Hi Richard Ruquist 

There is no god in comp.


Roger Clough, rclo...@verizon.net
9/3/2012 
Leibniz would say, "If there's no God, we'd have to invent him 
so that everything could function."
----- Receiving the following content ----- 
From: Richard Ruquist 
Receiver: everything-list 
Time: 2012-09-03, 08:50:32
Subject: Re: Re: Is evolution moral ?


Bruno,


In comp, what is the function of god.


My hope is that the function of a god 
might be to reduce 3p tp 1p.


Everything else seems to be capable 
of running according to algorithms.


Is there anything in comp 
that is non-algorithmic?
Richard 


On Mon, Sep 3, 2012 at 8:42 AM, Roger Clough <rclo...@verizon.net> wrote:

Hi John Clark 
 
Indeed the world contains much misery and injustice
simply because it isn't Heaven. Leibniz said that
without God, it could have been a lot worse.
 
 
Roger Clough, rclo...@verizon.net
9/3/2012 
Leibniz would say, "If there's no God, we'd have to invent him 
so that everything could function."
----- Receiving the following content ----- 
From: John Clark 
Receiver: everything-list 
Time: 2012-08-31, 13:17:47
Subject: Re: Is evolution moral ?


On Fri, Aug 31, 2012 at 4:54 AM, Roger Clough <rclo...@verizon.net> wrote:



> Is Evolution Moral? 


I think Evolution is a hideously cruel process and if I were God I would have 
done things very differently, I would have made intense physical pain a 
physical impossibility, but unfortunately that Yahweh punk got the job and not 
me.

The minimum requirement for calling oneself religious is a belief in God, and 
if there is anybody who calls himself religious who doesn't think that God is 
benevolent I have yet to meet him. And yet I maintain that a benevolent God is 
totally inconsistent with Evolution, which can produce grand and beautiful 
things but only after eons of monstrous cruelty. 


> the moral is that which enhances life 


I think that's true, and if so then morality is subject to Evolution just like 
anything else that enhances life. And if its made by something as messy as 
Evolution then you wouldn't expect a moral system to be entirely free of self 
contradictions. Consider the moral thought experiments devised by Judith Jarvis 
Thomson:

1) A trolley is running out of control down a track. In its path are five 
people who have been tied to the track by a mad philosopher. Fortunately you 
could flip a switch, which will lead the trolley down a different track saving 
the lives of the five. Unfortunately there is a single person tied to that 
track. Should you flip the switch and kill one man or do nothing and just watch 
five people die?

2) As before, a trolley is hurtling down a track towards five people. You are 
on a bridge under which it will pass, and you can stop it by dropping a heavy 
weight in front of it. As it happens, there is a very fat man next to you, your 
only way to stop the trolley is to push him over the bridge and onto the track 
killing him to save five people. Should you push the fat man over the edge or 
do nothing?

Almost everybody feels in their gut that the second scenario is much more 
questionable morally than the first, I do too, and yet really it's the same 
thing and the outcome is identical. The feeling that the second scenario is 
more evil than the first seems to hold true across all cultures; they even made 
slight variations of it involving canoes and crocodiles for south American 
Indians in Amazonia and they felt that #2 was more evil too. So there must be 
some code of behavior built into our DNA and it really shouldn't be a surprise 
that it's not 100% consistent; Evolution would have gained little survival 
value perfecting it to that extent, it works good enough at producing group 
cohesion as it is. 

John K Clark




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