Roger, And you do not know the difference between a string particle
and a CYM monad particle. Let's stop with the insults. Richard

On Thu, Oct 11, 2012 at 5:27 AM, Roger Clough <rclo...@verizon.net> wrote:
> Hi Richard Ruquist
>
> You keep getting physical strings mixed up with theoretical strings.
> And then you mix this up with monads.
>
> Theoretical strings are not physical and monads are not physical.
> Period. You'd do better to stick to straight materialism since
> you seem to have no understranding of idealism.
>
>
>
> Roger Clough, rclo...@verizon.net
> 10/11/2012
> "Forever is a long time, especially near the end." -Woody Allen
>
>
> ----- Receiving the following content -----
> From: Richard Ruquist
> Receiver: everything-list
> Time: 2012-10-10, 15:52:29
> Subject: Re: Re: more firewalls
>
>
> Craig,
> Neurons are made in accordance with physical laws.
>
> You are confusing string theory with comp which apparently makes everything.
>
> String theory monads are made in the big bang by having the excess
> dimensions of the space of string theory curl up into 1000 planck
> diameter particles that precipitate out of 3-D space. In fact they're
> curling up is what allows 3-D space to inflate. As space is still
> expanding, monads are apparently still being made.
>
> The monads exist in what would be commonly called a supernatural realm.
> They solve the hard problems of consciousness. Neurons do not. That is
> why they are needed. But the fact is that according to string theory,
> they (the monads) exist.
>
> You can quibble with string theory if you like. In my models that
> extend string theory to consciousness, string theory is assumed to be
> correct, even if my modelling is incorrect.
> All I claim is that my model is one possibility among many that
> probably can never be proven.
> Richard
>
> On Wed, Oct 10, 2012 at 2:47 PM, Craig Weinberg  wrote:
>>
>>
>> On Wednesday, October 10, 2012 2:32:40 PM UTC-4, yanniru wrote:
>>>
>>> Craig,
>>> The experiencers are the monads and the physical neurons..
>>> I conjure experiencers because I have experiences.
>>> But it appears that two kinds of experiencers are necessary.
>>> The BEC just connects them. I do not care what you call that.
>>> Names are not important.
>>> Richard
>>>
>>
>> I agree that the names aren't important, but why are there two different
>> unrelated kinds of experiences? Do the monads make the neurons, and if so,
>> why? Or do the neurons make monads, and again, why? If you have either one,
>> why have the other?
>>
>> Craig
>>
>>>
>>>
>>> On Wed, Oct 10, 2012 at 1:45 PM, Craig Weinberg
>>> wrote:
>>> >
>>> >
>>> > On Wednesday, October 10, 2012 12:47:47 PM UTC-4, yanniru wrote:
>>> >>
>>> >> Craig,
>>> >>
>>> >> I claim that a connection is needed in substance dualism between the
>>> >> substance of the mind and the substance of the brain. That is, if
>>> >> consciousness resides in a BEC in the brain and also in the mind, then
>>> >> the two can become entangled and essentially be copies of each other.
>>> >> So the BEC connection mechanism supports substance dualism.
>>> >
>>> >
>>> > I understand what you are saying. Not to be a weenie, but just fyi I
>>> > think
>>> > that what you are describing would be technically categorized as
>>> > interactionism and/or parallelism, since substance dualism is supposed
>>> > to be
>>> > two unconnected substances - a brain that doesn't think and a mind that
>>> > doesn't...bleed?
>>> > (http://en.wikipedia.org/wiki/Dualism_%28philosophy_of_mind%29)
>>> >
>>> >>
>>> >> Substance dualism then solves the hard problem using string theory
>>> >> monads..
>>> >>
>>> >> For example take the binding problem where:
>>> >> "There are an almost infinite number of possible, different
>>> >> objects we are capable of seeing, There cannot be a single
>>> >> neuron, often referred to as a grandmother cell, for each
>>> >> one." (http://papers.klab.caltech.edu/22/1/148.pdf)
>>> >> However, at a density of 10^90/cc
>>> >> (from string theory; e.g., ST Yau, The Shape of Inner Space),
>>> >> the binding problem can be solved by configurations of monads for
>>> >> "all different values of depth, motion, color, and spatial
>>> >> location"
>>> >> ever sensed. (I have a model that backs this up:
>>> >>
>>> >>
>>> >> http://yanniru.blogspot.com/2012/04/implications-of-conjectured-megaverse.html)
>>> >
>>> >
>>> > I think that you are still dealing with a mechanical model which only
>>> > tries
>>> > to account for the complexity of consciousness, not one which actually
>>> > suggests that such a model could have a reason to experience itself. The
>>> > hard problem is 'why is there any such thing as experience at all'?
>>> >
>>> >>
>>> >> So the monads and the neurons experience the same things
>>> >> because of the BEC entanglement connection.
>>> >> These experiences are stored physically in short-term memory
>>> >> that Crick and Kock claim is essential to physical consciousness
>>> >> and the experiences in my model are also stored in the monads
>>> >> perhaps to solve the binding problem
>>> >> and at least for computational support of physical consciousness.
>>> >
>>> >
>>> > This is more of a quantum method of closing the gap between physics and
>>> > neurophysiology, but it doesn't really suggest why that would result in
>>> > what
>>> > we experience. Like Orch-OR, I'm not opposed to the idea of human
>>> > consciousness being instantiated by a particular neuroscientific-quantum
>>> > framework, but it still doesn't touch the hard problem. Why does this
>>> > capacity to experience exist at all? Can't a BEC or microtubule ensemble
>>> > perform each and every function that you say it does without conjuring
>>> > an
>>> > experiencer?
>>> >
>>> > Craig
>>> >
>>> >>
>>> >> Richard
>>> >>
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