Roger:
Again totally agree.

But what people do with the results of this little greed? They do things
for others: Their familly for example. In the most extreme selfish cases,
 most engage in a frenetic behaviours aimed at having descendence, even at
the risk of dying.

 In the deep "selfishness" and "altruism" are concepts that the greeks
called doxa, labels that describe a particular moment in life, but they are
not serious categories.

2012/8/31 Roger Clough <rclo...@verizon.net>

>  Hi Alberto G. Corona
>
> Competition incites a desire to win (incentive) ,which is very healthy
> (ie good), at least to a degree.  This is contrary to liberal thought,
> which holds that if we are all equal, there should be no winners or
> losers.
>
> For a little greed is what causes people to buy stocks,
> so a little greed is good.
>
> Greed is necessary due to the fear of taking such a risk.
> And to sell when things look too risky.
>
> Economics is in fact a psychological science.
>
>
> Roger Clough, rclo...@verizon.net
> 8/31/2012
> Leibniz would say, "If there's no God, we'd have to invent him
> so that everything could function."
>
> ----- Receiving the following content -----
> *From:* Alberto G. Corona <agocor...@gmail.com>
> *Receiver:* everything-list <everything-list@googlegroups.com>
> *Time:* 2012-08-31, 05:53:23
> *Subject:* Re: Re: Is evolution moral ?
>
>  Totally in agreement.
> The problem is that the market has not good cognitive/moral support in
> human psichology, because it is very recent. For one side, men acting in
> markets feels themselves as selfish and the winner is envied. This has′nt
> to be so, because engaging in the market is very good for the group.
>
>  In the contrary, in sports and politics both things don′t happens in
> general:. the participants has a sense of participation in a almost
> religious activity, and the winners are admired. the losers are appreciated
> too.
>
> As a consequence, free market advocates, like Ayn Rand intelectualize
> their point of view by positivizing bare selfishness, which is an error,
> because not all kinds of selfishness are good overall. These
> simplifications are a result of the absence of a science of moral.
>
> 2012/8/31 Roger Clough <rclo...@verizon.net>
>
>>  Hi Alberto G. Corona
>>  Adam Smith showed that "enlightened self-interest",
>> contrary to what a liberal might think, benefits
>> all. The buyer gains goods, the seller gains capital. Society
>> is eventually enriched as well. Man would never have
>> survived with such all-enriching market trading.
>>  Ayn Rand went overboard on the self-interest aspect,
>> advocating selfishness and self-esteem as goals to strive for.
>> I don't think that greed and egotism enhance life, though.
>>  On the other hand, Rand's conservative economics was top rate.
>>    Roger Clough, rclo...@verizon.net
>> 8/31/2012
>> Leibniz would say, "If there's no God, we'd have to invent him
>> so that everything could function."
>>
>>  ----- Receiving the following content -----
>> *From:* Alberto G. Corona <agocor...@gmail.com>
>> *Receiver:* everything-list <everything-list@googlegroups.com>
>> *Time:* 2012-08-31, 05:23:23
>> *Subject:* Re: Is evolution moral ?
>>
>>  Take for example the most primitive form of competition: the fight in a
>> tribe for a leader. You defeat your opponent using politics or a form of
>> ritualized violence (sorry for the redundancy). Then if you are the best
>> fit for the task and the competition is adequate, the overall fitness of
>> the group is enhanced. Therefore, if there is group selection, and our
>> ancestor had it, this kind of moral competition, 燽ecomes a part of our
>> moral psichology. As a result this, in fact, is an integral part of the
>> inherent collaborative-competitive idiosincrasy of maleness. And it is
>> highly moral, that is, there is profound perceived feeling in these
>> activities of acting for the good of the group.
>>
>> This is evident specially in the most primitive form of competition:
>> ritualized violence, now called sports. The sportive spirit of winner and
>> loser and the moral bond that unite both under the common good of his
>> country or under the concept of humanity or greek people in the antiquity
>> is a derivation of the spirit of internal competition for the good of the
>> tribe.
>>
>> In other modern activities, for example in market competition, this
>> spirit is not so deep since this activity do not connect with our cognitive
>> habilities for core activities such is politics-defense-hunting, and
>> sports, as a derivation of the latter. In sports for example, envy is
>> absent, and sincere admiration is very common. This has a profund
>> evolutionary as well as moral sense.
>>
>> 2012/8/31 Roger Clough <rclo...@verizon.net>
>>
>>>  Hi Bruno Marchal
>>>  If IMHO the moral is that which enhances life,
>>> then not working tends to be immoral.
>>>  It is interesting to try to combine this definition
>>> with evolution. You might enhance your own life
>>> (and chance of generating more humans) by
>>> defeating a competitor, but the overall outcome
>>> would be a wash (be amoral). Not sure.
>>>  I think that in dealing with morality, the
>>> whole group should be considered -- at
>>> least from the viewpoint of a god.
>>>  Roger Clough, rclo...@verizon.net
>>> 8/31/2012
>>> Leibniz would say, "If there's no God, we'd have to invent him
>>> so that everything could function."
>>>
>>> ----- Receiving the following content -----
>>> *From:* Bruno Marchal <marc...@ulb.ac.be>
>>> *Receiver:* everything-list <everything-list@googlegroups.com>
>>> *Time:* 2012-08-30, 13:03:32
>>> *Subject:* Re: No Chinese Room Necessary
>>>
>>>
>>>  On 29 Aug 2012, at 22:30, meekerdb wrote:
>>>
>>>  From experience I know people tend not to adopt it, but let me
>>> recommend a distinction. Moral is what I expect of myself. Ethics is what I
>>> do and what I hope other people will do in their interactions with other
>>> people. They of course tend to overlap since I will be ashamed of myself if
>>> I cheat someone, so it's both immoral and unethical. But they are not the
>>> same. If I spent my time smoking pot and not working I'd be disappointed in
>>> myself, but it wouldn't be unethical.
>>>
>>>
>>> I'm not sure I understand. "not working" wouldn't be immoral either.
>>> Disappointing, yes, but immoral?
>>>
>>> BTW:
>>> I would not relate pot with not working. Some people don't work and
>>> smoke pot, and then blame pot for their non working, but some people smokes
>>> pot and work very well. The only researcher I knew smoking pot from early
>>> morning to evening, everyday, since hies early childhood, was the one who
>>> published the most, and get the most prestigious post in the US.
>>>
>>> As a math teacher, since I told students that blaming pot will not been
>>> allowed for justifying exam problems, some students realize that they were
>>> using pot to lie to themselves on their motivation for study. It is so easy.
>>>
>>> Likewise, if we were allowed to drive while being drunk, after a while
>>> the number of car accidents due to alcohol would probably diminish a lot,
>>> because the real culprit is not this product or that behavior, but
>>> irresponsibility, which is encouraged by treating adults like children. I
>>> think.
>>>
>>> Bruno
>>>
>>>
>>>
>>> On 8/29/2012 8:54 AM, Alberto G. Corona wrote:
>>>
>>> Not only to lie. In order 爐o commerce and in general to interact, we
>>> need to know what to expect from whom. and the other need to know what the
>>> others expect form me. So I have to reflect on myself in order to act in
>>> the enviromnent of the moral and material expectations that others have
>>> about me. This is the origin of reflective individuality, that is moral
>>> from the beginning..
>>>
>>> 2012/8/29 meekerdb <meeke...@verizon.net>
>>>
>>>> But Craig makes a point when he says computers only deal in words.
>>>> That's why something having human like intelligence and consciousness must
>>>> be a robot, something that can act wordlessly in it's environment.
>>>> Evolutionarily speaking, conscious narrative is an add-on on top of
>>>> subconscious thought which is responsible for almost everything we do.
>>>> Julian Jaynes theorized that humans did not become conscious in the modern
>>>> sense until they engaged in inter-tribal commerce and it became important
>>>> to learn to lie.
>>>>
>>>> Brent
>>>>
>>>
>>>
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>>>  http://iridia.ulb.ac.be/~marchal/
>>>
>>>
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