Re: Is QTI false?

2011-04-04 Thread Nick Prince


On Apr 2, 11:21 pm, stephenk stephe...@charter.net wrote:
 Hi Nick,

 On Apr 2, 7:22 am, Nick Prince nickmag.pri...@googlemail.com wrote:

  Yes agreed.  Also if timelike entanglements occurred there would be
  less worry about conflict with relativity than there was originally
  with spacelike effects.  However if I understand decoherence
  correctly, information from the system passes into the environment so
  it is there somehow but very dispersed.  

 [SPK]
   Yes, but only rarely is the environment an ideal gas or monolithic
 solid such that our usual ideas of diffusion and dispersal will apply.
 I suspect that we need to think about how decoherence works in a
 framework that takes into consideration a wide variety of rates and
 that considers how the phase entanglement is distributed. I have tried
 to find work examining this and only recently some papers have come
 out. 
 See:http://www.quantiki.org/wiki/Decoherence-free_subspacesandhttp://en.wikipedia.org/wiki/Decoherence-free_subspaces
   It took a while, but Tegmark's no-go is finally loosing its hold. (I
 swear that guy is the reincarnation of Lord Kelvin!)

   From what I can tell decoherence is more of an effects that
 disperses among the many-worlds and not one that spreads within a
 single world - like photons. We really do not have good physical
 analogies for it!

 I did write a paper once(when
  I was younger and more stupid, so it has very doubtful worth) but I
  tried to formalise mathematically how memories might be stored in
  space time rather than in the brain at all ie working on the idea that
  the brain was more of an aeriel rather than a hard drive.  These
  memories could then be later picked up by a simulated entity by
  appropriate tuning. It was a stab in the dark.

 [SPK]

  Interesting idea! It reminds me of Sheldrake's Morphic fields. I
 think that James P. Hogan wrote a novel based on a similar idea also,
 except in Paths to Otherwhere the ideas was to tune in on
 differing parallel worlds and even travel between them.
   I think that we still do not fully understand the implications of
 QM.

 Onward!

 Stephen





  On Apr 2, 1:59 am, stephenk stephe...@charter.net wrote:

 snip

       The idea that the EPR effect would work across time-like as well
   as space-like intervals makes sense in light of relativity. I am
   surprised that more people have not looked into it! The main
   difficulty I see is that there is a huge prejudice against the idea
   that macroscopic systems can be entangled such that EPR type relations
   could hold and have effects like you are considering here. Most of the
   arguments for decoherence inevitably assume that *all* of the degrees
   of freedom of a QM system are subject to one and the same decoherence
   rate with its environment. What if this is not the case? What if there
   is a stratification of sorts possible within macroscopic systems such
   that degrees of freedom can decohere are differing rates? Correlations
   of the EPR type would be possible within these, it seems to me...- Hide 
   quoted text -

 - Show quoted text -

Yes Sheldrakes ideas are just the kind of thing I was thinking of.  I
think that he looked at my paper and used a reference to, I think?
alligned himself with Matti Pitkanen who was a referee for the paper.
Pitkanen promotes Topological Geometrodynamics and somehow this
accounts for consciousness etc - I think?  Unfortunately I am no good
at quantum field theory and GMD seems full of it - I really can't
understand any of it.  He uses p-adic numbers but it's a while since I
read about it.  He has quite a few papers out on vixra.org. so I guess
I should browse them again.

Best wishes

Nick

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Re: Is QTI false?

2011-04-04 Thread Stephen Paul King



-Original Message- 
From: Nick Prince

Sent: Monday, April 04, 2011 1:55 PM
To: Everything List
Subject: Re: Is QTI false?


Yes Sheldrakes ideas are just the kind of thing I was thinking of.  I
think that he looked at my paper and used a reference to, I think?
alligned himself with Matti Pitkanen who was a referee for the paper.
Pitkanen promotes Topological Geometrodynamics and somehow this
accounts for consciousness etc - I think?  Unfortunately I am no good
at quantum field theory and GMD seems full of it - I really can't
understand any of it.  He uses p-adic numbers but it's a while since I
read about it.  He has quite a few papers out on vixra.org. so I guess
I should browse them again.

Best wishes

Nick
**

Hi Nick,

   I know Matti well, we have been discussing his theory for quite a while 
in a private group that Hitoshi Kitada hosts. He used topological notions to 
try to explain consciousness.  We are very interested in your comments on 
his work!


Onward!

Stephen 


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Re: Is QTI false?

2011-04-04 Thread Nick Prince


On Apr 4, 7:16 pm, Stephen Paul King stephe...@charter.net wrote:
 -Original Message-
 From: Nick Prince
 Sent: Monday, April 04, 2011 1:55 PM
 To: Everything List
 Subject: Re: Is QTI false?

 Yes Sheldrakes ideas are just the kind of thing I was thinking of.  I
 think that he looked at my paper and used a reference to, I think?
 alligned himself with Matti Pitkanen who was a referee for the paper.
 Pitkanen promotes Topological Geometrodynamics and somehow this
 accounts for consciousness etc - I think?  Unfortunately I am no good
 at quantum field theory and GMD seems full of it - I really can't
 understand any of it.  He uses p-adic numbers but it's a while since I
 read about it.  He has quite a few papers out on vixra.org. so I guess
 I should browse them again.

 Best wishes

 Nick
 **

 Hi Nick,

     I know Matti well, we have been discussing his theory for quite a while
 in a private group that Hitoshi Kitada hosts. He used topological notions to
 try to explain consciousness.  We are very interested in your comments on
 his work!

 Onward!

 Stephen- Hide quoted text -

 - Show quoted text -

Hi Stephen

Well what interested me was that I thought he was saying a similar
thing as me but in a much more rigorous and very knowledgeable but
different way in terms of the physics, but accounting for all the
connections with field theory etc.  However, as I said, I really did
not have the background to evaluate or understand anything he was
saying in his work.  I was really very grateful that he considered my
own ideas as even worth putting in a journal when it was really only a
speculative stab at proposing a possible way in which physics might
favour the reconstitution of past structures in the absence of
information.   So yes some sort of morphogenesis affect and I thought
that this might actually explain how we remember things and may be the
way that copying of consciousness might be possible.

Please convey my regards to Matti and thanks for once giving me some
consideration.

 I will look at his work again.

Nick

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Re: Is QTI false?

2011-04-04 Thread Russell Standish
On Mon, Apr 04, 2011 at 02:25:04PM -0700, Nick Prince wrote:
 
 Hi Russell
 
 Hi Russell
 
 Sorry I'm not making it clear what I meant – but I think I may have
 got a handle on it now.  I was thinking about Bruno’s  thought
 experiment. Suppose I am encoded in Brussels, my original is destroyed
 and I am  reconstituted in Moscow and Washington. The reconstitution
 in Moscow is immediate, but in Washington, it  takes  place after a
 delay of a year or so.
 
 Now this single universe process is assumed to carry over into the
 case of a universe which splits via MWI, at an appropriate time, into
 one where I survive some disaster and another in which I do not.  But
 suppose in the one where I do not survive, the medics manage to make a
 copy of me which gets activated a year or so later.  This then mirrors
 Bruno’s experiment.  Now I think I was getting mixed up about
 Microscopic and macroscopic things and thought that somehow this
 violated QM in some way.  However as long as the copying process
 produces an “appropriate” Hamiltonian representing the “me” which is
 sufficient to encapsulate what was essentially my consciousness and
 “state” prior to the split, then the gap should be just the same as in
 Bruno’s example.  Would you (anyone) disagree?  What constitutes an
 appropriate Hamiltonian of me is another issue, but in principle this
 is what I am thinking is the way to approach the two parallel
 situations.
 
 Best
 
 Nick
 

Thanks Nick. I had got the wrong end of the stick. You have cleverly
highlighted an intuition pump that exposes a potential difference
between QM and COMP. If you took causality to be important for
consciousness then you would have to disagree at Bruno's step 4 of the
UDA. You would also disregard continuations that existed outside our
future light cone - such as the case of Tegmark's level 1 Multiverse
(spatially separated regions of spacetime that happen to have the same
microscopic configuration).

I think that causality is a red herring here (and possibly even a
misleading concept). What counts is consistency between prior and
successor observer moments. Then step 4 goes through in the quantum
multiverse, as it does in Bruno's teleportation experiment.

On a somewhat related issue, let me proved that time machines are
possible, in principle. Consider David Deutsch's discussion of time
travel in which he resolves the grandfather paradox by means of the
multiverse. When you travel back in time, and then folloow the normal
course of history, you will end up (with near certainty - ie
probability 1) in a different branch to where you started. If you kill
your own grandfather, you will definitely end up in a branch in which
your grandfather never had your father.

To travel in time and (multi-) space in the Multiverse has to be
equivalent to selecting a particular book from the Library of
Babel. And how might you do that? There is no catalogue - the
catalogue is somewhere there in the library, along with all its false
cousins. The only possibility is to have the book to start with, then
you could find its copy in the library. Just the same, time travel in
the multiverse requires you to have an accurate description of the
past observer moment - and the machine can only select an OM that is
consistent with your description, it cannot know which of the
infinitely many consistent OMs you had in mind, though.

So all you need to go back in time is a sufficiently powerful virtual
reality generator to generate the experience of what you remembered
being at that time. The future history will, of course, unfold
completely differently, just as in the example above, so any such
machine will be useless for winning the lottery.


Cheers
-- 


Prof Russell Standish  Phone 0425 253119 (mobile)
Mathematics  
UNSW SYDNEY 2052 hpco...@hpcoders.com.au
Australiahttp://www.hpcoders.com.au


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Re: Is QTI false?

2011-04-04 Thread Nick Prince


On Apr 2, 7:51 pm, Bruno Marchal marc...@ulb.ac.be wrote:
 On 02 Apr 2011, at 13:52, Nick Prince wrote:







  On Apr 1, 6:33 pm, Bruno Marchal marc...@ulb.ac.be wrote:
  Hi Nick,

  On 31 Mar 2011, at 23:41, Nick Prince wrote:

  Bruno wrote
  With both QTI and COMP-TI we cannot go from being very old to  
  being a
  baby. We can may be get slowly younger and younger in a more
  continuous way, by little backtracking. We always survive in the  
  most
  normal world compatible with our states. But some kind of jumps are
  not excluded.

  Hi Bruno

  Maybe what I am trying to say is that  very old or dying brains  
  might
  deterorate in a specific way that allows the transition from an  
  old to
  a young mind i.e. the decaying brain becomes in some way  
  homomorphic
  to a young brain.

  At the software level of the brain, I think that this is very
  plausible. It already happens during sleep, and with some drugs. But
  this can take many modalities. Darwinian selection might even have
  selected brain features helping the recovering of shocks and
  disease. And what is best than a little visit in Mother Platonia :)

  That the dead brain does that, is more Harry Potter like, but then
  dying consists in following the most normal world where we survive,
  and this, very plausibly, is not a *very* normal world, despite it
  obeys the same physical laws. Eventually, where you go, might even
  depend on you and on what you identify yourself with.

  Indeed this defines the consciousness I am
  considering and is therefore subtrate dependent.

  The UD reasoning shows that there is just no substrate at all. The
  apparent 'substrate is made-of (an internal sort of projection) an
  infinity of (digital) computations, that is number relations.

   If all of physics
  can be simulated on a computer then no problem.

  Well, the substrate is not simulable on a computer. At least not a
  priori. But your reasoning still go through, given that your mind  
  is a
  sort of truncation from that substrate, and that, by definition, you
  survive on the (infinitely many) computations where you survive. But
  this is indeterminate, if only because we cannot know our level of
  substitution.

  If you accept the classical theory of knowledge, it is easy.  
  Computer
  are already conscious. They have not the tools to manifest their
  consciousness, and by programming them, we don't help them with  
  that
  respect. Consciousness is not programmable. It exists in  
  Platonia,
  and a universal machine is only a sort of interface between  
  different
  levels of the Platonic reality (arithmetical truth).

  This is an interesting comment!  Are you saying that everything
  including consciousness  really emanates from platonia?

  Yes.

  Would you
  agree that we exist eternally in platonia?

  Yes. (but who we?)

  Yes in a trivial sense. Comp makes arithmetical platonia enough, and
  it contains our histories. It is the block ontological reality. It is
  far greater than the computable (99,999...% of arithmetical truth is
  not computable, decidable, etc.).

  Yes, in less trivial senses:
  - in the sense of the comp or quantum-like form of immortality, like
  above.
  - in the sense à-la 'salvia divinorum',  which is that we might be
  able to remain conscious out of time, space, etc. It is like
  remembering we really are one and live in Platonia. With comp, that
  would be like remembering that we are nothing more than a universal
  machine. I have not yet a clear opinion on this. Both practically and
  theoretically. But there is something interesting in lurking there.  
  It
  is related to the personal identity question, and who are we?

  If so then perhaps we need
  only consider computationalism /QM as a means of comprehending the
  steps to this understanding.

  Sure.

  This platonic realm is very useful but
  hard to pin down as a concept.

  With comp it is just the well known structure (N, +, *), often
  called, by logicians, 'the standard model of Peano Arithmetic'. If  
  you
  accept that propositions like 24 is even are true, or false,
  independently of you and me, that almost enough. You can pin down the
  arithmetical platonia by the set of true arithmetical sentences, or
  even just the set of their Gödel numbers, so that it is only a
  particular set of numbers. The arithmetical sentences are the
  grammatically correct formula build from the logical symbol (A, E, x,
  y, z, ..., , V, ~, -, (, ), = ) together with the symbol 0, s, +,
  *.  For example:

  - the arithmetical truth 1  2 can be written
  Ex(s(0) + x = s(s(0))),
  - the arithmetical truth saying that if a number is more little than
  another number, then it is more little than the successor of that
  another number is written: AxAy((x  y) - (x  s(y))), where x  y
  abbreviates Ez(x+s(z) = y),
  - the proposition 24 is even can be written
  Ez(z * s(s(0)) =
  s
  (s
  (s
  (s
  

Re: Is QTI false?

2011-04-04 Thread Nick Prince


On Apr 2, 12:08 pm, Stathis Papaioannou stath...@gmail.com wrote:
 On Sat, Apr 2, 2011 at 10:38 AM, Nick Prince

 nickmag.pri...@googlemail.com wrote:
  Ok Stathis thanks for that but what about the consciousness of the
  viking living in 200 AD.  The NCDSC will require some pretty unusual
  branches to accomodate his survival. I've read some of your posts
  before about personal identity and much of it makes a lot of sense.
  I've thought about the possibility of mind uploads , even for my
  viking friend but this would require the generation of huge numbers of
  variants to ensure there was one which could provide a consistent
  extension for him.  Indeed it would mean every possible viking would
  have to be generated from DNA possibilities alone as well as with
  different memories.  It's a bit of a tall order but not implausible.
  It also means that many completely NEW vikings will be generated who
  never existed in the past but think they did!

 You would survive in the most probable way given your circumstances,
 but it's not difficult to think of a means of survival for any
 possible situation. For example, if you are a viking it transpires
 that you are living in a simulation and the programmers magically save
 you. None of this is problematic if every possibility actually happens
 somewhere in the multiverse. Also note that it does not have to be
 your actual matter that continues in some form. It just has to be
 another entity somewhere in the multiverse with a mind that is a
 consistent extension of your mind at the moment of your demise.

 --
 Stathis Papaioannou

Hi Stathis

Thanks for helpfulful replies.
You say that none of this is problematic if every possibility actually
happens.  I'm wondering if you are thinking of Tegmarks levels 1-4
universes. By this I mean do you think there no limits to what is
possible or that logically impossible things happen like having a
square circle or something.  When people on the list talk of the
plenitude or multiverse I wonder if some think the laws of physics are
different or whether it is just the  physical constants.  I accept
that most will think that level 1 is quite rich for many possiblities,
but not every possibility. I would think that Logical possibility is a
limit except logical would have to mean arithmetical truth as Bruno
speaks of. Logical - as in common sense can often be far from
common.

Best wishes

Nick

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Re: Is QTI false?

2011-04-04 Thread Stathis Papaioannou
On Tue, Apr 5, 2011 at 9:43 AM, Nick Prince
nickmag.pri...@googlemail.com wrote:


 On Apr 2, 12:08 pm, Stathis Papaioannou stath...@gmail.com wrote:
 On Sat, Apr 2, 2011 at 10:38 AM, Nick Prince

 nickmag.pri...@googlemail.com wrote:
  Ok Stathis thanks for that but what about the consciousness of the
  viking living in 200 AD.  The NCDSC will require some pretty unusual
  branches to accomodate his survival. I've read some of your posts
  before about personal identity and much of it makes a lot of sense.
  I've thought about the possibility of mind uploads , even for my
  viking friend but this would require the generation of huge numbers of
  variants to ensure there was one which could provide a consistent
  extension for him.  Indeed it would mean every possible viking would
  have to be generated from DNA possibilities alone as well as with
  different memories.  It's a bit of a tall order but not implausible.
  It also means that many completely NEW vikings will be generated who
  never existed in the past but think they did!

 You would survive in the most probable way given your circumstances,
 but it's not difficult to think of a means of survival for any
 possible situation. For example, if you are a viking it transpires
 that you are living in a simulation and the programmers magically save
 you. None of this is problematic if every possibility actually happens
 somewhere in the multiverse. Also note that it does not have to be
 your actual matter that continues in some form. It just has to be
 another entity somewhere in the multiverse with a mind that is a
 consistent extension of your mind at the moment of your demise.

 --
 Stathis Papaioannou

 Hi Stathis

 Thanks for helpfulful replies.
 You say that none of this is problematic if every possibility actually
 happens.  I'm wondering if you are thinking of Tegmarks levels 1-4
 universes. By this I mean do you think there no limits to what is
 possible or that logically impossible things happen like having a
 square circle or something.  When people on the list talk of the
 plenitude or multiverse I wonder if some think the laws of physics are
 different or whether it is just the  physical constants.  I accept
 that most will think that level 1 is quite rich for many possiblities,
 but not every possibility. I would think that Logical possibility is a
 limit except logical would have to mean arithmetical truth as Bruno
 speaks of. Logical - as in common sense can often be far from
 common.

 Best wishes

 Nick

Even Tegmark's Level 1 multiverse is sufficient to provide
continuation of consciousness at every apparently terminal event; for
example through the device of waking from a dream.


-- 
Stathis Papaioannou

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Re: Is QTI false?

2011-04-02 Thread Stathis Papaioannou
On Sat, Apr 2, 2011 at 10:38 AM, Nick Prince
nickmag.pri...@googlemail.com wrote:

 Ok Stathis thanks for that but what about the consciousness of the
 viking living in 200 AD.  The NCDSC will require some pretty unusual
 branches to accomodate his survival. I've read some of your posts
 before about personal identity and much of it makes a lot of sense.
 I've thought about the possibility of mind uploads , even for my
 viking friend but this would require the generation of huge numbers of
 variants to ensure there was one which could provide a consistent
 extension for him.  Indeed it would mean every possible viking would
 have to be generated from DNA possibilities alone as well as with
 different memories.  It's a bit of a tall order but not implausible.
 It also means that many completely NEW vikings will be generated who
 never existed in the past but think they did!

You would survive in the most probable way given your circumstances,
but it's not difficult to think of a means of survival for any
possible situation. For example, if you are a viking it transpires
that you are living in a simulation and the programmers magically save
you. None of this is problematic if every possibility actually happens
somewhere in the multiverse. Also note that it does not have to be
your actual matter that continues in some form. It just has to be
another entity somewhere in the multiverse with a mind that is a
consistent extension of your mind at the moment of your demise.


-- 
Stathis Papaioannou

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Re: Is QTI false?

2011-04-02 Thread Nick Prince
Yes agreed.  Also if timelike entanglements occurred there would be
less worry about conflict with relativity than there was originally
with spacelike effects.  However if I understand decoherence
correctly, information from the system passes into the environment so
it is there somehow but very dispersed.  I did write a paper once(when
I was younger and more stupid, so it has very doubtful worth) but I
tried to formalise mathematically how memories might be stored in
space time rather than in the brain at all ie working on the idea that
the brain was more of an aeriel rather than a hard drive.  These
memories could then be later picked up by a simulated entity by
appropriate tuning. It was a stab in the dark.

Best

Nick


On Apr 2, 1:59 am, stephenk stephe...@charter.net wrote:
 On Apr 1, 7:38 pm, Nick Prince nickmag.pri...@googlemail.com wrote:



  On Apr 1, 12:26 am, Stathis Papaioannou stath...@gmail.com wrote:

   On Fri, Apr 1, 2011 at 8:42 AM, Nick Prince

   nickmag.pri...@googlemail.com wrote:
Stathis wrote

That we don't see extremely old people is consistent with QTI, since
from the third person perspective rare events such as living to a
great age happen only rarely. However, from the first person
perspective you will live to a great age, and this will happen in the
most probable way, even if it is improbable in absolute (third person)
terms.
Stathis Papaioannou-

Hi Stathis

I am wondering how this might work out in practice.  In particular, if
I find myself more and more in worlds where I am older, would I expect
to see others older and as old as me?  If ageing happens in the most
probable way then would this not mean that I would expect to see this
as a first person plural experience because I would feel it improbable
if I were the only 500 year person around?

   The most probable way I can think of is that as you get older, medical
   science advances and everyone lives longer, then eventually mind
   uploading becomes available.

   --
   Stathis Papaioannou- Hide quoted text -

   - Show quoted text -

  Ok Stathis thanks for that but what about the consciousness of the
  viking living in 200 AD.  The NCDSC will require some pretty unusual
  branches to accomodate his survival. I've read some of your posts
  before about personal identity and much of it makes a lot of sense.
  I've thought about the possibility of mind uploads , even for my
  viking friend but this would require the generation of huge numbers of
  variants to ensure there was one which could provide a consistent
  extension for him.  Indeed it would mean every possible viking would
  have to be generated from DNA possibilities alone as well as with
  different memories.  It's a bit of a tall order but not implausible.
  It also means that many completely NEW vikings will be generated who
  never existed in the past but think they did!

  To keep everything more tidy I would expect that the laws of physics
  might still hold in secret a form of epr effect across timelike
  intervals rather than the more usual spacelike ones.  This would
  entail consciousness being able to be tuned to accept a state change
  into the appropriate person in a similar way that measuring the spin
  of a particle in one place tunes the spin of a partner particle in
  the well known way. There is no problem achieving contiuity if the
  (appropriately complete) information about a person is kept safe over
  the time interval as in Bruno's teleportation thought experiment.
  However if we wanted to produce a Bostrom type ancestor simulation
  then there would be a huge reduncy of consciousness generated in order
  to enable consistent extensions to be available as the NCDSC would
  need.

  Regards

  Nick

 Hi Nick,

     The idea that the EPR effect would work across time-like as well
 as space-like intervals makes sense in light of relativity. I am
 surprised that more people have not looked into it! The main
 difficulty I see is that there is a huge prejudice against the idea
 that macroscopic systems can be entangled such that EPR type relations
 could hold and have effects like you are considering here. Most of the
 arguments for decoherence inevitably assume that *all* of the degrees
 of freedom of a QM system are subject to one and the same decoherence
 rate with its environment. What if this is not the case? What if there
 is a stratification of sorts possible within macroscopic systems such
 that degrees of freedom can decohere are differing rates? Correlations
 of the EPR type would be possible within these, it seems to me...

 Onward!

 Stephen- Hide quoted text -

 - Show quoted text -

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Re: Is QTI false?

2011-04-02 Thread Nick Prince


On Apr 1, 6:33 pm, Bruno Marchal marc...@ulb.ac.be wrote:
 Hi Nick,

 On 31 Mar 2011, at 23:41, Nick Prince wrote:

  Bruno wrote
  With both QTI and COMP-TI we cannot go from being very old to being a
  baby. We can may be get slowly younger and younger in a more
  continuous way, by little backtracking. We always survive in the most
  normal world compatible with our states. But some kind of jumps are
  not excluded.

  Hi Bruno

  Maybe what I am trying to say is that  very old or dying brains might
  deterorate in a specific way that allows the transition from an old to
  a young mind i.e. the decaying brain becomes in some way  homomorphic
  to a young brain.

 At the software level of the brain, I think that this is very  
 plausible. It already happens during sleep, and with some drugs. But  
 this can take many modalities. Darwinian selection might even have  
 selected brain features helping the recovering of shocks and  
 disease. And what is best than a little visit in Mother Platonia :)

 That the dead brain does that, is more Harry Potter like, but then  
 dying consists in following the most normal world where we survive,  
 and this, very plausibly, is not a *very* normal world, despite it  
 obeys the same physical laws. Eventually, where you go, might even  
 depend on you and on what you identify yourself with.

  Indeed this defines the consciousness I am
  considering and is therefore subtrate dependent.

 The UD reasoning shows that there is just no substrate at all. The  
 apparent 'substrate is made-of (an internal sort of projection) an  
 infinity of (digital) computations, that is number relations.

   If all of physics
  can be simulated on a computer then no problem.

 Well, the substrate is not simulable on a computer. At least not a  
 priori. But your reasoning still go through, given that your mind is a  
 sort of truncation from that substrate, and that, by definition, you  
 survive on the (infinitely many) computations where you survive. But  
 this is indeterminate, if only because we cannot know our level of  
 substitution.



  If you accept the classical theory of knowledge, it is easy. Computer
  are already conscious. They have not the tools to manifest their
  consciousness, and by programming them, we don't help them with that
  respect. Consciousness is not programmable. It exists in Platonia,
  and a universal machine is only a sort of interface between different
  levels of the Platonic reality (arithmetical truth).

  This is an interesting comment!  Are you saying that everything
  including consciousness  really emanates from platonia?

 Yes.

  Would you
  agree that we exist eternally in platonia?

 Yes. (but who we?)

 Yes in a trivial sense. Comp makes arithmetical platonia enough, and  
 it contains our histories. It is the block ontological reality. It is  
 far greater than the computable (99,999...% of arithmetical truth is  
 not computable, decidable, etc.).

 Yes, in less trivial senses:
 - in the sense of the comp or quantum-like form of immortality, like  
 above.
 - in the sense à-la 'salvia divinorum',  which is that we might be  
 able to remain conscious out of time, space, etc. It is like  
 remembering we really are one and live in Platonia. With comp, that  
 would be like remembering that we are nothing more than a universal  
 machine. I have not yet a clear opinion on this. Both practically and  
 theoretically. But there is something interesting in lurking there. It  
 is related to the personal identity question, and who are we?

  If so then perhaps we need
  only consider computationalism /QM as a means of comprehending the
  steps to this understanding.

 Sure.

  This platonic realm is very useful but
  hard to pin down as a concept.

 With comp it is just the well known structure (N, +, *), often  
 called, by logicians, 'the standard model of Peano Arithmetic'. If you  
 accept that propositions like 24 is even are true, or false,  
 independently of you and me, that almost enough. You can pin down the  
 arithmetical platonia by the set of true arithmetical sentences, or  
 even just the set of their Gödel numbers, so that it is only a  
 particular set of numbers. The arithmetical sentences are the  
 grammatically correct formula build from the logical symbol (A, E, x,  
 y, z, ..., , V, ~, -, (, ), = ) together with the symbol 0, s, +,  
 *.  For example:

 - the arithmetical truth 1  2 can be written
 Ex(s(0) + x = s(s(0))),
 - the arithmetical truth saying that if a number is more little than  
 another number, then it is more little than the successor of that  
 another number is written: AxAy((x  y) - (x  s(y))), where x  y  
 abbreviates Ez(x+s(z) = y),
 - the proposition 24 is even can be written
 Ez(z * s(s(0)) =  
 s
 (s
 (s
 (s(s(s(s(s(s(s(s(s(s(s(s(s(s(s(s(s(s(s(s(s(0),  
 etc.

 Best,

 Bruno marchal
Hi Bruno

Okay so in some sense if everything logically possible can be formally

Re: Is QTI false?

2011-04-02 Thread Nick Prince


On Mar 31, 1:43 am, Russell Standish li...@hpcoders.com.au wrote:
 On Wed, Mar 30, 2011 at 03:15:59PM -0700, Nick Prince wrote:
  In Russell’s book there is a section on “Arguments against QTI”
  And I want to put forward some issues arising from this.

  It seems that (if MWI is true) we live in world(s) in which we appear
  to live a finite, small lifetime of around 70 years.  From the many
  discussions on this list, it also seems to me that, this is the single
  biggest argument (that I can understand) which points to the QTI being
  false.  Unfortunately it appears that the whole ASSA/RSSA debate -
  which might have been a candidate for clarifying the issue - turns out
  to be a confusing (to me anyway) and polarising approach.

  So is QTI false?

  Russell does put forward a possible solution in his book. He suggests
  the idea that as memory fades with dementia then perhaps the conscious
  mind becomes so similar to that of a newborn - or even unborn - baby
  that perhaps “a diminishing?” consciousness always finds an
  appropriate route (in some branch) to avoid a cul de sac event.
  (This is one possible form of the No Cul De Sac Conjecture =NCDSC)

 This is a variant of an argument that David Parfit uses in his book
 Reasons and Persons, where he considers a continuum from his mind
 to that of Napoleon. (Don't flame me if I get the details wrong - the
 essence is what is important). I hadn't read that book at the time I
 wrote mine, otherwise, I would undoubtedly have cited it.

 Now in the case of Parfit's argument, I find considerable doubt that
 the argument can be made to work. Whilst, if I randomly knocked out 1%
 of your neurons, you will still be awake, and probably little
 different from the experience, if I knocked out certain keystone (as
 the concept is called in ecology) neurons to a level of 1% of all
 neurons, your brain function would fall apart quite rapidly. Yet to
 transition from your brain to that of Napoleons would require rewiring
 those same keystone neurons, and that, I believe casts significant
 doubt that the continuum is possible, even in principle.

 Now, we also know that infant minds are not a tabula rasa. So I am
 sceptical that the transition of a dementiaed mind to an infant mind
 is possible, for just the same reason.



  To avoid the cul de sac event, there would surely have to be a
  critical  stage whereby  consciousness diminishes and reaches a form
  of cusp at the point of lapsing into non existence and thereby
  requiring the necessity of an extension route or branch to another
  consistent universe.  In short, from the third person POV, the person
  dies but from the first person -(now primitive) consciousness – state,
  there is rebirth.  I am thinking that before we get to the croaking
  Amoeba there is a discontinuity in what we understand as consciousness
  – at least the form that applies to the NCDSC.

 The no cul-de-sac conjecture is perhaps a bit of a misnomer. It is not
 really well defined enough to embark on a proof, which it really ought
 to be. Certainly, in the Theatetical formulation that Bruno is
 investigating, there are NCDSC-like theorems in some hypostases, ([]p-p
 IIRC). Also, in QM, an observation along the lines of something like
 m(t)=\psi(t)|P(o(t))|\psi(t), where P is a project operator onto all
 worlds consistent with some observer o. The no cul-de-sac conjecture
 would correspond to m(t) != 0, except on a set of measure
 zero. Assuming m(t) is analytic, this is kind of obvious, but
 unfortunately QM really only requires second order differentiability
 of its objects, meaning that the proof never quite gets off the ground :(.





  Now if all this were to be the case, then maybe it says something very
  specific about the substrate on which consciousness runs.  There would
  be something special about the architecture which the substrate
  employs to implement consciousness because it relies on a certain mode
  of decay, facilitating the branching to a new born baby having an
  appropriate structure (portal?) to secure a consistent extension of
  the consciousness into  another branch.  Unless a computer could
  simulate such a special substrate then it could not be used to
  implement consciousness.  This would mean that it would be wise to say
  no to the Doctor! –  Comp might be false?

  The Turing principle (p135 of David Deutsch’s book – “the Fabric of
  Reality”) would imply that, a universal machine could simulate the
  physical structure of brains in such a way so as to be able to act as
  a medium whereby, if the above argument is possible, consistent
  extensions of conscious physical observers (persons) could avoid cul
  de sacs.  But until we can understand the nature of what consciousness
  is, we are stumped as to how a computer can be programmed to implement
  it.  However some alien civilizations may have known these techniques
  for ages now, thereby perhaps explaining why we each have lived even
  as 

Re: Is QTI false?

2011-04-02 Thread Jason Resch
On Fri, Apr 1, 2011 at 6:38 PM, Nick Prince
nickmag.pri...@googlemail.comwrote:



 On Apr 1, 12:26 am, Stathis Papaioannou stath...@gmail.com wrote:
  On Fri, Apr 1, 2011 at 8:42 AM, Nick Prince
 
 
 
 
 
  nickmag.pri...@googlemail.com wrote:
   Stathis wrote
 
   That we don't see extremely old people is consistent with QTI, since
   from the third person perspective rare events such as living to a
   great age happen only rarely. However, from the first person
   perspective you will live to a great age, and this will happen in the
   most probable way, even if it is improbable in absolute (third person)
   terms.
   Stathis Papaioannou-
 
   Hi Stathis
 
   I am wondering how this might work out in practice.  In particular, if
   I find myself more and more in worlds where I am older, would I expect
   to see others older and as old as me?  If ageing happens in the most
   probable way then would this not mean that I would expect to see this
   as a first person plural experience because I would feel it improbable
   if I were the only 500 year person around?
 
  The most probable way I can think of is that as you get older, medical
  science advances and everyone lives longer, then eventually mind
  uploading becomes available.
 
  --
  Stathis Papaioannou- Hide quoted text -
 
  - Show quoted text -

 Ok Stathis thanks for that but what about the consciousness of the
 viking living in 200 AD.  The NCDSC will require some pretty unusual
 branches to accomodate his survival.


The Viking doesn't need to live until modern times to accommodate his
survival.  When he dies he might then realize that his life as a viking was
part of a Sim Viking played by some human living in the 22nd century.  Or
perhaps some alien species studying what it is like to be a human, or
perhaps some omega-point God-like mind which explores consciousness itself
and integrates experiences of all beings it simulates.  Though such
continuations are perhaps rare (perhaps not based on some assumptions of the
simulation argument) in any case the probability of the Viking surviving to
say, 140 are probably less than the probability that his life is a
simulation experienced by another mind.  Consider what Youtube is today, a
site for sharing video clips.  Imagine what it might be 20 years from now, a
fully immersive library of experiences, perhaps transcoded directly from
recordings of a brain.  If you upload one of your experiences to this
Youtube and a million people choose to experience it, who is the true
owner of that experience?  When the experience clip ends, which of the
millions of current or future viewers might you find yourself to be?

Jason

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Re: Is QTI false?

2011-04-02 Thread Bruno Marchal


On 02 Apr 2011, at 13:52, Nick Prince wrote:




On Apr 1, 6:33 pm, Bruno Marchal marc...@ulb.ac.be wrote:

Hi Nick,

On 31 Mar 2011, at 23:41, Nick Prince wrote:


Bruno wrote
With both QTI and COMP-TI we cannot go from being very old to  
being a

baby. We can may be get slowly younger and younger in a more
continuous way, by little backtracking. We always survive in the  
most

normal world compatible with our states. But some kind of jumps are
not excluded.



Hi Bruno


Maybe what I am trying to say is that  very old or dying brains  
might
deterorate in a specific way that allows the transition from an  
old to
a young mind i.e. the decaying brain becomes in some way   
homomorphic

to a young brain.


At the software level of the brain, I think that this is very
plausible. It already happens during sleep, and with some drugs. But
this can take many modalities. Darwinian selection might even have
selected brain features helping the recovering of shocks and
disease. And what is best than a little visit in Mother Platonia :)

That the dead brain does that, is more Harry Potter like, but then
dying consists in following the most normal world where we survive,
and this, very plausibly, is not a *very* normal world, despite it
obeys the same physical laws. Eventually, where you go, might even
depend on you and on what you identify yourself with.


Indeed this defines the consciousness I am
considering and is therefore subtrate dependent.


The UD reasoning shows that there is just no substrate at all. The
apparent 'substrate is made-of (an internal sort of projection) an
infinity of (digital) computations, that is number relations.


 If all of physics
can be simulated on a computer then no problem.


Well, the substrate is not simulable on a computer. At least not a
priori. But your reasoning still go through, given that your mind  
is a

sort of truncation from that substrate, and that, by definition, you
survive on the (infinitely many) computations where you survive. But
this is indeterminate, if only because we cannot know our level of
substitution.



If you accept the classical theory of knowledge, it is easy.  
Computer

are already conscious. They have not the tools to manifest their
consciousness, and by programming them, we don't help them with  
that
respect. Consciousness is not programmable. It exists in  
Platonia,
and a universal machine is only a sort of interface between  
different

levels of the Platonic reality (arithmetical truth).



This is an interesting comment!  Are you saying that everything
including consciousness  really emanates from platonia?


Yes.


Would you
agree that we exist eternally in platonia?


Yes. (but who we?)

Yes in a trivial sense. Comp makes arithmetical platonia enough, and
it contains our histories. It is the block ontological reality. It is
far greater than the computable (99,999...% of arithmetical truth is
not computable, decidable, etc.).

Yes, in less trivial senses:
- in the sense of the comp or quantum-like form of immortality, like
above.
- in the sense à-la 'salvia divinorum',  which is that we might be
able to remain conscious out of time, space, etc. It is like
remembering we really are one and live in Platonia. With comp, that
would be like remembering that we are nothing more than a universal
machine. I have not yet a clear opinion on this. Both practically and
theoretically. But there is something interesting in lurking there.  
It

is related to the personal identity question, and who are we?


If so then perhaps we need
only consider computationalism /QM as a means of comprehending the
steps to this understanding.


Sure.


This platonic realm is very useful but
hard to pin down as a concept.


With comp it is just the well known structure (N, +, *), often
called, by logicians, 'the standard model of Peano Arithmetic'. If  
you

accept that propositions like 24 is even are true, or false,
independently of you and me, that almost enough. You can pin down the
arithmetical platonia by the set of true arithmetical sentences, or
even just the set of their Gödel numbers, so that it is only a
particular set of numbers. The arithmetical sentences are the
grammatically correct formula build from the logical symbol (A, E, x,
y, z, ..., , V, ~, -, (, ), = ) together with the symbol 0, s, +,
*.  For example:

- the arithmetical truth 1  2 can be written
Ex(s(0) + x = s(s(0))),
- the arithmetical truth saying that if a number is more little than
another number, then it is more little than the successor of that
another number is written: AxAy((x  y) - (x  s(y))), where x  y
abbreviates Ez(x+s(z) = y),
- the proposition 24 is even can be written
Ez(z * s(s(0)) =
s
(s
(s
(s 
(s(s(s(s(s(s(s(s(s(s(s(s(s(s(s(s(s(s(s(s(0),

etc.

Best,

Bruno marchal

Hi Bruno

Okay so in some sense if everything logically possible can be formally
represented in arithmetic as a kind of algorithm, then it exists along
with the UD in platonia.  This 

Re: Is QTI false?

2011-04-02 Thread meekerdb

On 4/2/2011 6:08 AM, Stathis Papaioannou wrote:

On Sat, Apr 2, 2011 at 10:38 AM, Nick Prince
nickmag.pri...@googlemail.com  wrote:

   

Ok Stathis thanks for that but what about the consciousness of the
viking living in 200 AD.  The NCDSC will require some pretty unusual
branches to accomodate his survival. I've read some of your posts
before about personal identity and much of it makes a lot of sense.
I've thought about the possibility of mind uploads , even for my
viking friend but this would require the generation of huge numbers of
variants to ensure there was one which could provide a consistent
extension for him.  Indeed it would mean every possible viking would
have to be generated from DNA possibilities alone as well as with
different memories.  It's a bit of a tall order but not implausible.
It also means that many completely NEW vikings will be generated who
never existed in the past but think they did!
 

You would survive in the most probable way given your circumstances,
but it's not difficult to think of a means of survival for any
possible situation. For example, if you are a viking it transpires
that you are living in a simulation and the programmers magically save
you. None of this is problematic if every possibility actually happens
somewhere in the multiverse. Also note that it does not have to be
your actual matter that continues in some form. It just has to be
another entity somewhere in the multiverse with a mind that is a
consistent extension of your mind at the moment of your demise.
   



But then why is your demise relevant?  Presumably because if you did not 
die then the most consistent extension would be that your consciousness 
remain associated with your body - but as your body/brain deteriorates 
the most consistent extension becomeswhat?  another deteriorating 
brain?  Why is it not just the continuingly deteriorating brain already 
associated with you?


Brent



   




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Re: Is QTI false?

2011-04-02 Thread stephenk
Hi Nick,



On Apr 2, 7:22 am, Nick Prince nickmag.pri...@googlemail.com wrote:
 Yes agreed.  Also if timelike entanglements occurred there would be
 less worry about conflict with relativity than there was originally
 with spacelike effects.  However if I understand decoherence
 correctly, information from the system passes into the environment so
 it is there somehow but very dispersed.  

[SPK]
  Yes, but only rarely is the environment an ideal gas or monolithic
solid such that our usual ideas of diffusion and dispersal will apply.
I suspect that we need to think about how decoherence works in a
framework that takes into consideration a wide variety of rates and
that considers how the phase entanglement is distributed. I have tried
to find work examining this and only recently some papers have come
out. See: http://www.quantiki.org/wiki/Decoherence-free_subspaces and
http://en.wikipedia.org/wiki/Decoherence-free_subspaces
  It took a while, but Tegmark's no-go is finally loosing its hold. (I
swear that guy is the reincarnation of Lord Kelvin!)

  From what I can tell decoherence is more of an effects that
disperses among the many-worlds and not one that spreads within a
single world - like photons. We really do not have good physical
analogies for it!

I did write a paper once(when
 I was younger and more stupid, so it has very doubtful worth) but I
 tried to formalise mathematically how memories might be stored in
 space time rather than in the brain at all ie working on the idea that
 the brain was more of an aeriel rather than a hard drive.  These
 memories could then be later picked up by a simulated entity by
 appropriate tuning. It was a stab in the dark.


[SPK]

 Interesting idea! It reminds me of Sheldrake's Morphic fields. I
think that James P. Hogan wrote a novel based on a similar idea also,
except in Paths to Otherwhere the ideas was to tune in on
differing parallel worlds and even travel between them.
  I think that we still do not fully understand the implications of
QM.

Onward!

Stephen

 On Apr 2, 1:59 am, stephenk stephe...@charter.net wrote:

snip

      The idea that the EPR effect would work across time-like as well
  as space-like intervals makes sense in light of relativity. I am
  surprised that more people have not looked into it! The main
  difficulty I see is that there is a huge prejudice against the idea
  that macroscopic systems can be entangled such that EPR type relations
  could hold and have effects like you are considering here. Most of the
  arguments for decoherence inevitably assume that *all* of the degrees
  of freedom of a QM system are subject to one and the same decoherence
  rate with its environment. What if this is not the case? What if there
  is a stratification of sorts possible within macroscopic systems such
  that degrees of freedom can decohere are differing rates? Correlations
  of the EPR type would be possible within these, it seems to me...


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Re: Is QTI false?

2011-04-02 Thread Russell Standish
On Sat, Apr 02, 2011 at 05:12:28AM -0700, Nick Prince wrote:
 
 Hi Russell
 I have considered also the possibility that the NCDSC may not
 necessarilly operate simultaneously - this would imply temporary 3rd
 person culde sacs!  Just as in Bruno's teleportation experiment, there
 is no reason why the reconstitution of the individual cannot be
 delayed. From the ist person pov, everything works the same and
 continuity is experienced.  I'm unsure how this fits in with MWI
 though. Such delays would not be easily accounted for in the state
 vector's superposition.  Hence if someone reaches a NCDS event and
 somehow later on they find a consistent extension in a simulation of
 some sort, then what happens to the temporary branch cul de sac in
 terms of a quantum mechanical explanation?
 
 Nick Prince
 

It doesn't really make sense to say 3rd person cul-de-sacs. These would be
just regular deaths, as we see all around us, all the time.


When you say temporary cul-de-sacs, do you mean after which there is
some kind of amnesia, and then you follow a non cul-de-sac history? If
these really existed, then I would say the NCDS conjecture is refuted,
and QTI, stricto-sensu, is false. But, its going to be hard to come up
with such a scenario. The best I could do was after decapitation,
there are reports of some people indicating they're still conscious
seconds later. But even these scenarios are not immune to the waking
up after a dream explanation.

Cheers

-- 


Prof Russell Standish  Phone 0425 253119 (mobile)
Mathematics  
UNSW SYDNEY 2052 hpco...@hpcoders.com.au
Australiahttp://www.hpcoders.com.au


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Re: Is QTI false?

2011-04-02 Thread Stathis Papaioannou
On Sun, Apr 3, 2011 at 7:36 AM, meekerdb meeke...@verizon.net wrote:

 But then why is your demise relevant?  Presumably because if you did not die
 then the most consistent extension would be that your consciousness remain
 associated with your body - but as your body/brain deteriorates the most
 consistent extension becomeswhat?  another deteriorating brain?  Why is
 it not just the continuingly deteriorating brain already associated with
 you?

It is, and eventually you will become completely demented and die. But
there is a possible successor from this state who regains your
memories and remembers at least the early stages of the deterioration,
as well as a successor who remains moderately demented. There is no
guarantee that you will survive indefinitely with most of your
memories, although most societies in which you live will aim for this
ideal, which I think makes it a bit more likely. But in the worst case
you could survive indefinitely in pain and misery.


-- 
Stathis Papaioannou

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Re: Is QTI false?

2011-04-02 Thread Stathis Papaioannou
On Sun, Apr 3, 2011 at 8:42 AM, Russell Standish li...@hpcoders.com.au wrote:

 When you say temporary cul-de-sacs, do you mean after which there is
 some kind of amnesia, and then you follow a non cul-de-sac history? If
 these really existed, then I would say the NCDS conjecture is refuted,
 and QTI, stricto-sensu, is false. But, its going to be hard to come up
 with such a scenario. The best I could do was after decapitation,
 there are reports of some people indicating they're still conscious
 seconds later. But even these scenarios are not immune to the waking
 up after a dream explanation.

You lose consciousness every day then wake up again with most of your
memories intact. The same could happen after decapitation, though with
greater difficulty. The information in your brain prior to
decapitation could be collected and used to resurrect you at the Omega
Point, and hence there would be no (permanent, first person)
cul-de-sac.


-- 
Stathis Papaioannou

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Re: Is QTI false?

2011-04-01 Thread John Mikes
Nick,

the rewinding of the aging process is tricky. Now I am diverting from my
lately absorbed worldview of an unlimited complexity of everything of which
we (humans) can acknowledge only a part and build from that our
'mini-solipsism' (after Colin H) - matching in *part* with many humans, by
which I lost faith in the figment of a physical world - incl. atoms
(molecules?) after 1/2 c. of chemistry.
Returning to the *conventional terms*: *aging* includes un-equilibratable
changes, with ingredients within and without the organism so a *return *has
the same difficulties as religion has in the *'resurrection of all'*.
Partial retrospect may occur e.g. in the memory sense.
What comp(?) could do is beyond me, we have very scant imagination
about a *universal
computer* (way above the capabilities humans can muster and master). We also
have very scant imagination about circumstances leading to our term: *TIME
* so the topic is ready for a dissertation of *'Alice'.* (I don't want even
to mention (?) my denial for* 'statistical' and 'probability'* - both -
provided by arbitrary limitations - lacking the 'time' factor, hence useless
in most cases they are applied in.)

The 500 year old *you* is ambiguous: it is not only the brain - the tool we
use in our mentality (what is it?) - that ages, but also the very organs of
the other tool in our complex living contraption so I would refuse to
prognosticate changes in the life-process (if there is such) with 500 years
changes of tissues, chemical machines (glands, sensors, potentials and
flexibility etc.) bodily coordination and  mental compliance in the
physiological processes.

Good game, anyway.

Best regards

John Mikes

On Thu, Mar 31, 2011 at 5:41 PM, Nick Prince
nickmag.pri...@googlemail.comwrote:

 Bruno wrote
  With both QTI and COMP-TI we cannot go from being very old to being a
  baby. We can may be get slowly younger and younger in a more
  continuous way, by little backtracking. We always survive in the most
  normal world compatible with our states. But some kind of jumps are
  not excluded.

 Hi Bruno

 Maybe what I am trying to say is that  very old or dying brains might
 deterorate in a specific way that allows the transition from an old to
 a young mind i.e. the decaying brain becomes in some way  homomorphic
 to a young brain.  Indeed this defines the consciousness I am
 considering and is therefore subtrate dependent.  If all of physics
 can be simulated on a computer then no problem.

  If you accept the classical theory of knowledge, it is easy. Computer
  are already conscious. They have not the tools to manifest their
  consciousness, and by programming them, we don't help them with that
  respect. Consciousness is not programmable. It exists in Platonia,
  and a universal machine is only a sort of interface between different
  levels of the Platonic reality (arithmetical truth).


 This is an interesting comment!  Are you saying that everything
 including consciousness  really emanates from platonia? Would you
 agree that we exist eternally in platonia?  If so then perhaps we need
 only consider computationalism /QM as a means of comprehending the
 steps to this understanding. This platonic realm is very useful but
 hard to pin down as a concept.

 Best

 Nick



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Re: Is QTI false?

2011-04-01 Thread Bruno Marchal


On 01 Apr 2011, at 01:51, Johnathan Corgan wrote:

On Thu, Mar 31, 2011 at 9:33 AM, Bruno Marchal marc...@ulb.ac.be  
wrote:


Or something like that. Quantum logic (and also its arithmetical  
form) has
many notion of implication. The one above is the closer to the  
Sazaki Hook
which Hardegree used to show that orthomodularity in quantum  
ortholattice is
related to the notion of counterfactual. You will find the  
reference in my

papers.

Unfortunately orthomodularity is still an open problem in the  
arithmetical
'quantum logic'. Eric Vandenbusche is currently trying to optimize  
the G*

theorem prover to get an answer.


And here I thought I was making progress in understanding Bruno's
thesis.  I clearly have a *long* way further to go in my studies :-)


AUDA certainly asks for some familiarity with logic, and logics. That  
means work, 'course.
A good, but advanced book, helpful and important for that more  
advanced part is the book by Robert Goldblatt:


Goldblatt, R. I. (1993). Mathematics of Modality. CSLI Lectures Notes,  
Stanford California.


It contains his PhD thesis, + many papers with results that I use to  
relate quantum logic with arithmetical self-reference.

And there are the books by Boolos, Smullyan, etc.

Bon courage :)

Bruno


http://iridia.ulb.ac.be/~marchal/



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Re: Is QTI false?

2011-04-01 Thread Bruno Marchal

Hi Nick,

On 31 Mar 2011, at 23:41, Nick Prince wrote:


Bruno wrote
With both QTI and COMP-TI we cannot go from being very old to being a
baby. We can may be get slowly younger and younger in a more
continuous way, by little backtracking. We always survive in the most
normal world compatible with our states. But some kind of jumps are
not excluded.


Hi Bruno

Maybe what I am trying to say is that  very old or dying brains might
deterorate in a specific way that allows the transition from an old to
a young mind i.e. the decaying brain becomes in some way  homomorphic
to a young brain.


At the software level of the brain, I think that this is very  
plausible. It already happens during sleep, and with some drugs. But  
this can take many modalities. Darwinian selection might even have  
selected brain features helping the recovering of shocks and  
disease. And what is best than a little visit in Mother Platonia :)


That the dead brain does that, is more Harry Potter like, but then  
dying consists in following the most normal world where we survive,  
and this, very plausibly, is not a *very* normal world, despite it  
obeys the same physical laws. Eventually, where you go, might even  
depend on you and on what you identify yourself with.






Indeed this defines the consciousness I am
considering and is therefore subtrate dependent.


The UD reasoning shows that there is just no substrate at all. The  
apparent 'substrate is made-of (an internal sort of projection) an  
infinity of (digital) computations, that is number relations.





 If all of physics
can be simulated on a computer then no problem.


Well, the substrate is not simulable on a computer. At least not a  
priori. But your reasoning still go through, given that your mind is a  
sort of truncation from that substrate, and that, by definition, you  
survive on the (infinitely many) computations where you survive. But  
this is indeterminate, if only because we cannot know our level of  
substitution.








If you accept the classical theory of knowledge, it is easy. Computer
are already conscious. They have not the tools to manifest their
consciousness, and by programming them, we don't help them with that
respect. Consciousness is not programmable. It exists in Platonia,
and a universal machine is only a sort of interface between different
levels of the Platonic reality (arithmetical truth).



This is an interesting comment!  Are you saying that everything
including consciousness  really emanates from platonia?


Yes.




Would you
agree that we exist eternally in platonia?


Yes. (but who we?)

Yes in a trivial sense. Comp makes arithmetical platonia enough, and  
it contains our histories. It is the block ontological reality. It is  
far greater than the computable (99,999...% of arithmetical truth is  
not computable, decidable, etc.).


Yes, in less trivial senses:
- in the sense of the comp or quantum-like form of immortality, like  
above.
- in the sense à-la 'salvia divinorum',  which is that we might be  
able to remain conscious out of time, space, etc. It is like  
remembering we really are one and live in Platonia. With comp, that  
would be like remembering that we are nothing more than a universal  
machine. I have not yet a clear opinion on this. Both practically and  
theoretically. But there is something interesting in lurking there. It  
is related to the personal identity question, and who are we?




If so then perhaps we need
only consider computationalism /QM as a means of comprehending the
steps to this understanding.


Sure.



This platonic realm is very useful but
hard to pin down as a concept.


With comp it is just the well known structure (N, +, *), often  
called, by logicians, 'the standard model of Peano Arithmetic'. If you  
accept that propositions like 24 is even are true, or false,  
independently of you and me, that almost enough. You can pin down the  
arithmetical platonia by the set of true arithmetical sentences, or  
even just the set of their Gödel numbers, so that it is only a  
particular set of numbers. The arithmetical sentences are the  
grammatically correct formula build from the logical symbol (A, E, x,  
y, z, ..., , V, ~, -, (, ), = ) together with the symbol 0, s, +,  
*.  For example:


- the arithmetical truth 1  2 can be written
Ex(s(0) + x = s(s(0))),
- the arithmetical truth saying that if a number is more little than  
another number, then it is more little than the successor of that  
another number is written: AxAy((x  y) - (x  s(y))), where x  y  
abbreviates Ez(x+s(z) = y),

- the proposition 24 is even can be written
Ez(z * s(s(0)) =  
s 
(s 
(s 
(s(s(s(s(s(s(s(s(s(s(s(s(s(s(s(s(s(s(s(s(s(0),  
etc.


Best,

Bruno marchal


http://iridia.ulb.ac.be/~marchal/



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Re: Is QTI false?

2011-04-01 Thread Bruno Marchal


On 01 Apr 2011, at 02:10, meeke...@verizon.net wrote:





On 03/31/11, Nick Princenickmag.pri...@googlemail.com wrote:Bruno  
wrote
 With both QTI and COMP-TI we cannot go from being very old to  
being a

 baby. We can may be get slowly younger and younger in a more
 continuous way, by little backtracking. We always survive in the  
most

 normal world compatible with our states. But some kind of jumps are
 not excluded.

Hi Bruno

Maybe what I am trying to say is that very old or dying brains might
deterorate in a specific way that allows the transition from an old to
a young mind i.e. the decaying brain becomes in some way homomorphic
to a young brain.

Why not consider that it becomes homomorphic to an unconscious  
brain?  If your consciousness is a property of some bundle of  UD  
computations it does not follow that the most probable continuation  
is also conscious.


This means that you will die in the most probable continuation (the  
normal first plural one), but it is enough there is a few, less  
normal, where you survive, for surviving from your first person point  
of view.


This is why we put  Dt in Bp  Dt. To have a probability or a  
credibility we ensure that we take into account only the  
continuations where we survive.


A continuation where I die can only be conceived in the third person  
perspective, but the surviving calculus bears on the first person  
perspectives.






We already know that if you get hit in the head the most probable  
continuation is unconsciousness for a time.


You cannot be conscious that you are unconscious. You can have a  
conscious experience which makes you feel like if in some past you  
were less or perhaps not conscious, that's all, and that might be a  
construct of the actual mind. I do think we are conscious the whole  
night, every night, even during the 'slow' (non REM) sleep, but we  
forget that, and suffer of repeated amnesia (unless some training).


Bruno











Brent


 Indeed this defines the consciousness I am
considering and is therefore subtrate dependent. If all of physics
can be simulated on a computer then no problem.

 If you accept the classical theory of knowledge, it is easy.  
Computer

 are already conscious. They have not the tools to manifest their
 consciousness, and by programming them, we don't help them with that
 respect. Consciousness is not programmable. It exists in Platonia,
 and a universal machine is only a sort of interface between  
different

 levels of the Platonic reality (arithmetical truth).


This is an interesting comment! Are you saying that everything
including consciousness really emanates from platonia? Would you
agree that we exist eternally in platonia? If so then perhaps we need
only consider computationalism /QM as a means of comprehending the
steps to this understanding. This platonic realm is very useful but
hard to pin down as a concept.

Best

Nick



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Re: Is QTI false?

2011-04-01 Thread Bruno Marchal


On 01 Apr 2011, at 00:58, Russell Standish wrote:


On Thu, Mar 31, 2011 at 02:52:44PM +0200, Bruno Marchal wrote:


It is here that if we apply Bayes' theorem (like in the Doomday
argument), we should be astonished not being already very old (from
our first person perspective). But Bayes cannot be applied in this
setting, as we have already discussed a lot in the past.

Bruno Marchal



Superficially, this seems to be a very succinct form of Mallah's
argument. You're basically saying that given I'm Russell Standish, and
QTI, why don't I find myself arbitrarily far removed from the origin
(my birth).


Applying some form of ASSA (which makes no sense, imo).




Of course, the objections to this are obvious, and have been discussed
before in this list. The above doomsday argument assumes a linear
sequence of OMs that characterise Russell Standish, which cannot be
the case in a Multiverse (required for QTI). Sampling of Russell
Standish observer moments must be over all OMs that were born Russell
Standish, and weighted by the universal prior, giving more weight to
being a baby than an adult.


Why am I not a baby?

What is the universal prior?




Now all we need is for Mallah to admit that the above is not a
strawman, and we're done. ASSA vs RSSA can be put in the dustbin :).


RSSA too? It is used in both QM and comp. But in wikipedia I have seen  
a definition of SSA much restrictive than the one used in this list. I  
prefer to keep on with the first-person indeterminacy instead of RSSA.


-- Bruno





--


Prof Russell Standish  Phone 0425 253119 (mobile)
Mathematics 
UNSW SYDNEY 2052 hpco...@hpcoders.com.au
Australiahttp://www.hpcoders.com.au


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Re: Is QTI false?

2011-04-01 Thread Nick Prince


On Apr 1, 12:26 am, Stathis Papaioannou stath...@gmail.com wrote:
 On Fri, Apr 1, 2011 at 8:42 AM, Nick Prince





 nickmag.pri...@googlemail.com wrote:
  Stathis wrote

  That we don't see extremely old people is consistent with QTI, since
  from the third person perspective rare events such as living to a
  great age happen only rarely. However, from the first person
  perspective you will live to a great age, and this will happen in the
  most probable way, even if it is improbable in absolute (third person)
  terms.
  Stathis Papaioannou-

  Hi Stathis

  I am wondering how this might work out in practice.  In particular, if
  I find myself more and more in worlds where I am older, would I expect
  to see others older and as old as me?  If ageing happens in the most
  probable way then would this not mean that I would expect to see this
  as a first person plural experience because I would feel it improbable
  if I were the only 500 year person around?

 The most probable way I can think of is that as you get older, medical
 science advances and everyone lives longer, then eventually mind
 uploading becomes available.

 --
 Stathis Papaioannou- Hide quoted text -

 - Show quoted text -

Ok Stathis thanks for that but what about the consciousness of the
viking living in 200 AD.  The NCDSC will require some pretty unusual
branches to accomodate his survival. I've read some of your posts
before about personal identity and much of it makes a lot of sense.
I've thought about the possibility of mind uploads , even for my
viking friend but this would require the generation of huge numbers of
variants to ensure there was one which could provide a consistent
extension for him.  Indeed it would mean every possible viking would
have to be generated from DNA possibilities alone as well as with
different memories.  It's a bit of a tall order but not implausible.
It also means that many completely NEW vikings will be generated who
never existed in the past but think they did!

To keep everything more tidy I would expect that the laws of physics
might still hold in secret a form of epr effect across timelike
intervals rather than the more usual spacelike ones.  This would
entail consciousness being able to be tuned to accept a state change
into the appropriate person in a similar way that measuring the spin
of a particle in one place tunes the spin of a partner particle in
the well known way. There is no problem achieving contiuity if the
(appropriately complete) information about a person is kept safe over
the time interval as in Bruno's teleportation thought experiment.
However if we wanted to produce a Bostrom type ancestor simulation
then there would be a huge reduncy of consciousness generated in order
to enable consistent extensions to be available as the NCDSC would
need.

Regards

Nick

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Re: Is QTI false?

2011-04-01 Thread stephenk


On Apr 1, 7:38 pm, Nick Prince nickmag.pri...@googlemail.com wrote:
 On Apr 1, 12:26 am, Stathis Papaioannou stath...@gmail.com wrote:


  On Fri, Apr 1, 2011 at 8:42 AM, Nick Prince

  nickmag.pri...@googlemail.com wrote:
   Stathis wrote

   That we don't see extremely old people is consistent with QTI, since
   from the third person perspective rare events such as living to a
   great age happen only rarely. However, from the first person
   perspective you will live to a great age, and this will happen in the
   most probable way, even if it is improbable in absolute (third person)
   terms.
   Stathis Papaioannou-

   Hi Stathis

   I am wondering how this might work out in practice.  In particular, if
   I find myself more and more in worlds where I am older, would I expect
   to see others older and as old as me?  If ageing happens in the most
   probable way then would this not mean that I would expect to see this
   as a first person plural experience because I would feel it improbable
   if I were the only 500 year person around?

  The most probable way I can think of is that as you get older, medical
  science advances and everyone lives longer, then eventually mind
  uploading becomes available.

  --
  Stathis Papaioannou- Hide quoted text -

  - Show quoted text -

 Ok Stathis thanks for that but what about the consciousness of the
 viking living in 200 AD.  The NCDSC will require some pretty unusual
 branches to accomodate his survival. I've read some of your posts
 before about personal identity and much of it makes a lot of sense.
 I've thought about the possibility of mind uploads , even for my
 viking friend but this would require the generation of huge numbers of
 variants to ensure there was one which could provide a consistent
 extension for him.  Indeed it would mean every possible viking would
 have to be generated from DNA possibilities alone as well as with
 different memories.  It's a bit of a tall order but not implausible.
 It also means that many completely NEW vikings will be generated who
 never existed in the past but think they did!

 To keep everything more tidy I would expect that the laws of physics
 might still hold in secret a form of epr effect across timelike
 intervals rather than the more usual spacelike ones.  This would
 entail consciousness being able to be tuned to accept a state change
 into the appropriate person in a similar way that measuring the spin
 of a particle in one place tunes the spin of a partner particle in
 the well known way. There is no problem achieving contiuity if the
 (appropriately complete) information about a person is kept safe over
 the time interval as in Bruno's teleportation thought experiment.
 However if we wanted to produce a Bostrom type ancestor simulation
 then there would be a huge reduncy of consciousness generated in order
 to enable consistent extensions to be available as the NCDSC would
 need.

 Regards

 Nick
Hi Nick,

The idea that the EPR effect would work across time-like as well
as space-like intervals makes sense in light of relativity. I am
surprised that more people have not looked into it! The main
difficulty I see is that there is a huge prejudice against the idea
that macroscopic systems can be entangled such that EPR type relations
could hold and have effects like you are considering here. Most of the
arguments for decoherence inevitably assume that *all* of the degrees
of freedom of a QM system are subject to one and the same decoherence
rate with its environment. What if this is not the case? What if there
is a stratification of sorts possible within macroscopic systems such
that degrees of freedom can decohere are differing rates? Correlations
of the EPR type would be possible within these, it seems to me...

Onward!

Stephen

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Re: Is QTI false?

2011-03-31 Thread Bruno Marchal

Brent, Nick,


On 31 Mar 2011, at 03:06, meekerdb wrote:


On 3/30/2011 3:15 PM, Nick Prince wrote:

In Russell’s book there is a section on “Arguments against QTI”
And I want to put forward some issues arising from this.

It seems that (if MWI is true) we live in world(s) in which we appear
to live a finite, small lifetime of around 70 years.  From the many
discussions on this list, it also seems to me that, this is the  
single
biggest argument (that I can understand) which points to the QTI  
being

false.  Unfortunately it appears that the whole ASSA/RSSA debate -
which might have been a candidate for clarifying the issue - turns  
out

to be a confusing (to me anyway) and polarising approach.

So is QTI false?

Russell does put forward a possible solution in his book. He suggests
the idea that as memory fades with dementia then perhaps the  
conscious

mind becomes so similar to that of a newborn - or even unborn - baby
that perhaps “a diminishing?” consciousness always finds an
appropriate route (in some branch) to avoid a cul de sac event.
(This is one possible form of the No Cul De Sac Conjecture =NCDSC)



Sure, the cul de sac is avoided by reaching the state of  
unconscious which is then consistent with with many more  
continuations. e.g. as a rock.


I am not sure this makes sense. By definition a cul-de-sac world has  
no continuation. To be unconscious or dead (never more conscious)  
means no more experience at all (if that means something).




The QTI is based on quantum theory of unitary evolution; not on the  
survival of memories or consciousness.  Those are claimed to be  
consequences, so they must be justified from QM, not just promoted  
from conjecture to axiom.


Assuming comp, QTI should be a particular case of Comp-TI. But this is  
complex to analyzed for the reason that we can survive ith amnesia, so  
that we can never be sure of who is the person who really survive.  
Comp and QM TI might end up trivial if there is only one person in the  
fundamental reality.


Russell is right. The presence or non-presence of cul-de-sac is a  
question of points of view.


Precisely we have that G* proves the equivalence of Bp and Bp  Dp.  
But the machine cannot see that equivalence. The modality Bp entails  
the existence of cul-de-sac world at each states, and Bp  Dp  
eliminates those end worlds.
People have to go back to the semantic of G or of normal modal logic  
to see this. In a cul-de-sac world every statements are provable, but  
none are possible or consistent.


With both QTI and COMP-TI we cannot go from being very old to being a  
baby. We can may be get slowly younger and younger in a more  
continuous way, by little backtracking. We always survive in the most  
normal world compatible with our states. But some kind of jumps are  
not excluded.






Brent



To avoid the cul de sac event, there would surely have to be a
critical  stage whereby  consciousness diminishes and reaches a form
of cusp at the point of lapsing into non existence and thereby
requiring the necessity of an extension route or branch to another
consistent universe.  In short, from the third person POV, the person
dies but from the first person -(now primitive) consciousness –  
state,

there is rebirth.  I am thinking that before we get to the croaking
Amoeba there is a discontinuity in what we understand as  
consciousness

– at least the form that applies to the NCDSC.

Now if all this were to be the case, then maybe it says something  
very
specific about the substrate on which consciousness runs.  There  
would

be something special about the architecture which the substrate
employs to implement consciousness because it relies on a certain  
mode

of decay, facilitating the branching to a new born baby having an
appropriate structure (portal?) to secure a consistent extension of
the consciousness into  another branch.  Unless a computer could
simulate such a special substrate then it could not be used to
implement consciousness.  This would mean that it would be wise to  
say

no to the Doctor! –  Comp might be false?


Comp might certainly be false. But I am not sure I see your point  
here. There is an infinity of computational histories going through  
your state. The substrate (matter) is made-of that infinity of  
computations.







The Turing principle (p135 of David Deutsch’s book – “the Fabric of
Reality”) would imply that, a universal machine could simulate the
physical structure of brains in such a way so as to be able to act as
a medium whereby, if the above argument is possible, consistent
extensions of conscious physical observers (persons) could avoid cul
de sacs.


I think that the Turing principle is contradictory with Church thesis.  
What we can do is to (re)define matter by adding the  Dp (=  ~D  
~p) in each state. It is needed for defining the first person measure  
one in the case of the first person indeterminacy. matter and  
physics is a probability/credibility 

Re: Is QTI false?

2011-03-31 Thread Stathis Papaioannou
On Thu, Mar 31, 2011 at 9:15 AM, Nick Prince
nickmag.pri...@googlemail.com wrote:
 In Russell’s book there is a section on “Arguments against QTI”
 And I want to put forward some issues arising from this.

 It seems that (if MWI is true) we live in world(s) in which we appear
 to live a finite, small lifetime of around 70 years.  From the many
 discussions on this list, it also seems to me that, this is the single
 biggest argument (that I can understand) which points to the QTI being
 false.  Unfortunately it appears that the whole ASSA/RSSA debate -
 which might have been a candidate for clarifying the issue - turns out
 to be a confusing (to me anyway) and polarising approach.

 So is QTI false?

 Russell does put forward a possible solution in his book. He suggests
 the idea that as memory fades with dementia then perhaps the conscious
 mind becomes so similar to that of a newborn - or even unborn - baby
 that perhaps “a diminishing?” consciousness always finds an
 appropriate route (in some branch) to avoid a cul de sac event.
 (This is one possible form of the No Cul De Sac Conjecture =NCDSC)


 To avoid the cul de sac event, there would surely have to be a
 critical  stage whereby  consciousness diminishes and reaches a form
 of cusp at the point of lapsing into non existence and thereby
 requiring the necessity of an extension route or branch to another
 consistent universe.  In short, from the third person POV, the person
 dies but from the first person -(now primitive) consciousness – state,
 there is rebirth.  I am thinking that before we get to the croaking
 Amoeba there is a discontinuity in what we understand as consciousness
 – at least the form that applies to the NCDSC.

 Now if all this were to be the case, then maybe it says something very
 specific about the substrate on which consciousness runs.  There would
 be something special about the architecture which the substrate
 employs to implement consciousness because it relies on a certain mode
 of decay, facilitating the branching to a new born baby having an
 appropriate structure (portal?) to secure a consistent extension of
 the consciousness into  another branch.  Unless a computer could
 simulate such a special substrate then it could not be used to
 implement consciousness.  This would mean that it would be wise to say
 no to the Doctor! –  Comp might be false?

I followed you up until that paragraph. Why should the rebirth from a
no-consciousness state say anything about the substrate on which
consciousness runs? It matters only that there be some entity that
remembers being the entity that faded away for that entity to be
reborn. How that entity is implementedt and whether it is even
causally related to the first entity in any way is irrelevant.

 The Turing principle (p135 of David Deutsch’s book – “the Fabric of
 Reality”) would imply that, a universal machine could simulate the
 physical structure of brains in such a way so as to be able to act as
 a medium whereby, if the above argument is possible, consistent
 extensions of conscious physical observers (persons) could avoid cul
 de sacs.  But until we can understand the nature of what consciousness
 is, we are stumped as to how a computer can be programmed to implement
 it.  However some alien civilizations may have known these techniques
 for ages now, thereby perhaps explaining why we each have lived even
 as long as we now perceive we have. A stronger statement would be that
 if universal virtual reality generators are physically possible, then
 they must be built somewhere in some universes!

 But supposing the above (reincarnational) speculation was false in
 some way.  In that case, I have yet to see a convincing argument as to
 how the the no cul de sac conjecture can be reconciled with people
 living  to great ages.  Whatever sampling assumption is applied, the
 facts are that we don’t typically see people reaching ages greater
 than 100+ yrs). Therefore either QTI is false or  people just don’t
 get old! Rather, the special physical conditions of death associated
 with dementia or oxygen starvation of the brain, facilitate continued
 extensions of consciousness by branching into worlds where we
 supervene over new born babies (or something – animals, aliens?) -
 accidental deaths of people of any “normal ages” we can think about
 could of course be accommodated by the NCDSC).

That we don't see extremely old people is consistent with QTI, since
from the third person perspective rare events such as living to a
great age happen only rarely. However, from the first person
perspective you will live to a great age, and this will happen in the
most probable way, even if it is improbable in absolute (third person)
terms.

 The mechanics of such  reincarnational transitions would be
 interesting to speculate about since I see this as the only way out
 for a QTI.

 Nick Prince


-
Stathis Papaioannou

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Re: Is QTI false?

2011-03-31 Thread Stathis Papaioannou
On Thu, Mar 31, 2011 at 11:43 AM, Russell Standish
li...@hpcoders.com.au wrote:

 This is a variant of an argument that David Parfit uses in his book
 Reasons and Persons, where he considers a continuum from his mind
 to that of Napoleon. (Don't flame me if I get the details wrong - the
 essence is what is important). I hadn't read that book at the time I
 wrote mine, otherwise, I would undoubtedly have cited it.

 Now in the case of Parfit's argument, I find considerable doubt that
 the argument can be made to work. Whilst, if I randomly knocked out 1%
 of your neurons, you will still be awake, and probably little
 different from the experience, if I knocked out certain keystone (as
 the concept is called in ecology) neurons to a level of 1% of all
 neurons, your brain function would fall apart quite rapidly. Yet to
 transition from your brain to that of Napoleons would require rewiring
 those same keystone neurons, and that, I believe casts significant
 doubt that the continuum is possible, even in principle.

 Now, we also know that infant minds are not a tabula rasa. So I am
 sceptical that the transition of a dementiaed mind to an infant mind
 is possible, for just the same reason.

It doesn't have to happen by removal of neurons in a single
individual. The transition could happen, for example, by having a
series of separate individuals who share a proportion of their
predecessors' memories. They don't even have to run on the same
substrate, let alone the same brain.


-- 
Stathis Papaioannou

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Re: Is QTI false?

2011-03-31 Thread Bruno Marchal


On 31 Mar 2011, at 13:53, Stathis Papaioannou wrote:


On Thu, Mar 31, 2011 at 9:15 AM, Nick Prince
nickmag.pri...@googlemail.com wrote:

In Russell’s book there is a section on “Arguments against QTI”
And I want to put forward some issues arising from this.

It seems that (if MWI is true) we live in world(s) in which we appear
to live a finite, small lifetime of around 70 years.  From the many
discussions on this list, it also seems to me that, this is the  
single
biggest argument (that I can understand) which points to the QTI  
being

false.  Unfortunately it appears that the whole ASSA/RSSA debate -
which might have been a candidate for clarifying the issue - turns  
out

to be a confusing (to me anyway) and polarising approach.

So is QTI false?

Russell does put forward a possible solution in his book. He suggests
the idea that as memory fades with dementia then perhaps the  
conscious

mind becomes so similar to that of a newborn - or even unborn - baby
that perhaps “a diminishing?” consciousness always finds an
appropriate route (in some branch) to avoid a cul de sac event.
(This is one possible form of the No Cul De Sac Conjecture =NCDSC)


To avoid the cul de sac event, there would surely have to be a
critical  stage whereby  consciousness diminishes and reaches a form
of cusp at the point of lapsing into non existence and thereby
requiring the necessity of an extension route or branch to another
consistent universe.  In short, from the third person POV, the person
dies but from the first person -(now primitive) consciousness –  
state,

there is rebirth.  I am thinking that before we get to the croaking
Amoeba there is a discontinuity in what we understand as  
consciousness

– at least the form that applies to the NCDSC.

Now if all this were to be the case, then maybe it says something  
very
specific about the substrate on which consciousness runs.  There  
would

be something special about the architecture which the substrate
employs to implement consciousness because it relies on a certain  
mode

of decay, facilitating the branching to a new born baby having an
appropriate structure (portal?) to secure a consistent extension of
the consciousness into  another branch.  Unless a computer could
simulate such a special substrate then it could not be used to
implement consciousness.  This would mean that it would be wise to  
say

no to the Doctor! –  Comp might be false?


I followed you up until that paragraph. Why should the rebirth from a
no-consciousness state say anything about the substrate on which
consciousness runs? It matters only that there be some entity that
remembers being the entity that faded away for that entity to be
reborn. How that entity is implementedt and whether it is even
causally related to the first entity in any way is irrelevant.



I followed you up until the last sentence. How that entity is  
implemented and whether it is even causally related to the first  
entity in any way is irrelevant for the question of being reborn, OK,  
but for computing the measure, and thus deriving the laws of the most  
probable substrate with respect to which he is reborn (his physics),  
you have to take into account the most probable computational  
histories. The notion of cause emerges from that, and that is what  
makes its rebirth relatively stable for him, and not an harry Potter  
like sequence of luck. This makes the physical laws invariant for such  
rebirth, although we might find ourself at different level or layers  
of some virtual reality of the future, so some apparent laws could be  
expected to change.








The Turing principle (p135 of David Deutsch’s book – “the Fabric of
Reality”) would imply that, a universal machine could simulate the
physical structure of brains in such a way so as to be able to act as
a medium whereby, if the above argument is possible, consistent
extensions of conscious physical observers (persons) could avoid cul
de sacs.  But until we can understand the nature of what  
consciousness
is, we are stumped as to how a computer can be programmed to  
implement

it.  However some alien civilizations may have known these techniques
for ages now, thereby perhaps explaining why we each have lived even
as long as we now perceive we have. A stronger statement would be  
that

if universal virtual reality generators are physically possible, then
they must be built somewhere in some universes!

But supposing the above (reincarnational) speculation was false in
some way.  In that case, I have yet to see a convincing argument as  
to

how the the no cul de sac conjecture can be reconciled with people
living  to great ages.  Whatever sampling assumption is applied, the
facts are that we don’t typically see people reaching ages greater
than 100+ yrs). Therefore either QTI is false or  people just don’t
get old! Rather, the special physical conditions of death associated
with dementia or oxygen starvation of the brain, facilitate continued

Re: Is QTI false?

2011-03-31 Thread Stephen Paul King


-Original Message- 
From: Bruno Marchal

Sent: Thursday, March 31, 2011 8:52 AM
To: everything-list@googlegroups.com
Subject: Re: Is QTI false?


On 31 Mar 2011, at 13:53, Stathis Papaioannou wrote:


On Thu, Mar 31, 2011 at 9:15 AM, Nick Prince
nickmag.pri...@googlemail.com wrote:

In Russell’s book there is a section on “Arguments against QTI”
And I want to put forward some issues arising from this.

It seems that (if MWI is true) we live in world(s) in which we appear
to live a finite, small lifetime of around 70 years.  From the many
discussions on this list, it also seems to me that, this is the  single
biggest argument (that I can understand) which points to the QTI  being
false.  Unfortunately it appears that the whole ASSA/RSSA debate -
which might have been a candidate for clarifying the issue - turns  out
to be a confusing (to me anyway) and polarising approach.

So is QTI false?

Russell does put forward a possible solution in his book. He suggests
the idea that as memory fades with dementia then perhaps the  conscious
mind becomes so similar to that of a newborn - or even unborn - baby
that perhaps “a diminishing?” consciousness always finds an
appropriate route (in some branch) to avoid a cul de sac event.
(This is one possible form of the No Cul De Sac Conjecture =NCDSC)


To avoid the cul de sac event, there would surely have to be a
critical  stage whereby  consciousness diminishes and reaches a form
of cusp at the point of lapsing into non existence and thereby
requiring the necessity of an extension route or branch to another
consistent universe.  In short, from the third person POV, the person
dies but from the first person -(now primitive) consciousness –  state,
there is rebirth.  I am thinking that before we get to the croaking
Amoeba there is a discontinuity in what we understand as  consciousness
– at least the form that applies to the NCDSC.

Now if all this were to be the case, then maybe it says something  very
specific about the substrate on which consciousness runs.  There  would
be something special about the architecture which the substrate
employs to implement consciousness because it relies on a certain  mode
of decay, facilitating the branching to a new born baby having an
appropriate structure (portal?) to secure a consistent extension of
the consciousness into  another branch.  Unless a computer could
simulate such a special substrate then it could not be used to
implement consciousness.  This would mean that it would be wise to  say
no to the Doctor! –  Comp might be false?


I followed you up until that paragraph. Why should the rebirth from a
no-consciousness state say anything about the substrate on which
consciousness runs? It matters only that there be some entity that
remembers being the entity that faded away for that entity to be
reborn. How that entity is implementedt and whether it is even
causally related to the first entity in any way is irrelevant.



I followed you up until the last sentence. How that entity is
implemented and whether it is even causally related to the first
entity in any way is irrelevant for the question of being reborn, OK,
but for computing the measure, and thus deriving the laws of the most
probable substrate with respect to which he is reborn (his physics),
you have to take into account the most probable computational
histories. The notion of cause emerges from that, and that is what
makes its rebirth relatively stable for him, and not an harry Potter
like sequence of luck. This makes the physical laws invariant for such
rebirth, although we might find ourself at different level or layers
of some virtual reality of the future, so some apparent laws could be
expected to change.







The Turing principle (p135 of David Deutsch’s book – “the Fabric of
Reality”) would imply that, a universal machine could simulate the
physical structure of brains in such a way so as to be able to act as
a medium whereby, if the above argument is possible, consistent
extensions of conscious physical observers (persons) could avoid cul
de sacs.  But until we can understand the nature of what  consciousness
is, we are stumped as to how a computer can be programmed to  implement
it.  However some alien civilizations may have known these techniques
for ages now, thereby perhaps explaining why we each have lived even
as long as we now perceive we have. A stronger statement would be  that
if universal virtual reality generators are physically possible, then
they must be built somewhere in some universes!

But supposing the above (reincarnational) speculation was false in
some way.  In that case, I have yet to see a convincing argument as  to
how the the no cul de sac conjecture can be reconciled with people
living  to great ages.  Whatever sampling assumption is applied, the
facts are that we don’t typically see people reaching ages greater
than 100+ yrs). Therefore either QTI is false or  people just don’t
get old! Rather, the special physical

Re: Is QTI false?

2011-03-31 Thread Bruno Marchal


On 31 Mar 2011, at 15:35, Stephen Paul King wrote:



-Original Message- From: Bruno Marchal
Sent: Thursday, March 31, 2011 8:52 AM
To: everything-list@googlegroups.com
Subject: Re: Is QTI false?


On 31 Mar 2011, at 13:53, Stathis Papaioannou wrote:


On Thu, Mar 31, 2011 at 9:15 AM, Nick Prince
nickmag.pri...@googlemail.com wrote:

In Russell’s book there is a section on “Arguments against QTI”
And I want to put forward some issues arising from this.

It seems that (if MWI is true) we live in world(s) in which we  
appear

to live a finite, small lifetime of around 70 years.  From the many
discussions on this list, it also seems to me that, this is the   
single
biggest argument (that I can understand) which points to the QTI   
being

false.  Unfortunately it appears that the whole ASSA/RSSA debate -
which might have been a candidate for clarifying the issue -  
turns  out

to be a confusing (to me anyway) and polarising approach.

So is QTI false?

Russell does put forward a possible solution in his book. He  
suggests
the idea that as memory fades with dementia then perhaps the   
conscious

mind becomes so similar to that of a newborn - or even unborn - baby
that perhaps “a diminishing?” consciousness always finds an
appropriate route (in some branch) to avoid a cul de sac event.
(This is one possible form of the No Cul De Sac Conjecture =NCDSC)


To avoid the cul de sac event, there would surely have to be a
critical  stage whereby  consciousness diminishes and reaches a form
of cusp at the point of lapsing into non existence and thereby
requiring the necessity of an extension route or branch to another
consistent universe.  In short, from the third person POV, the  
person
dies but from the first person -(now primitive) consciousness –   
state,

there is rebirth.  I am thinking that before we get to the croaking
Amoeba there is a discontinuity in what we understand as   
consciousness

– at least the form that applies to the NCDSC.

Now if all this were to be the case, then maybe it says something   
very
specific about the substrate on which consciousness runs.  There   
would

be something special about the architecture which the substrate
employs to implement consciousness because it relies on a certain   
mode

of decay, facilitating the branching to a new born baby having an
appropriate structure (portal?) to secure a consistent extension of
the consciousness into  another branch.  Unless a computer could
simulate such a special substrate then it could not be used to
implement consciousness.  This would mean that it would be wise  
to  say

no to the Doctor! –  Comp might be false?


I followed you up until that paragraph. Why should the rebirth from a
no-consciousness state say anything about the substrate on which
consciousness runs? It matters only that there be some entity that
remembers being the entity that faded away for that entity to be
reborn. How that entity is implementedt and whether it is even
causally related to the first entity in any way is irrelevant.



I followed you up until the last sentence. How that entity is
implemented and whether it is even causally related to the first
entity in any way is irrelevant for the question of being reborn, OK,
but for computing the measure, and thus deriving the laws of the most
probable substrate with respect to which he is reborn (his physics),
you have to take into account the most probable computational
histories. The notion of cause emerges from that, and that is what
makes its rebirth relatively stable for him, and not an harry Potter
like sequence of luck. This makes the physical laws invariant for such
rebirth, although we might find ourself at different level or layers
of some virtual reality of the future, so some apparent laws could be
expected to change.







The Turing principle (p135 of David Deutsch’s book – “the Fabric of
Reality”) would imply that, a universal machine could simulate the
physical structure of brains in such a way so as to be able to act  
as

a medium whereby, if the above argument is possible, consistent
extensions of conscious physical observers (persons) could avoid cul
de sacs.  But until we can understand the nature of what   
consciousness
is, we are stumped as to how a computer can be programmed to   
implement
it.  However some alien civilizations may have known these  
techniques

for ages now, thereby perhaps explaining why we each have lived even
as long as we now perceive we have. A stronger statement would be   
that
if universal virtual reality generators are physically possible,  
then

they must be built somewhere in some universes!

But supposing the above (reincarnational) speculation was false in
some way.  In that case, I have yet to see a convincing argument  
as  to

how the the no cul de sac conjecture can be reconciled with people
living  to great ages.  Whatever sampling assumption is applied, the
facts are that we don’t typically see people reaching ages greater
than

Re: Is QTI false?

2011-03-31 Thread Nick Prince


On Mar 31, 1:43 am, Russell Standish li...@hpcoders.com.au wrote:

 The observation that other people never seem to live beyond a certain
 age is not evidence against the NCDSC. Only logical
 impossibility can count. Even physical impossibility is insufficient,
 because there is always the possibility of mind uploading into
 machines that may be of arbitrary age.

I follow that this observation is not evidence against the NCDSC but
am wondering if it is evidence against QTI!  If we eventually end up
as Tegmark's amoeba then this can be deemed continuous in some sense
but hardly immortal.  My definition of immortal (which I held for the
purpose of my posting) was that it would be more like a continuation
of self aware consciousness - ie the ability to recognise I was
experiencing an observer moment.
 Even Jacques Mallah accepted the possibility that people of
 arbitrarily old age must exist somewhere in the Multiverse. What he
 couldn't accept was the certainty of getting from here to there, that
 the NCDSC implies. The refinement of that debate lead to the distinction of
 ASSA vs RSSA, and the NCDSC.

But If we were to find ourselves in a universe in which we alone were
arbitrarily very old and all other people had ages that  were
distributed about a mean of 70 yrs (give or take thirty yrs) then that
would lead me to believe I was living in a very improbable universe -
I might suspect self delusion!  I often wonder about so called
delusional conditions and  their validity?  In any case I would have
suspected that the NCDSC would bring me into the most probable
universes on the whole ( RSSA?).  Hence if I was living to a very ripe
old age then I would expect others to be sharing this perception too
along with others who were even much older than me.  I agree that we
might just be on the verge of discovering the uploading of minds into
computers, but if I had been a viking in 200 AD this would not really
be realistic - yet they too must still be alive somewhere if the
defined QTI I am considering is valid.

Nick

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Re: Is QTI false?

2011-03-31 Thread Nick Prince
Bruno wrote
 With both QTI and COMP-TI we cannot go from being very old to being a  
 baby. We can may be get slowly younger and younger in a more  
 continuous way, by little backtracking. We always survive in the most  
 normal world compatible with our states. But some kind of jumps are  
 not excluded.

Hi Bruno

Maybe what I am trying to say is that  very old or dying brains might
deterorate in a specific way that allows the transition from an old to
a young mind i.e. the decaying brain becomes in some way  homomorphic
to a young brain.  Indeed this defines the consciousness I am
considering and is therefore subtrate dependent.  If all of physics
can be simulated on a computer then no problem.

 If you accept the classical theory of knowledge, it is easy. Computer  
 are already conscious. They have not the tools to manifest their  
 consciousness, and by programming them, we don't help them with that  
 respect. Consciousness is not programmable. It exists in Platonia,  
 and a universal machine is only a sort of interface between different  
 levels of the Platonic reality (arithmetical truth).


This is an interesting comment!  Are you saying that everything
including consciousness  really emanates from platonia? Would you
agree that we exist eternally in platonia?  If so then perhaps we need
only consider computationalism /QM as a means of comprehending the
steps to this understanding. This platonic realm is very useful but
hard to pin down as a concept.

Best

Nick



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Re: Is QTI false?

2011-03-31 Thread Nick Prince
Stathis wrote


 That we don't see extremely old people is consistent with QTI, since
 from the third person perspective rare events such as living to a
 great age happen only rarely. However, from the first person
 perspective you will live to a great age, and this will happen in the
 most probable way, even if it is improbable in absolute (third person)
 terms.
 Stathis Papaioannou-

Hi Stathis

I am wondering how this might work out in practice.  In particular, if
I find myself more and more in worlds where I am older, would I expect
to see others older and as old as me?  If ageing happens in the most
probable way then would this not mean that I would expect to see this
as a first person plural experience because I would feel it improbable
if I were the only 500 year person around?

Nick

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Re: Is QTI false?

2011-03-31 Thread Stathis Papaioannou
On Fri, Apr 1, 2011 at 8:42 AM, Nick Prince
nickmag.pri...@googlemail.com wrote:
 Stathis wrote


 That we don't see extremely old people is consistent with QTI, since
 from the third person perspective rare events such as living to a
 great age happen only rarely. However, from the first person
 perspective you will live to a great age, and this will happen in the
 most probable way, even if it is improbable in absolute (third person)
 terms.
 Stathis Papaioannou-

 Hi Stathis

 I am wondering how this might work out in practice.  In particular, if
 I find myself more and more in worlds where I am older, would I expect
 to see others older and as old as me?  If ageing happens in the most
 probable way then would this not mean that I would expect to see this
 as a first person plural experience because I would feel it improbable
 if I were the only 500 year person around?

The most probable way I can think of is that as you get older, medical
science advances and everyone lives longer, then eventually mind
uploading becomes available.


-- 
Stathis Papaioannou

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Re: Is QTI false?

2011-03-31 Thread Johnathan Corgan
On Thu, Mar 31, 2011 at 9:33 AM, Bruno Marchal marc...@ulb.ac.be wrote:

 Or something like that. Quantum logic (and also its arithmetical form) has
 many notion of implication. The one above is the closer to the Sazaki Hook
 which Hardegree used to show that orthomodularity in quantum ortholattice is
 related to the notion of counterfactual. You will find the reference in my
 papers.

 Unfortunately orthomodularity is still an open problem in the arithmetical
 'quantum logic'. Eric Vandenbusche is currently trying to optimize the G*
 theorem prover to get an answer.

And here I thought I was making progress in understanding Bruno's
thesis.  I clearly have a *long* way further to go in my studies :-)

Johnathan Corgan

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Re: Re: Is QTI false?

2011-03-31 Thread meekerdb
On 03/31/11, Nick Princenickmag.pri...@googlemail.com wrote:Bruno wrote With both QTI and COMP-TI we cannot go from being very old to being a  baby. We can may be get slowly younger and younger in a more  continuous way, by little backtracking. We always survive in the most  normal world compatible with our states. But some kind of jumps are  not excluded.Hi BrunoMaybe what I am trying to say is that  very old or dying brains mightdeterorate in a specific way that allows the transition from an old toa young mind i.e. the decaying brain becomes in some way  homomorphicto a young brain.Why not consider that it becomes homomorphic to an unconscious brain? If your consciousness is a property of some bundle of UD computations it does not follow that the most probable continuation is also conscious. We already know that if you get hit in the head the most probable continuation is unconsciousness for a time.BrentIndeed this defines the consciousness I amconsidering and is therefore subtrate dependent.  If all of physicscan be simulated on a computer then no problem. If you accept the classical theory of knowledge, it is easy. Computer  are already conscious. They have not the tools to manifest their  consciousness, and by programming them, we don't help them with that  respect. Consciousness is not programmable. It exists in Platonia,  and a universal machine is only a sort of interface between different  levels of the Platonic reality (arithmetical truth).This is an interesting comment!  Are you saying that everythingincluding consciousness  really emanates from platonia? Would youagree that we exist eternally in platonia?  If so then perhaps we needonly consider computationalism /QM as a means of comprehending thesteps to this understanding. This platonic realm is very useful buthard to pin down as a concept.BestNick-- You received this message because you are subscribed to the Google Groups Everything List group.To post to this group, send email to everything-list@googlegroups.com.To unsubscribe from this group, send email to everything-list+unsubscr...@googlegroups.com.For more options, visit this group at http://groups.google.com/group/everything-list?hl=en.



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Re: Is QTI false?

2011-03-31 Thread stephenk


On Mar 31, 8:10 pm, meeke...@verizon.net wrote:


 On 03/31/11,Nick Princenickmag.pri...@googlemail.comwrote:Bruno wrote
  With both QTI and COMP-TI we cannot go from being very old to being a  
  baby. We can may be get slowly younger and younger in a more  
  continuous way, by little backtracking. We always survive in the most  
  normal world compatible with our states. But some kind of jumps are  
  not excluded.
 Hi Bruno
 Maybe what I am trying to say is that very old or dying brains might
 deterorate in a specific way that allows the transition from an old to
 a young mind i.e. the decaying brain becomes in some way homomorphic
 to a young brain.
 Why not consider that it becomes homomorphic to an unconscious brain?  If 
 your consciousness is a property of some bundle of  UD computations it does 
 not follow that the most probable continuation is also conscious.  We already 
 know that if you get hit in the head the most probable continuation is 
 unconsciousness for a time.
 Brent
  Indeed this defines the consciousness I am
 considering and is therefore subtrate dependent. If all of physics
 can be simulated on a computer then no problem.
  If you accept the classical theory of knowledge, it is easy. Computer  
  are already conscious. They have not the tools to manifest their  
  consciousness, and by programming them, we don't help them with that  
  respect. Consciousness is not programmable. It exists in Platonia,  
  and a universal machine is only a sort of interface between different  
  levels of the Platonic reality (arithmetical truth).
 This is an interesting comment! Are you saying that everything
 including consciousness really emanates from platonia? Would you
 agree that we exist eternally in platonia? If so then perhaps we need
 only consider computationalism /QM as a means of comprehending the
 steps to this understanding. This platonic realm is very useful but
 hard to pin down as a concept.
 Best
 Nick

  Is not a sufficiently young brain not isomorphic to a unconscious
brain? After all, the brain of a human fetus has to grow to come
sufficient level of complexity to turn on... But given this, how to
we avoid disembodied minds if we are assuming that minds supervene
exclusively on brains (or equivalent)?

Onward!

Stephen

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Re: Is QTI false?

2011-03-31 Thread Russell Standish
On Thu, Mar 31, 2011 at 02:52:44PM +0200, Bruno Marchal wrote:
 
 It is here that if we apply Bayes' theorem (like in the Doomday
 argument), we should be astonished not being already very old (from
 our first person perspective). But Bayes cannot be applied in this
 setting, as we have already discussed a lot in the past.
 
 Bruno Marchal
 

Superficially, this seems to be a very succinct form of Mallah's
argument. You're basically saying that given I'm Russell Standish, and
QTI, why don't I find myself arbitrarily far removed from the origin
(my birth).

Of course, the objections to this are obvious, and have been discussed
before in this list. The above doomsday argument assumes a linear
sequence of OMs that characterise Russell Standish, which cannot be
the case in a Multiverse (required for QTI). Sampling of Russell
Standish observer moments must be over all OMs that were born Russell
Standish, and weighted by the universal prior, giving more weight to
being a baby than an adult.

Now all we need is for Mallah to admit that the above is not a
strawman, and we're done. ASSA vs RSSA can be put in the dustbin :).

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Re: Is QTI false?

2011-03-31 Thread meekerdb

On 3/31/2011 5:58 PM, Russell Standish wrote:

On Thu, Mar 31, 2011 at 02:52:44PM +0200, Bruno Marchal wrote:
   

It is here that if we apply Bayes' theorem (like in the Doomday
argument), we should be astonished not being already very old (from
our first person perspective). But Bayes cannot be applied in this
setting, as we have already discussed a lot in the past.

Bruno Marchal

 

Superficially, this seems to be a very succinct form of Mallah's
argument. You're basically saying that given I'm Russell Standish, and
QTI, why don't I find myself arbitrarily far removed from the origin
(my birth).

Of course, the objections to this are obvious, and have been discussed
before in this list. The above doomsday argument assumes a linear
sequence of OMs that characterise Russell Standish, which cannot be
the case in a Multiverse (required for QTI). Sampling of Russell
Standish observer moments must be over all OMs that were born Russell
Standish, and weighted by the universal prior, giving more weight to
being a baby than an adult.
   
Is that assuming that QM uncertainty increases to the future but not the 
past:?


Brent


Now all we need is for Mallah to admit that the above is not a
strawman, and we're done. ASSA vs RSSA can be put in the dustbin :).

   




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Re: Is QTI false?

2011-03-31 Thread Russell Standish
On Thu, Mar 31, 2011 at 09:52:25PM -0500, meekerdb wrote:
 Standish, and weighted by the universal prior, giving more weight to
 being a baby than an adult.
 Is that assuming that QM uncertainty increases to the future but not
 the past:?
 
 Brent


In QM, the state evolves unitarily, which conserves total
probability. However, not all observations are compatible with being
an OM of the person of interest (ie the observer dies in some
branches). Consequently, the total measure of observer moments must
diminish as a function of OM age, roughly given by the observed 3rd
person mortality curve. After 70-80 years, the total measure diminishes
rapidly, but not to zero (assuming no cul-de-sac).

Hence my statement - the measure must be biased towards being a baby.

Cheers

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UNSW SYDNEY 2052 hpco...@hpcoders.com.au
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Re: Is QTI false?

2011-03-31 Thread meekerdb

On 3/31/2011 10:08 PM, Russell Standish wrote:

On Thu, Mar 31, 2011 at 09:52:25PM -0500, meekerdb wrote:
   

Standish, and weighted by the universal prior, giving more weight to
being a baby than an adult.
   

Is that assuming that QM uncertainty increases to the future but not
the past:?

Brent
 


In QM, the state evolves unitarily, which conserves total
probability. However, not all observations are compatible with being
an OM of the person of interest (ie the observer dies in some
branches).


Couldn't the person have been born at different times too?  QM 
Hamiltonians are time symmetric.  If you try to infer the past you also 
have unitary evolution - just in the other direction.  So I'm wondering 
where the arrow of time comes from in this view?


Brent


Consequently, the total measure of observer moments must
diminish as a function of OM age, roughly given by the observed 3rd
person mortality curve. After 70-80 years, the total measure diminishes
rapidly, but not to zero (assuming no cul-de-sac).

Hence my statement - the measure must be biased towards being a baby.

Cheers

   




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Re: Is QTI false?

2011-03-31 Thread Russell Standish
On Thu, Mar 31, 2011 at 10:20:58PM -0500, meekerdb wrote:
 
 Couldn't the person have been born at different times too?  QM
 Hamiltonians are time symmetric.  If you try to infer the past you
 also have unitary evolution - just in the other direction.  So I'm
 wondering where the arrow of time comes from in this view?
 
 Brent

The arrow of time comes from tieing the 1st person view (observer
moment) to the 3rd person unitary evolution via the anthropic
principle. Not all 3rd person states support the 1st person view.

I don't see what difference time translation symmetry of the birth
moment makes.

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Mathematics  
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Re: Is QTI false?

2011-03-30 Thread Russell Standish
On Wed, Mar 30, 2011 at 03:15:59PM -0700, Nick Prince wrote:
 In Russell’s book there is a section on “Arguments against QTI”
 And I want to put forward some issues arising from this.
 
 It seems that (if MWI is true) we live in world(s) in which we appear
 to live a finite, small lifetime of around 70 years.  From the many
 discussions on this list, it also seems to me that, this is the single
 biggest argument (that I can understand) which points to the QTI being
 false.  Unfortunately it appears that the whole ASSA/RSSA debate -
 which might have been a candidate for clarifying the issue - turns out
 to be a confusing (to me anyway) and polarising approach.
 
 So is QTI false?
 
 Russell does put forward a possible solution in his book. He suggests
 the idea that as memory fades with dementia then perhaps the conscious
 mind becomes so similar to that of a newborn - or even unborn - baby
 that perhaps “a diminishing?” consciousness always finds an
 appropriate route (in some branch) to avoid a cul de sac event.
 (This is one possible form of the No Cul De Sac Conjecture =NCDSC)
 

This is a variant of an argument that David Parfit uses in his book
Reasons and Persons, where he considers a continuum from his mind
to that of Napoleon. (Don't flame me if I get the details wrong - the
essence is what is important). I hadn't read that book at the time I
wrote mine, otherwise, I would undoubtedly have cited it.

Now in the case of Parfit's argument, I find considerable doubt that
the argument can be made to work. Whilst, if I randomly knocked out 1%
of your neurons, you will still be awake, and probably little
different from the experience, if I knocked out certain keystone (as
the concept is called in ecology) neurons to a level of 1% of all
neurons, your brain function would fall apart quite rapidly. Yet to
transition from your brain to that of Napoleons would require rewiring
those same keystone neurons, and that, I believe casts significant
doubt that the continuum is possible, even in principle.

Now, we also know that infant minds are not a tabula rasa. So I am
sceptical that the transition of a dementiaed mind to an infant mind
is possible, for just the same reason.

 
 To avoid the cul de sac event, there would surely have to be a
 critical  stage whereby  consciousness diminishes and reaches a form
 of cusp at the point of lapsing into non existence and thereby
 requiring the necessity of an extension route or branch to another
 consistent universe.  In short, from the third person POV, the person
 dies but from the first person -(now primitive) consciousness – state,
 there is rebirth.  I am thinking that before we get to the croaking
 Amoeba there is a discontinuity in what we understand as consciousness
 – at least the form that applies to the NCDSC.
 

The no cul-de-sac conjecture is perhaps a bit of a misnomer. It is not
really well defined enough to embark on a proof, which it really ought
to be. Certainly, in the Theatetical formulation that Bruno is
investigating, there are NCDSC-like theorems in some hypostases, ([]p-p
IIRC). Also, in QM, an observation along the lines of something like
m(t)=\psi(t)|P(o(t))|\psi(t), where P is a project operator onto all
worlds consistent with some observer o. The no cul-de-sac conjecture
would correspond to m(t) != 0, except on a set of measure
zero. Assuming m(t) is analytic, this is kind of obvious, but
unfortunately QM really only requires second order differentiability
of its objects, meaning that the proof never quite gets off the ground :(.

 Now if all this were to be the case, then maybe it says something very
 specific about the substrate on which consciousness runs.  There would
 be something special about the architecture which the substrate
 employs to implement consciousness because it relies on a certain mode
 of decay, facilitating the branching to a new born baby having an
 appropriate structure (portal?) to secure a consistent extension of
 the consciousness into  another branch.  Unless a computer could
 simulate such a special substrate then it could not be used to
 implement consciousness.  This would mean that it would be wise to say
 no to the Doctor! –  Comp might be false?
 
 
 The Turing principle (p135 of David Deutsch’s book – “the Fabric of
 Reality”) would imply that, a universal machine could simulate the
 physical structure of brains in such a way so as to be able to act as
 a medium whereby, if the above argument is possible, consistent
 extensions of conscious physical observers (persons) could avoid cul
 de sacs.  But until we can understand the nature of what consciousness
 is, we are stumped as to how a computer can be programmed to implement
 it.  However some alien civilizations may have known these techniques
 for ages now, thereby perhaps explaining why we each have lived even
 as long as we now perceive we have. A stronger statement would be that
 if universal virtual reality generators are physically possible, then

Re: Is QTI false?

2011-03-30 Thread meekerdb

On 3/30/2011 3:15 PM, Nick Prince wrote:

In Russell’s book there is a section on “Arguments against QTI”
And I want to put forward some issues arising from this.

It seems that (if MWI is true) we live in world(s) in which we appear
to live a finite, small lifetime of around 70 years.  From the many
discussions on this list, it also seems to me that, this is the single
biggest argument (that I can understand) which points to the QTI being
false.  Unfortunately it appears that the whole ASSA/RSSA debate -
which might have been a candidate for clarifying the issue - turns out
to be a confusing (to me anyway) and polarising approach.

So is QTI false?

Russell does put forward a possible solution in his book. He suggests
the idea that as memory fades with dementia then perhaps the conscious
mind becomes so similar to that of a newborn - or even unborn - baby
that perhaps “a diminishing?” consciousness always finds an
appropriate route (in some branch) to avoid a cul de sac event.
(This is one possible form of the No Cul De Sac Conjecture =NCDSC)
   


Sure, the cul de sac is avoided by reaching the state of unconscious 
which is then consistent with with many more continuations. e.g. as a 
rock.  The QTI is based on quantum theory of unitary evolution; not on 
the survival of memories or consciousness.  Those are claimed to be 
consequences, so they must be justified from QM, not just promoted from 
conjecture to axiom.


Brent



To avoid the cul de sac event, there would surely have to be a
critical  stage whereby  consciousness diminishes and reaches a form
of cusp at the point of lapsing into non existence and thereby
requiring the necessity of an extension route or branch to another
consistent universe.  In short, from the third person POV, the person
dies but from the first person -(now primitive) consciousness – state,
there is rebirth.  I am thinking that before we get to the croaking
Amoeba there is a discontinuity in what we understand as consciousness
– at least the form that applies to the NCDSC.

Now if all this were to be the case, then maybe it says something very
specific about the substrate on which consciousness runs.  There would
be something special about the architecture which the substrate
employs to implement consciousness because it relies on a certain mode
of decay, facilitating the branching to a new born baby having an
appropriate structure (portal?) to secure a consistent extension of
the consciousness into  another branch.  Unless a computer could
simulate such a special substrate then it could not be used to
implement consciousness.  This would mean that it would be wise to say
no to the Doctor! –  Comp might be false?


The Turing principle (p135 of David Deutsch’s book – “the Fabric of
Reality”) would imply that, a universal machine could simulate the
physical structure of brains in such a way so as to be able to act as
a medium whereby, if the above argument is possible, consistent
extensions of conscious physical observers (persons) could avoid cul
de sacs.  But until we can understand the nature of what consciousness
is, we are stumped as to how a computer can be programmed to implement
it.  However some alien civilizations may have known these techniques
for ages now, thereby perhaps explaining why we each have lived even
as long as we now perceive we have. A stronger statement would be that
if universal virtual reality generators are physically possible, then
they must be built somewhere in some universes!

But supposing the above (reincarnational) speculation was false in
some way.  In that case, I have yet to see a convincing argument as to
how the the no cul de sac conjecture can be reconciled with people
living  to great ages.  Whatever sampling assumption is applied, the
facts are that we don’t typically see people reaching ages greater
than 100+ yrs). Therefore either QTI is false or  people just don’t
get old! Rather, the special physical conditions of death associated
with dementia or oxygen starvation of the brain, facilitate continued
extensions of consciousness by branching into worlds where we
supervene over new born babies (or something – animals, aliens?) -
accidental deaths of people of any “normal ages” we can think about
could of course be accommodated by the NCDSC).

The mechanics of such  reincarnational transitions would be
interesting to speculate about since I see this as the only way out
for a QTI.

Nick Prince


   


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RE: Conventional QTI = False

2001-09-12 Thread Charles Goodwin

 -Original Message-
 From: Russell Standish [mailto:[EMAIL PROTECTED]]

 I wasn't referring to that snippet, but another one discussing the
 evolution of superclusters of galaxies. The theory predicts that the
 universe will ultimately come to be dominated by said clusters. The
 snippet I mentioned seems to be referring to our measured velocity of
 ca 600km/s in the direction of the Virgo supercluster, although that
 wasn't explicitly mentioned in the article.

Yes, I know the one you mean (the snippet and the supercluster). An article on the 
future evolution of the universe. That suffers
from the same objection to the prediction that we'll fall into our galaxy's black 
hole, namely that the dynamics of the situation
might be such that our galaxy is 'evaporated off' from the supercluster's potential 
well rather than 'relaxed into' it. (However I
realise you were just making a casual remark in passing so maybe all this analysis is 
getting a bit over the top)

 Re our own supermassive black hole at the heart of the Milky Way - I
 assume we're in a stable orbit about that one, with the usual caveat
 that its impossible to prove stability of any arbitrary n-body orbit
 of course.

The sun does seem to be in a very stable orbit about the galaxy - almost circular, in 
fact. See Rare Earth for an explanation of
why this is one of the many factors that had to come out just right for us to exist at 
all...

Charles




Re: Conventional QTI = False

2001-09-12 Thread Russell Standish

I wasn't referring to that snippet, but another one discussing the
evolution of superclusters of galaxies. The theory predicts that the
universe will ultimately come to be dominated by said clusters. The
snippet I mentioned seems to be referring to our measured velocity of
ca 600km/s in the direction of the Virgo supercluster, although that
wasn't explicitly mentioned in the article.

Re our own supermassive black hole at the heart of the Milky Way - I
assume we're in a stable orbit about that one, with the usual caveat
that its impossible to prove stability of any arbitrary n-body orbit
of course.

Cheers

George Levy wrote:
 
 
  
   Russell Standish wrote:
  
Anyway, it looks like we're falling into a supermassive black hole
right now, but we've got about 100 billion (10^11) years
   before we hit
the event horizon. (Reported in New Scientist a couple of
   issue ago).
  
 George wrote:
  
   To avoid any scheduling conflict, I'll make sure to enter this in my
   scheduler. I wouldn't want to miss this for the world.
  
   George
 
 Charles Goodwin wrote:
  
  According to NS for 8th Sept the supermassive hole at the centre of our galaxy has 
been observed with much greater precision due to
  a flare which occured when matter fell into the accretion disc. But it doesn't say 
anything about us falling in Or is this just
  a general statement based on the momentum exchange which will take place inside 
the galaxy over the next few 100 billion years?
  Because momentum exchange can go either way - either the Earth (or what's left of 
it) is flung out of the galaxy or it falls into
  the central black hole. Similarly if the galaxy itself is orbiting a supermassive 
hole at the centre of the local group (say) that
  might also lead to 'evaporation' of the galaxy from the group or collapse into the 
central hole
  
  I just thought you needed to be aware of that. Set your scheduler for either ice 
or fire, a bang or a whimper
  
  Charles
  
 
 
 
 Thanks for the weather report Charles. I'll get dressed in layers, take
 my sunscreen lotion, and pack a good lunch.
 
 George
 




Dr. Russell Standish Director
High Performance Computing Support Unit, Phone 9385 6967, 8308 3119 (mobile)
UNSW SYDNEY 2052 Fax   9385 6965, 0425 253119 ()
Australia[EMAIL PROTECTED] 
Room 2075, Red Centrehttp://parallel.hpc.unsw.edu.au/rks
International prefix  +612, Interstate prefix 02





Re: Conventional QTI = False

2001-09-11 Thread Jacques Mallah

From: Russell Standish [EMAIL PROTECTED]
I suspect you are trying to find ways of making QTI compatible with
Jacques ASSA based argument, when it is clear his argument fails
completely. Not that the argument is unimportant, as the reasons for
the failure are also interesting.

What the hell are you babbling about?

 - - - - - - -
   Jacques Mallah ([EMAIL PROTECTED])
 Physicist  /  Many Worlder  /  Devil's Advocate
I know what no one else knows - 'Runaway Train', Soul Asylum
 My URL: http://hammer.prohosting.com/~mathmind/

_
Get your FREE download of MSN Explorer at http://explorer.msn.com/intl.asp




Re: Conventional QTI = False

2001-09-11 Thread Russell Standish

Except that it is possible to perform an infinite amount of
computation in the big crunch due to Tipler's argument, and only a
finite amount of computation with the open universe (Dyson's
argument). Sort of the opposite of what you might expect...

Anyway, it looks like we're falling into a supermassive black hole
right now, but we've got about 100 billion (10^11) years before we hit
the event horizon. (Reported in New Scientist a couple of issue ago).

Cheers

Charles Goodwin wrote:
 
 Another thought on the Bayesian / SSA argument. Suppose (recent cosmological 
discoveries aside) that we discovered that the universe
 was going to fall back on itself into a big crunch in, say, 1 googol years' time. In 
such a universe QTI could still operate, but
 would only operate until the big crunch, which would act as a cul-de-sac. Now the 
SSA would say that typically you'd expect to find
 yourself (whatever that means) with an age around 0.5 googol, but that nevertheless 
there was a finite chance that you'd find
 yourself at age, say, 20. So assuming the SSA is valid for a moment, it wouldn't 
rule out QTI (although it would make it seem
 rather unlikely) if we discussed it when aged 20 in a closed universe. But it would 
be *impossible* if had the same discussion in an
 open universe! Odd that the average density of our branch of the multiverse should 
make all the difference to a theory based on the
 MWI . . . odd too (though not impossible) that the distant future history of the 
universe should determine the probability of events
 in the present . . .
 
 (BTW, would I be right in thinking that, applying the SSA to a person who finds 
himself to be 1 year old, the chances that he'll
 live to be 80 is 1/80?)
 
 Charles
 
  -Original Message-
  From: Russell Standish [mailto:[EMAIL PROTECTED]]
  Sent: Wednesday, 12 September 2001 12:35 p.m.
  To: Charles Goodwin
  Cc: Everything-List (E-mail)
  Subject: Re: Conventional QTI = False
 
 
  The reason for failure of Jacques' argument is no. 1) from Charles's
  list below, which he obviously thought of independently of me. I
  originally posted this at
  http://www.escribe.com/science/theory/m583.html, on 10th May
  1999. Unfortunately, I couldn't find where the orginal SSA argument
  was posted - perhaps this was via some other papers.
 
  The discussion that followed over the following year was quite
  interesting at times, and boringly technical at other times. It
  clarified a number of technical concepts, in particular what became
  known as the ASSA - which seems exactly like point 3) of Charles's
  post below: random hoppings of some soul between observer
  moments. Despite your protestations to the contrary Jacques, which I
  never found convincing.
 
  By contrast, soul hopping does not happen in the usual formulation
  of QTI, although I grant it is a feature of some computational
  theories of immortality based on infinite sized universes.
 
  I find it very droll that Jacques attempted to tar his opposition's
  theories with the very same brush that tars his own ASSA theory.
 
  The point of this is not to say that QTI is true (for which I
  retain my
  usual degree of scepticism), but simply that the Jacques Mallah SSA
  argument simply does not work as a counter argument.
 
  Cheers
 
  Charles Goodwin wrote:
  
-Original Message-
From: Jacques Mallah [mailto:[EMAIL PROTECTED]]
   
From: Russell Standish [EMAIL PROTECTED]
I suspect you are trying to find ways of making QTI
  compatible with
Jacques ASSA based argument, when it is clear his argument fails
completely. Not that the argument is unimportant, as the
  reasons for
the failure are also interesting.
   
What the hell are you babbling about?
  
   I don't know whether he's thinking about my objections to
  the SSA argument, but mine certainly *appear* to undermine it
  (at least I
   haven't yet heard a good reason why they don't). Briefly,
  (1) the SSA argument neglects the fact that even with an
  infinitely long
   worldline, everyone must pass through every age from 0
  upwards, which is precisely what we observe. It also (2)
  ignores a selection
   effect, namely that only in a thermodynamically low number
  of universes can a person who is not QTI-old expect to
  communicate with
   someone who *is* (and hence 99....% of
  discussion groups will necessarily be composed of QTI-young
  people). The SSA
   argument also (3) gives the strong impression (though this
  could *perhaps* be argued away) that it relies on us treating our
   worldlines as though we've just been dropped into them at
  some random point, like Billy Pilgrim; which is, of course, not what
   happens in reality.
  
   Maybe there are some more technical objections to the SSA
  argument, but these are the simplest and most obvious.
  
   Charles

Re: Conventional QTI = False

2001-09-11 Thread George Levy


Hi Saibal,

I don't know if there is an accepted formulation for QTI and the
conservation of memory, however, the only constraint that seems logical
to me is that the consciousness extensions should be logically
consistent, because logical consistenty is a prerequisite for
consciousness. 

I can imagine certain branches in which memory is totally lost, (the
null case so to speak - because there is really no consciousness
continuation) and other branches where memory is totally conserved, yet
other cases where memory is transformed to reflect a different
pastAll these will come true as long as there is a logical
explanation for them to happen. You must keep in mind as Jacques
mentionned, that memory is not necessary identical with the past. It
only represents the present brain state which reflects in a consistent
fashion more or less precisely what the past was.

In some branches you will experience increasing old age without limit...
all ou need is the logical explanation.
For example upon dying as a human, you may wake up as a billion year old
ten arm octopus living in a 30 dimensional space realizing that you were
just dreaming in 3-Land. The number of explanations seems limitless.

In this list, we are what we are, our age probably ranging from 20 to 80
because of our surrounding, because of anthropic reasons. Had we been a
billion year old group (with the corresponding historical-anthropic
reasons for being 1 billion year old), God knows what we would be
talking and worrying about, but we would certainly not be debating this
(F)allacious (I)nsane (N)onsense. :-) 


George
 

Saibal Mitra wrote:
 
 QTI, as formulated by some on this list (I call this conventional QTI), is
 supposed to imply that you should experience becoming arbitrarily old with
 probability one. It is this prediction that I am attacking.
 
 I have no problems with the fact that according to quantum mechanics there
 is a finite probability that bullets fired from a machine gun toward you
 will all tunnel through your body. Or, that if you are thrown into a black
 hole (Russell Standish's example), you might be emitted from the black hole
 as Hawking radiation.
 
 The mistake is that QTI ONLY considers certain branches were you survive
 without memory loss, other branches are not considered. This leads to the
 paradox that you should experience yourself being infinitely old etc..
 
 Saibal
 
 Charles Goodwin wrote:
 
   -Original Message-
   From: Saibal Mitra [mailto:[EMAIL PROTECTED]]
  
   In the case of a person suffering from a terminal disease, it
   is much more
   likely that he will survive in a branch where he was not
   diagnosed with the
   disease, than in a branch where the disease is magically
   cured. The latter
   possibility (conventional qti) can't be favoured above the first just
   because the surviving person is more similar to the original person.
 
  I don't understand this argument. The person survives (according to QTI)
 in both branches. In fact QTI postulates that an infinite
  number of copies of a person survives (although the *proportion* of the
 multiverse in which he survives tends to zero - but that is
  because the multivese is growing far faster than the branches in which a
 person survives). QTI postulates that ALL observer moments
  are part of a series (of a vast number of series') which survive to
 timelike infinity.
 
   You could object that in the first case your consciousness is somehow
   transferred to a different person (you ``jump´´ to a
   different branch that
   separated from the dying branch before you were diagnosed),
   but I would say
   that the surviving person has the same consciousness  the
   original person
   would have if you cured his disease and erased all memory of
   having the
   disease.
 
  That isn't necessary (according to QTI). The multiverse is large enough to
 accomodate an uncountable infinity of branches in which a
  given person survives from ANY starting state, as well as a (larger)
 uncountable infinity in which he doesn't.
 
  Charles
 




RE: Conventional QTI = False

2001-09-11 Thread Charles Goodwin

Re wrapping around - I've set MS Outlook to wrap at 132 characters (the largest value 
it will accept). It insists that I wrap
somewhere (unfortunately). If you know any way to improve the situation let me know (I 
often go through and manually stick together
the short lines). I could miss out the 's on quoted bits, but that might be 
confusing

Re the SWE versus logical consistency. I suspect that at some deep level the two might 
become the same thing. If you are thinking of
logical consistency from the pov of a conscious observer, I'm not sure what that 
entails. Is it logically consistent to find that
you're really a 30-D octopus playing a 3D virtual reality game? I suppose it might 
be... But then I'm not sure what LC consists of
on this argument. It can't consist of continuity or a lack of surprises!

Using the SWE is definitely basing the argument on the known laws of QM, if not GR. 
The underlying assumption of the MWI is that the
SWE describes *everything* (or that it's a very good approximation to the real 
explanation). Since QTI is based on the MWI, it has
to assume the SWE as its basis, I would say. Logical consistency is probably a lower 
level requirement that in some manner
generates the SWE (according to comp. theory at least). But if we're operating on the 
level of QM and not worrying about what goes
on underneath then I'd say the SWE has got to be the basis of QTI.

However I must admit I don't see how using the SWE limits the size of the multiverse. 
The SWE predicts a continuum of resultant
states from a given initial states, which leads me to assume that (if the MWI is 
correct) the multiverse must contain a continuum /
uncountable infinity of states. If that's a limit it's a fairly large one by most 
standards!

Re logically possible vs physically possible universes. The set (or whatever one 
shoud call it) of all logically possible
universes is called Platonia by Julian Barbour. The set of all physically possible 
universes with the same laws of physics as ours
(plus some extra information, as David Deutsch has pointed out) is called the 
Multiverse. Platonia is either as big as the MV (both
being continua) or bigger (a higher order of infinity than the Multiverse).

All the above assumes the MWI is correct (evidence: quantum interference), and that 
Platonia exists (evidence (?) : the weak
anthropic principle).

Charles

 -Original Message-
 From: George Levy [mailto:[EMAIL PROTECTED]]
 Sent: Wednesday, 12 September 2001 10:48 a.m.
 To: [EMAIL PROTECTED]
 Subject: Re: Conventional QTI = False




 Charles Goodwin wrote:

  George Levy wrote
   I don't know if there is an accepted formulation for QTI and the
   conservation of memory, however, the only constraint that
   seems logical
   to me is that the consciousness extensions should be logically
   consistent, because logical consistenty is a prerequisite for
   consciousness.
 
  I think the only constraint is that the extensions should
 be physically possible, i.e. possible outcomes of the schrodinger wave
  equation. If those are also logical outcomes then fine, but
 the SWE is the constraining factor.
 

 Interesting. You claim that the only constraint is the SWE. You opinion
 is based I presume on our current knowledge of physical laws. This puts
 a definite limit on the size of the multiverse. I claim the only
 constraint is logical consistency basing myself on the anthropic
 principle. This also puts a limit on the size of the multiverse. Bruno
 Marshall claims he can bridge the two by deriving the SWE (or maybe a
 simplified form) from logical consistency which implies that the
 currently conceivable physical multiverse is equal in size with the
 logical multiverse.

 BTW, your posts are the only ones that do not automatically wrap around
 at the end of a line, unless you start a new paragraph. Is there any way
 you or I (us?) could fix this?

 George




Re: Conventional QTI = False

2001-09-11 Thread George Levy

The lines are too large for my screen to handle but I have fixed that by
setting my Netscape to wrap automatically (it does so at around 70
characters). The output is irregular but it's OK.

Charles Goodwin wrote:
 
 Re wrapping around - I've set MS Outlook to wrap at 132 characters (the largest 
value it will accept). It insists that I wrap
 somewhere (unfortunately). If you know any way to improve the situation let me know 
(I often go through and manually stick together
 the short lines). I could miss out the 's on quoted bits, but that might be 
confusing
 

 
 However I must admit I don't see how using the SWE limits the size of the 
multiverse. The SWE predicts a continuum of resultant
 states from a given initial states, which leads me to assume that (if the MWI is 
correct) the multiverse must contain a continuum /
 uncountable infinity of states. If that's a limit it's a fairly large one by most 
standards!
 
The limits may just be different orders of infinity.

 Re logically possible vs physically possible universes. The set (or whatever one 
shoud call it) of all logically possible
 universes is called Platonia by Julian Barbour. The set of all physically possible 
universes with the same laws of physics as ours
 (plus some extra information, as David Deutsch has pointed out) is called the 
Multiverse. Platonia is either as big as the MV (both
 being continua) or bigger (a higher order of infinity than the Multiverse).



Immortality does not have to be based on Quantum Theory. It can be
derived from basic philosophical considerations borrowed from the
Anthropic principle, Descartes and Leibniz (all possible worlds). What
Barbour calls Platonia some philosophers call the Plenitude.


 All the above assumes the MWI is correct (evidence: quantum interference), 
and that Platonia exists (evidence (?) : the weak
 anthropic principle).

The evidence for the Plenitude (Platonia) is the Principle of sufficient
reason or more simply, causality (or the lack of). In the absence of any
cause, for any given instance, all other possible instances must also
exist. For any instance of universe (ours), all other possible universes
must also exist. Hence, the Plenitude. Note, that by invoking the
absence of any cause, this derivation specifically steers clear of the
Creation by Design argument.

In addition, this reliance on rationality, combined with the anthropic
principle, leads to a theory of consciousness: I am rational because I
am conscious. Bruno may have found a way to express this using a modern
mathematical formulation. 


George




RE: Conventional QTI = False

2001-09-11 Thread Charles Goodwin

 -Original Message-
 From: Jacques Mallah [mailto:[EMAIL PROTECTED]]

 From: Russell Standish [EMAIL PROTECTED]
 I suspect you are trying to find ways of making QTI compatible with
 Jacques ASSA based argument, when it is clear his argument fails
 completely. Not that the argument is unimportant, as the reasons for
 the failure are also interesting.

 What the hell are you babbling about?

I don't know whether he's thinking about my objections to the SSA argument, but mine 
certainly *appear* to undermine it (at least I
haven't yet heard a good reason why they don't). Briefly, (1) the SSA argument 
neglects the fact that even with an infinitely long
worldline, everyone must pass through every age from 0 upwards, which is precisely 
what we observe. It also (2) ignores a selection
effect, namely that only in a thermodynamically low number of universes can a person 
who is not QTI-old expect to communicate with
someone who *is* (and hence 99....% of discussion groups will necessarily 
be composed of QTI-young people). The SSA
argument also (3) gives the strong impression (though this could *perhaps* be argued 
away) that it relies on us treating our
worldlines as though we've just been dropped into them at some random point, like 
Billy Pilgrim; which is, of course, not what
happens in reality.

Maybe there are some more technical objections to the SSA argument, but these are the 
simplest and most obvious.

Charles




RE: Conventional QTI = False

2001-09-11 Thread Charles Goodwin

 -Original Message-
 From: Russell Standish [mailto:[EMAIL PROTECTED]]

 Except that it is possible to perform an infinite amount of
 computation in the big crunch due to Tipler's argument, and only a
 finite amount of computation with the open universe (Dyson's
 argument). Sort of the opposite of what you might expect...

I trust Dyson's argument more than Tipler's - the latter relies on a raft of unproven 
assumptions about what might be possible
during the collapse. I was assuming a conventional big crunch in my argument.

 Anyway, it looks like we're falling into a supermassive black hole
 right now, but we've got about 100 billion (10^11) years before we hit
 the event horizon. (Reported in New Scientist a couple of issue ago).

Enough time to move elsewhere I guess.

Charles




Re: Conventional QTI = False

2001-09-11 Thread Russell Standish

The reason for failure of Jacques' argument is no. 1) from Charles's
list below, which he obviously thought of independently of me. I
originally posted this at
http://www.escribe.com/science/theory/m583.html, on 10th May
1999. Unfortunately, I couldn't find where the orginal SSA argument
was posted - perhaps this was via some other papers.

The discussion that followed over the following year was quite
interesting at times, and boringly technical at other times. It
clarified a number of technical concepts, in particular what became
known as the ASSA - which seems exactly like point 3) of Charles's
post below: random hoppings of some soul between observer
moments. Despite your protestations to the contrary Jacques, which I
never found convincing.

By contrast, soul hopping does not happen in the usual formulation
of QTI, although I grant it is a feature of some computational
theories of immortality based on infinite sized universes.

I find it very droll that Jacques attempted to tar his opposition's
theories with the very same brush that tars his own ASSA theory.

The point of this is not to say that QTI is true (for which I retain my
usual degree of scepticism), but simply that the Jacques Mallah SSA
argument simply does not work as a counter argument.

Cheers

Charles Goodwin wrote:
 
  -Original Message-
  From: Jacques Mallah [mailto:[EMAIL PROTECTED]]
 
  From: Russell Standish [EMAIL PROTECTED]
  I suspect you are trying to find ways of making QTI compatible with
  Jacques ASSA based argument, when it is clear his argument fails
  completely. Not that the argument is unimportant, as the reasons for
  the failure are also interesting.
 
  What the hell are you babbling about?
 
 I don't know whether he's thinking about my objections to the SSA argument, but mine 
certainly *appear* to undermine it (at least I
 haven't yet heard a good reason why they don't). Briefly, (1) the SSA argument 
neglects the fact that even with an infinitely long
 worldline, everyone must pass through every age from 0 upwards, which is precisely 
what we observe. It also (2) ignores a selection
 effect, namely that only in a thermodynamically low number of universes can a person 
who is not QTI-old expect to communicate with
 someone who *is* (and hence 99....% of discussion groups will 
necessarily be composed of QTI-young people). The SSA
 argument also (3) gives the strong impression (though this could *perhaps* be argued 
away) that it relies on us treating our
 worldlines as though we've just been dropped into them at some random point, like 
Billy Pilgrim; which is, of course, not what
 happens in reality.
 
 Maybe there are some more technical objections to the SSA argument, but these are 
the simplest and most obvious.
 
 Charles
 




Dr. Russell Standish Director
High Performance Computing Support Unit, Phone 9385 6967, 8308 3119 (mobile)
UNSW SYDNEY 2052 Fax   9385 6965, 0425 253119 ()
Australia[EMAIL PROTECTED] 
Room 2075, Red Centrehttp://parallel.hpc.unsw.edu.au/rks
International prefix  +612, Interstate prefix 02





RE: Conventional QTI = False

2001-09-11 Thread Charles Goodwin

Another thought on the Bayesian / SSA argument. Suppose (recent cosmological 
discoveries aside) that we discovered that the universe
was going to fall back on itself into a big crunch in, say, 1 googol years' time. In 
such a universe QTI could still operate, but
would only operate until the big crunch, which would act as a cul-de-sac. Now the SSA 
would say that typically you'd expect to find
yourself (whatever that means) with an age around 0.5 googol, but that nevertheless 
there was a finite chance that you'd find
yourself at age, say, 20. So assuming the SSA is valid for a moment, it wouldn't rule 
out QTI (although it would make it seem
rather unlikely) if we discussed it when aged 20 in a closed universe. But it would be 
*impossible* if had the same discussion in an
open universe! Odd that the average density of our branch of the multiverse should 
make all the difference to a theory based on the
MWI . . . odd too (though not impossible) that the distant future history of the 
universe should determine the probability of events
in the present . . .

(BTW, would I be right in thinking that, applying the SSA to a person who finds 
himself to be 1 year old, the chances that he'll
live to be 80 is 1/80?)

Charles

 -Original Message-
 From: Russell Standish [mailto:[EMAIL PROTECTED]]
 Sent: Wednesday, 12 September 2001 12:35 p.m.
 To: Charles Goodwin
 Cc: Everything-List (E-mail)
 Subject: Re: Conventional QTI = False


 The reason for failure of Jacques' argument is no. 1) from Charles's
 list below, which he obviously thought of independently of me. I
 originally posted this at
 http://www.escribe.com/science/theory/m583.html, on 10th May
 1999. Unfortunately, I couldn't find where the orginal SSA argument
 was posted - perhaps this was via some other papers.

 The discussion that followed over the following year was quite
 interesting at times, and boringly technical at other times. It
 clarified a number of technical concepts, in particular what became
 known as the ASSA - which seems exactly like point 3) of Charles's
 post below: random hoppings of some soul between observer
 moments. Despite your protestations to the contrary Jacques, which I
 never found convincing.

 By contrast, soul hopping does not happen in the usual formulation
 of QTI, although I grant it is a feature of some computational
 theories of immortality based on infinite sized universes.

 I find it very droll that Jacques attempted to tar his opposition's
 theories with the very same brush that tars his own ASSA theory.

 The point of this is not to say that QTI is true (for which I
 retain my
 usual degree of scepticism), but simply that the Jacques Mallah SSA
 argument simply does not work as a counter argument.

   Cheers

 Charles Goodwin wrote:
 
   -Original Message-
   From: Jacques Mallah [mailto:[EMAIL PROTECTED]]
  
   From: Russell Standish [EMAIL PROTECTED]
   I suspect you are trying to find ways of making QTI
 compatible with
   Jacques ASSA based argument, when it is clear his argument fails
   completely. Not that the argument is unimportant, as the
 reasons for
   the failure are also interesting.
  
   What the hell are you babbling about?
 
  I don't know whether he's thinking about my objections to
 the SSA argument, but mine certainly *appear* to undermine it
 (at least I
  haven't yet heard a good reason why they don't). Briefly,
 (1) the SSA argument neglects the fact that even with an
 infinitely long
  worldline, everyone must pass through every age from 0
 upwards, which is precisely what we observe. It also (2)
 ignores a selection
  effect, namely that only in a thermodynamically low number
 of universes can a person who is not QTI-old expect to
 communicate with
  someone who *is* (and hence 99....% of
 discussion groups will necessarily be composed of QTI-young
 people). The SSA
  argument also (3) gives the strong impression (though this
 could *perhaps* be argued away) that it relies on us treating our
  worldlines as though we've just been dropped into them at
 some random point, like Billy Pilgrim; which is, of course, not what
  happens in reality.
 
  Maybe there are some more technical objections to the SSA
 argument, but these are the simplest and most obvious.
 
  Charles
 



 --
 --
 Dr. Russell Standish   Director
 High Performance Computing Support Unit, Phone 9385 6967,
 8308 3119 (mobile)
 UNSW SYDNEY 2052   Fax   9385 6965, 0425
 253119 ()
 Australia  [EMAIL PROTECTED]

 Room 2075, Red Centre
http://parallel.hpc.unsw.edu.au/rks
International prefix  +612, Interstate prefix 02





Re: Conventional QTI = False

2001-09-10 Thread Russell Standish

Never heard of this reasoning before. Can you expand please? This
doesn't appear to be related to the problem of being required to
forget how old you if you are immortal in a physical human sense.

Cheers

Saibal Mitra wrote:
 

 According to the conventional QTI, not only do you live forever, you can =
 also never forget anything. I don't believe  this because I know for a =
 fact that I have forgotten quite a lot of things that have happened a =
 long time ago.
 
 Saibal
 




Dr. Russell Standish Director
High Performance Computing Support Unit, Phone 9385 6967, 8308 3119 (mobile)
UNSW SYDNEY 2052 Fax   9385 6965, 0425 253119 ()
Australia[EMAIL PROTECTED] 
Room 2075, Red Centrehttp://parallel.hpc.unsw.edu.au/rks
International prefix  +612, Interstate prefix 02





Re: Conventional QTI = False

2001-09-10 Thread Saibal Mitra

I just argue that to compute the probability distribution for your next
experience, given your previous ones, you must also consider continuations
were you suffer memory loss. QTI fails to do so and it is precisely this
that leads to the the prediction that you should find yourself being
infinitely old, or that you should live for arbitrary long. If you are
severly injured in an accident and dying, then the probability that you will
survive in a branch where the accident never happened is much larger than
living on in a branch where the accident did happen.

That continuations with memory loss are important can be verified
``experimentally´´ (I don't remember everything that has happened to me).
There are also continuations of me that never forget anything. I am not one
of them.

Saibal


Russell Standish wrote:

 Never heard of this reasoning before. Can you expand please? This
 doesn't appear to be related to the problem of being required to
 forget how old you if you are immortal in a physical human sense.

 Cheers

 Saibal Mitra wrote:
 

  According to the conventional QTI, not only do you live forever, you can
=
  also never forget anything. I don't believe  this because I know for a =
  fact that I have forgotten quite a lot of things that have happened a =
  long time ago.
 
  Saibal
 



 --
--
 Dr. Russell StandishDirector
 High Performance Computing Support Unit, Phone 9385 6967, 8308 3119
(mobile)
 UNSW SYDNEY 2052 Fax   9385 6965, 0425 253119 ()
 Australia[EMAIL PROTECTED]
 Room 2075, Red Centre
http://parallel.hpc.unsw.edu.au/rks
 International prefix  +612, Interstate prefix 02
 --
--




Re: Conventional QTI = False

2001-09-10 Thread Saibal Mitra

QTI, as formulated by some on this list (I call this conventional QTI), is
supposed to imply that you should experience becoming arbitrarily old with
probability one. It is this prediction that I am attacking.

I have no problems with the fact that according to quantum mechanics there
is a finite probability that bullets fired from a machine gun toward you
will all tunnel through your body. Or, that if you are thrown into a black
hole (Russell Standish's example), you might be emitted from the black hole
as Hawking radiation.

The mistake is that QTI ONLY considers certain branches were you survive
without memory loss, other branches are not considered. This leads to the
paradox that you should experience yourself being infinitely old etc..

Saibal

Charles Goodwin wrote:

  -Original Message-
  From: Saibal Mitra [mailto:[EMAIL PROTECTED]]
 
  In the case of a person suffering from a terminal disease, it
  is much more
  likely that he will survive in a branch where he was not
  diagnosed with the
  disease, than in a branch where the disease is magically
  cured. The latter
  possibility (conventional qti) can't be favoured above the first just
  because the surviving person is more similar to the original person.

 I don't understand this argument. The person survives (according to QTI)
in both branches. In fact QTI postulates that an infinite
 number of copies of a person survives (although the *proportion* of the
multiverse in which he survives tends to zero - but that is
 because the multivese is growing far faster than the branches in which a
person survives). QTI postulates that ALL observer moments
 are part of a series (of a vast number of series') which survive to
timelike infinity.

  You could object that in the first case your consciousness is somehow
  transferred to a different person (you ``jump´´ to a
  different branch that
  separated from the dying branch before you were diagnosed),
  but I would say
  that the surviving person has the same consciousness  the
  original person
  would have if you cured his disease and erased all memory of
  having the
  disease.

 That isn't necessary (according to QTI). The multiverse is large enough to
accomodate an uncountable infinity of branches in which a
 given person survives from ANY starting state, as well as a (larger)
uncountable infinity in which he doesn't.

 Charles





Re: Conventional QTI = False

2001-09-10 Thread Russell Standish

As I said, this is a completely new interpretation of QTI, one never
stated before. QTI does _not_ assume that memory is conserved. The
prediction that one may end up being so old as to not know how old you
are is based on the assumption that you total memory capacity remains
constant - it need not do so. On the other hand, I have no problem
with the fact that dementia might set in.

I suspect you are trying to find ways of making QTI compatible with
Jacques ASSA based argument, when it is clear his argument fails
completely. Not that the argument is unimportant, as the reasons for
the failure are also interesting.

Cheers

Saibal Mitra wrote:
 
 I just argue that to compute the probability distribution for your next
 experience, given your previous ones, you must also consider continuations
 were you suffer memory loss. QTI fails to do so and it is precisely this
 that leads to the the prediction that you should find yourself being
 infinitely old, or that you should live for arbitrary long. If you are
 severly injured in an accident and dying, then the probability that you will
 survive in a branch where the accident never happened is much larger than
 living on in a branch where the accident did happen.
 
 That continuations with memory loss are important can be verified
 ``experimentally´´ (I don't remember everything that has happened to me).
 There are also continuations of me that never forget anything. I am not one
 of them.
 
 Saibal
 
 
 Russell Standish wrote:
 
  Never heard of this reasoning before. Can you expand please? This
  doesn't appear to be related to the problem of being required to
  forget how old you if you are immortal in a physical human sense.
 
  Cheers
 
  Saibal Mitra wrote:
  
 
   According to the conventional QTI, not only do you live forever, you can
 =
   also never forget anything. I don't believe  this because I know for a =
   fact that I have forgotten quite a lot of things that have happened a =
   long time ago.
  
   Saibal
  
 
 
 
  --
 --
  Dr. Russell StandishDirector
  High Performance Computing Support Unit, Phone 9385 6967, 8308 3119
 (mobile)
  UNSW SYDNEY 2052 Fax   9385 6965, 0425 253119 ()
  Australia[EMAIL PROTECTED]
  Room 2075, Red Centre
 http://parallel.hpc.unsw.edu.au/rks
  International prefix  +612, Interstate prefix 02
  --
 --
 




Dr. Russell Standish Director
High Performance Computing Support Unit, Phone 9385 6967, 8308 3119 (mobile)
UNSW SYDNEY 2052 Fax   9385 6965, 0425 253119 ()
Australia[EMAIL PROTECTED] 
Room 2075, Red Centrehttp://parallel.hpc.unsw.edu.au/rks
International prefix  +612, Interstate prefix 02





Re: Conventional QTI = False

2001-09-09 Thread hal

Saibal writes:
 According to the conventional QTI, not only do you live forever, you can
 also never forget anything. I don't believe  this because I know for a
 fact that I have forgotten quite a lot of things that have happened a
 long time ago.

Right, but to make the same argument against QTI you'd have to say,
you don't believe this because you have died.  But this is not possible.
So the analogy is not as good as it looks.  You do exist in branches where
you have forgotten things, as well as in branches where you remember them.
But you don't exist in branches where you have died, only in branches
where you are still alive.  They aren't really the same.

There are arguments against QTI but this one does not work so well.

Hal F.




RE: Conventional QTI = False

2001-09-09 Thread Charles Goodwin

 -Original Message-
 From: Saibal Mitra [mailto:[EMAIL PROTECTED]]

 In the case of a person suffering from a terminal disease, it
 is much more
 likely that he will survive in a branch where he was not
 diagnosed with the
 disease, than in a branch where the disease is magically
 cured. The latter
 possibility (conventional qti) can't be favoured above the first just
 because the surviving person is more similar to the original person.

I don't understand this argument. The person survives (according to QTI) in both 
branches. In fact QTI postulates that an infinite
number of copies of a person survives (although the *proportion* of the multiverse in 
which he survives tends to zero - but that is
because the multivese is growing far faster than the branches in which a person 
survives). QTI postulates that ALL observer moments
are part of a series (of a vast number of series') which survive to timelike infinity.

 You could object that in the first case your consciousness is somehow
 transferred to a different person (you ``jump´´ to a
 different branch that
 separated from the dying branch before you were diagnosed),
 but I would say
 that the surviving person has the same consciousness  the
 original person
 would have if you cured his disease and erased all memory of
 having the
 disease.

That isn't necessary (according to QTI). The multiverse is large enough to accomodate 
an uncountable infinity of branches in which a
given person survives from ANY starting state, as well as a (larger) uncountable 
infinity in which he doesn't.

Charles




Re: Conventional QTI = False

2001-09-09 Thread Saibal Mitra


Hal Finney wrote:
 Saibal writes:
  According to the conventional QTI, not only do you live forever, you can
  also never forget anything. I don't believe  this because I know for a
  fact that I have forgotten quite a lot of things that have happened a
  long time ago.

 Right, but to make the same argument against QTI you'd have to say,
 you don't believe this because you have died.  But this is not possible.
 So the analogy is not as good as it looks.  You do exist in branches where
 you have forgotten things, as well as in branches where you remember them.

That is true, but I want to make the point that branches where I survive
with memory loss have to be taken into account.

In the case of a person suffering from a terminal disease, it is much more
likely that he will survive in a branch where he was not diagnosed with the
disease, than in a branch where the disease is magically cured. The latter
possibility (conventional qti) can't be favoured above the first just
because the surviving person is more similar to the original person.

You could object that in the first case your consciousness is somehow
transferred to a different person (you ``jump´´ to a different branch that
separated from the dying branch before you were diagnosed), but I would say
that the surviving person has the same consciousness  the original person
would have if you cured his disease and erased all memory of having the
disease.

Saibal