Re: A brief synopsis of morphic resonance and the presence of the past according to the monadology.

2013-01-14 Thread Bruno Marchal


On 13 Jan 2013, at 11:42, Roger Clough wrote:

Here very briefly is how Leibniz might explain morphic resonance and  
the presence of the past.

in terms of his monadology. For that, see :

http://www.marxists.org/reference/subject/philosophy/works/ge/leibniz.htm


I am not a marxist.

1. Each substance or simple body has a physical representation in  
the phenomenol world
and a mental representation called a monad in the mental world.  
(This is Idealism)



Too much fuzzy for me.





2. The monads are closely related to morphisms. Each monad has  
within it a

homunculus (so that the monadology is throughly anthropomorphic),
representing roughly Aristotle's levels of being, some complete  
(man) , some primitive (a rock).


I think a universal program might do the work, or a Löbian one. A  
universal person.






3. Also within each monad are a stack of perceptions, which are  
not conventional perceptions (seen directly
by the monad) but are snapshots given it in a rapid series of  
updates by the Supreme Monad (God or the One).


That's the heart of the aristotelian error, pehaps. This is only a  
local probable universal machine. Reality is *much* vaster.






4. These perceptions reflect all of the perceptions of the other  
monads (from their
own perspectives) in the universe, which is made up entirely of  
monads. So it's

a holographic universe.


Not bad metaphor.




5. The stack of past perceptions in each monad are its memory. Each  
contains a snapshot of the

entire universe of other monads.


There is something like that. It would be long to show the math here.




6. Leibniz does not (so far I know) go into the past with any monad,  
but
each monad also contains a stack of appetites, which are what the  
monad desires
at any instant. If there is a connection between the perceptions and  
the appetites,
the monad would inform the homunculus to repeat the past. Here's  
your habits.


OK. Leibniz was well inspired. He would have love the UMs. I think.  
And Church's thesis, which make the U genuinely Universal.






In all the universe of monads acts like a computer program with the
Supreme Monad as its central processing unit.


The supreme monad are the man, the God of comp is far more beyond  
(transcendental), at least from inside computerland.


Bruno







[Roger Clough], [rclo...@verizon.net]
1/12/2013
Forever is a long time, especially near the end. - Woody Allen

--
You received this message because you are subscribed to the Google  
Groups Everything List group.

To post to this group, send email to everything-list@googlegroups.com.
To unsubscribe from this group, send email to everything-list+unsubscr...@googlegroups.com 
.
For more options, visit this group at http://groups.google.com/group/everything-list?hl=en 
.




http://iridia.ulb.ac.be/~marchal/



--
You received this message because you are subscribed to the Google Groups 
Everything List group.
To post to this group, send email to everything-list@googlegroups.com.
To unsubscribe from this group, send email to 
everything-list+unsubscr...@googlegroups.com.
For more options, visit this group at 
http://groups.google.com/group/everything-list?hl=en.



Re: A brief synopsis of morphic resonance and the presence of the past according to the monadology.

2013-01-14 Thread Richard Ruquist
On Mon, Jan 14, 2013 at 1:12 PM, Bruno Marchal marc...@ulb.ac.be wrote:

 On 13 Jan 2013, at 11:42, Roger Clough wrote:

 Here very briefly is how Leibniz might explain morphic resonance and the
 presence of the past.
 in terms of his monadology. For that, see :

 http://www.marxists.org/reference/subject/philosophy/works/ge/leibniz.htm


 I am not a marxist.

 1. Each substance or simple body has a physical representation in the
 phenomenol world
 and a mental representation called a monad in the mental world. (This is
 Idealism)



 Too much fuzzy for me.




 2. The monads are closely related to morphisms. Each monad has within it a
 homunculus (so that the monadology is throughly anthropomorphic),
 representing roughly Aristotle's levels of being, some complete (man) ,
 some primitive (a rock).


 I think a universal program might do the work, or a Löbian one. A universal
 person.




 3. Also within each monad are a stack of perceptions, which are not
 conventional perceptions (seen directly
 by the monad) but are snapshots given it in a rapid series of updates by
 the Supreme Monad (God or the One).


 That's the heart of the aristotelian error, pehaps. This is only a local
 probable universal machine. Reality is *much* vaster.




 4. These perceptions reflect all of the perceptions of the other monads
 (from their
 own perspectives) in the universe, which is made up entirely of monads. So
 it's
 a holographic universe.


 Not bad metaphor.



 5. The stack of past perceptions in each monad are its memory. Each
 contains a snapshot of the
 entire universe of other monads.


 There is something like that. It would be long to show the math here.



I speak of a 4 dimensional  semi-infinite block universe that may be
the universally accessible storage of everything that ever happened,,
with calculations of every possibility for the future semi-infinity
(in my Neuoroquantolgy paper*) and suggest that it may store the
Akashic Records.

*Implications of a Multiverse String Cosmology
http://www.blogger.com/blogger.g?blogID=523402733411806220#editor/target=post;postID=2391911751582781301

wiki- Hinduism
In Hinduism Akasha means the basis and essence of all things in the
material world; the first material element created from the astral
world (Air, Fire, Water, Earth are the other four in sequence). It is
one of the Panchamahabhuta, or five elements; its main
characteristic is Shabda (sound). In Sanskrit the word means space,
the very first element in creation.



 6. Leibniz does not (so far I know) go into the past with any monad, but
 each monad also contains a stack of appetites, which are what the monad
 desires
 at any instant. If there is a connection between the perceptions and the
 appetites,
 the monad would inform the homunculus to repeat the past. Here's your
 habits.


 OK. Leibniz was well inspired. He would have love the UMs. I think. And
 Church's thesis, which make the U genuinely Universal.




 In all the universe of monads acts like a computer program with the
 Supreme Monad as its central processing unit.


 The supreme monad are the man, the God of comp is far more beyond
 (transcendental), at least from inside computerland.

 Bruno






 [Roger Clough], [rclo...@verizon.net]
 1/12/2013
 Forever is a long time, especially near the end. - Woody Allen

 --
 You received this message because you are subscribed to the Google Groups
 Everything List group.
 To post to this group, send email to everything-list@googlegroups.com.
 To unsubscribe from this group, send email to
 everything-list+unsubscr...@googlegroups.com.
 For more options, visit this group at
 http://groups.google.com/group/everything-list?hl=en.


 http://iridia.ulb.ac.be/~marchal/



 --
 You received this message because you are subscribed to the Google Groups
 Everything List group.
 To post to this group, send email to everything-list@googlegroups.com.
 To unsubscribe from this group, send email to
 everything-list+unsubscr...@googlegroups.com.
 For more options, visit this group at
 http://groups.google.com/group/everything-list?hl=en.


-- 
You received this message because you are subscribed to the Google Groups 
Everything List group.
To post to this group, send email to everything-list@googlegroups.com.
To unsubscribe from this group, send email to 
everything-list+unsubscr...@googlegroups.com.
For more options, visit this group at 
http://groups.google.com/group/everything-list?hl=en.



Re: A brief synopsis of morphic resonance and the presence of the past according to the monadology.

2013-01-14 Thread Craig Weinberg


On Monday, January 14, 2013 1:50:24 PM UTC-5, yanniru wrote:




 I speak of a 4 dimensional  semi-infinite block universe that may be 
 the universally accessible storage of everything that ever happened,, 
 with calculations of every possibility for the future semi-infinity 
 (in my Neuoroquantolgy paper*) and suggest that it may store the 
 Akashic Records. 


If sense is the primitive, then the Akashic records are stored by default 
as there is nothing which erases what happens. It's not so much that it is 
universally accessible as it is universe itself. There is nothing which is 
not composed entirely out of the living Akashic records. 

Our limited awareness of the present, which indeed may not be the true 
cutting edge of 'now' but a smaller set of nested 'nows', so that our more 
intuitive individuals or experiences tend to get a peek higher up the 
chain, not of things which *will* happen, but iconicized traces of things 
that are happening already in a larger scope of 'now' and *might* happen in 
some form or another which satisfies the theme of the intuitive expectation.


 *Implications of a Multiverse String Cosmology 

 http://www.blogger.com/blogger.g?blogID=523402733411806220#editor/target=post;postID=2391911751582781301
  


Eh, multiverse isn't necessary with sense, and strings presume primitive 
spatial designs. Before you can have actual strings, you have to have an 
ontology of perception-participation which supports objects. 
 

-- 
You received this message because you are subscribed to the Google Groups 
Everything List group.
To view this discussion on the web visit 
https://groups.google.com/d/msg/everything-list/-/Q_QitlYbBKsJ.
To post to this group, send email to everything-list@googlegroups.com.
To unsubscribe from this group, send email to 
everything-list+unsubscr...@googlegroups.com.
For more options, visit this group at 
http://groups.google.com/group/everything-list?hl=en.