Re: (Quantum) suicide not necessary?

2001-03-10 Thread James Higgo

It seems so obvious to me that 'self' and 'time' are an 'illusion' (i.e not
representative of an external reality) that I have barely mentioned it.
That's Eastern Philosopy 1.01. Thank you, Robert, for pointing that out.

I'd also draw the list's attention to a paragraph in Robert's last post that
most members will have missed because they stopped reading much earlier,
having developed mystic-fatigue:

Again to restate the irony I perceive, the experiment
mentioned involving altering memory, is in effect,
what mystics do to transcend the physical. They
actually train themselves to ignore the memory that
binds them to this place, making the free to see what
their consciousness perceives constantly, but could
not grasp or pick out from the noise. Another example
of this is sensory deprivation. 

This is an interesting point.
- Original Message -
From: rwas rwas [EMAIL PROTECTED]
To: James Higgo [EMAIL PROTECTED]
Sent: Monday, March 05, 2001 9:14 PM
Subject: Re: (Quantum) suicide not necessary?



 There is no 'you'. 'You' don't 'travel'. There
  are just different observer moments, some including
  'I am Micky and  I'm, sick'.
 
 
 --

 
So? This is trivial. We still percieve ourselves
  as continuous beings,

 I think you missed it. I interpret what he's saying to
 mean that I-ness is an illusion. It implies to me that
 one's perception of time, integral to I-ness is an
 illusion. So one moves around an expression space
 depending on viewpoint.

 The perception of being continuous in time is illusory
 in my view. We are already all things we can be,
 except in consciousness. Those bound to temporal
 thinking lack the consciousness to transcend it.



 Robert W.

 __
 Do You Yahoo!?
 Get email at your own domain with Yahoo! Mail.
 http://personal.mail.yahoo.com/





Re: (Quantum) suicide not necessary?

2001-03-05 Thread James Higgo

I have a white Rabbit. Your thought does not include a _flying_ rabbit and
hence it seems to you that there should be a reason for this. Really, all
you are saying is 'why does my thought not include anything I find strange'.
I have said this before.
- Original Message -
From: Brent Meeker [EMAIL PROTECTED]
To: James Higgo [EMAIL PROTECTED]; Michael Rosefield
[EMAIL PROTECTED]; Saibal Mitra [EMAIL PROTECTED];
[EMAIL PROTECTED]
Sent: Sunday, March 04, 2001 9:33 PM
Subject: Re: (Quantum) suicide not necessary?


 On 03-Mar-01, James Higgo wrote:
  Your comment, 'an explanation that can explain anything explains
  nothing.' is very imporatnt, and many people have said it. It is true
  of any TOE, as you say, and implies that _you_ should stop looking for
  a TOE as you will always be dissatisfied.

 I would be satisfied with a TOE that explains everything, but not
 anything.  Some TOE's are inconsistent with white rabbits - i.e.
 couldn't explain a white rabbit, and hence have some explanatory power.
  TOE's that start with all observer moments exist don't seem to have
 even this.

 Brent Meeker






Re: (Quantum) suicide not necessary?

2001-03-05 Thread rwas rwas

I think I understand your concern. As to how to form a
complete theory, I find that kind of thinking outside
my form of expression. Finding an all encompassing
theory for consciousness I believe will be impossible.

I think all we can do is frame the understanding in
terms of what we are trying to achieve with it. 

In my thinking style, I find myself strugling to turn
intuitive thoughts and feelings into words. It's a bit
easier if I say: I want to design an AI to achieve
*this* kind of robotic cooperation. Trying to develop
a *complete* theory is something I've never been able
to do. It seems to require forming specifics for
things lost in the translation to specifics. For me,
understanding of AI and consciousness is the kind of
thing one interprets, knowing it's only a limited
expression.

Robert W.


--- Brent Meeker [EMAIL PROTECTED] wrote:
 On 05-Mar-01, rwas rwas wrote:
  
  I think you missed it. I interpret what he's
 saying
  to
  mean that I-ness is an illusion. It implies to me
  that
  one's perception of time, integral to I-ness is
 an
  illusion. So one moves around an expression space
  depending on viewpoint. 
 
 It may be an 'illusion', but it still requires an
 explanation if the
 theory is to be anything more than hand waving.  Not
 only does the
 illusion of personal continuity, but also the
 'illusion' of space-time
 and an external (non-mental) world obeying a fairly
 specific physics.
 
 I can well accept that at some 'fundamental' level
 the ontology is just
 thoughts, observer moments, or windowless monads. 
 In fact that seems
 like a good place to start.  That's fine, but when I
 ask how this
 explains the things we're interested in -
 perception, physics,
 space-time, mathematics - all I hear is, It's just
 a web of observer
 moments. which explains nothing because it is
 consistent with
 anything.
 
 Brent Meeker
 
  
  The perception of being continuous in time is
  illusory
  in my view. We are already all things we can be,
  except in consciousness. Those bound to temporal
  thinking lack the consciousness to transcend it.
  
  
  
  Robert W.
  
 
 __
  Do You Yahoo!?
  Get email at your own domain with Yahoo! Mail. 
  http://personal.mail.yahoo.com/
  
  
  
  __
  Do You Yahoo!?
  Get email at your own domain with Yahoo! Mail. 
  http://personal.mail.yahoo.com/
  
 Regards
 


__
Do You Yahoo!?
Get email at your own domain with Yahoo! Mail. 
http://personal.mail.yahoo.com/




Re: (Quantum) suicide not necessary?

2001-03-05 Thread rwas rwas


--- rwas rwas [EMAIL PROTECTED] wrote:
  versions of many-worlds theories, one might
  consider a different approach.
   
  By deleting certain sectors of one's memory
 one
  should be able to travel
  to different branches of the multiverse.
 Suppose
  you are diagnosed with 
  a rare disease. You don't have complaints yet,
  but you will die
  within a year. If you could delete the
  information that you have this
  particular disease (and also the information
  that information has
  been deleted), branches in which you don't
 have
  the disease
  merge with the branches in which you do have
 the
  disease. So with
  very high probability you have traveled to a
  different branch.
I don't know whether to be relieved or annoyed
  that I'm not the only person to think of this ;D.
 
 
 As a student of mysticism, I meditate often and
 explore mind, consciousness, and feeling. Your
 experiment points to the process of quieting the
 ego. The framework for I-ness that gives meaning
 to
 our existence here. At some point one experiences a
 complete loss of I and any constraint of
 consciousness formed by life here. One appears to
 move
 through something from here to somewhere else. The
 strange part is when you are conscious in both
 places.
 For the purpose of this convo I'll say alternate
 universes. I had read in mystic writings that time
 and
 space are an illusion. It seems physicists (masters
 of
 intellect) are coming to the same conclusion 10,000
 years after the masters of the soul and mind had.
 
 I offer this comparison not as proof, but mainly to
 demonstrate the irony I perceive. I grew up with a
 strong perpensity for intellect and mind. I was
 attracted to mysticism for some strange reason but
 found conflict between my understanding of the
 physical and myself from an intellect's point of
 view.
 Melding the two worlds of understanding was and
 still
 is difficult.
 
 I also have a strong interest in AI and have
 developed
 my own theories of synthetic consciousness.
 Interestingly enough, they seem to point to what
 I've
 found through meditation, if not exactly
 representative of the process.
 
 One particular experience involved waking up from
 sleep after meditating about 3 hours prior. I was
 aware in a place with no time or dimension. I got up
 to relieve myself and found myself slipping between
 two realities. The sensation was that of traveling
 between two points, but not travel like one expects.
 It seemed reality was being folded depending on
 where
 I went. One or the other by itself was'nt too
 impressive, but when combined (both points joined)
 the
 result was unsettling. The awareness of
 non-dimension
 while trying to stand upright is an odd experience.
 I
 had no trouble standing up but up had no meaning.
 It
 was necessary to keep from falling down but I was
 not
 consciously bound to dimension or time.
 
 Again, I provide this as an illustration of things
 that have been discussed in this list found and
 verified (at least to me) in alternate methods. One
 important point to emphasize is that in these
 realms,
 dimension is useless. This means the classical
 physics
 falls down. Without a way to measure something or
 compare something, one trained in thinking where
 observables are constrained to things measurable
 would
 be lost. Emphasis on characteristics and
 relationships
 between characteristics in a completely abstract way
 are the only way to grasp what is observed.
 
 For me, an afterlife is a certainty. I have no
 doubts
 that physical science will bridge the gap between
 *here and there*. The biggest issue I see with the
 theories I see is that they seem to demand that
 alternate places behave and act like the physical
 here. In this place, we are confined to act and
 perceive with the five senses. We do with our
 physical body as go-between, between consciousness
 and
 the physical. It seems most people proposing
 theories
 have no experience effecting outcomes with anything
 but their physical bodies, so it's not too
 surprising
 that they constrain their alternate (theories of)
realities to the
 same limitations found here.
 
 I'll provide a mystically influenced frame work to
 consider...
 
 The physical (the apparent in mystic terms) is a
 place
 where *things* persist. This is unique to this
 place.
 Trying to take something that persists (ie.,
 spacecraft, diagnostic vehicle, etc) else where,
 would
 result in the persistent object succoming to
 in-persistent laws. It would dissolve. 
 
 The discussions here seem to revolve around
 consciousness, the laws which it is found in, and
 methods to delineate consciousness. From my
 perspective, consciousness is the *only* vehicle in
 which to transcend the realm of persistence. 
 
 Again to restate the irony I perceive, the
 experiment
 mentioned involving altering memory, is in effect,
 what mystics do to transcend the physical. They
 actually train themselves to 

Re: (Quantum) suicide not necessary?

2001-03-04 Thread James Higgo

Your comment, 'an explanation that can explain anything explains nothing.'
is very imporatnt, and many people have said it. It is true of any TOE, as
you say, and implies that _you_ should stop looking for a TOE as you will
always be dissatisfied.

- Original Message -
From: Brent Meeker [EMAIL PROTECTED]
To: James Higgo [EMAIL PROTECTED]; Michael Rosefield
[EMAIL PROTECTED]; Saibal Mitra [EMAIL PROTECTED];
[EMAIL PROTECTED]
Sent: Saturday, March 03, 2001 5:40 PM
Subject: Re: (Quantum) suicide not necessary?


 I checked out your website, but it still seems to me there is a big gap
 between saying all universes with physics that are consistent with the
 WAP are experienced and saying that all thoughts (observer moments)
 exists.  In the later case there is no explanation for the seeming
 existence of coherent sequences of thoughts such as 'me', except to say
 that if all thoughts exist then this sequence must exist too.  The
 trouble with this is that an explanation that can explain anything
 explains nothing.

 Brent Meeker


  Before I was blind but now I see.
 
  I was the one who came up with the expression, 'Quantum Theory of
  Immortality', and I now see that it's false - and all this stuff in
  this thread is based on the same mistake. See www.higgo.com/qti , a
  site dedicated to the idea.
 
  There is no 'you'. 'You' don't 'travel'. There are just different
  observer moments, some including 'I am Micky and I'm, sick'.
 
  Even thinking in your passe Newtonian terms, how can a universe in
  which 'you have a disease' be the same as one in which 'you do not
  have the disease', just because you don't know it?
 
  I see why Jacques gets so irritated by this type of thinking, but it's
  nice to see him back on the list now  then.






Re: (Quantum) suicide not necessary?

2001-03-03 Thread Brent Meeker

I checked out your website, but it still seems to me there is a big gap
between saying all universes with physics that are consistent with the
WAP are experienced and saying that all thoughts (observer moments)
exists.  In the later case there is no explanation for the seeming
existence of coherent sequences of thoughts such as 'me', except to say
that if all thoughts exist then this sequence must exist too.  The
trouble with this is that an explanation that can explain anything
explains nothing.

Brent Meeker


 Before I was blind but now I see. 
 
 I was the one who came up with the expression, 'Quantum Theory of
 Immortality', and I now see that it's false - and all this stuff in
 this thread is based on the same mistake. See www.higgo.com/qti , a
 site dedicated to the idea.
 
 There is no 'you'. 'You' don't 'travel'. There are just different
 observer moments, some including 'I am Micky and I'm, sick'.
 
 Even thinking in your passe Newtonian terms, how can a universe in
 which 'you have a disease' be the same as one in which 'you do not
 have the disease', just because you don't know it?
 
 I see why Jacques gets so irritated by this type of thinking, but it's
 nice to see him back on the list now  then.




Re: (Quantum) suicide not necessary?

2001-03-03 Thread Saibal Mitra

Bruno wrote:

 Saibal Mitra wrote:

 Instead of the previously discussed suicide experiments to test various
 versions of many-worlds theories, one might consider a different
approach.
 
 By deleting certain sectors of one's memory one should be able to travel
 to different branches of the multiverse. Suppose you are diagnosed with
 a rare disease. You don't have complaints yet, but you will die
 within a year. If you could delete the information that you have this
 particular disease (and also the information that information has
 been deleted), branches in which you don't have the disease
 merge with the branches in which you do have the disease. So with
 very high probability you have travelled to a different branch.

 Be careful because in the process you take the risk of losing a friend.
 More aptly (3 1 switch) a friend risks losing you.

 Do you agree that at *some* level we do that all the time?
 Does death works as personal local and relative memory eraser ?
 Your suggestion is risky, if not egoist, but, is there another way
 when the rare disease is fatal?

Indeed. Death will erase my memory anyway, so why not do it in a controlled
way
to maximize the probability of some desired outcome.

 Thought experiment with speculative memory capture raised quickly
 the interesting question: how many (first) person exists, really.
 I don't know the answer. One ?

Why not an infinite number?


 In another post Saibal wrote:

 I think the source of the problem is equation 1 of Jürgens paper. This
 equation supposedly gives the probability that I am in a particular
 universe, but it ignores that multiple copies of me might exist in one
 universe. Let's consider a simple example. The prior probability of
 universe i (i0) is denoted as P(i), and i copies of me exist in universe
 i. In this case, Jürgen computes the propability that if you pick a
 universe at random, sampled with the prior P, you pick universe i. This
 probability is, of course, P(i). Therefore Jürgen never has to identify
 how many times I exist in a particular universe, and can ignore what
 consciousness actually is.
 
 Surerly an open univere where an infinite number of copies of me exist is
 infinitely more likely than a closed universe where I don't have any
 copies, assuming that the priors are of the same order?


 Would you agree that a quantum multiverse could play the role of a
 particular open universe where an infinite number of
 copies of me exists?

I agree that this could be the case.
 If you agree, would that mean we have anthropic reasons to believe
 in a quantum-like multiverse?

That's an interesting point!

Saibal




Re: (Quantum) suicide not necessary?

2001-03-03 Thread Michael Rosefield




 
From: James Higgo 


 Before I was blind but 
now I see.

 I was the one who came 
up with the expression, 'Quantum Theory of Immortality', and I now see that it's 
false -  and all this stuff in this thread is based on the same mistake. See 
www.higgo.com/qti , a site dedicated to 
the  idea.



Hey, I'm still counting it as original! I 
_did_ come up with it independently And I still can't see anything wrong 
with it.

Thanks for the web-site, though.



 There is no 'you'. 'You' don't 'travel'. There 
are just different observer moments, some including 'I am Micky and  I'm, 
sick'.



So? This is trivial. We still percieve ourselves as continuous 
beings, and the qualia is what I'm talking about here. The point is that one 
will _always_ have observer moments to go to. The illusion of self is 
maintained. I'm pretty sure at least one of us is misunderstanding the 
other.



 Even thinking in your passe Newtonian 
terms,how can a universe in which 'you have a disease' be the 
same  as one in which 'you do not have the disease', just 
because you don't know it?



Oh Please don't do that. You don't know how I think, and I 
really don't see why you jumped to this conclusion. 

The wayI see it now, the observer moment is all we have. 
I think I may have picked up the followingmetaphor here, but I'll use it 
nonetheless: did Jack and Jill go up the hill in August? Does it 
matter?

The rhyme leaves it undefined, so it's a meaningless question; 
they did and they didn't. We belong to all universes that generate this observer 
moment, and only a sort of statistical Ockham's Razor says which ones we'll 
perceive ourselves to be in next. What's the problem here?



 I see why Jacques gets 
so irritated by this type of thinking, but it's nice to see him back on the list 
now  then. 


What type of thinking? Please, I don't want to get into a 
catfight here. I'm on this list, presumably, for the same reasonyou are: 
to try and see the whole picture.


Re: (Quantum) suicide not necessary?

2001-03-03 Thread James Higgo



Oh, as to 'this is trivial - we still perceive 
ourselves as continuous beings' - I guess as far as you're concerned,the 
Earth does not move.

  - Original Message - 
  From: 
  Michael Rosefield 
  To: James Higgo ; Saibal Mitra ; [EMAIL PROTECTED] 
  Sent: Saturday, March 03, 2001 3:34 
  PM
  Subject: Re: (Quantum) suicide not 
  necessary?
  
  
   
  From: James Higgo 
  
  
   Before I was blind 
  but now I see.
  
   I was the one who 
  came up with the expression, 'Quantum Theory of Immortality', and I now see 
  that it's false -  and all this stuff in this thread is based on the same 
  mistake. See www.higgo.com/qti , a site 
  dedicated to the  idea.
  
  
  
  Hey, I'm still counting it as original! 
  I _did_ come up with it independently And I still can't see anything wrong 
  with it.
  
  Thanks for the web-site, though.
  
  
  
   There is no 'you'. 'You' don't 'travel'. 
  There are just different observer moments, some including 'I am Micky and  
  I'm, sick'.
  
  
  
  So? This is trivial. We still percieve ourselves as 
  continuous beings, and the qualia is what I'm talking about here. The point is 
  that one will _always_ have observer moments to go to. The illusion of self is 
  maintained. I'm pretty sure at least one of us is misunderstanding the 
  other.
  
  
  
   Even thinking in your passe Newtonian 
  terms,how can a universe in which 'you have a disease' be the 
  same  as one in which 'you do not have the disease', just 
  because you don't know it?
  
  
  
  Oh Please don't do that. You don't know how I think, and 
  I really don't see why you jumped to this conclusion. 
  
  The wayI see it now, the observer moment is all we 
  have. I think I may have picked up the followingmetaphor here, but I'll 
  use it nonetheless: did Jack and Jill go up the hill in August? Does it 
  matter?
  
  The rhyme leaves it undefined, so it's a meaningless 
  question; they did and they didn't. We belong to all universes that generate 
  this observer moment, and only a sort of statistical Ockham's Razor says which 
  ones we'll perceive ourselves to be in next. What's the problem 
  here?
  
  
  
   I see why Jacques 
  gets so irritated by this type of thinking, but it's nice to see him back on 
  the list now  then. 
  
  
  What type of thinking? Please, I don't want to get into a 
  catfight here. I'm on this list, presumably, for the same reasonyou are: 
  to try and see the whole picture. 


Re: (Quantum) suicide not necessary?

2001-03-03 Thread James Higgo



You miss the point. You do not go anywhere. You are 
this observer moment. No observer moment 'becomes' another OM, or it would be a 
different OM to begin with. I guess this is extremely hard for people to 
understand, because it denies that people exist.

  - Original Message - 
  From: 
  Michael Rosefield 
  To: James Higgo ; Saibal Mitra ; [EMAIL PROTECTED] 
  Sent: Saturday, March 03, 2001 3:34 
  PM
  Subject: Re: (Quantum) suicide not 
  necessary?
  
  
   
  From: James Higgo 
  
  
   Before I was blind 
  but now I see.
  
   I was the one who 
  came up with the expression, 'Quantum Theory of Immortality', and I now see 
  that it's false -  and all this stuff in this thread is based on the same 
  mistake. See www.higgo.com/qti , a site 
  dedicated to the  idea.
  
  
  
  Hey, I'm still counting it as original! 
  I _did_ come up with it independently And I still can't see anything wrong 
  with it.
  
  Thanks for the web-site, though.
  
  
  
   There is no 'you'. 'You' don't 'travel'. 
  There are just different observer moments, some including 'I am Micky and  
  I'm, sick'.
  
  
  
  So? This is trivial. We still percieve ourselves as 
  continuous beings, and the qualia is what I'm talking about here. The point is 
  that one will _always_ have observer moments to go to. The illusion of self is 
  maintained. I'm pretty sure at least one of us is misunderstanding the 
  other.
  
  
  
   Even thinking in your passe Newtonian 
  terms,how can a universe in which 'you have a disease' be the 
  same  as one in which 'you do not have the disease', just 
  because you don't know it?
  
  
  
  Oh Please don't do that. You don't know how I think, and 
  I really don't see why you jumped to this conclusion. 
  
  The wayI see it now, the observer moment is all we 
  have. I think I may have picked up the followingmetaphor here, but I'll 
  use it nonetheless: did Jack and Jill go up the hill in August? Does it 
  matter?
  
  The rhyme leaves it undefined, so it's a meaningless 
  question; they did and they didn't. We belong to all universes that generate 
  this observer moment, and only a sort of statistical Ockham's Razor says which 
  ones we'll perceive ourselves to be in next. What's the problem 
  here?
  
  
  
   I see why Jacques 
  gets so irritated by this type of thinking, but it's nice to see him back on 
  the list now  then. 
  
  
  What type of thinking? Please, I don't want to get into a 
  catfight here. I'm on this list, presumably, for the same reasonyou are: 
  to try and see the whole picture. 


Re: (Quantum) suicide not necessary?

2001-03-03 Thread James Higgo



Before I was blind but now 
I see.

I was the one who came up 
with the expression, 'Quantum Theory of Immortality', and I now see that it's 
false - and all this stuff in this thread is based on the same mistake. See www.higgo.com/qti , a site dedicated to the 
idea.

There is no 'you'. 'You' don't 'travel'. There are 
just different observer moments, some including 'I am Micky and I'm, 
sick'.

Even thinking in your passe Newtonian 
terms,how can a universe in which 'you have a disease' be the same as one 
in which 'you do not have the disease', just because you don't know 
it?

I see why Jacques gets so 
irritated by this type of thinking, but it's nice to see him back on the list 
now  then. 

  - Original Message - 
  From: 
  Michael Rosefield 
  To: Saibal Mitra ; [EMAIL PROTECTED] 
  Sent: Tuesday, February 27, 2001 3:30 
  PM
  Subject: Re: (Quantum) suicide not 
  necessary?
  
  
  *Phew!*; this afternoon I finally got round to 
  reading the 190-odd messages I have received from this 
  list
  
  
  From: Saibal Mitra 
  
Instead of the previously discussed suicide 
experiments to test variousversions of many-worlds theories, one might 
consider a different approach.

By deleting certain sectors of one's memory one 
should be able to travelto different branches of the multiverse. Suppose 
you are diagnosed with a rare disease. You don't have complaints yet, 
but you will diewithin a year. If you could delete the information that 
you have thisparticular disease (and also the information that 
information hasbeen deleted), branches in which you don't have the 
diseasemerge with the branches in which you do have the disease. So 
withvery high probability you have travelled to a different 
branch.
  I don't know whether to be relieved or annoyed 
  that I'm not the only person to think of this ;D.
  http://pub45.ezboard.com/fwastelandofwondersfrm1.showMessage?topicID=353.topicindex=5
  I'm guessing this is quite a common idea? 
  Rats, I thought I was so great
  
  
  I_did_ thinkof the following today, 
  though:
  
  If you take this sort of thing one step further, an 
  afterlife is inevitable; there will always be systems - however improbable - 
  where the mind lives on. For instance, you could just be the victim of an 
  hallucination, your mind could be downloaded, you could be miraculously cured, 
  and other _much_ more bizzare ones. Since you won't be around to notice the 
  worlds where you did die, they don't count, and you are effectively immortal. 
  Or at least you will perceive yourself to live on, which is the same 
  thing.
  
  When I thought of it, it seemed startlingly original and clever. Looking 
  at the posts I have from this list, I'm beginning to suspect it's neither 
  Anyhow, while this sort of wild thinking iswonderfully pure 
  andcathartic, itnever seems to lead anywhere with testable or 
  useful implications. So far, anyway
  
  What's the opinion here on which are more fundamental - 
  minds or universes? I'd say they're both definable and hence exist de facto, 
  and that each implies the other.
  
  Well,I'm new here. Is there anything I should know 
  about this list? Apart from the fact that everyone's so terribly educated 
  Feel free to go a bit OT ;). 
  
  Michael Rosefield, Sheffield, England
  "I'm a Solipsist, and I must say I'm surprised there aren't more of us." 
  -- letter to Bertrand 
Russell


Re: (Quantum) suicide not necessary?

2001-02-27 Thread Michael Rosefield




*Phew!*; this afternoon I finally got round to 
reading the 190-odd messages I have received from this 
list


From: Saibal Mitra 

  Instead of the previously discussed suicide 
  experiments to test variousversions of many-worlds theories, one might 
  consider a different approach.
  
  By deleting certain sectors of one's memory one 
  should be able to travelto different branches of the multiverse. Suppose 
  you are diagnosed with a rare disease. You don't have complaints yet, but 
  you will diewithin a year. If you could delete the information that you 
  have thisparticular disease (and also the information that information 
  hasbeen deleted), branches in which you don't have the diseasemerge 
  with the branches in which you do have the disease. So withvery high 
  probability you have travelled to a different 
branch.
I don't know whether to be relieved or annoyed 
that I'm not the only person to think of this ;D.
http://pub45.ezboard.com/fwastelandofwondersfrm1.showMessage?topicID=353.topicindex=5
I'm guessing this is quite a common idea? 
Rats, I thought I was so great


I_did_ thinkof the following today, 
though:

If you take this sort of thing one step further, an 
afterlife is inevitable; there will always be systems - however improbable - 
where the mind lives on. For instance, you could just be the victim of an 
hallucination, your mind could be downloaded, you could be miraculously cured, 
and other _much_ more bizzare ones. Since you won't be around to notice the 
worlds where you did die, they don't count, and you are effectively immortal. Or 
at least you will perceive yourself to live on, which is the same 
thing.

When I thought of it, it seemed startlingly original and clever. Looking at 
the posts I have from this list, I'm beginning to suspect it's neither Anyhow, while this sort of wild thinking iswonderfully pure 
andcathartic, itnever seems to lead anywhere with testable or useful 
implications. So far, anyway

What's the opinion here on which are more fundamental - minds 
or universes? I'd say they're both definable and hence exist de facto, and that 
each implies the other.

Well,I'm new here. Is there anything I should know about 
this list? Apart from the fact that everyone's so terribly educated Feel 
free to go a bit OT ;). 

Michael Rosefield, Sheffield, England
"I'm a Solipsist, and I must say I'm surprised there aren't more of us." -- 
letter to Bertrand Russell


Re: (Quantum) suicide not necessary?

2001-02-21 Thread Marchal

Saibal Mitra wrote:

Instead of the previously discussed suicide experiments to test various
versions of many-worlds theories, one might consider a different approach.

By deleting certain sectors of one's memory one should be able to travel
to different branches of the multiverse. Suppose you are diagnosed with 
a rare disease. You don't have complaints yet, but you will die
within a year. If you could delete the information that you have this
particular disease (and also the information that information has
been deleted), branches in which you don't have the disease
merge with the branches in which you do have the disease. So with
very high probability you have travelled to a different branch.

Be careful because in the process you take the risk of losing a friend.
More aptly (3 1 switch) a friend risks losing you.

Do you agree that at *some* level we do that all the time? 
Does death works as personal local and relative memory eraser ?
Your suggestion is risky, if not egoist, but, is there another way 
when the rare disease is fatal?

Thought experiment with speculative memory capture raised quickly
the interesting question: how many (first) person exists, really.
I don't know the answer. One ?


In another post Saibal wrote:

I think the source of the problem is equation 1 of Jürgens paper. This 
equation supposedly gives the probability that I am in a particular 
universe, but it ignores that multiple copies of me might exist in one 
universe. Let's consider a simple example. The prior probability of 
universe i (i0) is denoted as P(i), and i copies of me exist in universe 
i. In this case, Jürgen computes the propability that if you pick a 
universe at random, sampled with the prior P, you pick universe i. This 
probability is, of course, P(i). Therefore Jürgen never has to identify 
how many times I exist in a particular universe, and can ignore what 
consciousness actually is.

Surerly an open univere where an infinite number of copies of me exist is 
infinitely more likely than a closed universe where I don't have any 
copies, assuming that the priors are of the same order?


Would you agree that a quantum multiverse could play the role of a 
particular open universe where an infinite number of 
copies of me exists?
If you agree, would that mean we have anthropic reasons to believe
in a quantum-like multiverse?

Bruno




(Quantum) suicide not necessary?

2001-02-18 Thread Saibal Mitra



Instead of the previously discussed suicide 
experiments to test variousversions of many-worlds theories, one might 
consider a different approach.

By deleting certain sectors of one's memory one 
should be able to travelto different branches of the multiverse. Suppose you 
are diagnosed with a rare disease. You don't have complaints yet, but you 
will diewithin a year. If you could delete the information that you have 
thisparticular disease (and also the information that information 
hasbeen deleted), branches in which you don't have the diseasemerge with 
the branches in which you do have the disease. So withvery high probability 
you have travelled to a different branch.