Hi Jason Resch 

Yes, bad things can happen in this contingent world,
just because it's contingent. And contingency breeds contingency.
That's a good reason for the establishment beforehand of Perfect Harmony. 
Contingency and Perfect harmony must go together.

But if it's any reason for you not to hate God if bad things
happen to you, Leibniz makes the point that what is
good for the whole does not guarantee that it would
be good for each part.


Roger , rclo...@verizon.net
8/17/2012 
Leibniz would say, "If there's no God, we'd have to invent him so everything 
could function."
----- Receiving the following content ----- 
From: Jason Resch 
Receiver: everything-list 
Time: 2012-08-14, 19:37:15
Subject: Re: Earthquakes





On Tue, Aug 14, 2012 at 2:07 PM, Stephen P. King <stephe...@charter.net> wrote:

On 8/14/2012 10:45 AM, Roger wrote:

Hi Stephen P. King 
?
Leibniz' best possible world is a conjecture
based on L's two worlds of logic:
?
1) There is logic that is either always true or false, called the logic of 
reason or necessity.
????One could call this "theory"
?
2) The logic of contingency, also called the logic of "fact",?xperimental 
result,?
???r praxis, which can be true or false -- depending on the perfection? of the 
entity 
??or the time of occurrence.?"actuality"
?
Most people who acccuse God of injustice or unfairness by a supposedly loving 
God
confuse theory with actuality. Earthquakes do occur because the world has 
imperfections
or? cracks ior the cointinental plaes don't fit perfectly together.
?
And any fact must be that way for a reason, the reason also may be contingent, 
etc. 
up the line.
?


"Everything that is possible demands to exist." -- Leibniz


If everything possible exists (in Plato's heaven / the omniscient mind of God) 
then so do all universes, all possible histories, all possible observations and 
experiences, all points of view, all traces of the execution of all programs, 
etc. ?hus, if God is omniscient, he can't help the fact that bad things happen.


Jason
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