Re: Leibniz: I think, therefore there is an I

2013-11-21 Thread LizR
Hmm. How about I think, therefore there is thought - I perceive,
therefore there is perception - and so on? Isn't the subject a (possibly
awarranted) assumption?


On 21 November 2013 19:24, Roger Clough rclo...@verizon.net wrote:

  Leibniz: I think, therefore there is an I

 The true meaning of Descartes' famous dictum, I think, therefore I am
 can be clarified further by restating it using Leibniz' model of
 being (essence+existent) if the proposition is restated as
 I think, therefore there is an I, or equivalently as
 I perceive, therefore there is an I, or in
 fact any proposition containing a the subject I and a verb.

 Such propositions are simple intentional acts by the mind,
 not the brain, where I is the essence or monad of the
 existent brain, which then thinks much as a violin is
 played by a violinist.

 This also answers Heidigger's life-long search for
 an answer to the question what is being?
 Being is I am or essence+existence.



 Dr. Roger B Clough NIST (ret.) [1/1/2000]
 See my Leibniz site at
  http://independent.academia.edu/RogerClough

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Re: Leibniz: I think, therefore there is an I

2013-11-21 Thread LizR
Oops. I meant unwarranted of course :)


On 21 November 2013 21:09, LizR lizj...@gmail.com wrote:

 Hmm. How about I think, therefore there is thought - I perceive,
 therefore there is perception - and so on? Isn't the subject a (possibly
 awarranted) assumption?


 On 21 November 2013 19:24, Roger Clough rclo...@verizon.net wrote:

  Leibniz: I think, therefore there is an I

 The true meaning of Descartes' famous dictum, I think, therefore I am
 can be clarified further by restating it using Leibniz' model of
 being (essence+existent) if the proposition is restated as
 I think, therefore there is an I, or equivalently as
 I perceive, therefore there is an I, or in
 fact any proposition containing a the subject I and a verb.

 Such propositions are simple intentional acts by the mind,
 not the brain, where I is the essence or monad of the
 existent brain, which then thinks much as a violin is
 played by a violinist.

 This also answers Heidigger's life-long search for
 an answer to the question what is being?
 Being is I am or essence+existence.



 Dr. Roger B Clough NIST (ret.) [1/1/2000]
 See my Leibniz site at
  http://independent.academia.edu/RogerClough

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Re: Leibniz: I think, therefore there is an I

2013-11-21 Thread meekerdb
Bertrand Russell said Descarte stopped his doubting one step to soon.  He should have said 
what is truly indubitable is, There is thinking.


Brent

On 11/21/2013 12:09 AM, LizR wrote:
Hmm. How about I think, therefore there is thought - I perceive, therefore there is 
perception - and so on? Isn't the subject a (possibly awarranted) assumption?



On 21 November 2013 19:24, Roger Clough rclo...@verizon.net 
mailto:rclo...@verizon.net wrote:


Leibniz: I think, therefore there is an I
The true meaning of Descartes' famous dictum, I think, therefore I am
can be clarified further by restating it using Leibniz' model of
being (essence+existent) if the proposition is restated as
I think, therefore there is an I, or equivalently as
I perceive, therefore there is an I, or in
fact any proposition containing a the subject I and a verb.
Such propositions are simple intentional acts by the mind,
not the brain, where I is the essence or monad of the
existent brain, which then thinks much as a violin is
played by a violinist.
This also answers Heidigger's life-long search for
an answer to the question what is being?
Being is I am or essence+existence.
Dr. Roger B Clough NIST (ret.) [1/1/2000]
See my Leibniz site at
http://independent.academia.edu/RogerClough
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Re: Leibniz: I think, therefore there is an I

2013-11-21 Thread LizR
Which could almost be comp, in a nutshell.


On 22 November 2013 07:22, meekerdb meeke...@verizon.net wrote:

  Bertrand Russell said Descarte stopped his doubting one step to soon.
 He should have said what is truly indubitable is, There is thinking.


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Leibniz: I think, therefore there is an I

2013-11-20 Thread Roger Clough
Leibniz: I think, therefore there is an I

The true meaning of Descartes' famous dictum, I think, therefore I am 
can be clarified further by restating it using Leibniz' model of 
being (essence+existent) if the proposition is restated as 
I think, therefore there is an I, or equivalently as 
I perceive, therefore there is an I, or in 
fact any proposition containing a the subject I and a verb.

Such propositions are simple intentional acts by the mind,
not the brain, where I is the essence or monad of the 
existent brain, which then thinks much as a violin is
played by a violinist.

This also answers Heidigger's life-long search for
an answer to the question what is being?
Being is I am or essence+existence.



Dr. Roger B Clough NIST (ret.) [1/1/2000]
See my Leibniz site at
http://independent.academia.edu/RogerClough

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