Re: Santa Klaus does exist!

2013-12-12 Thread Bruno Marchal


On 12 Dec 2013, at 06:30, Jesse Mazer wrote:

Thanks Bruno. As I understand it step 8's movie-graph argument is  
making a point similar to the implementation problem chalmers  
discusses in the paper at http://consc.net/papers/rock.html --  
basically the problem is that there seems to be no good way to  
decide whether a given physical system implements a given abstract  
computation (Chalmers proposes his own rules for deciding this, but  
they seem a bit ad hoc to me, depending on dividing a physical  
system into distinct spatial regions).


Hmm... I am not sure I agree with this. rock is a non well defined  
notion. I think we have already discuss this, when I told you it is  
more related with Maudlin than with the Chalmers-Putnam-Mallah  
implementation problem.
I guess we will soon or later come back to step 8. It only dimish the  
use of Occam to get the reversal physics/arithmetic (or physics/ 
theology).





Anyway, even though I tend to agree with you about rejecting the  
idea of what you call real ontological primitive matter, it seems  
to me this argument goes too far, because it could easily be  
modified into an argument that there's no good way to decide whether  
one abstract computation (including the universal dovetailer)  
implements another computation as some sort of subroutine of the  
first one.


Consider your movie-graph experiment, where you have a lab with a  
computer made of optical gates. What if, instead of a real physical  
lab, we imagine a program A that is running an incredibly complex  
simulation of the same sort of lab, down to the level of individual  
atoms and photons and such? And within this simulated lab is the  
same type of computer made of simulated optical gates, which are  
supposed to run some simpler program B (we could imagine B is some  
very simple program, say a 1D cellular automaton consisting of a  
small number of cells, or we could imagine B as something  
complicated enough to include a conscious observer, like a large  
simulated neural network, but still much simpler than the atom-level  
simulation of the lab). If the notion of one program implementing  
another as a subroutine has any meaning, then shouldn't this be a  
case where program A implements program B?


Yes. As long as there is an (perhaps unknown) universal numbers  
relating logically the states, we can say that there is a computation.

A computation is really equivalent with the giving of
1) a universal number or system (that is: a number)
2) a data (a number for the program run by the universal number above)
3) two numbers (the beginning and end of the computation. The end does  
not need to be a stopping state).

This is a finite object, and can be codes by a number.



But if the simulated lab has a simulated movie projector of the type  
you describe, then simulated experimenters in the lab could run the  
experiment you describe of knocking out logic gates and replacing  
them with a movie of the same gates projected from above, which  
provide the needed triggers to the remaining light-sensitive gates.  
If more and more gates are knocked out until all that's left is a  
simulated movie being projected on an empty table, is there still  
any meaningful sense that program A is implementing program B?


There is no more sense. That would be a confusion between a  
description of a computation, and a computation. To have a  
computation, you need the exact logical relationhip between the state.  
The filmed movie abstracts from them. It only points to the fact that  
some computation exist, but is not a computation.





Personally, I lean towards the idea that since any running of a  
Turing machine can be represented as a set of logically  
interconnected propositions in an axiomatic system, to say that  
program A implements program B can mean that you can map some  
subset of the propositions about program A to all the propositions  
about program B, such that all the same logical relationships  
between the propositions still apply.


That seems correct, yes. The computation is in the logical  
relationship between the numbers, states, etc. Not in their local  
implementation, which change the measure, and not at all in the  
descriptions of computation, like the filmed graph, which will not  
change the measure, unless they are used for some further  
reimplementations (which would again change the measure).

I think we agree on this. OK?



And if the physical world follows universal physical laws, then the  
set of all physical truths about events in spacetime and the causal  
relationships between them should in principle be representable as a  
huge set of propositions about events, and propositions about  
universal laws, with logical relationships between them--in that  
case physical implementation could be defined in exactly the same  
way as I suggest defining program A's implementation of program B  
above. This is the idea I discussed with you a few 

Re: Santa Klaus does exist!

2013-12-11 Thread Jesse Mazer
Thanks Bruno. As I understand it step 8's movie-graph argument is making a
point similar to the implementation problem chalmers discusses in the
paper at http://consc.net/papers/rock.html -- basically the problem is that
there seems to be no good way to decide whether a given physical system
implements a given abstract computation (Chalmers proposes his own rules
for deciding this, but they seem a bit ad hoc to me, depending on dividing
a physical system into distinct spatial regions). Anyway, even though I
tend to agree with you about rejecting the idea of what you call real
ontological primitive matter, it seems to me this argument goes too far,
because it could easily be modified into an argument that there's no good
way to decide whether one abstract computation (including the universal
dovetailer) implements another computation as some sort of subroutine of
the first one.

Consider your movie-graph experiment, where you have a lab with a computer
made of optical gates. What if, instead of a real physical lab, we imagine
a program A that is running an incredibly complex simulation of the same
sort of lab, down to the level of individual atoms and photons and such?
And within this simulated lab is the same type of computer made of
simulated optical gates, which are supposed to run some simpler program B
(we could imagine B is some very simple program, say a 1D cellular
automaton consisting of a small number of cells, or we could imagine B as
something complicated enough to include a conscious observer, like a large
simulated neural network, but still much simpler than the atom-level
simulation of the lab). If the notion of one program implementing another
as a subroutine has any meaning, then shouldn't this be a case where
program A implements program B? But if the simulated lab has a simulated
movie projector of the type you describe, then simulated experimenters in
the lab could run the experiment you describe of knocking out logic gates
and replacing them with a movie of the same gates projected from above,
which provide the needed triggers to the remaining light-sensitive gates.
If more and more gates are knocked out until all that's left is a simulated
movie being projected on an empty table, is there still any meaningful
sense that program A is implementing program B?

Personally, I lean towards the idea that since any running of a Turing
machine can be represented as a set of logically interconnected
propositions in an axiomatic system, to say that program A implements
program B can mean that you can map some subset of the propositions about
program A to all the propositions about program B, such that all the same
logical relationships between the propositions still apply. And if the
physical world follows universal physical laws, then the set of all
physical truths about events in spacetime and the causal relationships
between them should in principle be representable as a huge set of
propositions about events, and propositions about universal laws, with
logical relationships between them--in that case physical implementation
could be defined in exactly the same way as I suggest defining program A's
implementation of program B above. This is the idea I discussed with you a
few years ago in the post at
http://www.mail-archive.com/everything-list@googlegroups.com/msg16244.htmland
some of the follow-ups--I used the word causal structure there for
this notion of isomorphisms in relations between propositions, although I
think logical structure might be better since this could apply to
collections of propositions in any axiomatic system, including arithmetic,
where we don't normally think of the relationships between propositions as
causal ones.

Jesse


On Tue, Dec 10, 2013 at 4:06 AM, Bruno Marchal marc...@ulb.ac.be wrote:


 On 09 Dec 2013, at 23:03, Jesse Mazer wrote:

 I don't have institutional access but I was able to read it online,


 That was what Elsevier (Santa) promised.





 though not to download it as a PDF


 Pfftt Santa looks like being a bit shabby those days ...




 (I just copy-and-pasted all the text for future reference instead). It's
 great to see each step of the argument laid out in greater detail than I've
 seen on the list (admittedly I don't consistently read all the posts
 here)--I still have doubts about step 8, the film-graph argument, hopefully
 will have time to write up my response soon.


 Thanks. We can come back on step 8 anytime. It shows that any
 supplementary assumptions we could add to (Robinson, no induction axioms)
 Arithmetic will not change anything about the belief we can have on matter,
 making primitive matter into ether or phlogiston. Step 8 just reduces the
 amount of occam razor that we should need in step 7, in case we want to
 stop the argument at that step.

 Step 8 is not so useful in this list, because most people here are
 'everythingers', and so find quite doubtful the idea that we would live in
 a unique little physical universe, 

Re: Santa Klaus does exist!

2013-12-10 Thread Bruno Marchal


On 09 Dec 2013, at 23:45, meekerdb wrote:


On 12/9/2013 2:03 PM, Jesse Mazer wrote:
I don't have institutional access but I was able to read it online,  
though not to download it as a PDF (I just copy-and-pasted all the  
text for future reference instead). It's great to see each step of  
the argument laid out in greater detail than I've seen on the list  
(admittedly I don't consistently read all the posts here)--I still  
have doubts about step 8, the film-graph argument, hopefully will  
have time to write up my response soon.


I have similar doubts.  I also doubt that numbers exist


You need only to believe in the following axioms (which are used in  
all textbook of physics and math):


0 ≠ s(x)
s(x) = s(y) - x = y
x+0 = x
x+s(y) = s(x+y)
x*0=0
x*s(y)=(x*y)+x

You can even believe only in:

Kxy = x
Sxyz = xz(yz)

That's all.



and that the axiom of infinity is anything but a convenient  
approximation.


No problem. We need it in the derivation of the physical laws, but  
that appears only at the epistemological level.





 But I still think there's a lot interesting about Bruno's ideas and  
I'm glad to see them reach a larger audience.


Thanks,

Bruno




http://iridia.ulb.ac.be/~marchal/



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Re: Santa Klaus does exist!

2013-12-10 Thread Bruno Marchal


On 09 Dec 2013, at 23:03, Jesse Mazer wrote:


I don't have institutional access but I was able to read it online,


That was what Elsevier (Santa) promised.






though not to download it as a PDF


Pfftt Santa looks like being a bit shabby those days ...




(I just copy-and-pasted all the text for future reference instead).  
It's great to see each step of the argument laid out in greater  
detail than I've seen on the list (admittedly I don't consistently  
read all the posts here)--I still have doubts about step 8, the film- 
graph argument, hopefully will have time to write up my response soon.


Thanks. We can come back on step 8 anytime. It shows that any  
supplementary assumptions we could add to (Robinson, no induction  
axioms) Arithmetic will not change anything about the belief we can  
have on matter, making primitive matter into ether or phlogiston. Step  
8 just reduces the amount of occam razor that we should need in step  
7, in case we want to stop the argument at that step.


Step 8 is not so useful in this list, because most people here are  
'everythingers', and so find quite doubtful the idea that we would  
live in a unique little physical universe, which is the move you can  
still do at step 7 to save the idea of real ontological primitive  
matter (but who needs that?). Step 8 makes primitive matter into a god- 
of-the-gap explaining nothing, not even the appearance of matter  
(unless you make it non Turing emulable and playing a role in the  
brain, but then comp get wrong).


UDA 1-7 is purely deductive, but step 8 is supposed to make the link  
with 'reality', and so we need some use of occam razor.


Bruno





Jesse


On Mon, Dec 9, 2013 at 3:32 PM, meekerdb meeke...@verizon.net wrote:
Excellent, Bruno!  I'm very glad for you - and for the wider  
audience that will now read your ideas.  However I notice Santa only  
delivers if you have institutional access.  I do.  But others on the  
list may not.


Brent


On 12/9/2013 2:48 AM, Bruno Marchal wrote:

Hi,

Santa Klaus exists, and by its magical power seems to have made my  
last paper (The computationalist reformulation of the mind-body  
problem) in Progress in biophysics and molecular biology, *freely*  
available;  here:


http://elsarticle.com/18AF6PI

This offer seems to last up to the 31 january (Santa Klaus seems to  
have only a *finite* amount of magic).


So please download, comment, ask questions, etc. it contains  
(again!) the two main parts (UDA, AUDA), but also answers to many  
reviewers' questions in an appendix.


I send this also on FOAR, for Gary :)   (apology for the doubletons)

Bruno




http://iridia.ulb.ac.be/~marchal/



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Santa Klaus does exist!

2013-12-09 Thread Bruno Marchal

Hi,

Santa Klaus exists, and by its magical power seems to have made my  
last paper (The computationalist reformulation of the mind-body  
problem) in Progress in biophysics and molecular biology, *freely*  
available;  here:


http://elsarticle.com/18AF6PI

This offer seems to last up to the 31 january (Santa Klaus seems to  
have only a *finite* amount of magic).


So please download, comment, ask questions, etc. it contains (again!)  
the two main parts (UDA, AUDA), but also answers to many reviewers'  
questions in an appendix.


I send this also on FOAR, for Gary :)   (apology for the doubletons)

Bruno




http://iridia.ulb.ac.be/~marchal/



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Re: Santa Klaus does exist!

2013-12-09 Thread meekerdb
Excellent, Bruno!  I'm very glad for you - and for the wider audience that will now read 
your ideas. However I notice Santa only delivers if you have institutional access.  I do.  
But others on the list may not.


Brent

On 12/9/2013 2:48 AM, Bruno Marchal wrote:

Hi,

Santa Klaus exists, and by its magical power seems to have made my last paper (The 
computationalist reformulation of the mind-body problem) in /Progress in biophysics and 
molecular biology/, *freely* available;  here:


*http://elsarticle.com/18AF6PI 
http://mail.elsevier-alerts.com/go.asp?/bESJ001/mCGPFMCF/qU7YOMCF/u9PAFWV3/xFO2PNCF/cutf%2D8*


This offer seems to last up to the 31 january (Santa Klaus seems to have only a *finite* 
amount of magic).


So please download, comment, ask questions, etc. it contains (again!) the two main parts 
(UDA, AUDA), but also answers to many reviewers' questions in an appendix.


I send this also on FOAR, for Gary :)   (apology for the doubletons)

Bruno




http://iridia.ulb.ac.be/~marchal/ http://iridia.ulb.ac.be/%7Emarchal/



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Re: Santa Klaus does exist!

2013-12-09 Thread Jesse Mazer
I don't have institutional access but I was able to read it online, though
not to download it as a PDF (I just copy-and-pasted all the text for future
reference instead). It's great to see each step of the argument laid out in
greater detail than I've seen on the list (admittedly I don't consistently
read all the posts here)--I still have doubts about step 8, the film-graph
argument, hopefully will have time to write up my response soon.

Jesse


On Mon, Dec 9, 2013 at 3:32 PM, meekerdb meeke...@verizon.net wrote:

  Excellent, Bruno!  I'm very glad for you - and for the wider audience
 that will now read your ideas.  However I notice Santa only delivers if you
 have institutional access.  I do.  But others on the list may not.

 Brent


 On 12/9/2013 2:48 AM, Bruno Marchal wrote:

 Hi,

  Santa Klaus exists, and by its magical power seems to have made my last
 paper (The computationalist reformulation of the mind-body problem) in 
 *Progress
 in biophysics and molecular biology*, *freely* available;  here:

  *http://elsarticle.com/18AF6PI
 http://mail.elsevier-alerts.com/go.asp?/bESJ001/mCGPFMCF/qU7YOMCF/u9PAFWV3/xFO2PNCF/cutf%2D8*

  This offer seems to last up to the 31 january (Santa Klaus seems to have
 only a *finite* amount of magic).

  So please download, comment, ask questions, etc. it contains (again!)
 the two main parts (UDA, AUDA), but also answers to many reviewers'
 questions in an appendix.

  I send this also on FOAR, for Gary :)   (apology for the doubletons)

  Bruno




   http://iridia.ulb.ac.be/~marchal/



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Re: Santa Klaus does exist!

2013-12-09 Thread meekerdb

On 12/9/2013 2:03 PM, Jesse Mazer wrote:
I don't have institutional access but I was able to read it online, though not to 
download it as a PDF (I just copy-and-pasted all the text for future reference instead). 
It's great to see each step of the argument laid out in greater detail than I've seen on 
the list (admittedly I don't consistently read all the posts here)--I still have doubts 
about step 8, the film-graph argument, hopefully will have time to write up my response 
soon.


I have similar doubts.  I also doubt that numbers exist and that the axiom of infinity is 
anything but a convenient approximation.  But I still think there's a lot interesting 
about Bruno's ideas and I'm glad to see them reach a larger audience.


Brent

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