricked by a pin, for the cause of the experience would seem
to originate in the body with the prick. 

There are a number of resolutions to this apparent dilemma, 
my own being that the cause of the pain is not the sensory 
nerve signal itself, but the mental perception of the nerve signal,
for the pain is felt mentally by the perceiver, although it may 
appear to come from the site of the pin prick. So the perceiver
is the causal agent, not the body.

This is not dissimilar to other bodily events such as the feeling of
fear or other emotions.  The actual feeling I believe is
caused by the mental perception of the fear, which may originate
in diffuse regions of the brain or other organs and be perceived
from nerve signals from the brain or other bodily sites. 

Dr. Roger B Clough NIST (ret.) [1/1/2000]
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The myth of computer consciousnesss and intelligence

2013-12-10 Thread Roger Clough
The myth of computer consciousnesss and intelligence

People have been trying to create perpetual motion machines
for centuries, but nobody has succeeded, I believe because
of energy losses. The problem with making computers
truly intelligent I believe is also impossible, because
the final stage of perception must be subjective (free of symbols),
not objective (described in symbols). In particular,

Computers can only deal with descriptive knowledge (symbols), 
which is third person singular, hence, not personal and private, not 
conscious. 
The results and the process itself are publicly avalable (as code) and 
communicable. 

Only living creatures-- even a gnat--can think without symbols (not coded), 
since thinking is a conscious experience, hence first person singular (not 
coded). 
Since it is personal, it can to some extent be communicated, 
but there is always a loss converting experience to symbols, 
expressing in words my expeience, what I thought and concluded, 
which need not be in symbols. 


  
Dr. Roger B Clough NIST (ret.) [1/1/2000] 
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Leibniz vs Jerry Fodor - Is there a language of thought ?

2013-12-10 Thread Roger Clough
Leibniz and Piccinini versus Jerry Fodor - Is there a language of thought ?

1. Jerry Fodor argues that thoughts have representations, 
namely that there is a language of thought:

http://en.wikipedia.org/wiki/Language_of_thought

In which, as I understand it, computations 
are made by the brain presumably semantically 
using this language in some analogy to a Turing machine.

2. There is an alternate theory of thinking by Gualteiro Piccinini: 

http://philpapers.org/rec/PICCWR

as well as Leibniz, which seems to me to be essentially pragmatic 
or or perhaps mechanical, not semantic, so not disimilar to Leibniz's theory of 
perceptions and the following of the pre-established order.

Leibniz's theory as well as this theory can seemingly'be used by any
biological entity, and in Leibniz's case at least, by non-biological
(in the conventional sense) entities.

Both of these seem to follow these steps:

a) the brain perceives a sensory and 

b) by some mechanism knows what it perceives 
(forming a representation, a word that Piccinini rejects)

c) which causes it pragmatically to act in an instinctual.
 learned or otherwise prescribed fashion.

Here semantics are replaced by functional (pragmatic)
mechanisms. In Leibniz these steps are carried out by 
the One which in a) converts a sensory into signal 
into a perception and in b) and c) carries out a 
prescribed action which biologists might call an instinct
and which Leibniz calls a pre-established harmony.
 
 



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[no subject]

2013-12-10 Thread Roger Clough
Leibniz and Piccinini versus Jerry Fodor - Is there a language of thought ?

1. Jerry Fodor argues that thoughts have representations, 
namely that there is a language of thought:

http://en.wikipedia.org/wiki/Language_of_thought

In which, as I understand it, computations 
are made by the brain presumably semantically 
using this language in some analogy to a Turing machine.

2. There is an alternate theory of thinking by Gualteiro Piccinini: 

http://philpapers.org/rec/PICCWR

as well as Leibniz, which seems to me to be essentially pragmatic 
or or perhaps mechanical, not semantic, so not disimilar to Leibniz's theory of 
perceptions and the following of the pre-established order.

Leibniz's theory as well as this theory can seemingly'be used by any
biological entity, and in Leibniz's case at least, by non-biological
(in the conventional sense) entities.

Both of these seem to follow these steps:

a) the brain perceives a sensory and 

b) by some mechanism knows what it perceives 
(forming a representation, a word that Piccinini rejects)

c) which causes it pragmatically to act in an instinctual.
 learned or otherwise prescribed fashion.

Here semantics are replaced by functional (pragmatic)
mechanisms. In Leibniz these steps are carried out by 
the One which in a) converts a sensory into signal 
into a perception and in b) and c) carries out a 
prescribed action which biologists might call an instinct
and which Leibniz calls a pre-established harmony.





Dr. Roger B Clough NIST (ret.) [1/1/2000]
See my Leibniz site at
http://independent.academia.edu/RogerClough


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Leibniz and Piccinini versus Jerry Fodor - Is there a language of thought ?

2013-12-10 Thread Roger Clough
Leibniz and Piccinini versus Jerry Fodor - Is there a language of thought ?

1. Jerry Fodor argues that thoughts have representations, 
namely that there is a language of thought:

http://en.wikipedia.org/wiki/Language_of_thought

In which, as I understand it, computations 
aremade by the brain presumably semantically 
using this language in some analogy to a Turing machine.

2. There is an alternate theory of thinking by Gualteiro Piccinini:

http://philpapers.org/rec/PICCWR

as well as Leibniz, which seems to me to be essentially pragmatic 
or or perhaps mechanical, not semantic, so not disimilar to Leibniz's theory of 
perceptions and the following of the pre-established order.

Leibniz's theory 
http://plato.stanford.edu/entries/leibniz-mind/
as well as this theory can seemingly'be used by any
biological entity, and in Leibniz's case at least, bynon-biological
(in the conventional sense) entities.

Both of these seem to follow these steps:

a) the brain perceives a sensory signal and 

b) by some mechanism knowswhat it perceives 
(forming a representation, a word that Piccinini rejects)

c) which causes it pragmatically to act in an instinctual,
learned orotherwiseprescribed fashion.

Here semantics are replaced by functional (pragmatic)
mechanisms. In Leibniz these stepsare carried out by 
the One which in a) converts a sensory into signal 
into a perception and in b) and c) carries out a 
prescribed action which biologists might call an instinct
and which Leibniz calls a pre-established harmony.

Dr.Roger B CloughNIST (ret.) [1/1/2000]
See my Leibniz site at
http://independent.academia.edu/RogerClough


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Once again. Why science can never understand consciousness.

2013-12-09 Thread Roger Clough
Once again. Why science can never understand consciousness.

Science deals only with public (communicable) knowledge.
Descriptive knowledge by the third person.

Mind and consciousness are personal (private) knowledge.
Personal experience by the first person singular.   
  
 This is the province only of philosophy.


Dr. Roger B Clough NIST (ret.) [1/1/2000]
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In case you didn't get it. Consciousness is not a scientific topic

2013-12-09 Thread Roger Clough
In case you didn't get it. Consciousness is not a scientific topic

Science deals only with public (communicable) knowledge.
Descriptive knowledge by the third person.
This is the province of science.

Mind and consciousness are personal (private) knowledge.
Personal experience by the first person singular.   
This is the province only of philosophy.


Dr. Roger B Clough NIST (ret.) [1/1/2000]
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Is the universe driven by mathematics or is it driven by aesthetics

2013-12-08 Thread Roger Clough
Is the universe driven by mathematics or is it driven by aesthetics ?

One cannot fail to look upward at the beauty of the night sky 
without a feeling of wonder. 

Physicists look for ultimate explanations for the behavior
of the universe in mathematics, and indeed one cannot avoid
mathematics in describing the physical universe. 
Many have remarked at the fact that the universe is so
intellegible. Indeed, Plato at his academy admonished, 
Let no-one ignorant of geometry enter here”, for his cosmology
of the structure of the universe was based on a series
of geometrical forms. Forms. This perhaps suggests, because
of the entrance of beautiful forms into Plato's metaphysics,
an aesthetic aspect to his cosmology. 

Similarly, advancing this a step further, while Leibniz was 
well grounded in mathematics (being a co-discover of the calculus),
and was constantly amazed at the geometrical structures
in nature, his metaphysics also shaped his thinking
due to his a) Principle of Sufficient Reason, in which
there is a reason why every aspect of the universe
is as it is, and b) the  pre-established harmony,
the word harmony indicating an aesthetic beyond logic
of relations of parts of the universe into his metaphysics. 

Thus Leibniz viewed the history of the universe as following 
the metaphysics of a pre-established harmony, ever striving
toward a more perfect harmony or beauty. Now beauty
appears as a unity in diversity, which I have suggested
as moving toward the One from the Many. But
others have suggested that the One is just one, not
unity in diversity. 

Leibniz, through his metaphysics, in which the parts
are related to the whole, suggests that metaphysics,
even aesthetics, rules the universe, not mathematics.   
 



Dr. Roger B Clough NIST (ret.) [1/1/2000]
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A modern monadology

2013-12-07 Thread Roger Clough


For those wishing to delve deeper into Leibniz, see A modern monadology 
http://www.ucl.ac.uk/jonathan-edwards/monadology


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For those interested in the theory of conscious experience, see

2013-12-07 Thread Roger Clough
For those interested in the theory of conscious experience, see 
the excellent site, 

http://www.ucl.ac.uk/jonathan-edwards



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A definition of human consciousness

2013-12-07 Thread Roger Clough
A definition of human consciousness 

Human consciousness is experience by the first person singular. 

Materialistic theories of consciousness can only describe experience,
not deal with experience itself. Actual experience is only available in 
philosophical 
Idealism (Kant, Plato, Leibniz).

Because only Idealism contains Mind. Materialism and science do not and can not.


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Some basic principles of mind - a wakeup call for materialists.

2013-12-07 Thread Roger Clough
Some basic principles of mind - a wakeup call for materialists.

1. There are two forms of knowledge: a) knowledge by acquaintance,
such as you have met Obama, and b) knowledge by description, such
as you have been told that Obama is president of the USA.

2. Knowledge by acquaintance is personal knowledge (Michael Polanyi)
and is only available to platonists. It is also called knowledge by
the first person singular. Knowledge by description is third person 
knowledge and is available to both platonists and materialists.

3. Analytic philosophy deals only in knowledge by description,
so while useful to materialists, is not too useful to deal directly 
with mind, which uses knowledge by acquaintance.

4. Actual mind is only accessible to platonists, not materialists,
because mind deals only with personal knowledge.

5. Consciousness is experience by the first person singular.
Since computers can only deal with third person information,
they cannot be conscious (or alive).

6. Perception of the world outside is the conversion
of incoming incoming sensory nerve signals into mental events.

7. Intelligence is the ability to autonomously make choices.
This means that computers, since they can only do what is
given to them from outside by a programmer, 
can have no true intelligence. Actual artificial intelligence is
thus impossible.

8. Thinking is any intentional act by the mind.

9. The mind has no necessary connections to the brain.

10. The mind plays the brain like a violin. 

11. Life is Mind.

The list goes on.

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From Leibniz: gravity is the universal striving toward a more perfect beauty

2013-12-07 Thread Roger Clough
From Leibniz: gravity is the universal striving toward a more perfect beauty 

James Collins, in chapter III, section 3 of The Continental Rationalists,
[Bruce publishing, 1967] discusses the metaphysics of Leibniz,
in particular Leibniz's belief that the universe is striving toward 
a more perfect harmony, which is unity. In other words, the universe
is heading toward the convergence of Plato's Many to Plato's One.
You may recall that beauty is the presence of unity in diversity,
so this would be a striving toward a more perfect beauty (unity).

We so not know that Leibniz actually developed a theory of 
gravity based on this concept, but it would seem to be a 
natural observation. This universal convergence also 
corresponds to Leibniz's theory of universal perception, 
in which the mental universe is an infinite collection of 
monads (which range from people to rocks) perceiving each 
other from their various standpoints, with their perceptions 
constantly converging via the One toward  a face-to-face positioning. 

Note that all physical interactions in Idealism are actually
caused mentally, so that a change in perceptions of monads 
constitutes a change in positions or other perceived attributes 
such as shape or temperature as well as mood. The changes 
are not actually caused by interactions between monads
(since being independent, there can be no relations between 
monads) but are caused by the One in its search for a more 
perfect harmony or unity.


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Dialogue between two believing scientists on how the universe is run

2013-12-06 Thread Roger Clough

Dialogue between two believing scientists on how the universe is run

JOHN-- Funny thought [universal government, which is Plato's universe] coming 
from a 
staunch Republican conservative govt minimizer. 
Perhaps an atheist is just someone who thinks something the size of the whole 
universe can 
operate on its own laws without a lot of direct interference?  

ROGER- According to my understanding of Leibniz and the Bible, after God had 
created the
universe in six days, he wrote a computer program called the pre-established 
harmony
on the seventh to run the universe forever onward and rested. He's still 
resting. 

In this program God allowed for free will and knew what we would do but did not 
cause
us to do so. Luther  believed that our free will only applied to everyday 
affairs, but
in matters of salvation (good or bad) he chose for us.

Note that God is in what Leibniz called the world of necessary logic, which is 
timeless
(eternal), so that knowing before-hand is simply part of God's nature.

 
JOHN ---Also interesting. The universe does indeed seem to operate on some 
pretty iron-clad laws, 
and there are some who suspect that perhaps that's because the only way to have 
a 
universe that will support/create life is to have almost exactly the laws (and 
special constants) 
that govern our universe. 

ROGER-- That would be the pre-established harmony. Nonliving entities 
move by deterministic or efficient causation,  but
life does not operate by such iron-clad laws, it operates by what Aristotle 
called 
final causation, which means it is goal-oriented and purposeful. 
It therefore has to have innate intelligence.

JOHN- Personally, although I think the idea of a personal God is important, 
I do have concerns as to why an omnipotent, universal overseer who has already 
so cleverly 
tuned the universe to such perfection would need to continually need to tweak 
things locally. 
Seems very much like we need God far more than HE needs us.  

ROGER - The tweaking is indeed local, but it has already been programmed into 
the 
pre-established harmony.

JOHN - So, in order to consider a personal God, it seems to me that the real 
reason for locality is 
more about how HE wants me to become more like HIS ideal, and is offering 
opportunities. 

ROGER- No, we have free will, at least to some extent.

JOHN-- Given that HE is out of time and space, that is a pretty neat trick, and 
I find it highly unlikely 
that any of HIS creations are at all cognizant of how or why or what HIS 
purposes are. 
But, I think the Universe itself is understandable, and probably exists as one 
of the simplest 
sets of laws that can work. 

ROGER-- Out of time and space means in eternity. The world isn't all 
law-governed (deterministic), 
for both man and nature have some degree of unpredictability, but this has been 
pre-programmed into
Leibniz's pre-established harmony.

JOHN- There is really already a lot of evidence to support that idea. And 
some evidence to support the idea that our whole universe is a tiny part of 
everything. Already, 
it is pretty clear that most people really still have no concept of the scale 
of our little visible part 
of our universe, either in time or space. Most never even look up to see that 
there are actually 
more stars (and star systems) than there are grains of sand on every beach in 
our entire world - 
and that our entire world is less than a dust mote, even within our solar 
system, 
much less in the real immensity of space and time.  


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Bertrand Russell's complete misunderstanding of Plato's theory of knowledge and perception

2013-12-05 Thread Roger Clough
Bertrand Russell's gross misunderstanding of Plato's theory of knowledge and 
perception

In http://www.youtube.com/watch?v=l1EiQEwn1lc

Plato believed that truth is a conceptual form of knowledge, which
is a priori and so not obtained through the senses. Truth obtained
through the senses, Plato believed, was changeable.

But, presumably because he was an empiricist, Russell essentially 
treats Plato as an empiricist gone wrong. Russell thus grossly misunderstands 
Plato, apparently not undestrstanding that, as Leibniz and Kant have 
stated, there is a difference between necessary or a priori knowledge 
(which does not change) and the changeable, contingent truths of perception.

Because of Russell's apparent confusion between these two forms
of knowledge, and denial of a priori knowledge, Russell wastes 
many words apparently trying to show that the changeable knowledge
obtained through the senses can somehow be necessarily true, 
giving snow is white as an example. Anyone who grew up
as I did, in what was then sooty smokey Pittsburgh, knows that 
snow can sometimes be dark gray. Similarly, Russell incorrectly bases
his repudiation of a priori knowledge by using the changeable
nature of contingent knowledge as an example.

I have not checked Russell's treatment of Kant, but
because of this ignorance, Russell also apparently
treats Kant as an empiricist gpone bad. 

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Reality is not matter, it's Heidegger's dasein, which is Leibniz's monad

2013-12-05 Thread Roger Clough
Reality is not matter, it's Heidegger's dasein, which is Leibniz's monad

Materialists spend much effort on trying to show that reality is simply
physics.  But the philosophy of Plato, Leibniz, Kant, and now Heidegger
shows that materialism and analytic philosophy is incomplete,
since it omits mind from reality.

Leibniz modeled reality as material bodies in the dualism of a monad, 
which is the corresponding mental being of matter.  The matter is 
in spacetime, the monad is outside of spacetime. 

Heidegger's dasein is a combination of the german words
da, meaning there, and sein meaning being or mental.
The da is in spacetime and the sein is outside of spacetime,
so a dasein is a monad.

Thus Heidegger's universe is essentially the same as Leibniz's, 
an infinite collection of monads or daseins.





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Advaita Vedanta and Leibnizian Metaphysics

2013-12-04 Thread Roger Clough
Advaita Vedanta and Leibnizian Metaphysics 


This is a huge, daunting subject which I can only scratch the surface of. A 
book or PhD thesis could easily be written on 
it and do a much better job than I can here. Keep in mind also that I am not an 
expert on Advaita. 


A brief summary of the Advaita Vedanta is given at 


http://en.wikipedia.org/wiki/Advaita_Vedanta#Philosophy
 
' Advaita (Sanskrit: not-two) refers to the identity of the true Self, Atman, 
which is pure consciousness and the highest Reality, Brahman, 
which is also pure consciousness. Followers seek liberation/release by 
acquiring vidya (knowledge) of the identity of Atman and Brahman. 
Attaining this liberation takes a long preparation and training under the 
guidance of a guru. ' 


Here we will only roughly compare the metaphysics of Leibniz with that of the 
Advaita, not the religious aspects of Advaita.  


Both are essentially Idealist. In general, Brahman, being the highest Reality, 
corresponds to Plato's One, the Creator, but 
Brahman has many more aspects than Plato's One, which I leave to other scholars 
to elucidate.  


Atman corresponds roughly to Leibniz's monad for a person. The relation of a 
person's monad (which I will call Self, 
which is what Leibniz calls a person's spirit,l meaning the conventional soul) 
) to Plato's One (Leibniz's rough correspondence
to Brahman) is similar to Advaita's goal of unity or Advaita between Atman and 
Brahman, but this is not a fixed goal in Leibniz, 
it happens at a rapid pace in rapid sequential steps in Leibniz in everyday 
perception and action, in which the Self is a passive 
slave to the One, its master. So in Leibniz there is never a complete fusion of 
Self and the One as desired in Advaita, The One is the 
active agent in periodic communion with the One much like a shepherd with his 
sheep. 


In Leibniz there is imperfect communion of the Self with other selves, which 
Christianity calls the 
'communion of the saints'. By imperfect is meant that as in all human 
perception, there is some distortion 
to various degrees, depending on the person, which limits the range of 
inter-communion with other saints and the environment. 


Salvation is not clearly defined in Leibniz, as far asI have been able to find 
out, but certainly communion of the 
Self and the One is found pleasurable and enlightening.  


Dr. Roger B Clough NIST (ret.) [1/1/2000] 
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Some basic principles of Leibniz's Idealism

2013-12-01 Thread Roger Clough

Some basic principles of Leibniz's Idealism

1. Everything that exists has two aspects, essence (mind or monad) and existent 
(object). 
This is a localized version of Berkeley's overall Idealism. Essence, being 
mental, is outside of spacetime
while the existent (a corporeal body) is inside of spacetime.

2. Essence is the subjective or mental aspect of existence, which in turn is 
objective and physical (in spacetime).
For example. consciousness or experience is the mental aspect of physical 
sensory nerve signals.

3. Essence creates, perceives and controls existence.
For example, essence is what causes a struck ball to follow Newton's law of 
motion.
For example, tje mind controls the brain.



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A conjecture- Quantum physics, Relativity and Leibniz's Idealism

2013-12-01 Thread Roger Clough
 A conjecture:  Quantum physics, Relativity and Leibniz's Idealism

According to Leibniz's Idealism, everything that exists has two aspects,

1, essence (mind or monad or what we here conjecture is a quantum wave), 
which is outside of spacetime, and  
2. existent (physical particle or object), which is inside of spacetime. 

This is a localized version of Berkeley's overall Idealism and amounts to the 
Principle of Complementariy,
that everything is a wavicle. 

Essence, being mental, is outside of spacetime and might be thought of as the 
quantum wave.
while the existent (a corporeal body) is inside of spacetime and follows 
particle physics and relativity.


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How can a grown man be an atheist ?

2013-12-01 Thread Roger Clough
How can a grown man be an atheist ?

An atheist is a person who believes that the universe can
function without some form of government. 

How silly.


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How can a grown man be an atheist ?

2013-12-01 Thread Roger Clough
How can a grown man be an atheist ?

An atheist is a person who believes that the universe can
function without some form of government. 

How silly.


Dr. Roger B Clough NIST (ret.) [1/1/2000]
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Online opinions of Dennett and Chalmers-- the clueless two

2013-11-30 Thread Roger Clough
Online opinions of Dennett and Chalmers-- the clueless two

Dennett never tells us what conscilousness is, because
conciouness rwequires a perceiver, and he hasn't a clue as to what that is,
because that concept is foreign to his materialism. 

He's clueless. And famous as well maybe because with that
beard he looks like a philosopher ought to look.

Chalmers is in the same hole as Dennett is
he is also a materialist wuithout a perceiver.
With his long wild hair he may seem to some to
know what he's talking about. But he's also
clueless, which is why we have the hard problem
of consciousnwess
 
 
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gh


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Berkeley and Leibniz- where the monads came from

2013-11-30 Thread Roger Clough
Berkeley and Leibniz- where the monads came from

In Berkeley's philosophy of idealism, a subject is needed
to perceive objects, otherwise they could not exist. 
Leibniz got around the problem of what happens if
nobody's there (a tree falls in a wood...)
by dividing up the world into physical objects and
assigning a subject (a monad) to each object.
This everything is conscious to some extent.
Otherwise it could not follow the pre-established harmony. 
  
 
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Why consciousness is not possible in materialism

2013-11-30 Thread Roger Clough
Why consciousness is not possible in materialism

Two related definitions of consciousness are:

1. Consciousness is experience by the first person singular.

2. Consciousness is self-referential awareness.

So consciousness requires that there be a self,
or first person singular, to be aware.

There is however no provision in materialism
or analytic philoophy for such a self.

Therefore materialism cannot explain consciousness.


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Russell's abandonment of Leibniz's platonism after his conversion to the cult of materialism

2013-11-30 Thread Roger Clough
Russell's abandonment of Leibniz's platonism after his conversion to the cult 
of  materialism.

Three related definitions of consciousness not possible in materialism or 
analytic philosophy:

1. Consciousness is experience by the first person singular.

2. Consciousness is self-referential awareness.

3. Consciousness is the acquisition of knowledge by acquaintance.

Ironically, the third definition is similar to one of the two forms
of knowledge originally proposed by Bertrand Russell, one
of the founders of analytic philosophy, which he called
knowledge by acquaintance the other being
knowledge by description. Knowledge by description
is that you know from common knowledge that Obama is
president of the United States, while knowledge by
acquaintance means that you have met Obama,
presumably in the White House.

Analytic philosophy deals only with knowledge by description,
omitting knowledge by acquaintance, despite Russell's 
awareness of this type knowledge, so that Russell's
omission of knowledge by acquaintance in the philosophy
of materialism-- a necessity-- was a deliberate omission 
from analytic philosophy, no doubt due to Russell's 
conversion to the semi-religious cult of materialism.

This seems to have occurred during the young Russell's writing of
The Philosophy of Leibniz, which expertly treats Leibniz's logic,
but begins to pull back as he approaches Leibniz's Platonism.
which Russell does not seem to have understood very much,
much less accepted.

Russell then publicly promoted materialism and analytic philosophy,
together with the third member of their dark trinity, atheism.  
The rest is history, as they say, in which this trinity became
de rigeour in the halls of official western academe.

Meanwhile because of this dark trinity, western philosophy has 
struggled but failed to explain consciousness.


Dr. Roger B Clough NIST (ret.) [1/1/2000]
See my Leibniz site at
http://independent.academia.edu/RogerClough


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Perception and cionsciousness according to Leibniz

2013-11-28 Thread Roger Clough
Perception and consciousness according to  Leibniz-

The secret of perception. Particular minds and how they relate to the overall 
or Cosmic Mind 

The problem of perception in materialistic thinking is that it forces us to 
think that there is a fleshly homunculus 

Leibniz has a more complicated understanding of particular minds and how they 
relate to Cosmic Mind. 

In Leibniz's metaphysics, there is only one mind (the Perceiver or Cosmic Mind 
or God) that 
perceives and acts, doing this through the Surpreme (most dominant) monad. 
It perceives the whole universe with perfect clarity. 

Only it can perceive and act, because its monads (which includes our minds) 
have no windows. 
The monads (our minds) perceive only indirectly, as the Supreme Monad is the 
only 
--what we would call-- conscious mind. We only think and perceive indirectly, 
as the Supreme Monad continually and instantly updates its universe of 
monads. Thus there is no problem communing with God (the Cosmic Mind) 
as we do so continually and necessarily, although only aqccording to our own 
abilities 
and perspective. 

That we ourselves, not God, appear to be the perceiver is thus only apparent. 

Also, because Cosmic Mind sees the entire universe as viewed by a kaleidoscope 
of 
individual monads, the perceptions it returns to us contains not only what 
we see (the universe from our own individual perspectives) but what the 
perceptions of all of the other monads. Thus each monad knows everything 
in the universe, but only from its own perspective, and monads being monads, 
not perfectly clear but distorted. 


Dr. Roger B Clough NIST (ret.) [1/1/2000]
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An account of the historical suppression of Leibniz's forbidden knowledge

2013-11-28 Thread Roger Clough
An account of the historical (and continuing) suppression of Leibniz's 
forbidden ideas

Leibniz was an anti-materialist so that his inclusion of Mind and
deity into his philosophy were forbidden ideas, and stillo are, to our 
detriment.

http://www.youtube.com/watch?v=yTiztUNrhhM


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The death of analytic philosophy and the birth of consciousness

2013-11-27 Thread Roger Clough
The death of analytic philosophy and the birth of consciousness 

Consciousness, which is experience by the first person singular,
is by definition outside of the scope of analytic philosophy, which 
is limited to be able to only deal in descriptions of experience. 

Definition  of  ANALYTIC  PHILOSOPHY  
a  philosophical  movement  that  seeks  the  solution  of  philosophical  
problems   
in  the  analysis   of  propositions  or  sentences  ?alled  also  
philosophical  analysis   
compare  ordinary-language  philosophy. 

Analytic  (British)  philosophy  (Bertrand  Russell, Anthony Flew. etc.)  
limits  philosophy to  word and logic  puzzles and thus legitimizes 
atheism and materialism. This has given rise to a semi-religious
cult or atheism and materialism that cannot  tell  us  about  
experiential human  issues  such  as  consciousness, religion,  and true ai.
Or meaningful issues such as ethics or aesthetics. 
   
However,  continental  philosophy  and Indian philosophy can. 
(Leibniz,  Kant, Indian philosophers).   
  
Dr.  Roger  B  Clough  NIST  (ret.)  [1/1/2000]  
See  my  Leibniz  site  at  
http://independent.academia.edu/RogerClough 



Dr. Roger B Clough NIST (ret.) [1/1/2000] 
See my Leibniz site at 
http://independent.academia.edu/RogerClough

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The passing on of a paradigm--analytic philosophy

2013-11-26 Thread Roger Clough
The passing on of a paradigm--analytic philosophy

Max Planck once said that Science advances one funeral at a time.

Thomas Kuhn made a similar conclusion in his magnum opus.
The Structure of Scientific Revolutions.

Not to speak ill of the dead, but the champions of 
analytic philosophy-- the basis of materialism and atheism--
which are cults that have have degenerated Western thought -
have passed on or are at an advanced age.

Bertram Russell  - Died 1970
Donald Davidson   - Died 2003
Hilary Putname -- alive but at age 87 - Roger Clough
Willard V.O. Quine -- died 2000
Richard Rorty -- Died 2007
J L Austin -- Died 1960
A J Ayer - died 1989
GEM Anscomb - Died 2001
D M Armstrong -- Alive but at age 87
C D Broad Died --1971

What will replace it ? Some suggest pragmatism,
which disclaims the ability to arrive at objective truth. 
There is also marxism, which offers materialism
and economics in place of objective truth.

I am suggesting that one avenue has been ignored
since its origin in the 17th century, owing to the
near-religion of materialism. That is the Idealism
of Leibniz. Idealism is superkior to materialism in the sense
that  while materialism and analytic philsophy 
believe that all that exists is material hence objective.
But Leibniz' metaphysics opens the door to the subjective
universe, which includes mind and which anyone who can 
see an object is aware of.



Dr. Roger B Clough NIST (ret.) [1/1/2000]
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The whole enchilada: Leibniz, the first person, third person, and the brain

2013-11-26 Thread Roger Clough
The whole enchilada: Leibniz, the first person, third person, and the brain.
A new mind-brain model for the post-analytic post-materialist world.

[Please feel free to use whatever I have written on the topic of Leibniz
to advance your own theory of the mind and brain. All copyrights 
are released and may be freely used. I am 72 years old and do
not need any more publications. -RBC.]

We are now in a position of assembling the
various parts of a new, comprehensive mind/brain
model, incorporating in it what we believe to be the 
philosophy of the 21st century, that of Leibniz's platonism.

As discussed previously, B Russell observed that
there are two forms of knowledge, which we can assign
to the semi-cerebral model of the brain:

http://www.nwlink.com/~donclark/knowledge/right_left_brain.html

a) The left brain metaphor-- This deals with what Russell 
called knowledge by description. This is the rational doman
of analytic philosophy, so it deals in linear sequences.
 It can also be called the Third Person singular.

b) The right brain metaphor-- this is what is left out of the materialist
and analytic models of the mind and brain. It is Russell's knoeledge
by acquaintance, namely, the world of experience,
that of the First Person singular. So it is nonlinear and wholistic.

This is hopefuly the new paradigm of the mind and brain
which needs further developing by others.
 

Dr. Roger B Clough NIST (ret.) [1/1/2000]
See my Leibniz site at
http://independent.academia.edu/RogerClough

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A slight revision- The whole enchilada: Leibniz, the first person, third person, and the brain.

2013-11-26 Thread Roger Clough
The whole enchilada: Leibniz, the first person, third person, and the brain. 
A new mind-brain model for the post-analytic post-materialist world. 
  
[Please feel free to use whatever I have written on the topic of Leibniz 
to advance your own theory of the mind and brain. All copyrights  
are released and may be freely used. I am 72 years old and do 
not need any more publications. -RBC.] 
  
We are now in a position of assembling the 
various parts of a new, comprehensive mind/brain 
model, incorporating in it what we believe to be the  
philosophy of the 21st century, that of Leibniz's platonism. 
  
As discussed  previously, B Russell observed that 
there are two forms of knowledge, which we can assign 
to the hemi-cerebral model of the brain: 
  
http://www.nwlink.com/~donclark/knowledge/right_left_brain.html 
  
a) The left brain metaphor-- This deals with  what Russell  
called knowledge by description. This is the rational doman 
of analytic philosophy, so it deals in linear sequences. 
  It can also be called the Third Person singular. 
  
b) The right brain metaphor-- this is what is left out of the materialist 
and analytic models of the mind and brain. It is Russell's knoeledge 
by acquaintance, namely, the world of experience, that of perception, 
comnsciousness, ? that of the First Person singular. It nonlinear and  
wholistic. 
  
This is submitted to all as the new paradigm of the mind and brain 
which needs further developing by others. 
  
  
Dr.  Roger B Clough  NIST (ret.) [1/1/2000] 
See my Leibniz site at 
http://independent.academia.edu/RogerClough

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Re: Re: Why computer consciousness and artificial intelligence areimpossible.

2013-11-26 Thread Roger Clough
Hi Gabriel Bodeen  

Absolutely.
  
 
Dr. Roger B Clough NIST (ret.) [1/1/2000]
See my Leibniz site at
http://independent.academia.edu/RogerClough


- Receiving the following content -  
From:  Gabriel Bodeen  
Receiver:  everything-list  
Time: 2013-11-26, 15:17:20 
Subject: Re: Why computer consciousness and artificial intelligence 
areimpossible. 




So in the event that somebody actually does make AI, please recall this and  
consider your philosophical system to have been falsified. 
-Gabe 
 
On Monday, November 25, 2013 6:17:15 AM UTC-6, Roger Clough wrote: 
 
  Why computer consciousness and artificial intelligence are impossible.  
 
 Dr. Roger B Clough NIST (ret.) [1/1/2000]  
 See my Leibniz site at  
 http://independent.academia.edu/RogerClough 
 


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Why computer consciousness and artificial intelligence are impossible.

2013-11-25 Thread Roger Clough
Why computer consciousness and artificial intelligence are impossible. 

Acccording to Bertrand Russell, there are two types of knowledge: 

a) Knowledge by description. It is common knowledge that Obama is president. 
Example: Computer code. Artificial intelligence. Third person singular. 

b) Knowledge by experience. You have met Obama. 
Example: Human perception. Human intelligence. First person singular. 

Computers cannot simulate human activities or experiences 
or consciousness because they have to deal in code, which 
consists of instructions or descriptions. Computers cannot 
deal in knowledge by experience, so they cannot experience, 
produce experiences, or understand experiences. 

Thus computer intelligence and artificial intelligence are impossible.

Computers deal in code (third person singular). Only people and other  
living entities can deal in experiences or be conscious (first person 
singular.)  
So only humans and other living entities can be conscious or be truly 
intelligent. 
Thus artificial intelligence is impossible 



Dr. Roger B Clough NIST (ret.) [1/1/2000] 
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The difference between computer and human perception

2013-11-25 Thread Roger Clough
The difference between computer and human perception

Computer consciousness and perception is by description only, such as 42. 
Underwater perfection as given below.
Human perception  is an experience such as shown in the photograph.

42. UNDERWATER PERFECTION


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Re: The difference between computer and human perception

2013-11-25 Thread Roger Clough
Note that only Idealism such as in Leibniz or Plato or Kant can deal with human 
perception,
because only such Idealism can deal with knowledge by acquaintance (experience) 
directly,
not by description..
 
Dr. Roger B Clough NIST (ret.) [1/1/2000]
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- Receiving the following content -  
From:  Roger Clough  
Receiver:  - Roger Clough  
Time: 2013-11-25, 08:00:56 
Subject: The difference between computer and human perception 




The difference between computer and human perception 
 
Computer consciousness and perception is by description only, such as 42. 
Underwater perfection as given below. 
Human perception  is an experience such as shown in the photograph. 
 
42. UNDERWATER PERFECTION 
 
 
Dr. Roger B Clough NIST (ret.) [1/1/2000] 
See my Leibniz site at 
http://independent.academia.edu/RogerClough 


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ai and atheism

2013-11-23 Thread Roger Clough

What I find curious is that so much time and vitriol is spent on the web 
attacking theism,
while so much money is spent on ai and computers to simulate humans, when
nobody has ever shown or proven that computers can be conscious. 



Dr. Roger B Clough NIST (ret.) [1/1/2000]
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Atheism is wish fuklfillment.

2013-11-23 Thread Roger Clough
Atheism is wish fulfillment. 


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Athism is wish fuklfillment.

2013-11-23 Thread Roger Clough
Athism is wish fulfillment. 


Dr. Roger B Clough NIST (ret.) [1/1/2000]
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Atheism is wish fulfillment

2013-11-23 Thread Roger Clough


Atheism is wish fulfillment.



Dr. Roger B Clough NIST (ret.) [1/1/2000]
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Why analytic (British) philosophy (Bertrand Russell) has led humanity and ai astray

2013-11-23 Thread Roger Clough
Analytic (British) philosophy (Bertrand Russell, Anthony Flew. etc.)  has led 
humanity and ai astray, because it limits philosophy 
to word and logic puzzles. Thus it cannot tell us about 
experiential human affairs such as consciousness and true ai.

However, continental philsophy can.  (Leibniz, Kant).  

Definition of ANALYTIC PHILOSOPHY 
:  a philosophical movement that seeks the solution of philosophical problems 
in the analysis  
of propositions or sentences ?alled also philosophical analysis compare 
ordinary-language philosophy  

Dr. Roger B Clough NIST (ret.) [1/1/2000] 
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Why analytic philosophers are atheists and materialists

2013-11-23 Thread Roger Clough
Analytic (British) philosophy (Bertrand Russell, Anthony Flew. etc.)  has led 
humanity and ai astray, because it limits philosophy to word and logic 
puzzles and thus legitimizes atheism and materialism. 

Humanity has been sold short because British analytical philosophy
cannot tell us about experiential human issues such as 
consciousness, religiion, and true ai.

However, continental philosophy and Indian philosophy can.  
(Leibniz, Kant, Indian philosophers).  

Definition of ANALYTIC PHILOSOPHY 
:  a philosophical movement that seeks the solution of philosophical problems 
in the analysis  
of propositions or sentences ?alled also philosophical analysis compare 
ordinary-language philosophy  

Dr. Roger B Clough NIST (ret.) [1/1/2000] 
See my Leibniz site at 
http://independent.academia.edu/RogerClough

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Pre-established harmony ? Computers programs exhibit pre-established harmony.

2013-11-22 Thread Roger Clough
Pre-established harmony ? Computers programs exhibit pre-established harmony.


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revised corrected version of Leibniz's imploied dictum, I think, therefore there is an I.

2013-11-21 Thread Roger Clough
Corrected version of Leibniz's implied dictum- I think, therefore  
there is an I 
  
Although previously I refered to propositional subject:predicate  
logic in reference to an implied dictum of Leibniz's ? 
? think, therefore there is an I?, that is incorrect. The true  
meaning of Descartes' famous dictum, I think, therefore I am  
can be better clarified instead by analyzing Leibniz' model of the 
mental I (essence ) with the physical brain as its existent correlate. 
  
The proposition ? think, therefore I am? is a simple intentional  
act by the mind, a monad, which is the mental essence of subject,  
not the brain, which is the corresponding physical existent form of the mind.  
The actual agent of the intention is the mind, not the brain,  
as the brain cannot perform intentional acts. 


Here I is the essence or monad of the existent brain, being  
its agent, so that the I plays the brain in thought much like a violin is 
played by a violinist. 
  
This also answers Heidegger's life-long search for 
an answer to the question what is being? 
Being is I am or essence+existence. 


 
Dr.  Roger B Clough  NIST (ret.) [1/1/2000] 
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Corrected version of Leibniz's implied dictum- I think, therefore

2013-11-21 Thread Roger Clough
Corrected version of Leibniz's implied dictum- I think, therefore 
there is an I

Although previously I refered to propositional subject:predicate 
logic in reference to an implied dictum of Leibniz's –
“I think, therefore I am”,  that is incorrect.  The true 
meaning of Descartes' famous dictum, I think, therefore I am 
can be better clarified instead by analyzing  Leibniz' model of  the
mental I (essence ) with the physical brain as its existent correlate.

The proposition “I think, therefore I am” is a simple intentional 
act by the mind, a monad, which is the mental essence of subject, 
not the brain, which is the corresponding physical existent form of the mind. 
The actual agent of the  intention is the mind, not the brain, 
as the brain cannot perform intentional acts.
Here  I is the essence or monad of the existent brain, being 
its agent, so that the I plays the brain in thought much like a violin is
played by a violinist.

This also answers Heidegger's life-long search for
an answer to the question what is being?
Being is I am or essence+existence.
   
Dr.Roger B CloughNIST (ret.) [1/1/2000]
See my Leibniz site at
http://independent.academia.edu/RogerClough


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Leibniz: I think, therefore there is an I

2013-11-20 Thread Roger Clough
Leibniz: I think, therefore there is an I

The true meaning of Descartes' famous dictum, I think, therefore I am 
can be clarified further by restating it using Leibniz' model of 
being (essence+existent) if the proposition is restated as 
I think, therefore there is an I, or equivalently as 
I perceive, therefore there is an I, or in 
fact any proposition containing a the subject I and a verb.

Such propositions are simple intentional acts by the mind,
not the brain, where I is the essence or monad of the 
existent brain, which then thinks much as a violin is
played by a violinist.

This also answers Heidigger's life-long search for
an answer to the question what is being?
Being is I am or essence+existence.



Dr. Roger B Clough NIST (ret.) [1/1/2000]
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Spinoza, Leibniz and Descartes on the mind-body problem

2013-11-18 Thread Roger Clough
Spinoza, Leibniz and Descartes are completely different on the relationship
between mind and matter See 

http://plato.stanford.edu/entries/substance/#DesSpiLei

Spinoza was a monist, who believed that mind and matter were one.
Descartes believed that mind and matter are totally different
Leibniz beleived that mind was a monad or mental aspect of matter.  

Bertrand Ruseell said that there are two forms of knowing:

a) Knowing scientifically or objectively (knowing by description)
Example: you know who Obama is from the newspapers.

b) Knowing by acquaintance or experience (knowing subjectively)  
Example: you know who Obama is because you have met him. 


Dr. Roger B Clough NIST (ret.) [1/1/2000]
See my Leibniz site at

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The self as lens: Leibniz's lens-like model of perception and reality

2013-11-15 Thread Roger Clough
The self as lens: Leibniz's lens-like model of perception and reality.

Although I cannot find a direct reference in Leibniz's writings, they 
have not all been translated. Nevertheless Leibniz's model 
of perception is seemingly based on the high technology of the 17th century,
Huygen's microscope. The indirect reference to the perceiver
as based on the lens of a microscope, which can represent a
field of view at a single point, as a unity,, as a perceiver or self must do
Leibniz's conceptioon of reality was similar to this :

Reality cannot be found except in One single source, because 
of the interconnection of all things with one another.
I do not conceive of any reality at all as without genuine unity. 
(Gottfried Leibniz, 1670)

This single point in the perceiver and in reality itself 
is reflected in Leibniz's monad (which represents the many in the one), 
Plato's model of the One, the concepts of white and black holes 
and the twistor in Penrose's physics..

Leibniz's monadology itself can be used to derive 
the self as lens, since a person can be focused down
to be represented by a monad, which
cAn be understood as a point homunculus (the perceiver).

It is also well known that Leibniz referred to the myriad
of microscopic organisms seen in a microscope as 
vderying his view of the world as the many in the one
(the monad).



Dr. Roger B Clough NIST (ret.) [1/1/2000]
See my Leibniz site at
http://independent.academia.edu/RogerClough

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We need to bring Leibniz out of the closet

2013-11-14 Thread Roger Clough
Hi - Roger Clough

All current theories of mind are objective (materialist) since they do not 
include the first person singular.

Consciousness or Mind is nonobjective or subjective, since it is the 
perceptions by the first person singular.

Only Leibniz has a philosophy of mind (subjectivity).

http://plato.stanford.edu/entries/leibniz-mind/

So we (all welcome) need to bring Leibniz out of the closet.

This would revolutionize neurophiolsophy.

Dr. Roger B Clough NIST (ret.) [1/1/2000]
See my Leibniz site at
http://independent.academia.edu/RogerClough

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Why we need to bring Leibniz out of the closet if progress is to be made

2013-11-14 Thread Roger Clough
Why we need to bring Leibniz out of the closet if progress is to be made 

Materialism, the philosophy that the universe is made only of matter,
and nothing else, is the basic philosophy of science. So Idealism, the 
philosophy that
only ideas, not matter, are real, seems to be a fantasy world. 

But materialism as a total philosophy, and not idealism, is quite limited.
It cannot explain perception consciousness, the overall governance of the 
universe
or of the brain. In order to understand these, hence consciousness, we must 
follow the pioneering lead of Leibniz, the only relatively modern, logical,
and comprehensive Idealist philosopher:

http://plato.stanford.edu/entries/leibniz-mind/

http://en.wikipedia.org/wiki/Idealism

Thus Bertrand Russell, having written a book on the logic of Leibniz, abandoned 
Leibniz
on his horrfying discovery of the implications of Idealism -- that yet even 
logically,
there can only be a single perceiver and a single governor of the universe.  You
can't have two kings in a kingdom, nor two perceptions at the same time.

So Russell became a materialist, a philosophy that has no provision for 
experience or 
the perceptions of the first person singular (which is consciousness). 

Thus to understand the governance of the universe or consciousness or 
perception, we must accept Idealism as a valid philosophy overall, 
while we can still accept materialism as valid within the range of science
(the range of matter). But we must let go of any possibility of overall 
governance.
See 






Dr. Roger B Clough NIST (ret.) [1/1/2000]
See my Leibniz site at
http://independent.academia.edu/RogerClough

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Rupert Sheldrake and animal hyper senstivity to the environment

2013-11-13 Thread Roger Clough
Hi George K. Lucey Jr. 

Interesting project. but you need to look at more subtle events.
Thunder and lightning even scare me.

There is a principle which is a bar against all information, 
   which is proof against all arguments, and which cannot fail 
   to keep a man in everlasting ignorance?hat principle is 
   contempt prior to investigation. 
  ? 
Herbert Spencer

Lightning and thunder scare even me. I would instead look into
more subtle indicators or future events, like pets running away
away before earthquakes or squirrels gathering nuts before winter,
where there might be more quantitative predictors.. 

1) Dogs and other animals are also well known to be sensitive 
to oncoomg earthquakes, presumably through their feet. In addition to more
conventional methods, one successful predictor of
earthquakes actually uses the number of missing pets in ads
in newspapers as a quantitative predictor. Perhaps it
is subtle vibrations, or it could be piezoelectricity
(electricity produced by stress) that earthquakes are known to emit.
  
2) Perhaps it is just folklore, but many sources indicate that
squirrels are known to be very active hunting for and burying nuts
if the forecoming winter is to be severe or long. This has to be some kind of
clairvoyance iif it is true. 

Because of the squirrerls, if true, my own belief is that you may not 
always find physical causes. I think it is mostly clairvoyace.
Rupert Sheldrake has written a book called something
like the sense of being stared at from behind. Many people cruelly
ridicule him, but he is is not a nut, he is a brave man, going against
the cult of materiaism that has locked up scientific opinion.

This is called contempt prioor to investigation. If they would repeat his 
suggested experiments they wouod be amazed. But they are imprisoned by the
cult of materialism.

http://en.wikipedia.org/wiki/Rupert_Sheldrake

http://www.theguardian.com/science/2012/feb/05/rupert-sheldrake-interview-science-delusion

I have found after an inspection Leibniz's philosophy that there
 is a valid reason for this, namely that we can be aware of activities (even in 
time) outside
of our current situation. But I have likewise so far have been met with silence.

God bless this brave scientist, silenced by the cult of materialism.

 
Dr. Roger B Clough NIST (ret.) [1/1/2000]
See my Leibniz site at
http://independent.academia.edu/RogerClough


- Receiving the following content - 
From: George K. Lucey Jr. 
Receiver: Fred Lipscomb,Laszlo Kish,Royce Wist,Roger Clough 
Time: 2013-11-12, 18:29:51 
Subject: Animal help needed 




 I am working on a means of relieving the trauma that some pets suffer when 
they sense a thunderstorm approaching long before it can be heard and seen 
by humans. 
 
My first inquiry is into dogs that (like any person hit unexpectedly on the 
back of the neck) suddenly - in clear skies - become disoriented, confused, 
tremble, and run to hide. 
 
My sense is the fear arises from a bombardment of short pulses of 
infrasonic and magnetic waves coming from different directions due to 
lightning strikes in storms out of sight and earshot of humans. 
 
Clearly the fear grows to pure terror when bright flashes and loud noises 
are added upon arrival of the thunderstorm overhead. 
 
I would like help in discussing theories and solutions with anyone who has 
owned (or seen) an animal that became neurotic in thunderstorms ... dogs, 
birds, cats, horses, cows, pigs, whatever. 
 
Anyone have a neurotic pet story to tell? 
 
Is anyone able to speak about the ferroelectric material, Magnetite, in the 
body that enables homing pigeons and dogs, etc., to locate their spacial 
position in the earth's magnetic field? My hypothesis is that magnetic 
pulses from distant lightning strikes reorients the Magnetite and causes 
confusion, etc. only in dogs with an abundance of the material.. 
 
Giorgio 



DreamMail - Your mistake not to try it once, but my mistake for your leaving 
off. use again www.dreammail.org

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Max Planck on (internet) scientists as atheists

2013-11-13 Thread Roger Clough
Hi Allen Francom   

Good for you. Similarly I have been involved in the consciousness market with 
Leibniz's platonism. But same as you, no reponses, silence. 

Max Planck had the same problem: 

Die Wahrheit triumphiert nie, ihre Gegner sterben nur aus.  
Truth never triumphs , opponents just die out.  
Science advances one funeral at a time.  

Under these conditions it is no wonder, that the movement of atheists, 
which declares religion to be just a deliberate illusion, invented by 
power-seeking priests, and which has for the pious belief in a higher Power 
nothing 
but words of mockery, eagerly makes use of progressive scientific knowledge 
and in a presumed unity with it, expands in an ever faster pace its 
disintegrating 
action on all nations of the earth and on all social levels. I do not need to 
explain 
in any more detail that after its victory not only all the most precious 
treasures of our 
culture would vanish, but which is even worse  also any prospects at a better 
future. 


http://en.wikiquote.org/wiki/Max_Planck 

Many other great quotes opn that page


Dr. Roger B Clough NIST (ret.) [1/1/2000] 
See my Leibniz site at 
http://independent.academia.edu/RogerClough 

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Why materialistic theories of consciousness are quackery

2013-11-13 Thread Roger Clough
Why materialistic theories of consciousness (the science of consciousness) 
are quackery

Bertrand Russell said that there are two forms of knowledge
example: you know who Obamn is, he is the US president.

a) Knowledge by descriptions (objective knowledge)
 example: you know who Obamn is, he is the US president.

b) Knowledge by acquaintanxce (subjective knowledge)
example: you know who Obama is for you have met him.

Consciousness is the perceptions of the first person singular (type b),
and so is subjective (experiential or type b), while materialist theories of 
mind
do not include the first person singular, so are third person singular or 
objective (can only 
describe experiences) and so are of type a) and can only talk about 
consciousness in 
descriptive terms. This is not consciousness itself.

So any forum calling itslef the Science of Consciousness held biennially 
at the Universioty of Arizona is fraudulent since there cannot be any science 
of consciousness. For science is an objective, not subjective.

In my opinion only the philosopher Leibniz has given us a subjective theory of 
mind.
http://plato.stanford.edu/entries/leibniz-mind/

Such an opinion is captured by another philosopher, Kierkegaard,
in one of his works. works, Concluding Unscientific Postscript to 
Philosophical Fragmnents :

http://en.wikipedia.org/wiki/Concluding_Unscientific_Postscript_to_Philosophical_Fragments


The scientist/philosopher Michael Polanyi also touched on this,
calling it perswonal knowledge

http://en.wikipedia.org/wiki/Michael_Polanyi
 
Dr. Roger B Clough NIST (ret.) [1/1/2000]
See my Leibniz site at
http://independent.academia.edu/RogerClough

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How the people of Iceland solved their debt crisis:

2013-11-12 Thread Roger Clough
How the people of Iceland solved their debt crisis:
They said, wait a minute. We didn't cause this problem.
The govt and the bankers caused ity.
So they threw the bankers and other causers of the debt into jail.

Hmmm.  Sounds tempting.

- Roger Clough
http://www.youtube.com/watch?v=_-BJgwWx57U#


Dr. Roger B Clough NIST (ret.) [1/1/2000]
See my Leibniz site at
http://independent.academia.edu/RogerClough

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To understand consciousness, you have to get personal. Otherwise it's hearsay.

2013-11-11 Thread Roger Clough
Hi Hans,

Your mind has been self-limited due to your materialism.

Consider this: 

Bertrand Russell said (correctly) that there are
two forms of knowledge:

a) knowledge by description (anything in language, impersonal, 
third person singular, public knowledge, hearsay)
This is all that materialism can provide you with.

example: you know that Obama is president.

b) knowledge by acqaintance ( this is first person singular experience, 
which is what consciousness is. This is personal and private. Thus it
is good evidence in court. 

Materialism rejects anything personal b) and so will never understand 
consciousness.

example: you have met Obama.

While Russell correctly saw those two forms, he apparently
never understood, or at some time rejected,  b) and
became a logical atomist, which finally gave up.


  
 
Dr. Roger B Clough NIST (ret.) [1/1/2000]
See my Leibniz site at
http://independent.academia.edu/RogerClough

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Re: Re: [4DWorldx] Is mass mental or physical ?

2013-11-09 Thread Roger Clough
Hi Anna  

Of course.
  
 
Dr. Roger B Clough NIST (ret.) [1/1/2000]
See my Leibniz site at
http://independent.academia.edu/RogerClough


- Receiving the following content -  
From:  Anna  
Receiver:  everything-list,- 
mindbr...@yahoogroups.com,4dworldx,theoretical_physics_board  
Time: 2013-11-08, 23:52:10 
Subject: Re: [4DWorldx] Is mass mental or physical ? 




First of all, there is no evidence that any strings exist. So, the question of 
mass is irrelevant, unless for the string theoretician. The theory requires 
that strings have mass, but where is the proof?  Mathematical proof is not 
enough.  
Anna 
 
From: Roger Clough  
Sent: Friday, November 08, 2013 5:36 AM 
To: everything-list ; mailto:mindbr...@yahoogroups.com ; 4dworldx ; 
theoretical_physics_board  
Subject: [4DWorldx] Is mass mental or physical ? 
   
 
 
I need some help. 
 
Yesterday I  made the claim that strings 
are massless and so are nonphysical (mental, by my definition).  
But you can show theoretically that strings have mass, based on 
line tension and other variables. So is mass physical ? 
 
Unless I am mistaken, mass is always defined in terms of other variables, 
much like in a dictionary words are defined in terms of other words.. 
For example, m = E/c^2, where E is energy and c is the speed of light. 
But energy is the ability to do work, which in turn is defined as 
W = F*d, where F is a force moved through distance d. But 
Force is mass*acceleration. So we are back wihere we started, 
since m =E/c*2. 
 
To me this means that we must empirically define some force 
like the weight of a selected and saved lump of lead as say a Newton of force, 
and a length given by some metal rule to be saved, and proceed from 
there. 
 
To me this means that all physical variables are actually nonphysical 
(theoretical or mental).  Which is the basic foundation of idealism or 
platonism. 
Everything, even mass, is mental in the sense of being theoretical  
or mathematical. Is this correct ? 
 
Dr. Roger B Clough NIST (ret.) [1/1/2000] 
See my Leibniz site at 
http://independent.academia.edu/RogerClough 


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Consciousness is simply the perceptions of the first person singular, which are not available to materialist philosophy.

2013-11-09 Thread Roger Clough
Dear Dr. Hameroff,

I mean no disrespect, and with my only credential being that of common sense, 
I would like to suggest that you consider abandoning materialist solutions to 
the 
problem of consciousness in your series of seminars on the science of 
consciousness,
for these can never work.

This is because consciousness is simply the perceptions by first person 
singular. 
But materialist solutions can only give descriptions of consciousness,
those of the third person singular. 

Kant and Plato have partly described the nature of the first person singular, 
but Leibniz has given us the most complete and logical definition in his 
platonic
theory of perception:

http://plato.stanford.edu/entries/leibniz-mind/

So I invite you to look into the platonic, not the materialist,
solution.

 
Dr. Roger B Clough NIST (ret.) [1/1/2000]
See my Leibniz site at
http://independent.academia.edu/RogerClough

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Is mass mental or physical ?

2013-11-08 Thread Roger Clough

I need some help.

Yesterday I  made the claim that strings
are massless and so are nonphysical (mental, by my definition). 
But you can show theoretically that strings have mass, based on
line tension and other variables. So is mass physical ?

Unless I am mistaken, mass is always defined in terms of other variables,
much like in a dictionary words are defined in terms of other words..
For example, m = E/c^2, where E is energy and c is the speed of light.
But energy is the ability to do work, which in turn is defined as
W = F*d, where F is a force moved through distance d. But
Force is mass*acceleration. So we are back wihere we started,
since m =E/c*2.

To me this means that we must empirically define some force
like the weight of a selected and saved lump of lead as say a Newton of force,
and a length given by some metal rule to be saved, and proceed from
there.

To me this means that all physical variables are actually nonphysical
(theoretical or mental).  Which is the basic foundation of idealism or 
platonism.
Everything, even mass, is mental in the sense of being theoretical 
or mathematical. Is this correct ?

Dr. Roger B Clough NIST (ret.) [1/1/2000]
See my Leibniz site at
http://independent.academia.edu/RogerClough

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Re: Re: [Mind and Brain] A definition of existence (being twofold)

2013-11-08 Thread Roger Clough
Hi Cass Silva  

I've just posted a note which argues that all physical
entities or variables such as mass are theoretical
and therefor mental. You might disagree.

  
 
Dr. Roger B Clough NIST (ret.) [1/1/2000]
See my Leibniz site at
http://independent.academia.edu/RogerClough


- Receiving the following content -  
From:  Cass Silva  
Receiver:  MindBrain  
Time: 2013-11-07, 18:49:59 
Subject: Re: [Mind and Brain] A definition of existence (being twofold) 




Does Gravity have mass? 
Cass 
 
On Wed, 6/11/13, Roger Clough  wrote: 
 
 Subject: [Mind and Brain] A definition of existence (being twofold) 
 To: mindbr...@yahoogroups.com 
 Cc: everything-list , - mindbr...@yahoogroups.com , 
 theoretical_physics_board  
 Received: Wednesday, 6 November, 2013, 1:21 AM 
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
   
  
  
  

  
  
  



  
   
 Leibniz said that space, being massless, is a 
 nonphysical nonentity. 
 All  
 that physically exists then consists of physical objects 
 with mass-- these  
  
 together with their nonphysical mental massless 
 representations  
 (as mind or will, consciousness, monads).  
   
   
   
 Dr. Roger B Clough NIST (ret.) [1/1/2000] 
 See my  
 Leibniz site at 
 http://independent.academia.edu/RogerClough 
  
   
   
   
  
 Dr. Roger B Clough NIST (ret.) 
 [1/1/2000] 
 See my Leibniz site at 
  
 http://independent.academia.edu/RogerClough 
  
  
  
   
  
  
  
  
  
  
  
  
  

  
  
  
  
  
  
  
  
  


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A clarification: nonphysical mental strings (massless) and physical strings (with mass)

2013-11-08 Thread Roger Clough
Sorry for so many postings, I'll try to refrain, but this is a critical 
clarification.  Sorry my confusion

A clarification: nonphysical mental strings (massless)  and physical strings 
(having actual mass) 


There are (possibly) physical strings which have mass and strings,as mental 
entities or monads.
They both refer to the same item but that item as referred to in two alternate 
worlds,
one the physical, mass carrying or actual string which refers to a particle 
with mass and 
the nonphysical or mental, which is essentially a mental representation or 
descrption of that sgtring.
 
 
Dr. Roger B Clough NIST (ret.) [1/1/2000]
See my Leibniz site at
http://independent.academia.edu/RogerClough

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Leibniz's Platonic Physics

2013-11-07 Thread Roger Clough
Leibniz's Platonic Physics

Leibniz's idealistic or platonic physics seems to me, a nonphysicist, to
possibly obviate the need for quantum mechanics due
to the preestablished harmony.

I apologize for any errors.

http://plato.stanford.edu/entries/leibniz-physics/

To partly summarize Leibniz's platonic physics:

1. Leibniz's universe is platonic or mental (Idealism) whose reality 
consists completely of monads, which are the mental representations 
(complete logical concepts, ie subjects with a complete set of predicates) 
of physical bodies.

2. Because of the nature of perception by the One, 

http://plato.stanford.edu/entries/leibniz-mind/

each monad contains the perceptions or states of
all of the other monads in the universe.


2.Space and time are not monads, but their effects are representated
as a pre-established harmony.  essentialy a theory of mental or platonic 
causation,

http://en.wikipedia.org/wiki/Pre-established_harmony

This is a mental map of spacetime (which itself is mental) that predicts the 
paths of all bodies from
the beginning of the universe to the end based, on the laws of
physics (Newtonian physics and particle physics). 

3. Time by itself is not physical, but is, as one might expect in a platonic
physics, it is perceived only as an intuition (see Kant also) and
as perceived is quantized as the One can see all monads 
only at particular instances. Space (which does not physically exist) is
mental but continuous

4. Causation in Leibniz is platonic, that is to say, completely mental,
and simply follows the pattern of the pre-established harmony.  
In this, a monad at  spacetime A (which contains the states of
all of the other monads) is perceived by the One and moved to
spacetime B (possibly next to A).

5. Since this physics applies to all monads (bodies or particles of
any size) and these completely comprise the platonic universe, 
 it could possibly replace quantum mechanics at small scales.


 



Dr. Roger B Clough NIST (ret.) [1/1/2000]
See my Leibniz site at
http://independent.academia.edu/RogerClough

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String theory in Leibniz's platonic physics

2013-11-07 Thread Roger Clough
String theory in Leibniz's platonic physics 

Strings, being massless, are Leibniz's monads (mental)
in his platonic physics (see below). In platonic physics, each monad
is attached to its relevant physical particle, contains information on 
all of the other monads (strings) in the universe. Interactions 
between particles are given mentally according to Leibniz's
pre-established harmony. Each string or monad also has a
bare naked soul which is essentially its identity and perhaps
its operating system.

Monads are dimensionless truth points in the platonic realm.

Leibniz's Platonic Physics

Leibniz's idealistic or platonic physics seems to me, a nonphysicist, to
possibly obviate the need for quantum mechanics due
to the preestablished harmony.

I apologize for any errors.

http://plato.stanford.edu/entries/leibniz-physics/

To partly summarize Leibniz's platonic physics:

1. Leibniz's universe is platonic or mental (Idealism) whose reality 
consists completely of monads, which are the mental representations 
(complete logical concepts, ie subjects with a complete set of predicates) 
of physical bodies.

2. Because of the nature of perception by the One, 

http://plato.stanford.edu/entries/leibniz-mind/

each monad contains the perceptions or states of
all of the other monads in the universe.


2.Space and time are not monads, but their effects are representated
as a pre-established harmony.  essentialy a theory of mental or platonic 
causation,

http://en.wikipedia.org/wiki/Pre-established_harmony

This is a mental map of spacetime (which itself is mental) that predicts the 
paths of all bodies from
the beginning of the universe to the end based, on the laws of
physics (Newtonian physics and particle physics). 

3. Time by itself is not physical, but is, as one might expect in a platonic
physics, it is perceived only as an intuition (see Kant also) and
as perceived is quantized as the One can see all monads 
only at particular instances. Space (which does not physically exist) is
mental but continuous

4. Causation in Leibniz is platonic, that is to say, completely mental,
and simply follows the pattern of the pre-established harmony.  
In this, a monad at  spacetime A (which contains the states of
all of the other monads) is perceived by the One and moved to
spacetime B (possibly next to A).

5. Since this physics applies to all monads (bodies or particles of
any size) and these completely comprise the platonic universe, 
 it could possibly replace quantum mechanics at small scales.



Dr. Roger B Clough NIST (ret.) [1/1/2000]
See my Leibniz site at
http://independent.academia.edu/RogerClough

Dr. Roger B Clough NIST (ret.) [1/1/2000]
See my Leibniz site at
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Computers, code and consciousness

2013-11-06 Thread Roger Clough
Computers, code and consciousness

Cumputers cannot simulate human activities or experiences
or consciousness because they have to deal in code.

Code is not magic, have no inherent intelligence.
Computers are not magic, they are just machines.

Computers can only deal in code, which is impersonal and
public. They are noit experiences, but can be descruiptions
of experiences, which is not the same thing.
Unfortunately, experiences are 
personal and computers, dealing in code only,
have no access to them.  

Why must I keep explaining this ? 

Computers deal in code.
People don't
 
Dr. Roger B Clough NIST (ret.) [1/1/2000]
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Spacetime is (nonphysical, platonic) mind

2013-11-06 Thread Roger Clough
Spacetime is (nonphysical, platonic) mind


I am shocked to find that so far I have not
found a scientist anywhere that understands
that spacetime, being just lawful behavior (laws)
is platonic (is mind). Perhaps they consider it to be quantum
gravity.
 
Dr. Roger B Clough NIST (ret.) [1/1/2000]
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A definition of existence (being twofold)

2013-11-05 Thread Roger Clough

Leibniz said that space, being massless, is a nonphysical nonentity.
All that physically exists then consists of physical objects with mass-- these 
together with their nonphysical mental massless representations 
(as mind or will, consciousness, monads). 

 
 
Dr. Roger B Clough NIST (ret.) [1/1/2000]
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Ternary (platonic) perception in Leibniz and Peirce

2013-11-05 Thread Roger Clough
  
Ternary (platonic) perception in Leibniz and Peirce
In any mental operation, it take 3 to tango.
In Leibniz, in perception brainmind operates in 3 stages:
A neuron or neurons emit an optical neve signal
Raw perception of this signal by the One and converison of this into an image
Return of the image to the individual mind
And intelligence or thinking requires three entities, as CS Peirce has 
explained.

That which is observed (the object-- the software)
That which mechanically observes (the mechanical perceiver-the algorithm to 
execute the software code)
That which determines or understands what is perceived (intelligence---which 
the computer does not have) 

This isn't rocket science:
  
You have a text in your hand (Firstness).
You read the text (Secondness).
You understand what the text means (Thirdness). 


Dr. Roger B Clough NIST (ret.) [1/1/2000]
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Hi - Roger Clough



Dr. Roger B Clough NIST (ret.) [1/1/2000]
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Ryle's category mistake and why spacetime, to a platonist, is contained in Mind

2013-11-04 Thread Roger Clough
Ryle's category mistake and why spacetime, to a platonist, is contained in 
Mind.

http://en.wikipedia.org/wiki/Category_mistake

This is a very subtle issue. 

The term category-mistake was introduced by Gilbert Ryle in his book The 
Concept of Mind (1949)  
to remove what he argued to be a confusion over the nature of mind born from 
Cartesian metaphysics. 
Ryle alleged that it was a mistake to treat the mind as an object made of an 
immaterial substance 
because predications of [actual] substance are not meaningful for a collection 
[or fiction] of dispositions and capacities. 

The first example is of a visitor to Oxford. The visitor, upon viewing the 
colleges and library, reportedly inquired 
'but where is the University?' [4] The visitor's mistake is presuming that a 
University is part of the category 
units of physical infrastructure or some such thing, rather than the category 
institutions, say, which are 
far more abstract and complex conglomerations of buildings, people, procedures, 
and so on. 

Ryle, like the eliminative materialists, used this logical error to eliminate 
mind-- simply as being a fiction. 
But to a platonist, his argument can produce a completely different conclusion. 
To a platonist or a solipsist, Mind itself, in which objects exist, is not 
simply a fiction, it is all that there is (the One).
To put it another way, Mind is a necessarily higher order of being in which the 
physical world exists.

Then Mind is not a property of brain, it is a higher order (mental) category in 
which the physical brain exists. 

Brain is in spacetime, which itself is contained in Mind.  
   
  
Dr. Roger B Clough NIST (ret.) [1/1/2000] 
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What do you do if your Obamacare is too expensive ?

2013-11-04 Thread Roger Clough
What do you do if your Obamacare is too expensive ? 

No matter what your age, most people will find Obamacare
way too expensive. But there's no penalty for a pre-existing illness.
So most people are going to dodge the bullet, take the
penalty, and just wait until they get sick.

That changes the statistics a great deal, as most people,
not just young healthy people as hoped, will  similarly
dodge the bullet.  But presumably all of those penalties
will not support Obamacare by a long shot. So I don't
see how Obamacare can possibly work. 

This is not rocket science. What kind of morons designed it ?

Dr. Roger B Clough NIST (ret.) [1/1/2000]
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Leibniz : What is beyond the spacetime barrier ? Mind.

2013-11-03 Thread Roger Clough
Leibniz : What is beyond the spacetime barrier ? Mind. 

Leibniz's Philosophy of Physics

http://plato.stanford.edu/entries/leibniz-physics/


Dr. Roger B Clough NIST (ret.) [1/1/2000]
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Is language learned by inherited primordial or by platonic language structures ?

2013-10-31 Thread Roger Clough
Hi Dr.d  
  
Although he called it inherited primordial language, Chomsky proposed what I 
would instead 
call platonic language structures in view of the philosophies of Plato, Kant 
and Leibniz, this
apparent in view of the rapidity at which language can be learned and 
communicated. 
Chinese children learning mandarin is truly staggering, if you have ever tried 
mandarin.
I would add memory to the candidate list. This may be persuasive but is not a 
logical proof.
A bit stronger is Rupert Sheldrake's massing of a mountain of data from 
empirical
studies of memory and cognition orf past and shared expeiences.

 Similarly the highly respected Willard van Orman Quine has described 
epistemology
in my words as quais-magical rather than logical. In my own words, he said that
finding the meaning of a sentence happens epistemologically almost as bam, 
you're there.

The platonic view makes understanding language simple, Instead, in my opnion, 
what I call 
the cult of materialism has blinded our understanding of the world and man so 
that 
platonism (implicit in Plato and Leibniz, but incomplete in Kant) is dismissed 
out of hand.
But platonism is how we perceive and think. 

 
Dr. Roger B Clough NIST (ret.) [1/1/2000]
See my Leibniz site at
http://independent.academia.edu/RogerClough

==

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Leibniz's platonism and the false problem of reductionism in mind and quantum theory

2013-10-29 Thread Roger Clough
Leibniz's platonism and the false problem of reductionism  

In physics and psychology we have two enigmas if materialism rules,
those of spontaneous mental intentions (so that there is no free will) and also 
that of spontaneous (probabililistic) events such as we find in statistical 
mechanics 
and quantum mechanics. 

But under Leibniz's platonism, these dilemmas vanish.

Reductionism is the view that all mental processes can be reduced or explained
by brain mechanisms. But true intentions, where physical actions are initiated 
by the mind, not the brain, obviously fail this test, so it is a puzzle swept 
under the rug by the cult of materialism. Free will also then disappears
and creation is enigmatic.

Leibniz's platonism is the inverse view in which all observed or possible brain 
functions 
are controlled by mind, so that reductionism vanishes as a problem and
the will, with possibly some limitations, is free to create. All causes in
Leibniz's world are thoughts.

Similarly, if there is no need 





Dr. Roger B Clough NIST (ret.) [1/1/2000]
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Hello, I thought this might be of interest to you!

2013-10-19 Thread Roger Clough


A message from Roger Clough rclo...@verizon.net.
Forget the welfare politics. Redistributing leftover food instead of income.
 
All over the world, activists are working directly to help the poor and
hungry by redistributing leftover food to soup kitchens etc.
 
I would think that the govt and the churches could help in these efforts
 
 
See 
 
http://www.npr.org/templates/archives/archive.php?thingId=141123294
 
 
Dr. Roger B Clough NIST (ret.) [1/1/2000]
See my Leibniz site at
http://independent.academia.edu/RogerClough


Paste this link in your browser to visit Food For The Poor today:

http://www.foodforthepoor.org/about/contact.html?s_oo=pGhXz2tQtwTO85UGoiCEgQ

If you no longer wish to receive email messages sent from your friends on 
behalf of this organization, please follow the link below:
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A Platonic, singularity theory of mind.

2013-10-01 Thread Roger Clough
A Platonic, singularity theory of mind. 

Current philosophies of mind debate whether mind and body are a dualism
(mind and body) or a monism (mindbody). But these do not address the 
nature of mind itself. As the pragmatics of language demonstrate, 
Mind (first person singular) must be a singularity if we are to have a singular 
identity,
perceiving the world from a singular point of view, and acting as a single 
person.  
It seems unlikely that such a singularity could be formed from a pluralistic 
brain, 
or pluralistic world, any more than a king could be formed from his populace. 

In addition, the mind is subjective (mental, nonphysical) , while the brain
and the rest of the world are objective (physical). 
Following along these lines, then, consciousness must be a Platonic 
singularity. But since we all have minds, there must be multiple 
singularities within this singularity, whch Leibniz calls monads. 





Dr. Roger B Clough NIST (ret.) [1/1/2000] 
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A Platonic, singularity theory of space,creation and entanglement

2013-10-01 Thread Roger Clough
A Platonic, singularity theory of space 

Plato envisioned the One, a singularity from which the pluralistic world
emerged(s).

Big Bang theories of Creation point back to such a singularity
from which space emerged, and black hole or white hole theories
also point to singularities possibly related to creations.
Penrose has also proposed the twister, an entity
which might possibly have similarities to those events. 

Recently I have also presented a Platonic, singularity theory
of mind, in which the mental or nonphysical produces the
phjysical.

What if we take Plato seriously and examine the possibility
that physical space (spaetime) emerged from the nonphysical ?
One might express this is that physical existence has
emerged from nonphysical Being or Mind.

I am no mathematician, perhaps a mathematical physicist could
construct such a theory. Entanglement and Bell's Theorem
could be related to this. 


Dr. Roger B Clough NIST (ret.) [1/1/2000]
See my Leibniz site at
http://independent.academia.edu/RogerClough

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The Leibniz difference: Me doesn't have an I, because me is a materialist.

2013-09-30 Thread Roger Clough
 
The Leibniz difference: Me doesn't have an I, because me is a materialist.
An I is first person singular, me is third person singular.
I is a subject, me is an object.
I is part of mind, me is part of brain.


Opposite. 


Big difference.


It doesn't take a genius to see the difference,
but Dennett, Chalmers, and the other materialists
don't seem to be aware of this crucial difference,
which any grade school child is aware of.

Dr. Roger B Clough NIST (ret.) [1/1/2000]
See my Leibniz site at
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Dr. Roger B Clough NIST (ret.) [1/1/2000]
See my Leibniz site at
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Me doesn't have an I, because me is a materialist.

2013-09-27 Thread Roger Clough
Hi - 

Me doesn't have an I, because me is a materialist.


Dr. Roger B Clough NIST (ret.) [1/1/2000]
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Re: Re: [4DWorldx] Fw: [BC-FREE-MINERS-AND-MASONS] Global temperature forthe past 5 million years (since the start of Pliocene)

2013-09-16 Thread Roger Clough
Hi Hans Dieter Franke  
  
 
Dr. Roger B Clough NIST (ret.) [1/1/2000]
See my Leibniz site at
http://independent.academia.edu/RogerClough


- Receiving the following content -  
From:  Hans Dieter Franke  
Receiver:  4DWorldx  
Time: 2013-09-16, 02:50:58 
Subject: Re: [4DWorldx] Fw: [BC-FREE-MINERS-AND-MASONS] Global temperature 
forthe past 5 million years (since the start of Pliocene) 




The so called medieval warm time is relatively well documented by reports of 
monks. 
As can still today be seen from names of villages and so on, wine was grown up 
to the polar circle in Norway.  
The period of extreme climate had no winter for 100 years and lasting very hot 
summers. 
The reason is unknown but explained by extreme oceanic circulation but 
greenhouse 
gasses are entirely out of the question.  
This warm time ended almost suddenly within a few months turned to a cold and 
dry climate. 
 
  - Original Message -  
  From: M  
  To: 4dwor...@yahoogroups.com  
  Sent: Monday, September 16, 2013 4:53 AM 
  Subject: [4DWorldx] Fw: [BC-FREE-MINERS-AND-MASONS] Global temperature for 
 the past 5 million years (since the start of Pliocene) 
 
 
 
 
 
 
  - Original Message -  
  From: M  
  To: y...@discovery.ca ; i...@knowledge.ca  
  Cc: MITOCW ; bc-free-miners-and-mas...@yahoogroups.ca  
  Sent: Sunday, September 15, 2013 7:52 PM 
  Subject: [BC-FREE-MINERS-AND-MASONS] Global temperature for the past 5 
 million years (since the start of Pliocene) 
 
 
 
 
 
  How well is it known year by year? 
 
  How has the Antarctic ice sheet varied over that time? 
 
  How have the high mountain glaciers (as in BC) varied over that time? 
 
  What % of world has been iced over since 5 mya, year by year? 
 
  How well can anyone predict future global warming/cooling if all that is not 
 known well? 
 
  M 
 
  - Original Message -  
  From: M  
  To: 4dwor...@yahoogroups.com  
  Sent: Sunday, September 15, 2013 4:20 PM 
  Subject: Fw: [FUTURESAPIENS] Re: [4DWorldx] record gains in sea ice in north 
 america 
 
 
 
 
 
 
  - Original Message -  
  From: M  
  To: 4dwor...@yahoogroups.com  
  Cc: futuresapi...@yahoogroups.ca  
  Sent: Sunday, September 15, 2013 4:20 PM 
  Subject: [FUTURESAPIENS] Re: [4DWorldx] record gains in sea ice in north 
 america 
 
 
 
 
 
  When we've been here 10 million years, bright shining as the sun 
 ... 
 
  What has climate been like for the past 10 my?  
 
  M 
 
 
- Original Message -  
From: Anna  
To: 4dwor...@yahoogroups.com  
Sent: Sunday, September 15, 2013 4:05 PM 
Subject: Re: [4DWorldx] record gains in sea ice in north america 
 
 
   
 
Yeah, but what about the abnormally hot temperatures in other areas? 
I think that the climate changes are caused by shifting magnetic poles. 
Anna 
From: Chaotic Inflation  
Sent: Sunday, September 15, 2013 4:47 AM 
To: 4dwor...@yahoogroups.com ; 4dwor...@yahoogroups.com ; 
 theoretical_physics_bo...@yahoogroups.com ; 
 theoretical_phys...@yahoogroups.com  
Subject: Re: [4DWorldx] record gains in sea ice in north america 
   
 
looking at the graphs on that site, this is the largest one year in sea 
 ice in the north hemisphere on record and the most sea ice we've had here 
 since 2002- which (maybe not coincidentally) was the year which held the 
 record for the latest hurricane on record. 
 
 
2002-03 was a very cold and snowy winter here- we had our first snow in 
 October and a rare April daytime snowstorm on Yankees Opening Day 
 (4/7/03). in between President's Day saw the largest snowstorm on record 
 here- 30 inches! 
 
 
 
 
 
 
 
From: Chaotic Inflation  
To: 4dwor...@yahoogroups.com 4dwor...@yahoogroups.com; 
 theoretical_physics_bo...@yahoogroups.com ; 
 theoretical_phys...@yahoogroups.com   
Sent: Sunday, September 15, 2013 6:35 AM 
Subject: [4DWorldx] record gains in sea ice in north america 
 
 
   
sea ice seems to be on the rise in our part of the globe- up 67 percent 
 
also this is the latest that we've ever hard our first hurricane. 
 

 http://www.climatedepot.com/2013/09/14/earth-gains-a-record-amount-of-sea-ice-in-2013-earth-has-gained-19000-manhattans-of-sea-ice-since-this-date-last-year-the-largest-increase-on-record/
  
 
 
 

 http://stevengoddard.wordpress.com/2013/09/12/67-increase-in-arctic-ice-extent-since-last-year/
  
 
 
 
 
 
 
 
 
 


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Re: Re: Leibniz, Idealism and Parapsychology

2013-09-15 Thread Roger Clough
Hi spudboy100  

Being (mind, life,consciousness, first person singular) 
isn't part of the spacetime universe.
  
 
Dr. Roger B Clough NIST (ret.) [1/1/2000]
See my Leibniz site at
http://independent.academia.edu/RogerClough


- Receiving the following content -  
From:  spudboy100  
Receiver:  rclough,everything-list  
Time: 2013-09-14, 14:34:11 
Subject: Re: Leibniz, Idealism and Parapsychology 




Well, its just an idea that fascinates me. Reading Gerhard t'Hooft in the 
1990's sort of set it all in motion. Also Raphael Bousso, in their analysis oh 
the universe as hologram, etc. Are we the chuck of matter, or the reflection 
in the mirror? That kind of thing. 
 
 
-Original Message- 
From: Roger Clough  
To: spudboy100 ; everything-list  
Sent: Sat, Sep 14, 2013 12:09 pm 
Subject: Re: Re: Leibniz, Idealism and Parapsychology 
 
 
Hi spudboy100  
 
Sure.  
   
  
Dr. Roger B Clough NIST (ret.) [1/1/2000] 
See my Leibniz site at 
http://independent.academia.edu/RogerClough 
 
 
- Receiving the following content -   
From:  spudboy100   
Receiver:  everything-list,rclough   
Time: 2013-09-14, 10:01:02  
Subject: Re: Leibniz, Idealism and Parapsychology  
 
 
 
 
One idea I have been kicking around, is viewing through physics, that yes 
mind  
is bran, brain is mind, but not totally. More, precisely, the notion that the  
data, the pattern identity, the mind, the soul, personality, memory (whatever 
we  
wish to call it) is analogous to a computer network, where data and 
information,  
all information, gets written to some sort of media, a long, ways, off. Think 
of  
this as a read-write function of a storage area network. All server farms have 
 
remote sites to preserve data, for disaster recovery. All large companies 
have  
this, and so do governments as well. I am guessing that this is a feature of 
the  
cosmos-or really, just, hoping that it is so.  
  
Mitch  
  
-Original Message-  
From: Roger Clough   
To: - Roger Clough   
Sent: Sat, Sep 14, 2013 8:47 am  
Subject: Leibniz, Idealism and Parapsychology  
  
  
  
Leibniz, Idealism and Parapsychology  
   
   
Since it is often based on laboratory experiments, parapsychology has a  
scientific basis. But these results   
are smeared by proponents of the cult of materialism, which cannot accept the 
 
view that there is such a  
thing as a mind (a Self). That alone makes materialism a joke. Materialism  
originated with the Enlightenment   
primarily as a reaction against religion, replacing it with reason, as well 
as  
a misinterpretation or reinterpretation   
of Descartes, by claiming that mind can interact with the body, which 
Descartes  
maintained were two different   
substances, by instead claiming that both mind and body are matter. That mind 
 
is matter is nonsensical. Leibniz   
took the other tack, that of Idealism, in which both brain and mind were 
Mind,  
which has the philosophical support   
of Kant and Plato. But the metaphysics of Leibniz are difficult especially in 
 
the face of the bad and   
completely non-Cartesian philosophy materialisam because materialism, while 
it  
doesn't work for mind, DOES work very well for   
Newtonian mechanics. Hence conventional science these days is swolidly  
materialistic and Leibniz's   
platonism is liost to history. I will be posting more on this, but to begin  
with you might want to visit my Leibniz site,
  
http://independent.academia.edu/RogerClough   
  
  
  
Dr. Roger B Clough NIST (ret.) [1/1/2000]   
See my Leibniz site at   
http://independent.academia.edu/RogerClough  
  
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Leibniz, Idealism and Parapsychology

2013-09-14 Thread Roger Clough
Leibniz, Idealism and Parapsychology

 
Since it is often based on laboratory experiments, parapsychology has a 
scientific basis. But these results 
are smeared by proponents of the cult of materialism, which cannot accept the 
view that there is such a
thing as a mind (a Self). That alone makes materialism a joke. Materialism 
originated with the Enlightenment 
primarily as a reaction against religion, replacing it with reason, as well as 
a misinterpretation or reinterpretation 
of Descartes, by claiming that mind can interact with the body, which Descartes 
maintained were two different 
substances, by instead claiming that both mind and body are matter. That mind 
is matter is nonsensical. Leibniz 
took the other tack, that of Idealism, in which both brain and mind were Mind, 
which has the philosophical support 
of Kant and Plato. But the metaphysics of Leibniz are difficult especially in 
the face of the bad and 
completely non-Cartesian philosophy materialisam because materialism, while it 
doesn't work for mind, DOES work very well for 
Newtonian mechanics. Hence conventional science these days is swolidly 
materialistic and Leibniz's 
platonism is liost to history. I will be posting more on this, but to begin 
with you might want to visit my Leibniz site,  

http://independent.academia.edu/RogerClough 



Dr. Roger B Clough NIST (ret.) [1/1/2000] 
See my Leibniz site at 
http://independent.academia.edu/RogerClough

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Re: Re: Leibniz, Idealism and Parapsychology

2013-09-14 Thread Roger Clough
Hi spudboy100 

Sure. 
  
 
Dr. Roger B Clough NIST (ret.) [1/1/2000]
See my Leibniz site at
http://independent.academia.edu/RogerClough


- Receiving the following content -  
From:  spudboy100  
Receiver:  everything-list,rclough  
Time: 2013-09-14, 10:01:02 
Subject: Re: Leibniz, Idealism and Parapsychology 




One idea I have been kicking around, is viewing through physics, that yes mind 
is bran, brain is mind, but not totally. More, precisely, the notion that the 
data, the pattern identity, the mind, the soul, personality, memory (whatever 
we wish to call it) is analogous to a computer network, where data and 
information, all information, gets written to some sort of media, a long, 
ways, off. Think of this as a read-write function of a storage area network. 
All server farms have remote sites to preserve data, for disaster recovery. 
All large companies have this, and so do governments as well. I am guessing 
that this is a feature of the cosmos-or really, just, hoping that it is so. 
 
Mitch 
 
-Original Message- 
From: Roger Clough  
To: - Roger Clough  
Sent: Sat, Sep 14, 2013 8:47 am 
Subject: Leibniz, Idealism and Parapsychology 
 
 
 
Leibniz, Idealism and Parapsychology 
  
  
Since it is often based on laboratory experiments, parapsychology has a 
scientific basis. But these results  
are smeared by proponents of the cult of materialism, which cannot accept the 
view that there is such a 
thing as a mind (a Self). That alone makes materialism a joke. Materialism 
originated with the Enlightenment  
primarily as a reaction against religion, replacing it with reason, as well as 
a misinterpretation or reinterpretation  
of Descartes, by claiming that mind can interact with the body, which 
Descartes maintained were two different  
substances, by instead claiming that both mind and body are matter. That mind 
is matter is nonsensical. Leibniz  
took the other tack, that of Idealism, in which both brain and mind were Mind, 
which has the philosophical support  
of Kant and Plato. But the metaphysics of Leibniz are difficult especially in 
the face of the bad and  
completely non-Cartesian philosophy materialisam because materialism, while it 
doesn't work for mind, DOES work very well for  
Newtonian mechanics. Hence conventional science these days is swolidly 
materialistic and Leibniz's  
platonism is liost to history. I will be posting more on this, but to begin 
with you might want to visit my Leibniz site,   
 
http://independent.academia.edu/RogerClough  
 
 
 
Dr. Roger B Clough NIST (ret.) [1/1/2000]  
See my Leibniz site at  
http://independent.academia.edu/RogerClough 
 
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Leibniz. What's the difference between existence and being ?

2013-09-11 Thread Roger Clough
Leibniz. What's the difference between existence and being ?

According to the metaphysics of Leibniz, the universe has two often correlated 
aspects,
existence and being, each usually the flip side of the other.

1. Existence. Physical objects exist in spacetime. This includes the
elementary particles, batted baseballs, and such. These are dealt with using 
physics
are quantitative, and thus are mathematical. This is the objective universe.

2. Being. Nonphysical subjects, which are not in spacetime, such as mind, 
intelligence, 
ideas, and life, have being.  Leibniz calls these entities monads when they 
refer to physical objects,
but ideas when they have no physical correlates.  These are qualitative and 
non-mathematical,
and together comprise the subjective universe. The infinite collection of 
monads is
a complete description of the physical universe. 
 


Dr. Roger B Clough NIST (ret.) [1/1/2000]
See my Leibniz site at
http://independent.academia.edu/RogerClough

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Help Kickstart World War III

2013-09-11 Thread Roger Clough
Help Kickstart World War III

http://www.youtube.com/watch?v=z-sdO6pwVHQ

Dr. Roger B Clough NIST (ret.) [1/1/2000]
See my Leibniz site at
http://independent.academia.edu/RogerClough

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Why Platonism (as in Leibniz) is the only complete philosophy.

2013-09-10 Thread Roger Clough
 
Why Platonism (as in Leibniz) is the only complete philosophy.


Materialism seems to be an incomplete philosophy, because 
while it correctly places reason as the basis of all that is, it doesn't
include the reasoner.

We all have our heads in the clouds, sotospeak,
since Eternity or the One views the physical world through our minds.
There's no other way that perception could work, since
the One is necessary at a high levels to stop the infimtie regress
of perception (homunculi inside of homyunculi, etc.)

Eternity or the One is nowhere, since it is beyond spacetime,
in order to prevent tbhe infitie regress. Thus the One views the world through 
us. 
The One is what the material world comes from and is coming from and will come 
from.

Because of this, and because in Platonism the world emerges from the One
(but can't in materialism), Platonism is the only comnplete philosophy. 


Dr. Roger B Clough NIST (ret.) [1/1/2000]
See my Leibniz site at
http://independent.academia.edu/RogerClough

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Obama's pet

2013-09-07 Thread Roger Clough

Obama's pet

John Boehner, you're Obamna's pet, 
you whimper and your cowell,
You never show your fangs or bite, 
you never bark or growl
So when we're stuck with BoennerCare, 
we'll take you to a vet
And have you fixed up properly 
to safely be his pet.  

- Roger Clough

Dr. Roger B Clough NIST (ret.) [1/1/2000]
See my Leibniz site at
http://independent.academia.edu/RogerClough

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Kant's disproof of materialism and empiricism

2013-09-04 Thread Roger Clough
Kant's disproof of materialism and empiricism 

Materialists argue that in essence we are no more than our bodies.
Empiricists such as Hume ruled out the possible influence of anything 
transcendental 
in our perception of objects.

But that position was disproven by Kant, for example in his transcdendent 
deduction of 
the role of the self in perception 
http://plato.stanford.edu/entries/kant-transcendental/
in which cognitive science and philosophers such as Dennett and Chalmers
seems to have overlooked the critical importance of the transcendental.

As a result, Kant gave this argument against materialism and empiricism:

http://en.wikipedia.org/wiki/Immanuel_Kant

Kant proposed a Copernican Revolution-in-reverse, saying that: 

Up to now it has been assumed that all our cognition must conform to the 
objects [positivism] but ... let us once try whether we do not get farther with 
the problems of 
metaphysics by assuming that the objects must conform to our 
cognition[transcendental idealism].

  
 
Dr. Roger B Clough NIST (ret.) [1/1/2000]
See my Leibniz site at
http://independent.academia.edu/RogerClough


.com/malfunct

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Kant's disproof of materialism and empiricism

2013-09-04 Thread Roger Clough
Kant's disproof of materialism and empiricism 

Materialists argue that in essence we are no more than our bodies.
Empiricists such as Hume ruled out the possible influence of anything 
transcendental 
in our perception of objects.

But that position was disproven by Kant, for example in his transcdendent 
deduction of 
the role of the self in perception 
http://plato.stanford.edu/entries/kant-transcendental/
in which cognitive science and philosophers such as Dennett and Chalmers
seems to have overlooked the critical importance of the transcendental.

As a result, Kant gave this argument against materialism and empiricism:

http://en.wikipedia.org/wiki/Immanuel_Kant

Kant proposed a Copernican Revolution-in-reverse, saying that: 

Up to now it has been assumed that all our cognition must conform to the 
objects [materialism and positivism] but ... let us once try whether we do not 
get farther with the problems of 
metaphysics by assuming that the objects must conform to our 
cognition[transcendental idealism].

  
 
Dr. Roger B Clough NIST (ret.) [1/1/2000]
See my Leibniz site at
http://independent.academia.edu/RogerClough

 

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Leibniz view on why why bottom up control cannot work for the brain

2013-09-02 Thread Roger Clough
A Leibnizian view on why bottom up programing cannot work for the brain

1. In order for the brain to control or govern 
there must be a single governor 

2. The single governor must be the single most dominant element in the system
and must control downward, not upward

3. Materialistic science and programming has no such feature.




Dr. Roger B Clough NIST (ret.) [1/1/2000]
See my Leibniz site at
http://independent.academia.edu/RogerClough

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Re: Re: Leibniz's final causation as the Self, the active agent of change

2013-08-28 Thread Roger Clough
Hi spudboy100 

Anything that moves according to rules, a program, regulations, a control, etc. 
is not mind.

Mind has to be free and unconstrained, at least in principle. 
  
 
Dr. Roger B Clough NIST (ret.) [1/1/2000]
See my Leibniz site at
http://independent.academia.edu/RogerClough


- Receiving the following content -  
From:  spudboy100  
Receiver:  everything-list,rclough  
Time: 2013-08-27, 13:14:57 
Subject: Re: Leibniz's final causation as the Self, the active agent of change 




My B in law posited, what moves the cursor, using a pc as an analogy of mind? 
Of course the cursor can be programmed to move and act, by a program, but then 
who made the programmer?  Leibniz and other thinkers may have asked, who made 
God? Terrific question. My sense of things is the use of an old fashioned or a 
new fashioned map. One is paper and you use your eyes and fingers, another map 
is you punch in the destination, and a women's voice speaks Turn right in 5 
miles! Both are maps. Similarly asking who created God is akin to asking your 
maps, where is the next alien intelligent civilization in the Galaxy?  Our 
little maps cannot tell us, because we're out of range. Having said this, 
where are the space aliens, or where is God, may not be detectable on our 
maps, simply because we haven't explored the universe sufficiently.  
 
Physicist, Freeman Dyson, has written that to know more things we have to have 
increasingly better observation, and to do this, we have to have improved 
tools for better experimentation and observation. The Self may be detectable 
or comprehendible through better tools, and one of these tools is assuredly 
mathematics. 
 
Mitch 
 
 
-Original Message- 
From: Roger Clough  
To: - Roger Clough  
Sent: Mon, Aug 26, 2013 3:31 am 
Subject: Leibniz's final causation as the Self, the active agent of change 
 
 
 
Leibniz's final causation as the Self, the active agent of change   
 
So far, materialistic models of the mind, such as Dennett's,  
are essentially passive.  There is no internal active agent of change, 
which one might call the Self.  
  
The internal active agent of change is desire, which we might 
define as a mismatch between the current state and a goal. 
In other words, the internal active agent of change is final 
causation, which has been discussed by Leibniz as typical of 
life, and also by Aristotle in his four basic causes of change. 
  
This desire to achieve a personal goal appears mentally as 
an intention, which is the active agent of change.  This is what 
we call the Self, and is the missing element of AI as well as  
current models of the mind. 
  
 
Dr. Roger B Clough NIST (ret.) [1/1/2000]  
See my Leibniz site at  
http://independent.academia.edu/RogerClough 
 
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