Re: Re: On the ontological status of elementary arithmetic

2012-11-15 Thread Roger Clough
Hi Stephen P. King 


Infinity is not communicable.


[Roger Clough], [rclo...@verizon.net]
11/15/2012 
Forever is a long time, especially near the end. -Woody Allen

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From: Stephen P. King 
Receiver: everything-list 
Time: 2012-11-03, 12:33:49
Subject: Re: On the ontological status of elementary arithmetic


On 11/3/2012 9:13 AM, Roger Clough wrote:
 Necessary truths are/were/shall be always true. They can't be invented,
 they have to be discovered. Numbers are such.

 Yes, but not just discovered, they must be communicable.


 Arithmetic or had to exist before man or
 the Big Bang woujld not have worked.

 I do not restrict entities with 1p to humanity.


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Re: Re: On the ontological status of elementary arithmetic

2012-11-10 Thread Roger Clough
Hi Stephen P. King  

Then you will get an incorrect motion,
which indeed would be very,very interesting.

Roger Clough, rclo...@verizon.net 
11/10/2012  
Forever is a long time, especially near the end. -Woody Allen 


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From: Stephen P. King  
Receiver: everything-list  
Time: 2012-11-09, 13:22:37 
Subject: Re: On the ontological status of elementary arithmetic 


On 11/9/2012 11:17 AM, Roger Clough wrote: 

Hi Stephen P. King   

In idealism, physics is conceptual, so things must  
happen as they're supposed to.  
Hi Roger, 

And this happens without an expectation of an explanation as to how it is 
the case? You see, I reject this idea because there is an entity that is being 
tacitly assumed to exist whose sole purpose is to determine what 'is supposed 
to happen'. 


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Re: Re: On the ontological status of elementary arithmetic

2012-11-09 Thread Roger Clough
Hi Stephen P. King  

In idealism, physics is conceptual, so things must 
happen as they're supposed to. 


Roger Clough, rclo...@verizon.net 
11/9/2012  
Forever is a long time, especially near the end. -Woody Allen 


- Receiving the following content -  
From: Stephen P. King  
Receiver: everything-list  
Time: 2012-11-08, 08:36:43 
Subject: Re: On the ontological status of elementary arithmetic 


On 11/8/2012 6:29 AM, Roger Clough wrote: 
 Hi Stephen P. King 
 
 You don't need to throw anything. 
 Parabolas are completely described mathematically. 

 OK, what is the connection between the particular case of throwing  
and a mathematical description? 

 
 
 Roger Clough, rclo...@verizon.net 
 11/8/2012 
 Forever is a long time, especially near the end. -Woody Allen 
 
 
 - Receiving the following content - 
 From: Stephen P. King 
 Receiver: everything-list 
 Time: 2012-11-07, 19:42:25 
 Subject: Re: On the ontological status of elementary arithmetic 
 
 
 On 11/7/2012 12:46 PM, Bruno Marchal wrote: 
 On 07 Nov 2012, at 17:16, Stephen P. King wrote: 
 
 On 11/7/2012 9:43 AM, Bruno Marchal wrote: 
 On 06 Nov 2012, at 17:05, Stephen P. King wrote: 
 
 On 11/6/2012 8:33 AM, Bruno Marchal wrote: 
 snip 
 This is not convincing as we can make statical interpretation of 
 actions. In physics this is traditionally done by adding one 
 dimension. The action of throwing an apple (action) can easily be 
 associated to a parabola in space-time. 
 This invalidate your point, even if you say that such parabola 
 does not exist, as you will need to beg on the real action to 
 make your point. 
 
 Dear Bruno, 
 
 So do you agree that the relation goes both ways, which is to say 
 that the relation is symetrical? If the action of throwing an apple 
 implies a parabola, does the existence of the parabola alone define 
 the particular act of throwing the apple? 
 Throwing an apple === a parabola 
 
 But throwing a banana  a parabola, too. 
 
 
 Dear Bruno, 
 
 Can you not see that these two relations are not in a symmetrical 
 one-to-one relation? There are many actions that can be represented 
 by one and the same parabola. 
 Then why do you ask me if it is symmetrical. You make my point here. 
 
 
 Hi Bruno, 
 
 That is not my question. If you agree that the relation is not 
 symmetrical, then how can you use the existence of the parabola to 
 necessitate the particular case (throwing an apple) without further 
 explanation as to how that one special case is selected? We can show the 
 existence of a general class of entities far easier than the existence 
 of a particular entity! 
 
 
 


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Stephen 


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Re: On the ontological status of elementary arithmetic

2012-11-09 Thread Stephen P. King

On 11/9/2012 11:17 AM, Roger Clough wrote:

Hi Stephen P. King

In idealism, physics is conceptual, so things must
happen as they're supposed to.

Hi Roger,

And this happens without an expectation of an explanation as to how 
it is the case? You see, I reject this idea because there is an entity 
that is being tacitly assumed 
http://en.wikipedia.org/wiki/Tacit_assumption to exist whose sole 
purpose is to determine what 'is supposed to happen'.


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Stephen

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Re: On the ontological status of elementary arithmetic

2012-11-08 Thread Bruno Marchal


On 08 Nov 2012, at 01:42, Stephen P. King wrote:


On 11/7/2012 12:46 PM, Bruno Marchal wrote:


On 07 Nov 2012, at 17:16, Stephen P. King wrote:


On 11/7/2012 9:43 AM, Bruno Marchal wrote:


On 06 Nov 2012, at 17:05, Stephen P. King wrote:


On 11/6/2012 8:33 AM, Bruno Marchal wrote:

snip


This is not convincing as we can make statical interpretation  
of actions. In physics this is traditionally done by adding one  
dimension. The action of throwing an apple (action) can easily  
be associated to a parabola in space-time.
This invalidate your point, even if you say that such parabola  
does not exist, as you will need to beg on the real action to  
make your point.



Dear Bruno,

 So do you agree that the relation goes both ways, which is to  
say that the relation is symetrical? If the action of throwing  
an apple implies a parabola, does the existence of the parabola  
alone define the particular act of throwing the apple?


Throwing an apple   ===   a parabola

But throwing a banana      a parabola, too.



Dear Bruno,

  Can you not see that these two relations are not in a  
symmetrical one-to-one relation?  There are many actions that can  
be represented by one and the same parabola.


Then why do you ask me if it is symmetrical. You make my point here.



Hi Bruno,

   That is not my question. If you agree that the relation is not  
symmetrical, then how can you use the existence of the parabola to  
necessitate the particular case (throwing an apple) without further  
explanation as to how that one special case is selected?


The parabola is only one feature of a complex event. But my code saved  
by the doctor does contains all the relevant information for my  
survival, in the comp theory. And the computation in arithmetic does  
singularize my mind from the 3p view. Then form the 1p view I have to  
take into account all computation.

Your analogy simply does not work.




We can show the existence of a general class of entities far easier  
than the existence of a particular entity!


Just what I said to say that the MWI assumes less than non-Everett QM.  
And comp assumes still less than Everett as it forces to derived QM  
(the SWE) from arithmetic, in a precise way (if we want exploits the G/ 
G* distinction to get both qualia and quanta).


Bruno





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http://iridia.ulb.ac.be/~marchal/



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Re: Re: On the ontological status of elementary arithmetic

2012-11-08 Thread Roger Clough
Hi Stephen P. King  

You don't need to throw anything.
Parabolas are completely described mathematically.


Roger Clough, rclo...@verizon.net 
11/8/2012  
Forever is a long time, especially near the end. -Woody Allen 


- Receiving the following content -  
From: Stephen P. King  
Receiver: everything-list  
Time: 2012-11-07, 19:42:25 
Subject: Re: On the ontological status of elementary arithmetic 


On 11/7/2012 12:46 PM, Bruno Marchal wrote: 
 
 On 07 Nov 2012, at 17:16, Stephen P. King wrote: 
 
 On 11/7/2012 9:43 AM, Bruno Marchal wrote: 
 
 On 06 Nov 2012, at 17:05, Stephen P. King wrote: 
 
 On 11/6/2012 8:33 AM, Bruno Marchal wrote: 
 snip 
 
 This is not convincing as we can make statical interpretation of  
 actions. In physics this is traditionally done by adding one  
 dimension. The action of throwing an apple (action) can easily be  
 associated to a parabola in space-time. 
 This invalidate your point, even if you say that such parabola  
 does not exist, as you will need to beg on the real action to  
 make your point. 
 
 Dear Bruno, 
 
 So do you agree that the relation goes both ways, which is to say  
 that the relation is symetrical? If the action of throwing an apple  
 implies a parabola, does the existence of the parabola alone define  
 the particular act of throwing the apple? 
 
 Throwing an apple === a parabola 
 
 But throwing a banana  a parabola, too. 
 
 
 Dear Bruno, 
 
 Can you not see that these two relations are not in a symmetrical  
 one-to-one relation? There are many actions that can be represented  
 by one and the same parabola. 
 
 Then why do you ask me if it is symmetrical. You make my point here. 
 
 
Hi Bruno, 

 That is not my question. If you agree that the relation is not  
symmetrical, then how can you use the existence of the parabola to  
necessitate the particular case (throwing an apple) without further  
explanation as to how that one special case is selected? We can show the  
existence of a general class of entities far easier than the existence  
of a particular entity! 

--  
Onward! 

Stephen 


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Re: On the ontological status of elementary arithmetic

2012-11-08 Thread Stephen P. King

On 11/8/2012 6:29 AM, Roger Clough wrote:

Hi Stephen P. King

You don't need to throw anything.
Parabolas are completely described mathematically.


OK, what is the connection between the particular case of throwing 
and a mathematical description?





Roger Clough, rclo...@verizon.net
11/8/2012
Forever is a long time, especially near the end. -Woody Allen


- Receiving the following content -
From: Stephen P. King
Receiver: everything-list
Time: 2012-11-07, 19:42:25
Subject: Re: On the ontological status of elementary arithmetic


On 11/7/2012 12:46 PM, Bruno Marchal wrote:

On 07 Nov 2012, at 17:16, Stephen P. King wrote:


On 11/7/2012 9:43 AM, Bruno Marchal wrote:

On 06 Nov 2012, at 17:05, Stephen P. King wrote:


On 11/6/2012 8:33 AM, Bruno Marchal wrote:

snip
This is not convincing as we can make statical interpretation of
actions. In physics this is traditionally done by adding one
dimension. The action of throwing an apple (action) can easily be
associated to a parabola in space-time.
This invalidate your point, even if you say that such parabola
does not exist, as you will need to beg on the real action to
make your point.


Dear Bruno,

So do you agree that the relation goes both ways, which is to say
that the relation is symetrical? If the action of throwing an apple
implies a parabola, does the existence of the parabola alone define
the particular act of throwing the apple?

Throwing an apple === a parabola

But throwing a banana  a parabola, too.



Dear Bruno,

Can you not see that these two relations are not in a symmetrical
one-to-one relation? There are many actions that can be represented
by one and the same parabola.

Then why do you ask me if it is symmetrical. You make my point here.



Hi Bruno,

  That is not my question. If you agree that the relation is not
symmetrical, then how can you use the existence of the parabola to
necessitate the particular case (throwing an apple) without further
explanation as to how that one special case is selected? We can show the
existence of a general class of entities far easier than the existence
of a particular entity!






--
Onward!

Stephen


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Re: On the ontological status of elementary arithmetic

2012-11-07 Thread Bruno Marchal


On 06 Nov 2012, at 17:05, Stephen P. King wrote:


On 11/6/2012 8:33 AM, Bruno Marchal wrote:


On 05 Nov 2012, at 17:31, Stephen P. King wrote:


On 11/5/2012 11:24 AM, Bruno Marchal wrote:

Hi Bruno,

  I am using the possibility of a claim to make my argument, not  
any actual instance of a claim. There is a difference. In comp  
there are claims that such and such know or believe or bet. I am  
trying to widen our thinking of how the potentials of acts is  
important.


I don't understand how you reason.


  I try to obey the rules of grammar in communication. If a word  
implies an action, such as run or implement or interview,  
then there should be some action involved in the referent of the  
word. Or else it does not imply an action and it an object. Simple  
logical consistency in semiotics.


This is not convincing as we can make statical interpretation of  
actions. In physics this is traditionally done by adding one  
dimension. The action of throwing an apple (action) can easily be  
associated to a parabola in space-time.
This invalidate your point, even if you say that such parabola does  
not exist, as you will need to beg on the real action to make  
your point.



Dear Bruno,

   So do you agree that the relation goes both ways, which is to say  
that the relation is symetrical? If the action of throwing an apple  
implies a parabola, does the existence of the parabola alone define  
the particular act of throwing the apple?


Throwing an apple   ===   a parabola

But throwing a banana      a parabola, too.

Bruno

http://iridia.ulb.ac.be/~marchal/



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Re: On the ontological status of elementary arithmetic

2012-11-07 Thread Bruno Marchal


On 07 Nov 2012, at 17:16, Stephen P. King wrote:


On 11/7/2012 9:43 AM, Bruno Marchal wrote:


On 06 Nov 2012, at 17:05, Stephen P. King wrote:


On 11/6/2012 8:33 AM, Bruno Marchal wrote:

snip


This is not convincing as we can make statical interpretation of  
actions. In physics this is traditionally done by adding one  
dimension. The action of throwing an apple (action) can easily be  
associated to a parabola in space-time.
This invalidate your point, even if you say that such parabola  
does not exist, as you will need to beg on the real action to  
make your point.



Dear Bruno,

  So do you agree that the relation goes both ways, which is to  
say that the relation is symetrical? If the action of throwing an  
apple implies a parabola, does the existence of the parabola alone  
define the particular act of throwing the apple?


Throwing an apple   ===   a parabola

But throwing a banana      a parabola, too.



Dear Bruno,

   Can you not see that these two relations are not in a symmetrical  
one-to-one relation?  There are many actions that can be represented  
by one and the same parabola.


Then why do you ask me if it is symmetrical. You make my point here.

Bruno


http://iridia.ulb.ac.be/~marchal/



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Re: On the ontological status of elementary arithmetic

2012-11-07 Thread Stephen P. King

On 11/7/2012 12:46 PM, Bruno Marchal wrote:


On 07 Nov 2012, at 17:16, Stephen P. King wrote:


On 11/7/2012 9:43 AM, Bruno Marchal wrote:


On 06 Nov 2012, at 17:05, Stephen P. King wrote:


On 11/6/2012 8:33 AM, Bruno Marchal wrote:

snip


This is not convincing as we can make statical interpretation of 
actions. In physics this is traditionally done by adding one 
dimension. The action of throwing an apple (action) can easily be 
associated to a parabola in space-time.
This invalidate your point, even if you say that such parabola 
does not exist, as you will need to beg on the real action to 
make your point.



Dear Bruno,

  So do you agree that the relation goes both ways, which is to say 
that the relation is symetrical? If the action of throwing an apple 
implies a parabola, does the existence of the parabola alone define 
the particular act of throwing the apple?


Throwing an apple   ===   a parabola

But throwing a banana      a parabola, too.



Dear Bruno,

   Can you not see that these two relations are not in a symmetrical 
one-to-one relation?  There are many actions that can be represented 
by one and the same parabola.


Then why do you ask me if it is symmetrical. You make my point here.



Hi Bruno,

That is not my question. If you agree that the relation is not 
symmetrical, then how can you use the existence of the parabola to 
necessitate the particular case (throwing an apple) without further 
explanation as to how that one special case is selected? We can show the 
existence of a general class of entities far easier than the existence 
of a particular entity!


--
Onward!

Stephen


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Re: On the ontological status of elementary arithmetic

2012-11-06 Thread Bruno Marchal


On 05 Nov 2012, at 17:31, Stephen P. King wrote:


On 11/5/2012 11:24 AM, Bruno Marchal wrote:

Hi Bruno,

   I am using the possibility of a claim to make my argument, not  
any actual instance of a claim. There is a difference. In comp  
there are claims that such and such know or believe or bet. I am  
trying to widen our thinking of how the potentials of acts is  
important.


I don't understand how you reason.


   I try to obey the rules of grammar in communication. If a word  
implies an action, such as run or implement or interview, then  
there should be some action involved in the referent of the word. Or  
else it does not imply an action and it an object. Simple logical  
consistency in semiotics.


This is not convincing as we can make statical interpretation of  
actions. In physics this is traditionally done by adding one  
dimension. The action of throwing an apple (action) can easily be  
associated to a parabola in space-time.
This invalidate your point, even if you say that such parabola does  
not exist, as you will need to beg on the real action to make your  
point.


Bruno




http://iridia.ulb.ac.be/~marchal/



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Re: On the ontological status of elementary arithmetic

2012-11-06 Thread Stephen P. King

On 11/6/2012 8:33 AM, Bruno Marchal wrote:


On 05 Nov 2012, at 17:31, Stephen P. King wrote:


On 11/5/2012 11:24 AM, Bruno Marchal wrote:

Hi Bruno,

   I am using the possibility of a claim to make my argument, not 
any actual instance of a claim. There is a difference. In comp 
there are claims that such and such know or believe or bet. I am 
trying to widen our thinking of how the potentials of acts is 
important.


I don't understand how you reason.


   I try to obey the rules of grammar in communication. If a word 
implies an action, such as run or implement or interview, then 
there should be some action involved in the referent of the word. Or 
else it does not imply an action and it an object. Simple logical 
consistency in semiotics.


This is not convincing as we can make statical interpretation of 
actions. In physics this is traditionally done by adding one 
dimension. The action of throwing an apple (action) can easily be 
associated to a parabola in space-time.
This invalidate your point, even if you say that such parabola does 
not exist, as you will need to beg on the real action to make your 
point.



Dear Bruno,

So do you agree that the relation goes both ways, which is to say 
that the relation is symetrical? If the action of throwing an apple 
implies a parabola, does the existence of the parabola alone define the 
particular act of throwing the apple?


--
Onward!

Stephen


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Re: Re: On the ontological status of elementary arithmetic

2012-11-05 Thread Roger Clough
Hi Stephen,

I wouldn't be too hard on Russell, at least as far as logic goes.
He had no way of knowing of Godel's proof. And Whitehead had 
joined him in the principia project.  Certainly two of the brightest 
minds that ever lived.



Roger Clough, rclo...@verizon.net 
11/5/2012  
Forever is a long time, especially near the end. -Woody Allen 


- Receiving the following content -  
From: Bruno Marchal  
Receiver: everything-list  
Time: 2012-11-04, 12:51:59 
Subject: Re: On the ontological status of elementary arithmetic 


On 03 Nov 2012, at 19:27, Stephen P. King wrote: 

 On 11/3/2012 8:38 AM, Roger Clough wrote: 
 Hi Stephen P. King 
 
 Bertrand Russell was a superb logician but he was not 
 infallible with regard to metaphysics. He called Leibniz's 
 metaphysics an enchanted land and confessed that 
 he hadn't a clue to what the meaning of pragmatism is. 
 
 
 Hi Roger, 
 
 Yeah, his star fell today, for me. 


Why. because he was wrong? But all serious people are wrong. To be  
wrong is a chance, and to be shown wrong is an even bigger chance. 

Russell was not annoyed by that, because his platonist intuition was  
preserved. he just learned that reason needed to learn modesty with  
respect to truth seeking, even on arithmetic and machine. 

Bruno 


http://iridia.ulb.ac.be/~marchal/ 



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Re: Re: On the ontological status of elementary arithmetic

2012-11-05 Thread Roger Clough
Hi Stephen P. King  

Science is based on and produces facts.
I don't think you would want to call these facts opinions
unless they referred to global warming.


Roger Clough, rclo...@verizon.net 
11/5/2012  
Forever is a long time, especially near the end. -Woody Allen 


- Receiving the following content -  
From: Stephen P. King  
Receiver: everything-list  
Time: 2012-11-04, 11:37:58 
Subject: Re: On the ontological status of elementary arithmetic 


On 11/4/2012 12:37 AM, meekerdb wrote: 

On 11/3/2012 11:06 PM, Stephen P. King wrote:  
On 11/3/2012 10:35 PM, meekerdb wrote: 

On 11/3/2012 8:11 PM, Stephen P. King wrote:  
On 11/3/2012 8:21 PM, meekerdb wrote: 

  Horsefeathers! How is the truth of an arithmetic statement separable from any 
claim of that truth? What is the possible value of a statement that we can make 
no claims about? 

You are causing confusion by asking how the truth of a statement is separable 
from any claim of that truth. But claims and statements are the same thing - so 
of course they are not seperable.  Bruno is saying that the claim/statement is 
NOT the same as the fact that makes it true.  1+1=2 is a claim; it's the 
claim that 1+1=2. And that's a true claim; it's true that 1+1=2 whether you 
claim it or not. 


It is not about me or any other single individual, it is about the mutual 
agreement on the claim by many individuals, any one of which is irrelevant to 
the truth of a claim. 


Realism (arithmetical or other) is the position that the claim by EVERY one of 
which is irrelevant; the truth of the claim depends only whether it corresponds 
to a fact. 

Brent 


It your claim is true then truth is unknowable,  

I don't see how that follows.  When everyone claimed the Earth was flat did 
that make it unknowable that it was round?  If so how did anyone ever come know 
it? 


as facts become meaningless. Fact require independent verification to exist. 


That's directly contrary to the meaning of 'fact'.  I think you want the word 
'opinion'. 

Brent 


Dear Brent, 

Try reasoning about this in a way that is not limited to the assumption 
that observations are not just what humans do or think about. Reality is not 
just people populated. 


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Re: Re: On the ontological status of elementary arithmetic

2012-11-05 Thread Roger Clough
Hi Stephen P. King  

Do you know of any comp outputs that we could
examine ? I myself worship data.


Roger Clough, rclo...@verizon.net 
11/5/2012  
Forever is a long time, especially near the end. -Woody Allen 


- Receiving the following content -  
From: Stephen P. King  
Receiver: everything-list  
Time: 2012-11-04, 11:55:27 
Subject: Re: On the ontological status of elementary arithmetic 


On 11/4/2012 9:45 AM, Bruno Marchal wrote: 



On 03 Nov 2012, at 13:06, Stephen P. King wrote: 


On 11/3/2012 6:08 AM, Bruno Marchal wrote: 

Dear Bruno, 

No, that cannot be the case since statements do not even exist if the 
framework or theory that defines them does not exist, therefore there is not 
'truth' for a non-exitence entity. 



Brent already debunked this. The truth of a statement does not need the 
existence of the statement. You confuse again the truth of 1+1=2, with a 
possible claim of that truth, like 1+1=2. 



Horsefeathers! How is the truth of an arithmetic statement separable from 
any claim of that truth?  


Explain me how the truth of an arithmetical truth depends on its being claimed 
or not. 

Hi Bruno, 

I am using the possibility of a claim to make my argument, not any actual 
instance of a claim. There is a difference. In comp there are claims that such 
and such know or believe or bet. I am trying to widen our thinking of how the 
potentials of acts is important. 








What is the possible value of a statement that we can make no claims about? 



We can make claim about them, but we don't need to do that for them being true 
or false. 

Who are the we that you refer to? 





Bruno 




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Re: On the ontological status of elementary arithmetic

2012-11-05 Thread Stephen P. King

On 11/5/2012 7:58 AM, Roger Clough wrote:

Hi Stephen,

I wouldn't be too hard on Russell, at least as far as logic goes.
He had no way of knowing of Godel's proof. And Whitehead had
joined him in the principia project.  Certainly two of the brightest
minds that ever lived.



Roger Clough, rclo...@verizon.net
11/5/2012
Forever is a long time, especially near the end. -Woody Allen



Hi Roger,

Yes, we must never forget that we are fallible!

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Re: On the ontological status of elementary arithmetic

2012-11-05 Thread Stephen P. King

On 11/5/2012 8:50 AM, Roger Clough wrote:

Hi Stephen P. King

Science is based on and produces facts.
I don't think you would want to call these facts opinions
unless they referred to global warming.


Roger Clough, rclo...@verizon.net
11/5/2012
Forever is a long time, especially near the end. -Woody Allen


Hi Roger,

I would state it differently but it doesn't matter so much as long 
as we understand that facts are not what we individually might choose to 
be true, they are that is necessarily true for all that can interact 
with each other. If we where free to choose our own facts we would not 
be able to know anything.


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Re: On the ontological status of elementary arithmetic

2012-11-05 Thread Stephen P. King

On 11/5/2012 8:53 AM, Roger Clough wrote:

Hi Stephen P. King

Do you know of any comp outputs that we could
examine ? I myself worship data.


Roger Clough, rclo...@verizon.net
11/5/2012
Forever is a long time, especially near the end. -Woody Allen


Hi Roger,

Ask Bruno. I think that he has some code of programs that he can 
repost.


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Re: On the ontological status of elementary arithmetic

2012-11-05 Thread Bruno Marchal


On 04 Nov 2012, at 17:55, Stephen P. King wrote:


On 11/4/2012 9:45 AM, Bruno Marchal wrote:


On 03 Nov 2012, at 13:06, Stephen P. King wrote:


On 11/3/2012 6:08 AM, Bruno Marchal wrote:

Dear Bruno,

No, that cannot be the case since statements do not even  
exist if the framework or theory that defines them does not  
exist, therefore there is not 'truth' for a non-exitence entity.


Brent already debunked this. The truth of a statement does not  
need the existence of the statement. You confuse again the truth  
of 1+1=2, with a possible claim of that truth, like 1+1=2.




Horsefeathers! How is the truth of an arithmetic statement  
separable from any claim of that truth?


Explain me how the truth of an arithmetical truth depends on its  
being claimed or not.


Hi Bruno,

I am using the possibility of a claim to make my argument, not  
any actual instance of a claim. There is a difference. In comp there  
are claims that such and such know or believe or bet. I am trying to  
widen our thinking of how the potentials of acts is important.


I don't understand how you reason.









What is the possible value of a statement that we can make no  
claims about?


We can make claim about them, but we don't need to do that for them  
being true or false.


Who are the we that you refer to?


The universal numbers, or better the Löbian one.

Bruno



http://iridia.ulb.ac.be/~marchal/



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Re: On the ontological status of elementary arithmetic

2012-11-05 Thread Stephen P. King

On 11/5/2012 11:24 AM, Bruno Marchal wrote:

Hi Bruno,

I am using the possibility of a claim to make my argument, not 
any actual instance of a claim. There is a difference. In comp there 
are claims that such and such know or believe or bet. I am trying to 
widen our thinking of how the potentials of acts is important.


I don't understand how you reason.


I try to obey the rules of grammar in communication. If a word 
implies an action, such as run or implement or interview, then 
there should be some action involved in the referent of the word. Or 
else it does not imply an action and it an object. Simple logical 
consistency in semiotics.


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Stephen


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Re: On the ontological status of elementary arithmetic

2012-11-05 Thread Stephen P. King

On 11/5/2012 11:24 AM, Bruno Marchal wrote:
What is the possible value of a statement that we can make no 
claims about?


We can make claim about them, but we don't need to do that for them 
being true or false.


Who are the we that you refer to?


The universal numbers, or better the Löbian one.

Bruno

Hi Bruno,

Are there many Löbian numbers? What is that which makes a 
difference between them?


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Re: Re: On the ontological status of elementary arithmetic

2012-11-05 Thread Roger Clough
Hi Stephen P. King  

Hmm, it's a fine point, but communicability implies symbols.
I believe that there were numbers before there were symbols for them. 
There have to be symbols if they are used to think with, 
but IMHO they were there before that in order for creation to 
happen systematically, according to some plan, and to have design.
I think that the One can do such things spontaneously or else
the One would be subservient to numbers.


Roger Clough, rclo...@verizon.net 
11/5/2012  
Forever is a long time, especially near the end. -Woody Allen 


- Receiving the following content -  
From: Stephen P. King  
Receiver: everything-list  
Time: 2012-11-03, 13:33:49 
Subject: Re: On the ontological status of elementary arithmetic 


On 11/3/2012 9:13 AM, Roger Clough wrote: 
 Necessary truths are/were/shall be always true. They can't be invented, 
 they have to be discovered. Numbers are such. 

 Yes, but not just discovered, they must be communicable. 

 
 Arithmetic or had to exist before man or 
 the Big Bang woujld not have worked. 

 I do not restrict entities with 1p to humanity. 


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Re: On the ontological status of elementary arithmetic

2012-11-04 Thread Bruno Marchal


On 03 Nov 2012, at 13:06, Stephen P. King wrote:


On 11/3/2012 6:08 AM, Bruno Marchal wrote:

Dear Bruno,

No, that cannot be the case since statements do not even exist  
if the framework or theory that defines them does not exist,  
therefore there is not 'truth' for a non-exitence entity.


Brent already debunked this. The truth of a statement does not need  
the existence of the statement. You confuse again the truth of  
1+1=2, with a possible claim of that truth, like 1+1=2.




Horsefeathers! How is the truth of an arithmetic statement  
separable from any claim of that truth?


Explain me how the truth of an arithmetical truth depends on its being  
claimed or not.




What is the possible value of a statement that we can make no claims  
about?


We can make claim about them, but we don't need to do that for them  
being true or false.


Bruno

http://iridia.ulb.ac.be/~marchal/



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Re: On the ontological status of elementary arithmetic

2012-11-04 Thread Stephen P. King

On 11/4/2012 12:37 AM, meekerdb wrote:

On 11/3/2012 11:06 PM, Stephen P. King wrote:

On 11/3/2012 10:35 PM, meekerdb wrote:

On 11/3/2012 8:11 PM, Stephen P. King wrote:

On 11/3/2012 8:21 PM, meekerdb wrote:
Horsefeathers 
http://www.merriam-webster.com/dictionary/horsefeathers! How is 
the truth of an arithmetic statement separable from any claim of 
that truth? What is the possible value of a statement that we can 
make no claims about?


You are causing confusion by asking how the truth of a statement 
is separable from any claim of that truth. But claims and 
statements are the same thing - so of course they are not 
seperable.  Bruno is saying that the claim/statement is NOT the 
same as the fact that makes it true.  1+1=2 is a claim; it's the 
claim that 1+1=2. And that's a true claim; it's true that 1+1=2 
whether you claim it or not.


It is not about me or any other single individual, it is about 
the mutual agreement on the claim by many individuals, any one of 
which is irrelevant to the truth of a claim.


Realism (arithmetical or other) is the position that the claim by 
EVERY one of which is irrelevant; the truth of the claim depends 
only whether it corresponds to a fact.


Brent


It your claim is true then truth is unknowable, 


I don't see how that follows.  When everyone claimed the Earth was 
flat did that make it unknowable that it was round?  If so how did 
anyone ever come know it?


as facts become meaningless. Fact require independent verification to 
exist.


That's directly contrary to the meaning of 'fact'.  I think you want 
the word 'opinion'.


Brent


Dear Brent,

Try reasoning about this in a way that is not limited to the 
assumption that observations are not just what humans do or think about. 
Reality is not just people populated.


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Re: On the ontological status of elementary arithmetic

2012-11-04 Thread Stephen P. King

On 11/4/2012 9:45 AM, Bruno Marchal wrote:


On 03 Nov 2012, at 13:06, Stephen P. King wrote:


On 11/3/2012 6:08 AM, Bruno Marchal wrote:

Dear Bruno,

No, that cannot be the case since statements do not even exist 
if the framework or theory that defines them does not exist, 
therefore there is not 'truth' for a non-exitence entity.


Brent already debunked this. The truth of a statement does not need 
the existence of the statement. You confuse again the truth of 
1+1=2, with a possible claim of that truth, like 1+1=2.




Horsefeathers 
http://www.merriam-webster.com/dictionary/horsefeathers! How is the 
truth of an arithmetic statement separable from any claim of that truth?


Explain me how the truth of an arithmetical truth depends on its being 
claimed or not.


Hi Bruno,

I am using the possibility of a claim to make my argument, not any 
actual instance of a claim. There is a difference. In comp there are 
claims that such and such know or believe or bet. I am trying to widen 
our thinking of how the potentials of acts is important.






What is the possible value of a statement that we can make no claims 
about?


We can make claim about them, but we don't need to do that for them 
being true or false.


Who are the we that you refer to?




Bruno



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Re: On the ontological status of elementary arithmetic

2012-11-04 Thread Bruno Marchal


On 03 Nov 2012, at 19:27, Stephen P. King wrote:


On 11/3/2012 8:38 AM, Roger Clough wrote:

Hi Stephen P. King

Bertrand Russell was a superb logician but he was not
infallible with regard to metaphysics. He called Leibniz's
metaphysics an enchanted land and confessed that
he hadn't a clue to what the meaning of pragmatism is.



Hi Roger,

   Yeah, his star fell today, for me.



Why. because he was wrong? But all serious people are wrong. To be  
wrong is a chance, and to be shown wrong is an even bigger chance.


Russell was not annoyed by that, because his platonist intuition was  
preserved. he just learned that reason needed to learn modesty with  
respect to truth seeking, even on arithmetic and machine.


Bruno


http://iridia.ulb.ac.be/~marchal/



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Re: On the ontological status of elementary arithmetic

2012-11-04 Thread Stephen P. King

On 11/4/2012 12:51 PM, Bruno Marchal wrote:


On 03 Nov 2012, at 19:27, Stephen P. King wrote:


On 11/3/2012 8:38 AM, Roger Clough wrote:

Hi Stephen P. King

Bertrand Russell was a superb logician but he was not
infallible with regard to metaphysics. He called Leibniz's
metaphysics an enchanted land and confessed that
he hadn't a clue to what the meaning of pragmatism is.



Hi Roger,

   Yeah, his star fell today, for me.



Why. because he was wrong? But all serious people are wrong. To be 
wrong is a chance, and to be shown wrong is an even bigger chance.


Russell was not annoyed by that, because his platonist intuition was 
preserved. he just learned that reason needed to learn modesty with 
respect to truth seeking, even on arithmetic and machine.



Dear Bruno,

I had hoped that he would could not be saved posthumously from 
Platonism.


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Re: On the ontological status of elementary arithmetic

2012-11-03 Thread Bruno Marchal


On 02 Nov 2012, at 22:03, Stephen P. King wrote:


On 11/2/2012 12:55 PM, Bruno Marchal wrote:


On 01 Nov 2012, at 21:42, Stephen P. King wrote:


On 11/1/2012 11:39 AM, Bruno Marchal wrote:


Enumerate the programs computing functions fro N to N, (or the  
equivalent notion according to your chosen system). let us call  
those functions:  phi_0, phi_1, phi_2, ...  (the phi_i)
Let B be a fixed bijection from N x N to N. So B(x,y) is a  
number.


The number u is universal if phi_u(B(x,y)) = phi_x(y). And the  
equality means really that either both phi_u(B(x,y)) and   
phi_x(y) are defined (number) and that they are equal, OR they  
are both undefined.


In phi_u(B(x,y)) = phi_x(y), x is called the program, and y the  
data. u is the computer. u i said to emulate the program  
(machine, ...) x on the input y.




   OK, but this does not answer my question. What is the  
ontological level mechanism that distinguishes the u and the x  
and the y from each other?


The one you have chosen above. But let continue to use elementary  
arithmetic, as everyone learn it in school. So the answer is:  
elementary arithmetic.



Dear Bruno,'

If there is no entity to chose the elementary arithmetic, how  
is it chosen or even defined such that there exist arithmetic  
statements that can possibly be true or false?



Nobody needs to do the choice, as the choice is irrelevant for the  
truth. If someone choose the combinators, the proof of 1+1= 2  
will be very long, and a bit awkward, but the proof of KKK = K,  
will be very short. If someone chose elementary arithmetic, the  
proof of 1+1=2 will be very short (Liz found it on FOAR), but the  
proof that KKK = K, will be long and a bit awkward.
The fact is that 1+1=2, and KKK=K, are true, independently of the  
choice of the theory, and indeed independently of the existence of  
the theories.


Dear Bruno,

No, that cannot be the case since statements do not even exist  
if the framework or theory that defines them does not exist,  
therefore there is not 'truth' for a non-exitence entity.


Brent already debunked this. The truth of a statement does not need  
the existence of the statement. You confuse again the truth of 1+1=2,  
with a possible claim of that truth, like 1+1=2.







We can assume some special Realm or entity does the work of  
choosing the consistent set of arithmetical statements or, as I  
suggest, we can consider the totality of all possible physical  
worlds


As long as you make your theory clearer, I can't understand what  
you mean by physical world, possible, totality, etc.


I use the same definitions as other people use.


In philosophy of mind and matter, you can't take a term like physical  
world for granted.  Still less totalility of what exist etc.
This is especially true in a context where someone pretend to have  
found a flaw in the Aristotle theology, which is used by most  
scientist today (in occident at least).




I am not claiming a private language and/or set of definitions, even  
if I have tried to refine the usual definition more sharply than  
usual.


In findamental science all terms need to be redefined semi- 
axiomatically. Even and, or,not, etc. That is why we use logic  
which provides tools for doing this and it makes it possible to avoid  
*all* metaphysical baggage.






Physical world:

http://oxforddictionaries.com/definition/english/physical?q=Physical

adjective
1) relating to the body as opposed to the mind:
a range of physical and mental challenges
2) relating to things perceived through the senses as opposed to the  
mind; tangible or concrete:

the physical world
3) relating to physics or the operation of natural forces generally:
physical laws

http://en.wikipedia.org/wiki/Possible_world

Those theorists who use the concept of possible worlds consider the  
actual world to be one of the many possible worlds. For each  
distinct way the world could have been, there is said to be a  
distinct possible world; the actual world is the one we in fact live  
in. Among such theorists there is disagreement about the nature of  
possible worlds; their precise ontological status is disputed, and  
especially the difference, if any, in ontological status between the  
actual world and all the other possible worlds.


Totality: http://www.merriam-webster.com/dictionary/totality

1: an aggregate amount : sum, whole
 2
a : the quality or state of being total : wholeness




as the implementers of arithmetic statements and thus their  
provers. Possible physical worlds, taken as a single aggregate,  
is just as timeless and non-located as the Platonic Realm and yet  
we don't need any special pleading for us to believe in them. ;-)


?


I refuse to believe that you cannot make sense of what I wrote.


Does someone else makes sense? Ask her/him to explain.



Can you understand that I find your interpretation of Plato's Realm  
of Ideals to be incorrect? You seem to have read one book or 

Re: On the ontological status of elementary arithmetic

2012-11-03 Thread Stephen P. King

On 11/3/2012 6:08 AM, Bruno Marchal wrote:

Dear Bruno,

No, that cannot be the case since statements do not even exist if 
the framework or theory that defines them does not exist, therefore 
there is not 'truth' for a non-exitence entity.


Brent already debunked this. The truth of a statement does not need 
the existence of the statement. You confuse again the truth of 1+1=2, 
with a possible claim of that truth, like 1+1=2.




Horsefeathers http://www.merriam-webster.com/dictionary/horsefeathers! 
How is the truth of an arithmetic statement separable from any claim of 
that truth? What is the possible value of a statement that we can make 
no claims about?


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Re: On the ontological status of elementary arithmetic

2012-11-03 Thread Stephen P. King

On 11/3/2012 6:08 AM, Bruno Marchal wrote:
Russell is still a pregödelian philosophers. Gödel refutes his general 
philosophy of math in a precise way.


Any idea in what book or paper is Gödel's refutation? I wish to 
read this!


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Re: Re: On the ontological status of elementary arithmetic

2012-11-03 Thread Roger Clough
Hi Stephen P. King  

Bertrand Russell was a superb logician but he was not
infallible with regard to metaphysics. He called Leibniz's
metaphysics an enchanted land and confessed that
he hadn't a clue to what the meaning of pragmatism is.


Roger Clough, rclo...@verizon.net 
11/3/2012  
Forever is a long time, especially near the end. -Woody Allen 


- Receiving the following content -  
From: Stephen P. King  
Receiver: everything-list  
Time: 2012-11-02, 17:03:42 
Subject: Re: On the ontological status of elementary arithmetic 


On 11/2/2012 12:55 PM, Bruno Marchal wrote: 



On 01 Nov 2012, at 21:42, Stephen P. King wrote: 


On 11/1/2012 11:39 AM, Bruno Marchal wrote: 


Enumerate the programs computing functions fro N to N, (or the equivalent 
notion according to your chosen system). let us call those functions:  phi_0, 
phi_1, phi_2, ...  (the phi_i)  
Let B be a fixed bijection from N x N to N. So B(x,y) is a number.  

The number u is universal if phi_u(B(x,y)) = phi_x(y). And the equality means 
really that either both phi_u(B(x,y)) and  phi_x(y) are defined (number) and 
that they are equal, OR they are both undefined.  

In phi_u(B(x,y)) = phi_x(y), x is called the program, and y the data. u is the 
computer. u i said to emulate the program (machine, ...) x on the input y.  




   OK, but this does not answer my question. What is the ontological level 
mechanism that distinguishes the u and the x and the y from each other?  


The one you have chosen above. But let continue to use elementary arithmetic, 
as everyone learn it in school. So the answer is: elementary arithmetic.  


Dear Bruno,' 

If there is no entity to chose the elementary arithmetic, how is it chosen 
or even defined such that there exist arithmetic statements that can possibly 
be true or false?  




Nobody needs to do the choice, as the choice is irrelevant for the truth. If 
someone choose the combinators, the proof of 1+1= 2 will be very long, and a 
bit awkward, but the proof of KKK = K, will be very short. If someone chose 
elementary arithmetic, the proof of 1+1=2 will be very short (Liz found it on 
FOAR), but the proof that KKK = K, will be long and a bit awkward. 
The fact is that 1+1=2, and KKK=K, are true, independently of the choice of the 
theory, and indeed independently of the existence of the theories. 

Dear Bruno, 

No, that cannot be the case since statements do not even exist if the 
framework or theory that defines them does not exist, therefore there is not 
'truth' for a non-exitence entity. 




We can assume some special Realm or entity does the work of choosing the 
consistent set of arithmetical statements or, as I suggest, we can consider the 
totality of all possible physical worlds  


As long as you make your theory clearer, I can't understand what you mean by 
physical world, possible, totality, etc. 

I use the same definitions as other people use. I am not claiming a private 
language and/or set of definitions, even if I have tried to refine the usual 
definition more sharply than usual. 

Physical world: 

http://oxforddictionaries.com/definition/english/physical?q=Physical 

adjective 
1) relating to the body as opposed to the mind: 
a range of physical and mental challenges 
2) relating to things perceived through the senses as opposed to the mind; 
tangible or concrete: 
the physical world 
3) relating to physics or the operation of natural forces generally: 
physical laws 

http://en.wikipedia.org/wiki/Possible_world 

Those theorists who use the concept of possible worlds consider the actual 
world to be one of the many possible worlds. For each distinct way the world 
could have been, there is said to be a distinct possible world; the actual 
world is the one we in fact live in. Among such theorists there is disagreement 
about the nature of possible worlds; their precise ontological status is 
disputed, and especially the difference, if any, in ontological status between 
the actual world and all the other possible worlds.  

Totality: http://www.merriam-webster.com/dictionary/totality  


1: an aggregate amount : sum, whole 
 2a : the quality or state of being total : wholeness 





as the implementers of arithmetic statements and thus their provers. Possible 
physical worlds, taken as a single aggregate, is just as timeless and 
non-located as the Platonic Realm and yet we don't need any special pleading 
for us to believe in them. ;-) 



? 

I refuse to believe that you cannot make sense of what I wrote. Can you 
understand that I find your interpretation of Plato's Realm of Ideals to be 
incorrect? You seem to have read one book or taken one lecture on the subject 
and not read any more philosophical discussion of the ideas involved. I have 
asked you repeatedly to merely read Bertrand Russell's small book on philosophy 
- with is available on-line here http://www.ditext.com/russell/russell.html, 
but you seem unwilling to do that. Why

Re: Re: On the ontological status of elementary arithmetic

2012-11-03 Thread Roger Clough
Hi Stephen P. King  

Contingent truths (facts) are not always true.
They are constructed by inference or induction by 
man (a la Francis Bacon). Quantities are such.

Necessary truths are/were/shall be always true. They can't be invented,
they have to be discovered. Numbers are such.

Arithmetic or had to exist before man or
the Big Bang woujld not have worked.


Roger Clough, rclo...@verizon.net 
11/3/2012  
Forever is a long time, especially near the end. -Woody Allen 


- Receiving the following content -  
From: Stephen P. King  
Receiver: everything-list  
Time: 2012-11-03, 08:06:59 
Subject: Re: On the ontological status of elementary arithmetic 


On 11/3/2012 6:08 AM, Bruno Marchal wrote: 

Dear Bruno, 

No, that cannot be the case since statements do not even exist if the 
framework or theory that defines them does not exist, therefore there is not 
'truth' for a non-exitence entity. 



Brent already debunked this. The truth of a statement does not need the 
existence of the statement. You confuse again the truth of 1+1=2, with a 
possible claim of that truth, like 1+1=2. 



Horsefeathers! How is the truth of an arithmetic statement separable from 
any claim of that truth? What is the possible value of a statement that we can 
make no claims about? 


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Re: On the ontological status of elementary arithmetic

2012-11-03 Thread Jason Resch
On Fri, Nov 2, 2012 at 4:03 PM, Stephen P. King stephe...@charter.netwrote:


 Dear Bruno,

 No, that cannot be the case since statements do not even exist if the
 framework or theory that defines them does not exist, therefore there is
 not 'truth' for a non-exitence entity.


Stephen, in your philosophy do you believe the Milky way existed before
there was life to see it?  Can things not happen or be true in the absence
of observers?

Can a universe devoid of internal observers be said to exist?  If so, in
what sense would you say it exists?

Thanks,

Jason

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Re: On the ontological status of elementary arithmetic

2012-11-03 Thread Stephen P. King

On 11/3/2012 8:38 AM, Roger Clough wrote:

Hi Stephen P. King

Bertrand Russell was a superb logician but he was not
infallible with regard to metaphysics. He called Leibniz's
metaphysics an enchanted land and confessed that
he hadn't a clue to what the meaning of pragmatism is.



Hi Roger,

Yeah, his star fell today, for me.

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Re: On the ontological status of elementary arithmetic

2012-11-03 Thread Stephen P. King

On 11/3/2012 9:13 AM, Roger Clough wrote:

Necessary truths are/were/shall be always true. They can't be invented,
they have to be discovered. Numbers are such.


Yes, but not just discovered, they must be communicable.



Arithmetic or had to exist before man or
the Big Bang woujld not have worked.


I do not restrict entities with 1p to humanity.


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Re: On the ontological status of elementary arithmetic

2012-11-03 Thread Stephen P. King

On 11/3/2012 1:30 PM, Jason Resch wrote:




On Fri, Nov 2, 2012 at 4:03 PM, Stephen P. King stephe...@charter.net 
mailto:stephe...@charter.net wrote:



Dear Bruno,

No, that cannot be the case since statements do not even exist
if the framework or theory that defines them does not exist,
therefore there is not 'truth' for a non-exitence entity.


Stephen, in your philosophy do you believe the Milky way existed 
before there was life to see it?


Hi Jason,

Why are you assuming that life has a small set of possible 
instances? I see life as a very broad spectrum. In my thinking, 
instances life occurs when ever an entropy flow 
http://webpages.charter.net/stephenk1/Outlaw/life.html can be 
harnessed to sustain autopoiesis http://en.wikipedia.org/wiki/Autopoiesis.



 Can things not happen or be true in the absence of observers?


No, there is no meaning to things or true in the absence of 
observers, as they are properties that observers agree upon.




Can a universe devoid of internal observers be said to exist?


Yes. Existence is not dependent or contingent.


 If so, in what sense would you say it exists?


It is a necessary possibility thus it exists.



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Re: On the ontological status of elementary arithmetic

2012-11-03 Thread meekerdb

On 11/3/2012 7:06 AM, Stephen P. King wrote:

On 11/3/2012 6:08 AM, Bruno Marchal wrote:

Dear Bruno,

No, that cannot be the case since statements do not even exist if the framework or 
theory that defines them does not exist, therefore there is not 'truth' for a 
non-exitence entity.


Brent already debunked this. The truth of a statement does not need the existence of 
the statement. You confuse again the truth of 1+1=2, with a possible claim of that 
truth, like 1+1=2.




Horsefeathers http://www.merriam-webster.com/dictionary/horsefeathers! How is the 
truth of an arithmetic statement separable from any claim of that truth? What is the 
possible value of a statement that we can make no claims about?


You are causing confusion by asking how the truth of a statement is separable from any 
claim of that truth. But claims and statements are the same thing - so of course they are 
not seperable.  Bruno is saying that the claim/statement is NOT the same as the fact that 
makes it true.  1+1=2 is a claim; it's the claim that 1+1=2. And that's a true claim; 
it's true that 1+1=2 whether you claim it or not.


Brent

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Re: On the ontological status of elementary arithmetic

2012-11-03 Thread Stephen P. King

On 11/3/2012 8:21 PM, meekerdb wrote:
Horsefeathers 
http://www.merriam-webster.com/dictionary/horsefeathers! How is the 
truth of an arithmetic statement separable from any claim of that 
truth? What is the possible value of a statement that we can make no 
claims about?


You are causing confusion by asking how the truth of a statement is 
separable from any claim of that truth. But claims and statements are 
the same thing - so of course they are not seperable.  Bruno is saying 
that the claim/statement is NOT the same as the fact that makes it 
true.  1+1=2 is a claim; it's the claim that 1+1=2. And that's a 
true claim; it's true that 1+1=2 whether you claim it or not.


It is not about me or any other single individual, it is about the 
mutual agreement on the claim by many individuals, any one of which is 
irrelevant to the truth of a claim.



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Re: On the ontological status of elementary arithmetic

2012-11-03 Thread meekerdb

On 11/3/2012 8:11 PM, Stephen P. King wrote:

On 11/3/2012 8:21 PM, meekerdb wrote:
Horsefeathers http://www.merriam-webster.com/dictionary/horsefeathers! How is the 
truth of an arithmetic statement separable from any claim of that truth? What is the 
possible value of a statement that we can make no claims about?


You are causing confusion by asking how the truth of a statement is separable from any 
claim of that truth. But claims and statements are the same thing - so of course they 
are not seperable.  Bruno is saying that the claim/statement is NOT the same as the 
fact that makes it true.  1+1=2 is a claim; it's the claim that 1+1=2. And that's a 
true claim; it's true that 1+1=2 whether you claim it or not.


It is not about me or any other single individual, it is about the mutual agreement 
on the claim by many individuals, any one of which is irrelevant to the truth of a claim.


Realism (arithmetical or other) is the position that the claim by EVERY one of which is 
irrelevant; the truth of the claim depends only whether it corresponds to a fact.


Brent

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Re: On the ontological status of elementary arithmetic

2012-11-03 Thread Stephen P. King

On 11/3/2012 10:35 PM, meekerdb wrote:

On 11/3/2012 8:11 PM, Stephen P. King wrote:

On 11/3/2012 8:21 PM, meekerdb wrote:
Horsefeathers 
http://www.merriam-webster.com/dictionary/horsefeathers! How is 
the truth of an arithmetic statement separable from any claim of 
that truth? What is the possible value of a statement that we can 
make no claims about?


You are causing confusion by asking how the truth of a statement is 
separable from any claim of that truth. But claims and statements 
are the same thing - so of course they are not seperable.  Bruno is 
saying that the claim/statement is NOT the same as the fact that 
makes it true.  1+1=2 is a claim; it's the claim that 1+1=2. And 
that's a true claim; it's true that 1+1=2 whether you claim it or not.


It is not about me or any other single individual, it is about 
the mutual agreement on the claim by many individuals, any one of 
which is irrelevant to the truth of a claim.


Realism (arithmetical or other) is the position that the claim by 
EVERY one of which is irrelevant; the truth of the claim depends only 
whether it corresponds to a fact.


Brent


It your claim is true then truth is unknowable, as facts become 
meaningless. Fact require independent verification to exist.



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Re: On the ontological status of elementary arithmetic

2012-11-03 Thread meekerdb

On 11/3/2012 11:06 PM, Stephen P. King wrote:

On 11/3/2012 10:35 PM, meekerdb wrote:

On 11/3/2012 8:11 PM, Stephen P. King wrote:

On 11/3/2012 8:21 PM, meekerdb wrote:
Horsefeathers http://www.merriam-webster.com/dictionary/horsefeathers! How is the 
truth of an arithmetic statement separable from any claim of that truth? What is the 
possible value of a statement that we can make no claims about?


You are causing confusion by asking how the truth of a statement is separable from 
any claim of that truth. But claims and statements are the same thing - so of course 
they are not seperable.  Bruno is saying that the claim/statement is NOT the same as 
the fact that makes it true.  1+1=2 is a claim; it's the claim that 1+1=2. And 
that's a true claim; it's true that 1+1=2 whether you claim it or not.


It is not about me or any other single individual, it is about the mutual 
agreement on the claim by many individuals, any one of which is irrelevant to the 
truth of a claim.


Realism (arithmetical or other) is the position that the claim by EVERY one of which is 
irrelevant; the truth of the claim depends only whether it corresponds to a fact.


Brent


It your claim is true then truth is unknowable, 


I don't see how that follows.  When everyone claimed the Earth was flat did that make it 
unknowable that it was round?  If so how did anyone ever come know it?



as facts become meaningless. Fact require independent verification to exist.


That's directly contrary to the meaning of 'fact'.  I think you want the word 
'opinion'.

Brent




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Re: On the ontological status of elementary arithmetic

2012-11-02 Thread Bruno Marchal


On 01 Nov 2012, at 21:42, Stephen P. King wrote:


On 11/1/2012 11:39 AM, Bruno Marchal wrote:


Enumerate the programs computing functions fro N to N, (or the  
equivalent notion according to your chosen system). let us call  
those functions:  phi_0, phi_1, phi_2, ...  (the phi_i)

Let B be a fixed bijection from N x N to N. So B(x,y) is a number.

The number u is universal if phi_u(B(x,y)) = phi_x(y). And the  
equality means really that either both phi_u(B(x,y)) and   
phi_x(y) are defined (number) and that they are equal, OR they  
are both undefined.


In phi_u(B(x,y)) = phi_x(y), x is called the program, and y the  
data. u is the computer. u i said to emulate the program  
(machine, ...) x on the input y.




   OK, but this does not answer my question. What is the  
ontological level mechanism that distinguishes the u and the x and  
the y from each other?


The one you have chosen above. But let continue to use elementary  
arithmetic, as everyone learn it in school. So the answer is:  
elementary arithmetic.



Dear Bruno,'

If there is no entity to chose the elementary arithmetic, how is  
it chosen or even defined such that there exist arithmetic  
statements that can possibly be true or false?



Nobody needs to do the choice, as the choice is irrelevant for the  
truth. If someone choose the combinators, the proof of 1+1= 2 will  
be very long, and a bit awkward, but the proof of KKK = K, will be  
very short. If someone chose elementary arithmetic, the proof of 1+1=2  
will be very short (Liz found it on FOAR), but the proof that KKK = K,  
will be long and a bit awkward.
The fact is that 1+1=2, and KKK=K, are true, independently of the  
choice of the theory, and indeed independently of the existence of the  
theories.






We can assume some special Realm or entity does the work of choosing  
the consistent set of arithmetical statements or, as I suggest, we  
can consider the totality of all possible physical worlds


As long as you make your theory clearer, I can't understand what you  
mean by physical world, possible, totality, etc.





as the implementers of arithmetic statements and thus their  
provers. Possible physical worlds, taken as a single aggregate, is  
just as timeless and non-located as the Platonic Realm and yet we  
don't need any special pleading for us to believe in them. ;-)


?

Bruno



My thinking here follows the reasoning of Jaakko Hintikka. Are  
you familiar with it? Game theoretic semantics for Proof theory

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http://iridia.ulb.ac.be/~marchal/



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Re: On the ontological status of elementary arithmetic

2012-11-02 Thread Stephen P. King

On 11/2/2012 12:55 PM, Bruno Marchal wrote:


On 01 Nov 2012, at 21:42, Stephen P. King wrote:


On 11/1/2012 11:39 AM, Bruno Marchal wrote:


Enumerate the programs computing functions fro N to N, (or the 
equivalent notion according to your chosen system). let us call 
those functions:  phi_0, phi_1, phi_2, ...  (the phi_i)

Let B be a fixed bijection from N x N to N. So B(x,y) is a number.

The number u is universal if phi_u(B(x,y)) = phi_x(y). And the 
equality means really that either both phi_u(B(x,y)) and  phi_x(y) 
are defined (number) and that they are equal, OR they are both 
undefined.


In phi_u(B(x,y)) = phi_x(y), x is called the program, and y the 
data. u is the computer. u i said to emulate the program (machine, 
...) x on the input y.




   OK, but this does not answer my question. What is the 
ontological level mechanism that distinguishes the u and the x and 
the y from each other?


The one you have chosen above. But let continue to use elementary 
arithmetic, as everyone learn it in school. So the answer is: 
elementary arithmetic.



Dear Bruno,'

If there is no entity to chose the elementary arithmetic, how is 
it chosen or even defined such that there exist arithmetic statements 
that can possibly be true or false?



Nobody needs to do the choice, as the choice is irrelevant for the 
truth. If someone choose the combinators, the proof of 1+1= 2 will 
be very long, and a bit awkward, but the proof of KKK = K, will be 
very short. If someone chose elementary arithmetic, the proof of 1+1=2 
will be very short (Liz found it on FOAR), but the proof that KKK = K, 
will be long and a bit awkward.
The fact is that 1+1=2, and KKK=K, are true, independently of the 
choice of the theory, and indeed independently of the existence of the 
theories.


Dear Bruno,

No, that cannot be the case since statements do not even exist if 
the framework or theory that defines them does not exist, therefore 
there is not 'truth' for a non-exitence entity.




We can assume some special Realm or entity does the work of choosing 
the consistent set of arithmetical statements or, as I suggest, we 
can consider the totality of all possible physical worlds


As long as you make your theory clearer, I can't understand what you 
mean by physical world, possible, totality, etc.


I use the same definitions as other people use. I am not claiming a 
private language and/or set of definitions, even if I have tried to 
refine the usual definition more sharply than usual.


Physical world:

http://oxforddictionaries.com/definition/english/physical?q=Physical

adjective
1) relating to the body as opposed to the mind:
/a range of physical and mental challenges/
2) relating to things perceived through the senses as opposed to the 
mind; tangible or concrete:

the physical world
3) relating to physics or the operation of natural forces generally:
/physical laws/

http://en.wikipedia.org/wiki/Possible_world

Those theorists who use the concept of possible worlds consider the 
actual world to be one of the many possible worlds. For each distinct 
way the world could have been, there is said to be a distinct possible 
world; the actual world is the one we in fact live in. Among such 
theorists there is disagreement about the nature of possible worlds; 
their precise ontological status is disputed, and especially the 
difference, if any, in ontological status between the actual world and 
all the other possible worlds.


Totality: http://www.merriam-webster.com/dictionary/totality
*
1:*an aggregate amount*:*sum 
http://www.merriam-webster.com/dictionary/sum,whole 
http://www.merriam-webster.com/dictionary/whole

 2
/a/*:*the quality or state of beingtotal 
http://www.merriam-webster.com/dictionary/total*:*wholeness 
http://www.merriam-webster.com/dictionary/wholeness





as the implementers of arithmetic statements and thus their 
provers. Possible physical worlds, taken as a single aggregate, is 
just as timeless and non-located as the Platonic Realm and yet we 
don't need any special pleading for us to believe in them. ;-)


?


I refuse to believe that you cannot make sense of what I wrote. Can 
you understand that I find your interpretation of Plato's Realm of 
Ideals to be incorrect? You seem to have read one book or taken one 
lecture on the subject and not read any more philosophical discussion of 
the ideas involved. I have asked you repeatedly to merely read Bertrand 
Russell's small book on philosophy - with is available on-line here 
http://www.ditext.com/russell/russell.html, but you seem unwilling to do 
that. Why?




Bruno



My thinking here follows the reasoning of Jaakko Hintikka. Are 
you familiar with it? Game theoretic semantics for Proof theory
http://www.hf.uio.no/ifikk/forskning/publikasjoner/tidsskrifter/njpl/vol4no2/gamesem.pdf 


--
How about considering that there are alternatives to your idea of 
timeless Truths? Jaakko Hintikka does a nice job exploring one of