Re: Donald Hoffman Video on Interface Theory of Consciousness

2014-01-22 Thread Stephen Paul King
potentials in the interface >>>> theory? >>>> >>> >>> Again, I don't know what he would say, but to me, the interface is >>> representing the presence of experience on some distant level. The raw >>> stuff of the universe, in my view, is sel

Re: Donald Hoffman Video on Interface Theory of Consciousness

2014-01-22 Thread Craig Weinberg
t; representing the presence of experience on some distant level. The raw >> stuff of the universe, in my view, is self-nesting sensory-motive >> phenomena...represented by more of the same. >> > > I would say that there is no "raw stuff" there is only nested levels

Re: Donald Hoffman Video on Interface Theory of Consciousness

2014-01-22 Thread Stephen Paul King
gt; phenomena...represented by more of the same. > I would say that there is no "raw stuff" there is only nested levels of models of incontrovertible experiential content. > > Thanks, > Craig > > >> Cheers, >> >> Dan >> >> On Tuesday, Janu

Re: Donald Hoffman Video on Interface Theory of Consciousness

2014-01-16 Thread Craig Weinberg
't know what he would say, but to me, the interface is representing the presence of experience on some distant level. The raw stuff of the universe, in my view, is self-nesting sensory-motive phenomena...represented by more of the same. Thanks, Craig > Cheers, > > Dan >

Re: Donald Hoffman Video on Interface Theory of Consciousness

2014-01-15 Thread freqflyer07281972
he macroscopic level?) and are interpreted by a human user. What is the analogue of the voltage potentials in the interface theory? Cheers, Dan On Tuesday, January 14, 2014 1:31:56 PM UTC-5, Craig Weinberg wrote: > > Donald Hoffman Video on Interface Theory of > Consciousness<http

Donald Hoffman Video on Interface Theory of Consciousness

2014-01-14 Thread Craig Weinberg
Donald Hoffman Video on Interface Theory of Consciousness<http://m.youtube.com/watch?v=dqDP34a-epI> A very good presentation with lot of overlap on my views. He proposes similar ideas about a sensory-motive primitive and the nature of the world as experience rather than “objective”. W