Hi Telmo Menezes  

purpose   
/Noun 
The reason for which something is done or created or for which something 
exists. 

Verb 
Have as one's intention or objective: "God has allowed suffering, even purposed 
it". 


That seems reasonably straightforward, or at least it's not completely 
arbitrary. 
In Leibniz this is the basis of the principle of sufficient reason. 
Things must be the way they are for some reason.
That quest is the activity of science.

[Roger Clough], [rclo...@verizon.net] 
12/17/2012  
"Forever is a long time, especially near the end." -Woody Allen 

----- Receiving the following content -----  
From: Telmo Menezes  
Receiver: everything-list  
Time: 2012-12-16, 06:16:47 
Subject: Re: Re: Re: life is teleological 


Hi Roger, 


  
Man has no purpose (wise or foolish, it doesn't matter) in life ?  
He has evolved, hasn't he ? So man is at least one example of  
purpose driving or enhancing evolution. 


Purpose is a human construct. DNA encodes the developmental process (or 
algorithm) for our brain. This developmental process then takes place in an 
environment inhabited by other humans and a lot of other stuff. The directives 
encoded in DNA allow the brain to adapt to this environment. So the brain is 
encoded with a preference to avoid pain and seek pleasure. The way that 
experiences are classified as painful or pleasurable is fine-tuned by aeons of 
evolution. 


The homo sapiens occupies a very specialised evolutionary niche, in which it 
relies in the superior pattern-matching and future state-predicting 
capabilities of its gigantic brain. So in a way, the homo sapiens niche is that 
of being capable of adapting faster and better to new situations. This requires 
a level of neural sophistication that is unmatched by any other species we've 
seen so far. This sophistication includes complex constructs like purpose. 


You're right in that, in a way, we have now transcended evolution. We developed 
medical technology that allows us to keep members of our species alive when 
otherwise they would have died (I would have been dead at 1 month old, killed 
by a closed stomach valve). We developed artificial insemination, allowing for 
reproduction where it would have been impossible. Our super-complex society 
keeps altering the mate selection process. Changes in sexual morality across 
time and space continuously affect the evolutionary process. We are now in the 
process of becoming full-blown designers, by way of genetic engineering and 
nano-tech. 



All this came as a by-product of the evolutionary drift towards our niche: 
gigantic brains and their complexities. Avoid pain and seek pleasure - now with 
super-super-super computers. Why do we avoid pain and seek pleasure? Why do we 
have gigantic brains? Because this configuration passed the evolutionary 
filter. It turns out that it's stable enough to persist for some time. 


Now back to evolution itself: it does not have any preference for niches. 
That's an anthropomorphizing mistake. We persist doing our thing, e-coli 
persist doing theirs. 


So finally my main point: evolution does not have a purpose, but it is capable 
of generating systems sufficiently complex to feel a sense of purpose. 


Have a great Sunday, 
Telmo. 
  
  
[Roger Clough], [rclo...@verizon.net] 
12/15/2012  
"Forever is a long time, especially near the end." -Woody Allen 
  
----- Receiving the following content -----  
From: Telmo Menezes  
Receiver: everything-list  
Time: 2012-12-13, 11:30:40 
Subject: Re: Re: life is teleological 


Hi Roger,  


  
To be purposeful you need a self or center of  
consciousness to desire that goal or purpose. 
The key word is desire. Stones don't desire. 


Ok, but what I'm saying is that purposefulness is not present in evolutionary 
processes. 
  
  
  
[Roger Clough], [rclo...@verizon.net] 
12/13/2012  
"Forever is a long time, especially near the end." -Woody Allen 
  
----- Receiving the following content -----  
From: Telmo Menezes  
Receiver: everything-list  
Time: 2012-12-12, 14:21:04 
Subject: Re: life is teleological 


Hi Roger,  


Anything goal-oriented is teleological, which is what  
the word means. And the goal of life is to survive. 
So evolution is teleological. 


Sorry but I don't agree that life or evolution have a goal. That would be a bit 
like saying that the goal of gravity is to attract chunks of matter to each 
other. You could instead see life as a process and evolution as a filter: some 
stuff continues to exist, other stuff doesn't. We can develop narratives on why 
that is: successful replication, good adaption to a biological niche and so on. 
But these narratives are all in our minds, we ourselves looking at it from 
inside of the process, if you will. From the outside, we are just experiencing 
the stuff that persists or, in other words, that went through the evolutionary 
filter at this point in time. 
  
  
In other words, life is intelligent. 


Suppose I postulate that the goal of stars is to emit light. Are they 
intelligent? If not why? What's the difference? 
  
  
[Roger Clough], [rclo...@verizon.net] 
12/12/2012  
"Forever is a long time, especially near the end." -Woody Allen 
  
----- Receiving the following content -----  
From: Craig Weinberg  
Receiver: everything-list  
Time: 2012-12-11, 16:03:57 
Subject: Re: Moral evaluations of harm are instant and emotional,brain study 
shows 


On Tuesday, December 11, 2012 3:46:23 PM UTC-5, Alberto G.Corona wrote:  
Yes, I  sent a search link for you to know the opinions about it. 


in EP this your example does not offer a clear hypothesis. But there are others 
that are evident.  It depends on the context. for example , woman have more 
accurate facial recognition habilities, but men perceive faster than women 
faces of angry men that are loking at him. I think that you can guess why. 

It's the guessing why which I find unscientific. It helps us feel that we are 
very clever, but really it is a slippery slope into just-so story land. There 
are some species where the females are more aggressive ( 
http://www.culture-of-peace.info/biology/chapter4-6.html  ) - does that mean 
that the females in those species will definitely show the reverse of the 
pattern that you mention? Just the fact that some species have more aggressive 
females than males should call into question any functionalist theories based 
on gender, and if gender in general doesn't say anything very reliable about 
psychology, then why should we place much value on any of these kinds of 
assumptions. 

Evolution is not teleological, it is the opposite. Who we are is a function of 
the specific experiences of specific individuals who were lucky in specific 
circumstances. That's it. There's no explanatory power in sweeping 
generalizations which credit evolution with particular psychological 
strategies. Sometimes behaviors are broadly adaptive species-wide, and 
sometimes they are incidental, and it is nearly impossible to tell them apart, 
especially thousands of years after the fact. 

Craig 





The alignment detection is common in the animal kingdom: somethng that point at 
you may be a treat. it 



2012/12/11 Craig Weinberg  



On Monday, December 10, 2012 5:09:25 AM UTC-5, Alberto G.Corona wrote:  
Craig: The evolutionary Psychology hypothesis are falsifiable 

Your link is just a Google search which shows that there is no consensus on 
whether they are falsifiable. Why do you think that they are falsifiable? I 
have made my case, given examples, explained why evolutionary psych is so 
seductive and compulsive as a cognitive bias, but why am I wrong?  

Try it this way. Let's say we are measuring the difference in how long it takes 
to recognize a friend versus recognizing a stranger and we find that there is a 
clear difference. Which would outcome would evolutionary psych favor? I could 
argue that it is clearly more important to identify a stranger, as they may 
present a threat to our lives or an opportunity for trade, security, 
information, etc. I could equally argue that it is clearly more important to 
identify a friend so that we reinforce the bonds of our social group and foster 
deep interdependence. I could argue that there should be no major difference 
between the times because they are both important. I could argue that the times 
should vary according to context. I could argue that they should not vary 
according to context as these functions must be processed beneath the threshold 
of conscious processing. 

Evolutionary Psychology assumptions can generate plausible interpretations for 
any outcome after the fact and offers no particular opinions before the fact, 
and that opens the door for at least ambiguous falsifiability in many cases.  

Craig 









2012/11/30 Craig Weinberg  



On Friday, November 30, 2012 3:37:35 AM UTC-5, Alberto G.Corona wrote:  
This speed in the evaluation is a consequence of evolutionary pressures: A 
teleological agent that is executing a violent plan against us is much more 
dangerous than a casual accident. 

Only if there are teleological agents in the first place. There are some people 
around here who deny that free will is possible. They insist (though I am not 
sure how, since insisting is already a voluntary act) that our impression that 
we are agents who can plan and execute plans is another evolutionary 
consequence. 

The problem with retrospective evolutionary psychology is that it is 
unfalsifiable. Any behavior can be plugged into evolution and generate a 
just-so story from here to there. If the study showed just the opposite - that 
human beings can't tell the difference between acts of nature and intentional 
acts, or that it is very slow, why that would make sense too as a consequence 
of evolutionary pressure as well. You would want to be *sure* that some agent 
is intentionally harming you lest you falsely turn on a member of your own 
social group and find yourself cast out. This would validate representational 
theories of consciousness too - of course it would take longer to reason out 
esoteric computations of intention than it would take to recognize something so 
immediately important as being able to discern emotions in others face. That 
way you could see if someone was angry before they actually started hitting you 
and have a survival advantage. Evolutionary psychology is its own built in 
confirmation bias. Not that it has no basis in fact, of course it does, but I 
can see that it is psychology which is evolving, not evolution which is 
psychologizing. 
  
  

because the first will continue harming us, so a fast reaction against further 
damage is necessary, while in the case of an accident no stress response is 
necessary. (stress responses compromise long term health) 

Yes, but it's simplistic. There are a lot of things in the environment which 
are unintentional but continue to harm us which we would be better off 
developing a detector for. There is no limit to what evolution can be credited 
with doing - anything goes. If we had a way of immediately detecting which 
mosquitoes carried malaria, that would make perfect sense. If we could 
intuitively tell fungus were edible in the forest, that would make sense too. 




That distinction may explain the  consideration of natural disasters as 
teleological: For example earthquakes or storms: The stress response necessary 
to react against these phenomena make them much more similar to teleological 
plans of unknown agents than  mere accidents.  

The study shows the opposite though. It shows that we specifically and 
immediately discern the intentional from the unintentional. The top priority is 
making that distinction. 
  



Hence, it is no surprise that the  natural disasters are considered as 
teleological  and moral . For example, as deliberated acts of the goods against 
the corruption of the people, or currently, the response of "the planet" 
against the aggression of the immorally rich countries that deplete the 
resources. 

It's not a bad hypothesis, but I see the more plausible explanation being that 
by default consciousness is tuned to read meta-personal (super-signifying) 
meanings as well as personal and sub-personal (logical) meanings. Except for 
the last few centuries among Western cultures, human consciousness has been 
universally tuned to the world as animistic and teleological. The normal state 
of human being is to interpret all events that one experiences as a reflection 
on one's own efforts, thoughts, etc. This is why religion is such an easy sell 
to this day. By default, we are superstitious, not necessarily out of 
evolution, but out of the nature of consciousness itself. Superstition is one 
of the ways that the psyche detects larger, more diffuse ranges of itself. 
Intuition taps into longer views of the present - larger 'nows', but at the 
cost of logic and personal significance. 

More on the failure of HADD here: http://s33light.org/post/1499804865 

"I submit that this Hyperactive Agency Detection Device is a weak hypothesis 
for explaining the subjective bias of subjectivity. To me, it makes more sense 
that religion originates not as mistaken agency detection, but rather as an 
exaggerated or magnified reflection of its source, a subjective agent. Human 
culture is nothing if not totemic. Masks, puppets, figurative drawings, voices 
and gestures, sculpture, drama, dance, song, etc reflect the nature of 
subjectivity itself - it? expression of character and creating stories with 
them. " 

Thanks, 
Craig 
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