Re: Re: The Good, the Bad and the weirdly computable

2012-10-02 Thread Roger Clough
Hi Bruno Marchal  

My understanding of personal or subjective or 1p filtering
has little to do with where the person is (Washington or Moscow).
it has to do (if I might say it this way) with where the person has been.
 

Roger Clough, rclo...@verizon.net 
10/2/2012  
Forever is a long time, especially near the end. -Woody Allen 


- Receiving the following content -  
From: Bruno Marchal  
Receiver: everything-list  
Time: 2012-10-02, 05:34:11 
Subject: Re: The Good, the Bad and the weirdly computable 


Hi Roger,  


On 01 Oct 2012, at 19:28, Roger Clough wrote: 


BRUNO:  OK. But the ability to selct does not require intelligence, just 
interaction and some memory.
$$ ROGER:  No, that's where you keep missing the absolutely critical  issue 
of self.
Choice is exclusive to the autonomous self, and is absolutely necessary. Self  
selects A or B or whatever entirely on its own..   
That's what intelligence is. 
INTELLIGENCE = AUTONOMOUS CHOOSER + CHOICES   
When you type a response, YOU choose which letter to type, etc.   
That's an intelligent action.   





I agree with you on choice. I use the term self-determination in my defense of 
free will. 
When I was talking about consciousness selection, it has nothing to do with 
choice. It was what happen, in the comp theory, when you duplicate yourself in 
two different place, like Washington and Moscow. After that duplication, when 
you look at you neighborhood, there is a consciousness or first person 
selection: you feel to be in W, or you feel to be in M. You have no choice in 
that matter. 
Choice is something else entirely, and play no role in the origin and shape of 
the physical laws, but consciousness selection (which is a form of 
Turing-tropism (generalization of anthropism)). 







   
Selection of a quantum path
(collapse or reduction of the jungle of brain wave paths) produces
consciousness, according to Penrose et al. They call it orchestrated
reduction. .



BRUNO: Penrose is hardly convincing on this. Its basic argument based on G del 
is invalid, and its theory is quite speculative, like the wave collapse, which 
has never make any sense to me.

ROGER: All physical theories (not mathematical theories)  are speculative until 
validated by data.



No. All theories are speculative. Period. But when I said quite speculative, 
I meant no evidence at all, and contradictory with all current evidences. 


Yes. Atoms are no atoms (in greek t??? means not divisible). 
$$ROGER: The greeks had no means to split the atom, they hadn't even seen 
one.   





The greeks knew that atoms are not divisible, by definition. They didn't knew 
that atoms exists, nor do we. 
I use atom in the philosophical sense. The current physical atoms where 
believed to be such philo atoms, until the discovery of the electron and 
nucleus. 
The new physical philosophical atoms are the elementary particles, but they are 
no more philosophical atoms in string theory. 







$$$ROGER: The monads are just points but not physical objects.   
Overlaying them, all of L's reality is just a dimensionless dot.   



Like the UD. It is a function from nothing to nothing, and as such 
0-dimensional. But i don't really believe the geometrical image is useful. With 
comp it is better to put geometry in the epistemology of numbers, like 
analysis, infinities, and physics. Keeping the ontology minimal assures that we 
will not risk reifying unnecessary materials. 











I'm still trying to figure out how numbers and ideas fit

into Leibniz's metaphysics. Little is written about this issue,

so I have to rely on what Leibniz says otherwise about monads.



BRUNO: OK. I will interpret your monad by intensional number.
ROGER: Numbers do not associate to corporeal bodies, so that won't 
work.   



What do you mean by corporeal bodies?  With comp + the usual Occam razor, 
corporeal bodies belongs to the mind of numbers (+ infinities of numbers 
relation). 



Those less dominant monads are eaten or taken over by the stronger ones.
It's a Darwinian jungle down here. Crap happens.


BRUNO: Crap happens also in arithmetic when viewed from inside.
Contingency is given by selection on the many computational consistent 
continuation.
There are different form of contingencies in arithmetic: one for each modal box 
having an arithmetical interpretations.
In modal logic you can read []p by p is necessary, or true in all (accessible) 
worlds
p by p is possible or true in one (accessible) world
~[]p or ~p by p is contingent (not necessary)
What will change from one modal logic to another is the accessibility
or the neighborhood relations on the (abstract) worlds.

$ ROGER:  That's correct, I was incorrectly limiting numbers to
necessary logic.   





OK. Nice. comp reduces the ontology to arithmetic

Re: Re: The Good, the Bad and the weirdly computable

2012-10-02 Thread Roger Clough
Hi Stephen P. King  

I appreciate criticisms of Leibniz.

Not sure what computational complexity or universality means
although I suppose that it has something  to do with the whole is
greater than its parts.

That being so, if we take the parts to be monads, each
part knows everything (all of the other monads) in the universe,
in which there are an infinite number of monads.
So the whole (the monad of monads, the All) in Leibniz is 
infinitely greater than the parts (its monads and their
infinite contents of all the other monads. And that's
just the beginning, for Leibniz says that world consists
of monads within monads within monads within.

Would that overcome your objection ?


Roger Clough, rclo...@verizon.net 
10/2/2012  
Forever is a long time, especially near the end. -Woody Allen 


- Receiving the following content -  
From: Stephen P. King  
Receiver: everything-list  
Time: 2012-10-02, 00:16:31 
Subject: Re: The Good, the Bad and the weirdly computable 


On 10/1/2012 1:28 PM, Roger Clough wrote: 
  ROGER: Objects can be physical and also infinitely divisible, 
 but L considered this infinite divisibility to disqualify an object to be 
 real because 
 there's no end to the process, one wouldn't end up with something 
 to refer to. 
Hi Roger, 

 This is part of the thoughts that Leibniz was wrong about since he  
did not know of computational complexity or universality. His  
explanations assumed only ideas from the material world. He was an  
unparalleled genius, there is no doubt of that, but he was far ahead of  
his time. We can now correct these errors and use the monadology as a  
mereological model of entities. 

--  
Onward! 

Stephen 


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