Re: Re: science only works with half a brain

2012-09-17 Thread Roger Clough
Hi meekerdb 

What exists physically has extension. That would be the phenomenol world.
What exist as non-extensive (nonphysical) mental representations of the real 
world components 
are abstractions or idea entities in what is called Platonia

Usually when we say that something exists we mean that it physically exists.
The abstract entities in Platonia are made to seem like the physical objects
they represent, and to seem to interact as they do, by the All. 


Roger Clough, rclo...@verizon.net
9/17/2012 
Leibniz would say, If there's no God, we'd have to invent him 
so that everything could function.
- Receiving the following content - 
From: meekerdb 
Receiver: everything-list 
Time: 2012-09-15, 22:46:04
Subject: Re: science only works with half a brain


On 9/15/2012 7:36 PM, Jason Resch wrote: 



On Sat, Sep 15, 2012 at 2:50 PM, meekerdb meeke...@verizon.net wrote:

On 9/15/2012 8:18 AM, Bruno Marchal wrote: 


On 14 Sep 2012, at 18:36, Jason Resch wrote:





On Fri, Sep 14, 2012 at 8:32 AM, Stephen P. King stephe...@charter.net wrote:

 I contend that universality is the independence of computations to any 
particular machine but there must be at least one physical system that can 
implement a given computation for that computation to be knowable. This is just 
a accessibility question, in the Kripke sense of accessible worlds.




Stephen,


Could you provide a definition of what you mean by 'physical system'?


Do you think it is possible, even in theory, for entities to distinguish 
whether they are in a physical system or a mathematical one?  If so, what 
difference would they test to make that distinction?


I am philosophically pretty well convinced by this argument. 


But there is still a logical problem, pointed by Peter Jones (1Z) on this list.


Peter believes that comp makes sense only for primitively material machine, 
period. 


So he would answer to you that the mathematical machine is just not conscious, 
and that the distinction you ask is the difference between being conscious (and 
material) and being non conscious at all (and immaterial).


I don't see any way to reply to this which does not bring the movie graph, the 
323 principles, and that kind of stuff into account.


But of course I can understand that the idea that arithmetic is full of 
immaterial philosophical zombies is rather weird, notably because they have 
also endless discussion on zombie, and that arithmetic contains P. Jones 
counterpart defending in exactly his way, that *he* is material, but Peter does 
not care as they are zombie and are not conscious, in his theory.


In Peter's ontology, with which I have considerable empathy, they simply don't 
exist.  Exist is what distinguishes material things from Platonia's 
abstractions - of course that doesn't play so well on something called the 
*EVERYTHING-LIST*.  :-)




Brent,


Under what theory do you (or Peter) operate under to decide whether or not an 
abstraction in platonia exists?  


It's not arbitrary.  None of them exist.  That's what 'abstract' means.

Brent


It seems arbitrary and rather biased to confer this property only to those 
abstractions that happen to be nearest to us.


Why should this additional property, namely existence, make any difference 
regarding which structures in platonia can have the property of conscious?  It 
seems like this would lead to abstract objects that are only abstractly 
conscious and concrete objects which have the full-fledged concrete 
consciousness.  After all, we say that 2 is even, not that it is abstractly 
even.  If some program in platonia is conscious, is it abstractly conscious or 
just conscious?


I think our existence in this universe makes the conclusion clear.  In other 
branch of the wave function, or in other physical universes predicted by string 
theory, our universe exists only as an abstraction, yet our relative 
abstraction (to some entities) does not makes us into zombies.  Why should 
there be no symmetry in this regard?  How can our abstractions be zombies, 
while their abstractions are conscious?


Jason 
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Re: Re: science only works with half a brain

2012-09-17 Thread Roger Clough
Hi Stephen P. King  

http://plato.stanford.edu/entries/substance/

 Descartes believed in only TWO kinds of substance: material body, which is 
defined by extension, 
and mental substance, which is defined by thought, which, in this context, is 
more or less equivalent to consciousness.
snip

 For Spinoza, there is only ONE substance, the existence of which is 
demonstrated by a version of 
the ontological argument, which is thought of as being both God and Nature.
snip

Leibniz was not satisfied by this conception of divine substance, at least in 
part because it 
confines God to what actually exists. For Leibniz, God contains within himself 
all possibilities, 
not just the actual world: this latter is just that maximal set of 
possibilities that he has best reason to actualize. 
Leibniz acknowledges created SUBSTANCES, though they are very intimately 
dependent on God. 
In the Discourse on Metaphysics, (Section 14), he says: 

it is clear that created SUBSTANCES depend on God, who conserves them and 
indeed who produces them 
continuously by a kind of emanation, just as we produce our thoughts. (1998: 
66)



Roger Clough, rclo...@verizon.net 
9/17/2012  
Leibniz would say, If there's no God, we'd have to invent him  
so that everything could function. 
- Receiving the following content -  
From: Stephen P. King  
Receiver: everything-list  
Time: 2012-09-16, 12:26:18 
Subject: Re: science only works with half a brain 


On 9/16/2012 8:52 AM, Roger Clough wrote: 
 Hi Stephen P. King 
 
 Mereology seems to be something like Spinoza's metaphysics, 
 that there is just one stuff in the universe and that stuff is God. 
 So there is just one material. 

Hi Roger, 

 Yes. Each of these philosophers focused on different things, but  
they all seemed to agree on the idea of a fundamental substance. This  
is the idea that Bruno denotes as primitive matter. On analysis of the  
concept it can be understood that this substance is nothing more than  
a empty bearer of properties. I think that existence itself, the  
necessarily possible, is sufficient to bundle properties together. 

 
 Leibniz is completely diffferent. Every substance is not only 
 different, it keeps changing, and changing more than its shape, 
 and is a reflection of the whole universe. 

 I suspect that Leibniz saw Becoming as fundamental (the Heraclitus  
view) and thus considered all properties as the result of some process,  
some kind of change. His problem is that he neglected to examine in  
detail the fact that we cannot assume a change without having a way to  
measure its incrementation. Perhaps he merely assumes, with Newton, that  
God's metronome, clocked all change equally. Modern incarnations of this  
idea are evident in Universe as Cellular automata theories and those  
fail for the same reason as L's idea. We can repair and rehabilitate  
these idea by a careful consideration of what Special and General  
Relativity can tell us. 

 The changing and the different aspects means Leibniz is 
 non-materialistic. 
 And all of my comments could have been said by Leibniz. 

 I disagree. He was not non-materialistic at all, he just put the  
burden of distinguishing matter from non-matter into the hands of God  
and its PEH. He avoided the hard problems. 

 
 
 
 Roger Clough, rclo...@verizon.net 
 9/16/2012 
 Leibniz would say, If there's no God, we'd have to invent him 
 so that everything could function. 

 snip 


--  
Onward! 

Stephen 

http://webpages.charter.net/stephenk1/Outlaw/Outlaw.html 


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Re: Re: science only works with half a brain

2012-09-16 Thread Roger Clough
Hi Stephen P. King  

Mereology seems to be something like Spinoza's metaphysics, 
that there is just one stuff in the universe and that stuff is God. 
So there is just one material.

Leibniz is completely diffferent. Every substance is not only
different, it keeps changing, and changing more than its shape,
and is a reflection of the whole universe.

The changing and the different  aspects means Leibniz is non-materialistic.
And all of my comments could have been said by Leibniz.



Roger Clough, rclo...@verizon.net 
9/16/2012  
Leibniz would say, If there's no God, we'd have to invent him  
so that everything could function. 
- Receiving the following content -  
From: Stephen P. King  
Receiver: everything-list  
Time: 2012-09-15, 13:19:40 
Subject: Re: science only works with half a brain 


Hi Roger, 

You might think that you are being consistent with an anti-materialist 
stance, but consider how your wordings appear to use the exact mereological 
relations that are required for a materialist ontology. A mereology is a scheme 
of relations between wholes and parts, it is what defines the primitives 
that we build our set theories from. See: 
http://plato.stanford.edu/entries/mereology/ 

I don't have time to show my claim at this time, I apologize. But if you 
have a moment, please take a look at the article and ponder the implications of 
it. 

On 9/15/2012 9:00 AM, Roger Clough wrote: 

Hi Stephen P. King  

My stance there is absolutely anti-materialist. 
Where do you see a materialistic statement ? 


Roger Clough, rclo...@verizon.net 
9/15/2012  
Leibniz would say, If there's no God, we'd have to invent him  
so that everything could function. 
- Receiving the following content -  
From: Stephen P. King  
Receiver: everything-list  
Time: 2012-09-14, 12:40:45 
Subject: Re: science only works with half a brain 


On 9/14/2012 8:14 AM, Roger Clough wrote: 
 Hi Bruno Marchal 
 
 Objective things are things that can be measured (are extended) and so are 
 quantitative. 
 Numbers can apply. Science applies. Computers can deal with them. 
 
 Subjective things are inextended and so cannot be measured directly, at 
 least, 
 nor dealt with by computers at least directly. 
 
 I think a more practical division would be the body/mind split. 
 Perhaps set theory might work, I don't understand it. 
Dear Roger, 

 You are assuming an exclusively materialist stance or paradigm in  
your comment. Bruno's ideas are against the very idea. 


 
 Roger Clough, rclo...@verizon.net 
 9/14/2012 
 Leibniz would say, If there's no God, we'd have to invent him 
 so that everything could function. 
 - Receiving the following content - 
 From: Bruno Marchal 
 Receiver: everything-list 
 Time: 2012-09-14, 04:09:27 
 Subject: Re: science only works with half a brain 
 
 
 On 13 Sep 2012, at 13:17, Roger Clough wrote: 
 
 Hi Bruno Marchal and meekerdb, 
 
 
 ROGER: Hi meekerdb 
 
 First, science can only work with quantity, not quality, so 
 it only works with half a brain. 
 
 
 MEEKERDB [actually it is BRUNO]: Bad decision. You are the one 
 cutting the corpus callosum here. 
 
 ROGER: You have to. Quantity is an objective measure, quality is a 
 subjective measure. 
 Apples and oranges. 
 You are too much categorical. Qualities can have objective features 
 too. Modal logic, and other non standard logic are invented for that 
 purposes. 
 Geometry and topology can have non quantitative features, also. 
 
 
 
 
 Secondly, meaning is not a scientific category. 
 Model theory studies a form of meaning. If you decide that something 
 is not scientific, you make it non scientific. 
 
 
 
 So science 
 can neither make nor understand meaningful statements. 
 Logic has the same fatal problem. 
 Only if you decide so. 
 
 
 
 
 
 BRUNO ?: Not at all. Logic handle both syntactical or digital 
 transformations, and its 
 dual the corresponding semantical adjoint transformation. There is 
 proof theory and model theory. 
 Meaning is handle by non syntactical mathematical structures. There 
 are many branches in 
 logic, and semantic, alias Model Theory, is one of them. 
 
 ROGER: Those are all tools for working with objective data such as 
 numbers or written words. 
 Not at all. Model studies infinite structure, some of them have no 
 syntactical or finite counterparts. 
 
 
 
 Then what do you do with subjective data ? Obviously you must throw 
 it out. 
 On the contrary, even with just the UDA, consciousness is the basic 
 notion at the base of the whole reasoning (which annoys of course 
 those who want to keep it under the rug). You are either a bit unfair, 
 or ignorant of the UDA. 
 Its role consists in showing that the subjective data and the 3p stuff 
 are not easily reconciled with comp, as we must explain the physical 
 3p, from coherence condition on the subjective experience related to 
 computations. 
 
 
 
 BRUNO To separate science from religion looks nice, but it consists

Re: Re: science only works with half a brain

2012-09-15 Thread Roger Clough
Hi Stephen P. King 

My stance there is absolutely anti-materialist.
Where do you see a materialistic statement ?


Roger Clough, rclo...@verizon.net
9/15/2012 
Leibniz would say, If there's no God, we'd have to invent him 
so that everything could function.
- Receiving the following content - 
From: Stephen P. King 
Receiver: everything-list 
Time: 2012-09-14, 12:40:45
Subject: Re: science only works with half a brain


On 9/14/2012 8:14 AM, Roger Clough wrote:
 Hi Bruno Marchal

 Objective things are things that can be measured (are extended) and so are 
 quantitative.
 Numbers can apply. Science applies. Computers can deal with them.

 Subjective things are inextended and so cannot be measured directly, at least,
 nor dealt with by computers at least directly.

 I think a more practical division would be the body/mind split.
 Perhaps set theory might work, I don't understand it.
Dear Roger,

 You are assuming an exclusively materialist stance or paradigm in 
your comment. Bruno's ideas are against the very idea.



 Roger Clough, rclo...@verizon.net
 9/14/2012
 Leibniz would say, If there's no God, we'd have to invent him
 so that everything could function.
 - Receiving the following content -
 From: Bruno Marchal
 Receiver: everything-list
 Time: 2012-09-14, 04:09:27
 Subject: Re: science only works with half a brain


 On 13 Sep 2012, at 13:17, Roger Clough wrote:

 Hi Bruno Marchal and meekerdb,


 ROGER: Hi meekerdb

 First, science can only work with quantity, not quality, so
 it only works with half a brain.


 MEEKERDB [actually it is BRUNO]: Bad decision. You are the one
 cutting the corpus callosum here.

 ROGER: You have to. Quantity is an objective measure, quality is a
 subjective measure.
 Apples and oranges.
 You are too much categorical. Qualities can have objective features
 too. Modal logic, and other non standard logic are invented for that
 purposes.
 Geometry and topology can have non quantitative features, also.




 Secondly, meaning is not a scientific category.
 Model theory studies a form of meaning. If you decide that something
 is not scientific, you make it non scientific.



 So science
 can neither make nor understand meaningful statements.
 Logic has the same fatal problem.
 Only if you decide so.





 BRUNO ?: Not at all. Logic handle both syntactical or digital
 transformations, and its
 dual the corresponding semantical adjoint transformation. There is
 proof theory and model theory.
 Meaning is handle by non syntactical mathematical structures. There
 are many branches in
 logic, and semantic, alias Model Theory, is one of them.

 ROGER: Those are all tools for working with objective data such as
 numbers or written words.
 Not at all. Model studies infinite structure, some of them have no
 syntactical or finite counterparts.



 Then what do you do with subjective data ? Obviously you must throw
 it out.
 On the contrary, even with just the UDA, consciousness is the basic
 notion at the base of the whole reasoning (which annoys of course
 those who want to keep it under the rug). You are either a bit unfair,
 or ignorant of the UDA.
 Its role consists in showing that the subjective data and the 3p stuff
 are not easily reconciled with comp, as we must explain the physical
 3p, from coherence condition on the subjective experience related to
 computations.



 BRUNO To separate science from religion looks nice, but it consists
 in encouraging nonsense in religion, and in science eventually.

 ROGER: Religion deals mainly with subjective issues such as values.
 morality, salvation, forgiveness.
 These are inextended or nonphysical human/divine issues.
 Yes, but that does not mean we cannot handle them with the scientific
 method. If not you would not even been arguing.



 The Bible was not written as a scientific textbook, but as a manual
 oof faith and moral practice.
 OK.


 Science deals entirely with objective issues such as facts,
 quantity, numbers, physical data.
 If you decide so, but then religious people should stop doing factual
 claims, and stop proposing normatible behavior.
 Science can study its own limitations, and reveal what is beyond
 itself. Like in neoplatonism, science proposes a negative theology,
 protecting faith from blind faith, actually.



 BRUNO: Science cannot answer the religious question, nor even the
 human question,
 nor even the machine question, but it *can* reduce the nonsense.


 Bruno
 ROGER: You can try, which is what atheists do.
 No atheists have a blind faith in a primary universe. They are
 religious, despite they want not to be. A scientist aware of the mind-
 body problem can only be agnostic, and continue the research for more
 information. Atheists are Christian, as John Clark illustrates so well.



 As I say, there are a few errors in facts in the Bible.
 Yes, like PI = 3.


 But physics and chemistry have no capabability of dealing with
 meaning, value, morality, salvation, etc.
 OK. Like

Re: Re: science only works with half a brain

2012-09-14 Thread Roger Clough
Hi Bruno Marchal  

Objective things are things that can be measured (are extended) and so are 
quantitative.
Numbers can apply. Science applies. Computers can deal with them.

Subjective things are inextended and so cannot be measured directly, at least,
nor dealt with by computers at least directly.

I think a more practical division would be the body/mind split.
Perhaps set theory might work, I don't understand it.


Roger Clough, rclo...@verizon.net 
9/14/2012  
Leibniz would say, If there's no God, we'd have to invent him  
so that everything could function. 
- Receiving the following content -  
From: Bruno Marchal  
Receiver: everything-list  
Time: 2012-09-14, 04:09:27 
Subject: Re: science only works with half a brain 


On 13 Sep 2012, at 13:17, Roger Clough wrote: 

 Hi Bruno Marchal and meekerdb, 
 
 
 ROGER: Hi meekerdb 
 
 First, science can only work with quantity, not quality, so 
 it only works with half a brain. 
 
 
 MEEKERDB [actually it is BRUNO]: Bad decision. You are the one  
 cutting the corpus callosum here. 
 
 ROGER: You have to. Quantity is an objective measure, quality is a  
 subjective measure. 
 Apples and oranges. 

You are too much categorical. Qualities can have objective features  
too. Modal logic, and other non standard logic are invented for that  
purposes. 
Geometry and topology can have non quantitative features, also. 




 
 Secondly, meaning is not a scientific category. 

Model theory studies a form of meaning. If you decide that something  
is not scientific, you make it non scientific. 



 So science 
 can neither make nor understand meaningful statements. 
 Logic has the same fatal problem. 

Only if you decide so. 




 
 
 BRUNO ?: Not at all. Logic handle both syntactical or digital  
 transformations, and its 
 dual the corresponding semantical adjoint transformation. There is  
 proof theory and model theory. 
 Meaning is handle by non syntactical mathematical structures. There  
 are many branches in 
 logic, and semantic, alias Model Theory, is one of them. 
 
 ROGER: Those are all tools for working with objective data such as  
 numbers or written words. 

Not at all. Model studies infinite structure, some of them have no  
syntactical or finite counterparts. 



 Then what do you do with subjective data ? Obviously you must throw  
 it out. 

On the contrary, even with just the UDA, consciousness is the basic  
notion at the base of the whole reasoning (which annoys of course  
those who want to keep it under the rug). You are either a bit unfair,  
or ignorant of the UDA. 
Its role consists in showing that the subjective data and the 3p stuff  
are not easily reconciled with comp, as we must explain the physical  
3p, from coherence condition on the subjective experience related to  
computations. 



 
 BRUNO To separate science from religion looks nice, but it consists  
 in encouraging nonsense in religion, and in science eventually. 
 
 ROGER: Religion deals mainly with subjective issues such as values.  
 morality, salvation, forgiveness. 
 These are inextended or nonphysical human/divine issues. 

Yes, but that does not mean we cannot handle them with the scientific  
method. If not you would not even been arguing. 



 
 The Bible was not written as a scientific textbook, but as a manual  
 oof faith and moral practice. 

OK. 


 
 Science deals entirely with objective issues such as facts,  
 quantity, numbers, physical data. 

If you decide so, but then religious people should stop doing factual  
claims, and stop proposing normatible behavior. 
Science can study its own limitations, and reveal what is beyond  
itself. Like in neoplatonism, science proposes a negative theology,  
protecting faith from blind faith, actually. 



 
 BRUNO: Science cannot answer the religious question, nor even the  
 human question, 
 nor even the machine question, but it *can* reduce the nonsense. 
 
 
 Bruno 
 ROGER: You can try, which is what atheists do. 

No atheists have a blind faith in a primary universe. They are  
religious, despite they want not to be. A scientist aware of the mind-  
body problem can only be agnostic, and continue the research for more  
information. Atheists are Christian, as John Clark illustrates so well. 



 As I say, there are a few errors in facts in the Bible. 

Yes, like PI = 3. 


 But physics and chemistry have no capabability of dealing with  
 meaning, value, morality, salvation, etc. 

OK. Like electronics cannot explain the Deep Blue chess strategy. But  
computer science explains Deep Blue strategy, and it explains already  
why there is something like meaning, value, morality, salvation.  
Computer science deals with immaterial entity, developing discourse on  
many non material things, including knowledge, meaning, etc. 

As I said, you are the one defending a reductionist conception of  
machine, confusing them with nothing but their appearances. 

Bruno 





 
 
 
 
 
 
 
 
 Roger Clough, rclo

Re: Re: science only works with half a brain

2012-09-13 Thread Roger Clough
Hi Bruno Marchal and meekerdb, 


ROGER:  Hi meekerdb  

First, science can only work with quantity, not quality, so 
it only works with half a brain.  


MEEKERDB: Bad decision. You are the one cutting the corpus callosum here. 

ROGER: You have to. Quantity is an objective measure, quality is a subjective 
measure.
Apples and oranges.

Secondly, meaning is not a scientific category. So science  
can neither make nor understand meaningful statements.  
Logic has the same fatal problem.  


BRUNO ?: Not at  all. Logic handle both syntactical or digital transformations, 
and its 
dual the corresponding semantical adjoint transformation. There is proof 
theory and model theory. 
Meaning is handle by non syntactical mathematical structures. There are many 
branches in 
logic, and semantic, alias Model Theory, is one of them.

ROGER: Those are all tools for working with objective data such as numbers or 
written words.
Then what do you do with subjective data ? Obviously you must throw it out.  

BRUNO To separate science from religion looks nice, but it consists in 
encouraging nonsense in religion, and in science eventually. 

ROGER: Religion deals mainly with subjective issues such as values. morality, 
salvation, forgiveness.
These are inextended or nonphysical human/divine issues.

The Bible was not written as a scientific textbook, but as a manual oof faith 
and moral practice. 
 
Science deals entirely with objective issues such as facts, quantity, numbers, 
physical data. 

BRUNO: Science cannot answer the religious question, nor even the human 
question, 
nor even the machine question, but it *can* reduce the nonsense.  


Bruno 
ROGER: You can try, which is what atheists do. As I say, there are a few errors 
in facts in the Bible.
But physics and chemistry have no capabability of dealing with meaning, value, 
morality, salvation, etc.








Roger Clough, rclo...@verizon.net 
9/12/2012  
Leibniz would say, If there's no God, we'd have to invent him  
so that everything could function. 
- Receiving the following content -  
From: meekerdb  
Receiver: everything-list  
Time: 2012-09-11, 12:47:05 
Subject: Re: victims of faith 


On 9/11/2012 5:58 AM, Jason Resch wrote: 
 On Tue, Sep 11, 2012 at 6:54 AM, Roger Clough wrote: 
 Hi meekerdb 
 
 Science is science and religion is religion 
 and never the two shall meet. 
 
 I'm not sure about this Roger. The goal of a true science and true 
 religion, in my opinion, is the search of truth. In the Bah ' Faith, 
 it is said that a true science and true religion can never be in 
 conflict. 

The Pope says the same about Catholicism. But that didn't keep the Church from 
saying  
heliocentrism was false, evolution didn't happen, disease is caused by sin,... 
The  
problem with religion is that it doesn't test it's 'facts'. 

Brent 
To assert that the earth revolves around the sun is as erroneous 
as to claim that Jesus was not born of a virgin. 
   --- Cardinal Bellarmine, 1615, letter to Paolo Frascioni 

The earth is flat. Whoever claims it is round is an 
atheist deserving of punishment. 
   ---Sheik Abdel-Aziz ibn Baaz, the supreme religious authority of 
  Saudi Arabia, 1993, quoted by Yousef M. Ibrahim, 
   The New York Times, 12 February 1993 Yes, that's 1993 CE, not BCE. 

 The son of the founder of the Bah ' Faith said, If 
 religion were contrary to logical reason then it would cease to be a 
 religion and be merely a tradition. Religion and science are the two 
 wings upon which man's intelligence can soar into the heights, with 
 which the human soul can progress. ... All religions of the present 
 day have fallen into superstitious practices, out of harmony alike 
 with the true principles of the teaching they represent and with the 
 scientific discoveries of the time.  
 
 We see this same sentiment expressed by Einstein, when he said, 
 ?cience without religion is lame, religion without science is blind.  
 
 Jason 
 

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