Re: Why a bacterium has more intelligence than a computer

2012-09-08 Thread Jason Resch



On Sep 5, 2012, at 7:00 AM, Roger Clough rclo...@verizon.net wrote:


Hi Craig Weinberg

IMHO the burden to show that computers are alive and
have intelligence lies on the scientists.

I see no evidence of life  or real  intelligence
in computers.



Roger,

What is the difference between something that is alive and something  
that is not?


Afterall, everything in this world is quarks and electrons.   
Computers, rocks, life, they are all made of the same stuff: quarks  
and electrons.


I don't know what you believe; you haven't answered my questions to  
you.  But I believe what separates a living thing from an unliving  
thing, or a thinking thing from a non thinking thing lies in the  
organziation of those things.


Do you believe that a collection of hydrogen atoms, properly combined  
and put together in the right way could create roger clough?  If not  
please explain why not.  Without a dialog we cannot progress in  
understanding eachother's views.


Jason




Roger Clough, rclo...@verizon.net
9/5/2012
Leibniz would say, If there's no God, we'd have to invent him
so that everything could function.
- Receiving the following content -
From: Craig Weinberg
Receiver: everything-list
Time: 2012-09-04, 20:39:55
Subject: Re: Why a bacterium has more intelligence than a computer



On Tuesday, September 4, 2012 4:06:06 PM UTC-4, Jason wrote:


The point that I am making is that our brain seems to be  
continuously generating a virtual reality model of the world that  
includes our body and what we are conscious of is that model.


I like this description of a brain: that of a dreaming / reality  
creating machine.


What is it the brain creating this dream/reality out of? Non- 
reality? Intangible mathematical essences? The problem with  
representational qualia is that in order to represent something,  
there has to be something there to begin with to represent. Why  
would the brain need to represent the data that it already has to  
itself in some fictional layer of abstraction? Why convert the  
quantitative data of the universe into made up qualities and then  
hide that conversion process from itself?



Does a machine made up of gears, springs and levers do this? Could  
one made of diodes and transistors do it? Maybe...


No one has shown me a cogent argument that they could not.

They question isn't why they could, it is why they would. What  
possible function would be served by a cuckoo clock having an  
experience of being a flying turnip?


Craig


Jason
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Re: Re: Why a bacterium has more intelligence than a computer

2012-09-08 Thread Roger Clough
Hi Jason Resch 

IMHO life is essentially intelligence (mind), where intelligence is the ability 
to make one's own choices,
not from software or hardware or anything in nature. I hypothesize that life is 
undefinable because
to define it would limit its choices. Some limitation of course would be 
permissible, so this is
an imperfect hypothesis.

Roger Clough, rclo...@verizon.net
9/8/2012 
Leibniz would say, If there's no God, we'd have to invent him 
so that everything could function.
- Receiving the following content - 
From: Jason Resch 
Receiver: everything-list@googlegroups.com 
Time: 2012-09-05, 10:35:45
Subject: Re: Why a bacterium has more intelligence than a computer




On Sep 5, 2012, at 7:00 AM, Roger Clough rclo...@verizon.net wrote:


Hi Craig Weinberg 

IMHO the burden to show that computers are alive and
have intelligence lies on the scientists.  

I see no evidence of life  or real  intelligence
in computers.




Roger,


What is the difference between something that is alive and something that is 
not?


Afterall, everything in this world is quarks and electrons.  Computers, rocks, 
life, they are all made of the same stuff: quarks and electrons.


I don't know what you believe; you haven't answered my questions to you.  But I 
believe what separates a living thing from an unliving thing, or a thinking 
thing from a non thinking thing lies in the organziation of those things.


Do you believe that a collection of hydrogen atoms, properly combined and put 
together in the right way could create roger clough?  If not please explain why 
not.  Without a dialog we cannot progress in understanding eachother's views.


Jason




Roger Clough, rclo...@verizon.net
9/5/2012 
Leibniz would say, If there's no God, we'd have to invent him 
so that everything could function.
- Receiving the following content - 
From: Craig Weinberg 
Receiver: everything-list 
Time: 2012-09-04, 20:39:55
Subject: Re: Why a bacterium has more intelligence than a computer




On Tuesday, September 4, 2012 4:06:06 PM UTC-4, Jason wrote: 



The point that I am making is that our brain seems to be continuously 
generating a virtual reality model of the world that includes our body and what 
we are conscious of is that model.

I like this description of a brain: that of a dreaming / reality creating 
machine.


What is it the brain creating this dream/reality out of? Non-reality? 
Intangible mathematical essences? The problem with representational qualia is 
that in order to represent something, there has to be something there to begin 
with to represent. Why would the brain need to represent the data that it 
already has to itself in some fictional layer of abstraction? Why convert the 
quantitative data of the universe into made up qualities and then hide that 
conversion process from itself?
 


Does a machine made up of gears, springs and levers do this? Could one made 
of diodes and transistors do it? Maybe... 

No one has shown me a cogent argument that they could not.


They question isn't why they could, it is why they would. What possible 
function would be served by a cuckoo clock having an experience of being a 
flying turnip?

Craig
 


Jason

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Re: Why a bacterium has more intelligence than a computer

2012-09-08 Thread Jason Resch



On Sep 8, 2012, at 7:09 AM, Roger Clough rclo...@verizon.net wrote:


Hi Jason Resch

IMHO life is essentially intelligence (mind), where intelligence is  
the ability to make one's own choices,

not from software or hardware or anything in nature.


Then from where do you suppose the choices come from?  Even if they  
come from souls on some ethereal plane do those souls not follow some  
pattern or rules?  If not, then they are random then they are not  
choices at all.  If they do, then in theory there is some description  
of them.


Jason


I hypothesize that life is undefinable because
to define it would limit its choices. Some limitation of course  
would be permissible, so this is

an imperfect hypothesis.

Roger Clough, rclo...@verizon.net
9/8/2012
Leibniz would say, If there's no God, we'd have to invent him
so that everything could function.
- Receiving the following content -
From: Jason Resch
Receiver: everything-list@googlegroups.com
Time: 2012-09-05, 10:35:45
Subject: Re: Why a bacterium has more intelligence than a computer



On Sep 5, 2012, at 7:00 AM, Roger Clough rclo...@verizon.net  
wrote:



Hi Craig Weinberg

IMHO the burden to show that computers are alive and
have intelligence lies on the scientists.

I see no evidence of life  or real  intelligence
in computers.



Roger,

What is the difference between something that is alive and something  
that is not?


Afterall, everything in this world is quarks and electrons.   
Computers, rocks, life, they are all made of the same stuff: quarks  
and electrons.


I don't know what you believe; you haven't answered my questions to  
you.  But I believe what separates a living thing from an unliving  
thing, or a thinking thing from a non thinking thing lies in the  
organziation of those things.


Do you believe that a collection of hydrogen atoms, properly  
combined and put together in the right way could create roger  
clough?  If not please explain why not.  Without a dialog we cannot  
progress in understanding eachother's views.


Jason




Roger Clough, rclo...@verizon.net
9/5/2012
Leibniz would say, If there's no God, we'd have to invent him
so that everything could function.
- Receiving the following content -
From: Craig Weinberg
Receiver: everything-list
Time: 2012-09-04, 20:39:55
Subject: Re: Why a bacterium has more intelligence than a computer



On Tuesday, September 4, 2012 4:06:06 PM UTC-4, Jason wrote:


The point that I am making is that our brain seems to be  
continuously generating a virtual reality model of the world that  
includes our body and whatwe are conscious of is that  
model.


I like this description of a brain: that of a dreaming / reality  
creating machine.


What is it the brain creating this dream/reality out of? Non- 
reality? Intangible mathematical essences? The problem with  
representational qualia is that in order to represent something,  
there has to be something there to begin with to represent. Why  
would the brain need to represent the data that it already has to  
itself in some fictional layer of abstraction? Why convert the  
quantitative data of the universe into made up qualities and then  
hide that conversion process from itself?



Does a machine made up of gears, springs and levers do this?  
Could one made of diodes and transistors do it? Maybe...


No one has shown me a cogent argument that they could not.

They question isn't why they could, it is why they would. What  
possible function would be served by a cuckoo clock having an  
experience of being a flying turnip?


Craig


Jason
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Re: Re: Why a bacterium has more intelligence than a computer

2012-09-07 Thread Roger Clough
Hi Stephen P. King 

I think of the brain as a running sensor of the static platonic world.
Sort of like looking out of the car window as you speed along.


Roger Clough, rclo...@verizon.net
9/7/2012 
Leibniz would say, If there's no God, we'd have to invent him 
so that everything could function.
- Receiving the following content - 
From: Stephen P. King 
Receiver: everything-list 
Time: 2012-09-06, 20:25:27
Subject: Re: Why a bacterium has more intelligence than a computer


On 9/6/2012 7:59 PM, Craig Weinberg wrote:



On Thursday, September 6, 2012 7:37:38 PM UTC-4, Stephen Paul King wrote: 
On 9/5/2012 11:50 AM, Craig Weinberg wrote:



On Wednesday, September 5, 2012 6:38:07 AM UTC-4, rclough wrote: 
Hi Stephen P. King 
 
No, the stuff in our skulls  is alive, has intelligence, and a 1p.
Computers don't and can't. Big sdifference.
 
Hi Roger,

??? Please leave magic out of this, as any sufficiently advanced technology is 
indistinguishable from magic. The trouble is that the stuff in our skulls does 
not appear to be that much different from a bunch of diodes and transistors. 

??? Our brains obey the very same physical laws! What makes the brain special? 
I suspect that the brain uses quantum entanglement effects to both synchronize 
and update sense content in ways that cannot obtain from purely classical 
physical methods. Our mechanical machines lack the ability to report on their 
1p content thus we are using their disability to argue against their possible 
abilities. A computer that could both generate an internal self-model and 
report on it would lead us to very different conclusions!

 
I think you are both right. Computers qua computers don't feel anything because 
they aren't anything. The physical material that you are using to execute 
computations on does however have experiences - just not experiences that we 
associated with our own. There is a concrete experience associated with the 
production of these pixels on your screen - many experiences on many levels, of 
molecules that make up the wires etc., but those experiences don't seem to lead 
to anything we would consider significant. It's pretty straightforward to me. A 
stuffed animal that looks like a bear is not a bear. A picture of a person is 
not a person, even if it is a fancy interactive picture.

Craig

-- 


Hi Craig,

I think that the difference that makes a difference here is the identity 
that emerges between matching of the experience *of* object and experience *by* 
object. Ranulph Glanville has, with others in the Cybernetics community, 
written masterfully on this in his Same is Different paper.



Hi Stephen,

How does the of/by distinction compare with map-territory and use-mention 
distinctions?

Craig 

Hi Craig,

Consider the difference/similarity of self-observation and 
other-observation. I will try to post more on this soon.

-- 
Onward!

Stephen

http://webpages.charter.net/stephenk1/Outlaw/Outlaw.html

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Re: Why a bacterium has more intelligence than a computer

2012-09-07 Thread Stephen P. King
On 9/7/2012 8:26 AM, Roger Clough wrote:
 Hi Stephen P. King
 I think of the brain as a running sensor of the static platonic world.
 Sort of like looking out of the car window as you speed along.

Hi Roger,

How would this be different, from the point of view of the driver, if it
is the Car that is standing still and Platoville is being continuously
created around it? There is no detectable difference *unless* there are
second order changes. An example of the latter is the feeling you have
when you press the gas pedal hard and release the break pedal, Or
release the gas pedal and press the break pedal hard.
Platonia (or COsmic Intelligence) does not consider any kind of change
within it, not even zeroth order, thus cannot be considered as an
irreducible source of all things. It is a nice metaphor that simply
should never be taken literally unless doing so will never emit or imply
a contradiction.

-- 
Onward!

Stephen

http://webpages.charter.net/stephenk1/Outlaw/Outlaw.html

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Re: Why a bacterium has more intelligence than a computer

2012-09-06 Thread Bruno Marchal


On 05 Sep 2012, at 18:15, Roger Clough wrote:


Hi Bruno Marchal

Perhaps wrongly, I think of the world of monads as the virtual world.


Virtual means simulated by a computer, in computer science.
It has another meaning in physics, which I have never make complete  
sense of, as it is unclear if the sense in classical physics and  
quantum physics can be said equivalent.


Bruno




Roger Clough, rclo...@verizon.net
9/5/2012
Leibniz would say, If there's no God, we'd have to invent him
so that everything could function.
- Receiving the following content -
From: Bruno Marchal
Receiver: everything-list
Time: 2012-09-05, 11:42:39
Subject: Re: Why a bacterium has more intelligence than a computer


On 05 Sep 2012, at 14:45, Roger Clough wrote:


Hi Jason Resch

What you call a virtual world, Kant and Leibniz call the phenomenal  
world.


Hmm.. You simplify too much. Virtual means simulated or emulated by  
a universal machine, and this is a 3p notion. The 1p is the  
phenomenal reality, and as such typically not emulable, as being  
statistically distributed on the whole universal dovetailling.


Bruno





Roger Clough, rclo...@verizon.net
9/5/2012
Leibniz would say, If there's no God, we'd have to invent him
so that everything could function.
- Receiving the following content -
From: Jason Resch
Receiver: everything-list
Time: 2012-09-04, 21:44:02
Subject: Re: Why a bacterium has more intelligence than a computer



On Tue, Sep 4, 2012 at 7:39 PM, Craig Weinberg  
whatsons...@gmail.com wrote:



On Tuesday, September 4, 2012 4:06:06 PM UTC-4, Jason wrote:


牋 The point that I am making is that our brain seems to be  
continuously generating a virtual reality model of the world that  
includes our body and what we are conscious of is that model.


I like this description of a brain: that of a dreaming / reality  
creating machine.


What is it the brain creating this dream/reality out of? Non- 
reality? Intangible mathematical essences?



You may be misinterpreting what I mean. The reality is created in  
the sense of the experience of reality. Each person on earth in  
some sense has their own conception of the world (reality) even  
though there is only one real planet. I don't mean to suggest that  
the brain exists disembodied.


The problem with representational qualia is that in order to  
represent something, there has to be something there to begin with  
to represent.


When we dream, we have experiences and qualia without the  
represented thing have any existence outside the mind. Blind people  
can dream in color (if they had sight at some point in their  
lives). Where does the color of red come from in a blind person's  
dream?


Why would the brain need to represent the data that it already has  
to itself in some fictional layer of abstraction? Why convert the  
quantitative data of the universe into made up qualities and then  
hide that conversion process from itself?


Does a machine made up of gears, springs and levers do this?  
Could one made of diodes and transistors do it? Maybe...


No one has shown me a cogent argument that they could not.

They question isn't why they could, it is why they would.

We will make these machines and transfer our minds on to them for  
the same reason we transfer our photographs off the digital camera  
that took them.
What possible function would be served by a cuckoo clock having an  
experience of being a flying turnip?


We won't transfer our minds to cuckoo clocks (maybe you will to  
prove me wrong ;-) ) but to machines that are more resilient,  
efficient, faster, and more reliable.


Jason

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http://iridia.ulb.ac.be/~marchal/




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Re: Why a bacterium has more intelligence than a computer

2012-09-06 Thread Stephen P. King

On 9/6/2012 1:21 PM, Bruno Marchal wrote:


On 05 Sep 2012, at 18:15, Roger Clough wrote:


Hi Bruno Marchal
Perhaps wrongly, I think of the world of monads as the virtual world.


Virtual means simulated by a computer, in computer science.
It has another meaning in physics, which I have never make complete 
sense of, as it is unclear if the sense in classical physics and 
quantum physics can be said equivalent.


Bruno


Dear Bruno,

This might explain your attitude toward QM. The virtual concept 
in QM is a way of representing the off mass shell quantities that do 
not exist at all in classical physics. There are many measured effects 
what depend on the reality of the virtual aspect to be explained 
quantitatively. For example http://en.wikipedia.org/wiki/Lamb_shift and 
http://en.wikipedia.org/wiki/Fine_structure_constant 
http://en.wikipedia.org/wiki/Fine_structure_constantcompetely depend 
on this virtual effect.

http://en.wikipedia.org/wiki/Fine_structure_constant

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Stephen

http://webpages.charter.net/stephenk1/Outlaw/Outlaw.html

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Re: Why a bacterium has more intelligence than a computer

2012-09-06 Thread meekerdb

On 9/6/2012 4:11 PM, Stephen P. King wrote:

On 9/6/2012 1:21 PM, Bruno Marchal wrote:


On 05 Sep 2012, at 18:15, Roger Clough wrote:


Hi Bruno Marchal
Perhaps wrongly, I think of the world of monads as the virtual world.


Virtual means simulated by a computer, in computer science.
It has another meaning in physics, which I have never make complete sense of, as it is 
unclear if the sense in classical physics and quantum physics can be said equivalent.


Bruno


Dear Bruno,

This might explain your attitude toward QM. The virtual concept in QM is a way of 
representing the off mass shell quantities that do not exist at all in classical 
physics. There are many measured effects what depend on the reality of the virtual 
aspect to be explained quantitatively. For example 
http://en.wikipedia.org/wiki/Lamb_shift and 
http://en.wikipedia.org/wiki/Fine_structure_constant 
http://en.wikipedia.org/wiki/Fine_structure_constantcompetely depend on this virtual 
effect.

--


I was wondering what classical physics use of 'virtual' Bruno referred to. The only one I 
can think of is 'virtual image' in optics.


Brent

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Re: Why a bacterium has more intelligence than a computer

2012-09-06 Thread Craig Weinberg


On Thursday, September 6, 2012 7:37:38 PM UTC-4, Stephen Paul King wrote:

  On 9/5/2012 11:50 AM, Craig Weinberg wrote:
  


 On Wednesday, September 5, 2012 6:38:07 AM UTC-4, rclough wrote: 

  Hi Stephen P. King 
  
 No, the stuff in our skulls  is alive, has intelligence, and a 1p.
 Computers don't and can't. Big sdifference.
  
  

  Hi Roger,

 锟斤拷� Please leave magic out of this, as any sufficiently advanced 
 technology is indistinguishable from 
 magichttp://en.wikipedia.org/wiki/Clarke%27s_three_laws. 
 The trouble is that the stuff in our skulls does not appear to be that much 
 different from a bunch of diodes and transistors. 

 锟斤拷� Our brains obey the very same physical laws! What makes the brain 
 special? I suspect that the brain uses quantum entanglement effects to both 
 synchronize and update sense content in ways that cannot obtain from purely 
 classical physical methods. Our mechanical machines lack the ability to 
 report on their 1p content thus we are using their disability to argue 
 against their possible abilities. A computer that could both generate an 
 internal self-model and report on it would lead us to very different 
 conclusions!
  
  
 I think you are both right. Computers qua computers don't feel anything 
 because they aren't anything. The physical material that you are using to 
 execute computations on does however have experiences - just not 
 experiences that we associated with our own. There is a concrete experience 
 associated with the production of these pixels on your screen - many 
 experiences on many levels, of molecules that make up the wires etc., but 
 those experiences don't seem to lead to anything we would consider 
 significant. It's pretty straightforward to me. A stuffed animal that looks 
 like a bear is not a bear. A picture of a person is not a person, even if 
 it is a fancy interactive picture.

 Craig
  -- 

  Hi Craig,

 I think that the difference that makes a difference here is the 
 identity that emerges between matching of the experience *of* object and 
 experience *by* object. Ranulph Glanville has, with others in the 
 Cybernetics community, written masterfully on this in his Same is 
 Different paper.


Hi Stephen,

How does the of/by distinction compare with map-territory and use-mention 
distinctions?

Craig
 

 -- 
 Onward!

 Stephen
 http://webpages.charter.net/stephenk1/Outlaw/Outlaw.html

 

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Re: Why a bacterium has more intelligence than a computer

2012-09-06 Thread Stephen P. King

On 9/6/2012 7:59 PM, Craig Weinberg wrote:



On Thursday, September 6, 2012 7:37:38 PM UTC-4, Stephen Paul King wrote:

On 9/5/2012 11:50 AM, Craig Weinberg wrote:



On Wednesday, September 5, 2012 6:38:07 AM UTC-4, rclough wrote:

Hi Stephen P. King
No, the stuff in our skulls  is alive, has intelligence, and
a 1p.
Computers don't and can't. Big sdifference.

Hi Roger,

锟斤拷� Please leave magic out of this, as any sufficiently
advanced technology is indistinguishable from magic
http://en.wikipedia.org/wiki/Clarke%27s_three_laws. The
trouble is that the stuff in our skulls does not appear to be
that much different from a bunch of diodes and transistors.

锟斤拷� Our brains obey the very same physical laws! What
makes the brain special? I suspect that the brain uses
quantum entanglement effects to both synchronize and update
sense content in ways that cannot obtain from purely
classical physical methods. Our mechanical machines lack the
ability to report on their 1p content thus we are using their
disability to argue against their possible abilities. A
computer that could both generate an internal self-model and
report on it would lead us to very different conclusions!


I think you are both right. Computers qua computers don't feel
anything because they aren't anything. The physical material that
you are using to execute computations on does however have
experiences - just not experiences that we associated with our
own. There is a concrete experience associated with the
production of these pixels on your screen - many experiences on
many levels, of molecules that make up the wires etc., but those
experiences don't seem to lead to anything we would consider
significant. It's pretty straightforward to me. A stuffed animal
that looks like a bear is not a bear. A picture of a person is
not a person, even if it is a fancy interactive picture.

Craig
-- 


Hi Craig,

I think that the difference that makes a difference here is
the identity that emerges between matching of the experience *of*
object and experience *by* object. Ranulph Glanville has, with
others in the Cybernetics community, written masterfully on this
in his Same is Different paper.


Hi Stephen,

How does the of/by distinction compare with map-territory and 
use-mention distinctions?


Craig

Hi Craig,

Consider the difference/similarity of self-observation and 
other-observation. I will try to post more on this soon.


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Stephen

http://webpages.charter.net/stephenk1/Outlaw/Outlaw.html

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Re: Why a bacterium has more intelligence than a computer

2012-09-05 Thread Stephen P. King

On 9/5/2012 12:44 AM, Jason Resch wrote:
The brain can process data as it is listening (like buffering a video 
download) and likely predict the final word before it is done being 
uttered.  To prove the brain somehow overcomes this half second delay 
in a convincing way, you would need to engineer an experiment where a 
number flashes on a screen and a person has to push the right button 
in under half a second. If you need two brains involved, then put a 
screen between them with a computer screen and number pad facing each 
one.  Each time one person enters the right number, a new number 
appears on the other person's screen.  And it goes back and forth 
which each person pressing the button as quickly as they can after the 
new number appears.  If this experiment shows the interaction can take 
place faster than the video processing of the visual centers in the 
brain then this would become a problem worth trying to solve. I'm not 
convinced there is any problem here that can't be explained using 
classical means.


Jason

Hi Jason,

I am saying that what we actually observe in experiments as the 1/2 
sec delay is the window where things are simultaneous. From the inside 
there is no delay. That is what needs to be explained, no?


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Re: Re: Why a bacterium has more intelligence than a computer

2012-09-05 Thread Roger Clough
Hi Stephen P. King 

No, the stuff in our skulls  is alive, has intelligence, and a 1p.
Computers don't and can't. Big sdifference.


Roger Clough, rclo...@verizon.net
9/5/2012 
Leibniz would say, If there's no God, we'd have to invent him 
so that everything could function.
- Receiving the following content - 
From: Stephen P. King 
Receiver: everything-list 
Time: 2012-09-04, 12:07:19
Subject: Re: Why a bacterium has more intelligence than a computer


On 9/4/2012 11:17 AM, Roger Clough wrote:

Hi Jason Resch 
?
IMHO Not to disparage the superb work that computers can do,
but? think that it is a mistake to anthropo-morphise the computer.
It has no intelligence, no life, no awareness, there's
nothing magic about it. It's just a complex bunch of diodes and
transistors. 
?
?

Hi Roger,

?? Please leave magic out of this, as any sufficiently advanced technology is 
indistinguishable from magic. The trouble is that the stuff in our skulls does 
not appear to be that much different from a bunch of diodes and transistors. 

?? Our brains obey the very same physical laws! What makes the brain special? I 
suspect that the brain uses quantum entanglement effects to both synchronize 
and update sense content in ways that cannot obtain from purely classical 
physical methods. Our mechanical machines lack the ability to report on their 
1p content thus we are using their disability to argue against their possible 
abilities. A computer that could both generate an internal self-model and 
report on it would lead us to very different conclusions!

-- 
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Stephen

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Re: Re: Re: Why a bacterium has more intelligence than a computer

2012-09-05 Thread Roger Clough
Hi Jason Resch 

There's no ontological difference between a computer
and an abacus.


Roger Clough, rclo...@verizon.net
9/5/2012 
Leibniz would say, If there's no God, we'd have to invent him 
so that everything could function.
- Receiving the following content - 
From: Jason Resch 
Receiver: everything-list 
Time: 2012-09-04, 11:49:55
Subject: Re: Re: Why a bacterium has more intelligence than a computer


Here is the link I mentioned:

http://www.youtube.com/watch?v=gdg4mU-wuhI


On Tue, Sep 4, 2012 at 10:17 AM, Roger Clough rclo...@verizon.net wrote:

Hi Jason Resch 
?
IMHO Not to disparage the superb work that computers can do,
but? think that it is a mistake to anthropo-morphise the computer.
It has no intelligence, no life, no awareness,

I have given my argument for why computers can be intelligent, aware, etc.? 
What is your argument that they cannot? 
?
there's
nothing magic about it. 

So your argument is that they have no magic, but we do?? Why do you believe 
(only?) we have this magic?
?
It's just a complex bunch of diodes and
transistors. 



And life is just a complex bunch of chemicals and solutions.

Jason



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Re: Re: Why a bacterium has more intelligence than a computer

2012-09-05 Thread Roger Clough
Hi Jason Resch 

Sorry.  What needs explanation ?
Or is that even the right question ?


Roger Clough, rclo...@verizon.net
9/5/2012 
Leibniz would say, If there's no God, we'd have to invent him 
so that everything could function.
- Receiving the following content - 
From: Jason Resch 
Receiver: everything-list 
Time: 2012-09-04, 16:06:02
Subject: Re: Why a bacterium has more intelligence than a computer





On Tue, Sep 4, 2012 at 1:33 PM, Stephen P. King stephe...@charter.net wrote:

On 9/4/2012 1:19 PM, Jason Resch wrote:




On Tue, Sep 4, 2012 at 11:07 AM, Stephen P. King stephe...@charter.net wrote:

On 9/4/2012 11:17 AM, Roger Clough wrote:

Hi Jason Resch 
?
IMHO Not to disparage the superb work that computers can do,
but? think that it is a mistake to anthropo-morphise the computer.
It has no intelligence, no life, no awareness, there's
nothing magic about it. It's just a complex bunch of diodes and
transistors. 
?
?

Hi Roger,

?? Please leave magic out of this, as any sufficiently advanced technology is 
indistinguishable from magic. The trouble is that the stuff in our skulls does 
not appear to be that much different from a bunch of diodes and transistors. 

?? Our brains obey the very same physical laws! What makes the brain special?

I agree with what you say above.
?
I suspect that the brain uses quantum entanglement effects to both synchronize 
and update sense content in ways that cannot obtain from purely classical 
physical methods.

What leads you to suspect this?



?? The weird delay effect that Libet et al observed as discussed here. 


If I understand your point correctly, the phenomenon that needs explanation is 
the apparent simultaneity of various sensations which tests have indicated take 
varying amounts of time to process.? Is this right?

If so, I don't see how instantaneous communication can solve this problem.? If 
it takes 100 ms to process auditory sensations, and 200 ms to process visual 
sensations, then even with some form of instant communication, or 
synchronization, one element still has to wait for the processing to complete.

There are lots of things our brain conveniently covers up.? We have a fairly 
large blind spot near the middle of our vision, but our brain masks that.? Our 
blinks periodically pull a dark shroud over our world, but they go unnoticed.? 
Our eyes and orientation of our heads are constantly changed, but it doesn't 
feel to us like the world is spinning when we turn our heads.? Our eyes can 
only focus on a small (perhaps 3 degree) area, but it doesn't feel as though we 
are peering through a straw.? So I do not find it very surprising that the 
brain might apply yet another trick on us, making us think different sense data 
was finished processing at the same time when it was not.




Quantum entanglement allows for a variable window of duration via the EPR 
effect. If we look at a QM system, there is no delay in changes of the state of 
the system. All of the parts of it operate simultaneously, not matter how far 
apart them might be when we think of them as distributed in space time. This is 
the spooky action at a distance that has upset the classical scientists for 
so long. It has even been shown that one can derive the appearance of classical 
type signaling from the quantum pseudo-telepathy effect.



I don't quite follow how EPR helps in this case.? EPR doesn't communicate any 
information, and there is no need for FTL spooky action at a distance unless 
one assumes there can only be a single outcome for a measurement (CI).? Even if 
FTL is involved in creating an illusion of simultaneity, couldn't light speed 
be fast enough, or even 200 feet per second of nerve impulses?

If one runs an emulation of a mind, it doesn't matter if it takes 500 years to 
finish the computation, or 500 nanoseconds.? The perceived first person 
experience of the mind will not differ.? So the difference between delays in 
processing time and resulting perceptions may be a red herring in the search 
for theories of the brain's operation.
?

?
Our mechanical machines lack the ability to report on their 1p content thus we 
are using their disability to argue against their possible abilities. A 
computer that could both generate an internal self-model and report on it would 
lead us to very different conclusions!

I agree.

Jason 

-- 



?? The point that I am making is that our brain seems to be continuously 
generating a virtual reality model of the world that includes our body and what 
we are conscious of is that model.

I like this description of a brain: that of a dreaming / reality creating 
machine.
?
Does a machine made up of gears, springs and levers do this? Could one made 
of diodes and transistors do it? Maybe...

No one has shown me a cogent argument that they could not.

Jason

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Re: Re: Why a bacterium has more intelligence than a computer

2012-09-05 Thread Roger Clough
Hi Craig Weinberg 

IMHO the burden to show that computers are alive and
have intelligence lies on the scientists.  

I see no evidence of life  or real  intelligence
in computers.


Roger Clough, rclo...@verizon.net
9/5/2012 
Leibniz would say, If there's no God, we'd have to invent him 
so that everything could function.
- Receiving the following content - 
From: Craig Weinberg 
Receiver: everything-list 
Time: 2012-09-04, 20:39:55
Subject: Re: Why a bacterium has more intelligence than a computer




On Tuesday, September 4, 2012 4:06:06 PM UTC-4, Jason wrote:



The point that I am making is that our brain seems to be continuously 
generating a virtual reality model of the world that includes our body and what 
we are conscious of is that model.

I like this description of a brain: that of a dreaming / reality creating 
machine.


What is it the brain creating this dream/reality out of? Non-reality? 
Intangible mathematical essences? The problem with representational qualia is 
that in order to represent something, there has to be something there to begin 
with to represent. Why would the brain need to represent the data that it 
already has to itself in some fictional layer of abstraction? Why convert the 
quantitative data of the universe into made up qualities and then hide that 
conversion process from itself?
 


Does a machine made up of gears, springs and levers do this? Could one made 
of diodes and transistors do it? Maybe...

No one has shown me a cogent argument that they could not.


They question isn't why they could, it is why they would. What possible 
function would be served by a cuckoo clock having an experience of being a 
flying turnip?

Craig
 


Jason

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Re: Re: Why a bacterium has more intelligence than a computer

2012-09-05 Thread Roger Clough
Hi Jason Resch 

What you call a virtual world, Kant and Leibniz call the phenomenal world.

Roger Clough, rclo...@verizon.net
9/5/2012 
Leibniz would say, If there's no God, we'd have to invent him 
so that everything could function.
- Receiving the following content - 
From: Jason Resch 
Receiver: everything-list 
Time: 2012-09-04, 21:44:02
Subject: Re: Why a bacterium has more intelligence than a computer





On Tue, Sep 4, 2012 at 7:39 PM, Craig Weinberg whatsons...@gmail.com wrote:



On Tuesday, September 4, 2012 4:06:06 PM UTC-4, Jason wrote:



?? The point that I am making is that our brain seems to be continuously 
generating a virtual reality model of the world that includes our body and what 
we are conscious of is that model.

I like this description of a brain: that of a dreaming / reality creating 
machine.


What is it the brain creating this dream/reality out of? Non-reality? 
Intangible mathematical essences? 


You may be misinterpreting what I mean.? The reality is created in the sense of 
the experience of reality.? Each person on earth in some sense has their own 
conception of the world (reality) even though there is only one real planet.? I 
don't mean to suggest that the brain exists disembodied.

?
The problem with representational qualia is that in order to represent 
something, there has to be something there to begin with to represent. 

When we dream, we have experiences and qualia without the represented thing 
have any existence outside the mind.? Blind people can dream in color (if they 
had sight at some point in their lives).? Where does the color of red come from 
in a blind person's dream?

?
Why would the brain need to represent the data that it already has to itself in 
some fictional layer of abstraction? Why convert the quantitative data of the 
universe into made up qualities and then hide that conversion process from 
itself?
?

?
Does a machine made up of gears, springs and levers do this? Could one made 
of diodes and transistors do it? Maybe...

No one has shown me a cogent argument that they could not.


They question isn't why they could, it is why they would. 

We will make these machines and transfer our minds on to them for the same 
reason we transfer our photographs off the digital camera that took them.
?
What possible function would be served by a cuckoo clock having an experience 
of being a flying turnip?

We won't transfer our minds to cuckoo clocks (maybe you will to prove me wrong 
;-) ) but to machines that are more resilient, efficient, faster, and more 
reliable.

Jason

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Re: Why a bacterium has more intelligence than a computer

2012-09-05 Thread Jason Resch



On Sep 5, 2012, at 7:45 AM, Roger Clough rclo...@verizon.net wrote:


Hi Jason Resch

What you call a virtual world, Kant and Leibniz call the phenomenal  
world.


Where did I use the term virtual world?



Roger Clough, rclo...@verizon.net
9/5/2012
Leibniz would say, If there's no God, we'd have to invent him
so that everything could function.
- Receiving the following content -
From: Jason Resch
Receiver: everything-list
Time: 2012-09-04, 21:44:02
Subject: Re: Why a bacterium has more intelligence than a computer



On Tue, Sep 4, 2012 at 7:39 PM, Craig Weinberg  
whatsons...@gmail.com wrote:



On Tuesday, September 4, 2012 4:06:06 PM UTC-4, Jason wrote:


牋� The point that I am making is that our brain seems to be  
continuously generating a virtual reality model of the world that in 
cludes our body and what we are conscious of is that model.


I like this description of a brain: that of a dreaming / reality  
creating machine.


What is it the brain creating this dream/reality out of? Non- 
reality? Intangible mathematical essences?



You may be misinterpreting what I mean.� The reality is created in t 
he sense of the experience of reality.� Each person on earth in some 
 sense has their own conception of the world (reality) even though t 
here is only one real planet.� I don't mean to suggest that the brai 
n exists disembodied.


�
The problem with representational qualia is that in order to  
represent something, there has to be something there to begin with  
to represent.


When we dream, we have experiences and qualia without the  
represented thing have any existence outside the mind.� Blind people 
 can dream in color (if they had sight at some point in their lives) 
.� Where does the color of red come from in a blind person's dream?


�
Why would the brain need to represent the data that it already has  
to itself in some fictional layer of abstraction? Why convert the  
quantitative data of the universe into made up qualities and then  
hide that conversion process from itself?

�
�
Does a machine made up of gears, springs and levers do this? Could  
one made of diodes and transistors do it? Maybe...


No one has shown me a cogent argument that they could not.

They question isn't why they could, it is why they would.

We will make these machines and transfer our minds on to them for  
the same reason we transfer our photographs off the digital camera  
that took them.

�
What possible function would be served by a cuckoo clock having an  
experience of being a flying turnip?


We won't transfer our minds to cuckoo clocks (maybe you will to  
prove me wrong ;-) ) but to machines that are more resilient,  
efficient, faster, and more reliable.


Jason
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Re: Why a bacterium has more intelligence than a computer

2012-09-05 Thread Bruno Marchal


On 05 Sep 2012, at 14:45, Roger Clough wrote:


Hi Jason Resch

What you call a virtual world, Kant and Leibniz call the phenomenal  
world.


Hmm.. You simplify too much. Virtual means simulated or emulated by a  
universal machine, and this is a 3p notion. The 1p is the phenomenal  
reality, and as such typically not emulable, as being statistically  
distributed on the whole universal dovetailling.


Bruno





Roger Clough, rclo...@verizon.net
9/5/2012
Leibniz would say, If there's no God, we'd have to invent him
so that everything could function.
- Receiving the following content -
From: Jason Resch
Receiver: everything-list
Time: 2012-09-04, 21:44:02
Subject: Re: Why a bacterium has more intelligence than a computer



On Tue, Sep 4, 2012 at 7:39 PM, Craig Weinberg  
whatsons...@gmail.com wrote:



On Tuesday, September 4, 2012 4:06:06 PM UTC-4, Jason wrote:


牋� The point that I am making is that our brain seems to be  
continuously generating a virtual reality model of the world that  
includes our body and what we are conscious of is that model.


I like this description of a brain: that of a dreaming / reality  
creating machine.


What is it the brain creating this dream/reality out of? Non- 
reality? Intangible mathematical essences?



You may be misinterpreting what I mean.� The reality is created in  
the sense of the experience of reality.� Each person on earth in  
some sense has their own conception of the world (reality) even  
though there is only one real planet.� I don't mean to suggest that  
the brain exists disembodied.


�
The problem with representational qualia is that in order to  
represent something, there has to be something there to begin with  
to represent.


When we dream, we have experiences and qualia without the  
represented thing have any existence outside the mind.� Blind  
people can dream in color (if they had sight at some point in their  
lives).� Where does the color of red come from in a blind person's  
dream?


�
Why would the brain need to represent the data that it already has  
to itself in some fictional layer of abstraction? Why convert the  
quantitative data of the universe into made up qualities and then  
hide that conversion process from itself?

�
�
Does a machine made up of gears, springs and levers do this? Could  
one made of diodes and transistors do it? Maybe...


No one has shown me a cogent argument that they could not.

They question isn't why they could, it is why they would.

We will make these machines and transfer our minds on to them for  
the same reason we transfer our photographs off the digital camera  
that took them.

�
What possible function would be served by a cuckoo clock having an  
experience of being a flying turnip?


We won't transfer our minds to cuckoo clocks (maybe you will to  
prove me wrong ;-) ) but to machines that are more resilient,  
efficient, faster, and more reliable.


Jason

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http://iridia.ulb.ac.be/~marchal/



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Re: Re: Why a bacterium has more intelligence than a computer

2012-09-05 Thread Craig Weinberg


On Wednesday, September 5, 2012 6:38:07 AM UTC-4, rclough wrote:

  Hi Stephen P. King 
  
 No, the stuff in our skulls  is alive, has intelligence, and a 1p.
 Computers don't and can't. Big sdifference.

 

 Hi Roger,

 锟斤拷� Please leave magic out of this, as any sufficiently advanced 
 technology is indistinguishable from 
 magichttp://en.wikipedia.org/wiki/Clarke%27s_three_laws. 
 The trouble is that the stuff in our skulls does not appear to be that much 
 different from a bunch of diodes and transistors. 

 锟斤拷� Our brains obey the very same physical laws! What makes the brain 
 special? I suspect that the brain uses quantum entanglement effects to both 
 synchronize and update sense content in ways that cannot obtain from purely 
 classical physical methods. Our mechanical machines lack the ability to 
 report on their 1p content thus we are using their disability to argue 
 against their possible abilities. A computer that could both generate an 
 internal self-model and report on it would lead us to very different 
 conclusions!

  
I think you are both right. Computers qua computers don't feel anything 
because they aren't anything. The physical material that you are using to 
execute computations on does however have experiences - just not 
experiences that we associated with our own. There is a concrete experience 
associated with the production of these pixels on your screen - many 
experiences on many levels, of molecules that make up the wires etc., but 
those experiences don't seem to lead to anything we would consider 
significant. It's pretty straightforward to me. A stuffed animal that looks 
like a bear is not a bear. A picture of a person is not a person, even if 
it is a fancy interactive picture.

Craig

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Re: Re: Why a bacterium has more intelligence than a computer

2012-09-05 Thread Roger Clough
Hi Bruno Marchal 

Perhaps wrongly, I think of the world of monads as the virtual world.


Roger Clough, rclo...@verizon.net
9/5/2012 
Leibniz would say, If there's no God, we'd have to invent him 
so that everything could function.
- Receiving the following content - 
From: Bruno Marchal 
Receiver: everything-list 
Time: 2012-09-05, 11:42:39
Subject: Re: Why a bacterium has more intelligence than a computer




On 05 Sep 2012, at 14:45, Roger Clough wrote:


Hi Jason Resch 

What you call a virtual world, Kant and Leibniz call the phenomenal world.


Hmm.. You simplify too much. Virtual means simulated or emulated by a universal 
machine, and this is a 3p notion. The 1p is the phenomenal reality, and as such 
typically not emulable, as being statistically distributed on the whole 
universal dovetailling.


Bruno







Roger Clough, rclo...@verizon.net
9/5/2012 
Leibniz would say, If there's no God, we'd have to invent him 
so that everything could function.
- Receiving the following content - 
From: Jason Resch 
Receiver: everything-list 
Time: 2012-09-04, 21:44:02
Subject: Re: Why a bacterium has more intelligence than a computer





On Tue, Sep 4, 2012 at 7:39 PM, Craig Weinberg whatsons...@gmail.com wrote:



On Tuesday, September 4, 2012 4:06:06 PM UTC-4, Jason wrote: 



? The point that I am making is that our brain seems to be continuously 
generating a virtual reality model of the world that includes our body and what 
we are conscious of is that model.

I like this description of a brain: that of a dreaming / reality creating 
machine.


What is it the brain creating this dream/reality out of? Non-reality? 
Intangible mathematical essences? 


You may be misinterpreting what I mean. The reality is created in the sense of 
the experience of reality. Each person on earth in some sense has their own 
conception of the world (reality) even though there is only one real planet. I 
don't mean to suggest that the brain exists disembodied.


The problem with representational qualia is that in order to represent 
something, there has to be something there to begin with to represent. 

When we dream, we have experiences and qualia without the represented thing 
have any existence outside the mind. Blind people can dream in color (if they 
had sight at some point in their lives). Where does the color of red come from 
in a blind person's dream?


Why would the brain need to represent the data that it already has to itself in 
some fictional layer of abstraction? Why convert the quantitative data of the 
universe into made up qualities and then hide that conversion process from 
itself?


Does a machine made up of gears, springs and levers do this? Could one made 
of diodes and transistors do it? Maybe... 

No one has shown me a cogent argument that they could not.


They question isn't why they could, it is why they would. 

We will make these machines and transfer our minds on to them for the same 
reason we transfer our photographs off the digital camera that took them.

What possible function would be served by a cuckoo clock having an experience 
of being a flying turnip?

We won't transfer our minds to cuckoo clocks (maybe you will to prove me wrong 
;-) ) but to machines that are more resilient, efficient, faster, and more 
reliable.

Jason



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http://iridia.ulb.ac.be/~marchal/

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Re: Re: Re: Why a bacterium has more intelligence than a computer

2012-09-05 Thread Roger Clough
Hi Craig Weinberg 

Leibniz's universe is completely alive, as was Whitehead's.
Whitehead in particular spoke of events (as I recall)
as occasions of experience.


Roger Clough, rclo...@verizon.net
9/5/2012 
Leibniz would say, If there's no God, we'd have to invent him 
so that everything could function.
- Receiving the following content - 
From: Craig Weinberg 
Receiver: everything-list 
Time: 2012-09-05, 11:50:33
Subject: Re: Re: Why a bacterium has more intelligence than a computer




On Wednesday, September 5, 2012 6:38:07 AM UTC-4, rclough wrote:
Hi Stephen P. King 

No, the stuff in our skulls  is alive, has intelligence, and a 1p.
Computers don't and can't. Big sdifference.

Hi Roger,

??? Please leave magic out of this, as any sufficiently advanced technology is 
indistinguishable from magic. The trouble is that the stuff in our skulls does 
not appear to be that much different from a bunch of diodes and transistors. 

??? Our brains obey the very same physical laws! What makes the brain special? 
I suspect that the brain uses quantum entanglement effects to both synchronize 
and update sense content in ways that cannot obtain from purely classical 
physical methods. Our mechanical machines lack the ability to report on their 
1p content thus we are using their disability to argue against their possible 
abilities. A computer that could both generate an internal self-model and 
report on it would lead us to very different conclusions!



I think you are both right. Computers qua computers don't feel anything because 
they aren't anything. The physical material that you are using to execute 
computations on does however have experiences - just not experiences that we 
associated with our own. There is a concrete experience associated with the 
production of these pixels on your screen - many experiences on many levels, of 
molecules that make up the wires etc., but those experiences don't seem to lead 
to anything we would consider significant. It's pretty straightforward to me. A 
stuffed animal that looks like a bear is not a bear. A picture of a person is 
not a person, even if it is a fancy interactive picture.

Craig

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Re: Re: Why a bacterium has more intelligence than a computer

2012-09-05 Thread Roger Clough
Hi Jason Resch 

virtual reality model 

Roger Clough, rclo...@verizon.net
9/5/2012 
Leibniz would say, If there's no God, we'd have to invent him 
so that everything could function.
- Receiving the following content - 
From: Jason Resch 
Receiver: everything-list@googlegroups.com 
Time: 2012-09-05, 10:27:22
Subject: Re: Why a bacterium has more intelligence than a computer




On Sep 5, 2012, at 7:45 AM, Roger Clough rclo...@verizon.net wrote:


Hi Jason Resch 

What you call a virtual world, Kant and Leibniz call the phenomenal world.


Where did I use the term virtual world?



Roger Clough, rclo...@verizon.net
9/5/2012 
Leibniz would say, If there's no God, we'd have to invent him 
so that everything could function.
- Receiving the following content - 
From: Jason Resch 
Receiver: everything-list 
Time: 2012-09-04, 21:44:02
Subject: Re: Why a bacterium has more intelligence than a computer





On Tue, Sep 4, 2012 at 7:39 PM, Craig Weinberg whatsons...@gmail.com wrote:



On Tuesday, September 4, 2012 4:06:06 PM UTC-4, Jason wrote: 



? The point that I am making is that our brain seems to be continuously 
generating a virtual reality model of the world that includes our body and what 
we are conscious of is that model.

I like this description of a brain: that of a dreaming / reality creating 
machine.


What is it the brain creating this dream/reality out of? Non-reality? 
Intangible mathematical essences? 


You may be misinterpreting what I mean. The reality is created in the sense of 
the experience of reality. Each person on earth in some sense has their own 
conception of the world (reality) even though there is only one real planet. I 
don't mean to suggest that the brain exists disembodied.


The problem with representational qualia is that in order to represent 
something, there has to be something there to begin with to represent. 

When we dream, we have experiences and qualia without the represented thing 
have any existence outside the mind. Blind people can dream in color (if they 
had sight at some point in their lives). Where does the color of red come from 
in a blind person's dream?


Why would the brain need to represent the data that it already has to itself in 
some fictional layer of abstraction? Why convert the quantitative data of the 
universe into made up qualities and then hide that conversion process from 
itself?


Does a machine made up of gears, springs and levers do this? Could one made 
of diodes and transistors do it? Maybe... 

No one has shown me a cogent argument that they could not.


They question isn't why they could, it is why they would. 

We will make these machines and transfer our minds on to them for the same 
reason we transfer our photographs off the digital camera that took them.

What possible function would be served by a cuckoo clock having an experience 
of being a flying turnip?

We won't transfer our minds to cuckoo clocks (maybe you will to prove me wrong 
;-) ) but to machines that are more resilient, efficient, faster, and more 
reliable.

Jason

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Re: Why a bacterium has more intelligence than a computer

2012-09-05 Thread Stephen P. King
On 9/5/2012 1:40 PM, Roger Clough wrote:
 Hi Craig Weinberg
 Leibniz's universe is completely alive, as was Whitehead's.
 Whitehead in particular spoke of events (as I recall)
 as occasions of experience.

Hi Roger,

A.N.Whitehead's idea is similar to a version of Craig's sense idea made
in a discrete or piece-wise sense. In Craig's model, if I understand it
correctly, sense flows continuously.

-- 
Onward!

Stephen

http://webpages.charter.net/stephenk1/Outlaw/Outlaw.html

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Re: Why a bacterium has more intelligence than a computer

2012-09-04 Thread Alberto G. Corona
At this moment this is true.  Another thing is if the computer could
become intelligent enough. It is not easy to admit that the belief in
the possibility of making something intelligent exist well before
computers. Since the industrial revolution, some people believed in
the possibility of making intelligent automatas only with steam, weels
and wires. This seems naive if not stupid not, but the theorical
possibility still holds.

I wonder how far the theory is from reality in the case of computers.
Up to now, even the most pessimistic previsions have been ridicule.
The gap between computer and a bacteria is inmense, galactic. This is
inherent to the limitations of any rational design in comparison with
the abundance and almost omniscence of natural selection (That I
explained somewhere else).

Moreover, a natural design is almost impossible to reverse engineer to
the last detail since it don´t attain to the rules of god design,
because they are rules of limited design (explained somewhere else).

2012/9/3 Roger Clough rclo...@verizon.net:
 Hi benjayk

 Computers have no intelligence --not a whit,  since intelligence requires
 ability to choose, choice requires awareness or Cs, which in term requires
 an aware subject. Thus only living entities can have ingtelligence.
 A bacterium thus has more intel;ligence than a computer,
 even the largest in the world.


 Roger Clough, rclo...@verizon.net
 9/3/2012
 Leibniz would say, If there's no God, we'd have to invent him
 so that everything could function.

 - Receiving the following content -
 From: benjayk
 Receiver: everything-list
 Time: 2012-09-03, 10:12:46
 Subject: Re: Simple proof that our intelligence transcends that of computers

 Bruno Marchal wrote:


 On 25 Aug 2012, at 15:12, benjayk wrote:



 Bruno Marchal wrote:


 On 24 Aug 2012, at 12:04, benjayk wrote:

 But this avoides my point that we can't imagine that levels, context
 and
 ambiguity don't exist, and this is why computational emulation does
 not mean
 that the emulation can substitute the original.

 But here you do a confusion level as I think Jason tries pointing on.

 A similar one to the one made by Searle in the Chinese Room.

 As emulator (computing machine) Robinson Arithmetic can simulate
 exactly Peano Arithmetic, even as a prover. So for example Robinson
 arithmetic can prove that Peano arithmetic proves the consistency of
 Robinson Arithmetic.
 But you cannot conclude from that that Robinson Arithmetic can prove
 its own consistency. That would contradict G鰀el II. When PA uses the
 induction axiom, RA might just say huh, and apply it for the sake
 of
 the emulation without any inner conviction.
 I agree, so I don't see how I confused the levels. It seems to me
 you have
 just stated that Robinson indeed can not substitue Peano Arithmetic,
 because
 RAs emulation of PA makes only sense with respect to PA (in cases
 were PA
 does a proof that RA can't do).

 Right. It makes only first person sense to PA. But then RA has
 succeeded in making PA alive, and PA could a posteriori realize that
 the RA level was enough.
 Sorry, but it can't. It can't even abstract itself out to see that the RA
 level would be enough.
 I see you doing this all the time; you take some low level that can be made
 sense of by something transcendent of it and then claim that the low level
 is enough.

 This is precisely the calim that I don't understand at all. You say that we
 only need natural numbers and + and *, and that the rest emerges from that
 as the 1-p viewpoint of the numbers. Unfortunately the 1-p viewpoint itself
 can't be found in the numbers, it can only be found in what transcends the
 numbers, or what the numbers really are / refer to (which also completely
 beyond our conception of numbers).
 That's the problem with G鰀el as well. His unprovable statement about
 numbers is really a meta-statement about what numbers express that doesn't
 even make sense if we only consider the definition of numbers. He really
 just shows that we can reason about numbers and with numbers in ways that
 can't be captured by numbers (but in this case what we do with them has
 little to do with the numbers themselves).

 I agree that computations reflect many things about us (infinitely many
 things, even), but we still transcend them infinitely. Strangely you agree
 for the 1-p viewpoint. But given that's what you *actually* live, I don't
 see how it makes sense to than proceed that there is a meaningful 3-p point
 of view where this isn't true. This point of view is really just an
 abstraction occuring in the 1-p of view.


 Bruno Marchal wrote:

 Like I converse with Einstein's brain's book (� la Hofstatdter), just
 by manipulating the page of the book. I don't become Einstein through
 my making of that process, but I can have a genuine conversation with
 Einstein through it. He will know that he has survived, or that he
 survives through that process.
 On some level, I agree. But not far from the 

Re: Why a bacterium has more intelligence than a computer

2012-09-04 Thread Alberto G. Corona
I mean good design not god design

2012/9/4 Alberto G. Corona agocor...@gmail.com:
 At this moment this is true.  Another thing is if the computer could
 become intelligent enough. It is not easy to admit that the belief in
 the possibility of making something intelligent exist well before
 computers. Since the industrial revolution, some people believed in
 the possibility of making intelligent automatas only with steam, weels
 and wires. This seems naive if not stupid not, but the theorical
 possibility still holds.

 I wonder how far the theory is from reality in the case of computers.
 Up to now, even the most pessimistic previsions have been ridicule.
 The gap between computer and a bacteria is inmense, galactic. This is
 inherent to the limitations of any rational design in comparison with
 the abundance and almost omniscence of natural selection (That I
 explained somewhere else).

 Moreover, a natural design is almost impossible to reverse engineer to
 the last detail since it don´t attain to the rules of god design,
 because they are rules of limited design (explained somewhere else).

 2012/9/3 Roger Clough rclo...@verizon.net:
 Hi benjayk

 Computers have no intelligence --not a whit,  since intelligence requires
 ability to choose, choice requires awareness or Cs, which in term requires
 an aware subject. Thus only living entities can have ingtelligence.
 A bacterium thus has more intel;ligence than a computer,
 even the largest in the world.


 Roger Clough, rclo...@verizon.net
 9/3/2012
 Leibniz would say, If there's no God, we'd have to invent him
 so that everything could function.

 - Receiving the following content -
 From: benjayk
 Receiver: everything-list
 Time: 2012-09-03, 10:12:46
 Subject: Re: Simple proof that our intelligence transcends that of computers

 Bruno Marchal wrote:


 On 25 Aug 2012, at 15:12, benjayk wrote:



 Bruno Marchal wrote:


 On 24 Aug 2012, at 12:04, benjayk wrote:

 But this avoides my point that we can't imagine that levels, context
 and
 ambiguity don't exist, and this is why computational emulation does
 not mean
 that the emulation can substitute the original.

 But here you do a confusion level as I think Jason tries pointing on.

 A similar one to the one made by Searle in the Chinese Room.

 As emulator (computing machine) Robinson Arithmetic can simulate
 exactly Peano Arithmetic, even as a prover. So for example Robinson
 arithmetic can prove that Peano arithmetic proves the consistency of
 Robinson Arithmetic.
 But you cannot conclude from that that Robinson Arithmetic can prove
 its own consistency. That would contradict G鰀el II. When PA uses the
 induction axiom, RA might just say huh, and apply it for the sake
 of
 the emulation without any inner conviction.
 I agree, so I don't see how I confused the levels. It seems to me
 you have
 just stated that Robinson indeed can not substitue Peano Arithmetic,
 because
 RAs emulation of PA makes only sense with respect to PA (in cases
 were PA
 does a proof that RA can't do).

 Right. It makes only first person sense to PA. But then RA has
 succeeded in making PA alive, and PA could a posteriori realize that
 the RA level was enough.
 Sorry, but it can't. It can't even abstract itself out to see that the RA
 level would be enough.
 I see you doing this all the time; you take some low level that can be made
 sense of by something transcendent of it and then claim that the low level
 is enough.

 This is precisely the calim that I don't understand at all. You say that we
 only need natural numbers and + and *, and that the rest emerges from that
 as the 1-p viewpoint of the numbers. Unfortunately the 1-p viewpoint itself
 can't be found in the numbers, it can only be found in what transcends the
 numbers, or what the numbers really are / refer to (which also completely
 beyond our conception of numbers).
 That's the problem with G鰀el as well. His unprovable statement about
 numbers is really a meta-statement about what numbers express that doesn't
 even make sense if we only consider the definition of numbers. He really
 just shows that we can reason about numbers and with numbers in ways that
 can't be captured by numbers (but in this case what we do with them has
 little to do with the numbers themselves).

 I agree that computations reflect many things about us (infinitely many
 things, even), but we still transcend them infinitely. Strangely you agree
 for the 1-p viewpoint. But given that's what you *actually* live, I don't
 see how it makes sense to than proceed that there is a meaningful 3-p point
 of view where this isn't true. This point of view is really just an
 abstraction occuring in the 1-p of view.


 Bruno Marchal wrote:

 Like I converse with Einstein's brain's book (� la Hofstatdter), just
 by manipulating the page of the book. I don't become Einstein through
 my making of that process, but I can have a genuine conversation with
 Einstein through it. He will know that he has 

Re: Re: Why a bacterium has more intelligence than a computer

2012-09-04 Thread Roger Clough
Hi Alberto G. Corona 

IMHO you can't have intelligence without a 1p perceiver.
Only life can do that.

Roger Clough, rclo...@verizon.net
9/4/2012 
Leibniz would say, If there's no God, we'd have to invent him 
so that everything could function.
- Receiving the following content - 
From: Alberto G. Corona 
Receiver: everything-list 
Time: 2012-09-04, 06:57:09
Subject: Re: Why a bacterium has more intelligence than a computer


At this moment this is true. Another thing is if the computer could
become intelligent enough. It is not easy to admit that the belief in
the possibility of making something intelligent exist well before
computers. Since the industrial revolution, some people believed in
the possibility of making intelligent automatas only with steam, weels
and wires. This seems naive if not stupid not, but the theorical
possibility still holds.

I wonder how far the theory is from reality in the case of computers.
Up to now, even the most pessimistic previsions have been ridicule.
The gap between computer and a bacteria is inmense, galactic. This is
inherent to the limitations of any rational design in comparison with
the abundance and almost omniscence of natural selection (That I
explained somewhere else).

Moreover, a natural design is almost impossible to reverse engineer to
the last detail since it don't attain to the rules of god design,
because they are rules of limited design (explained somewhere else).

2012/9/3 Roger Clough rclo...@verizon.net:
 Hi benjayk

 Computers have no intelligence --not a whit, since intelligence requires
 ability to choose, choice requires awareness or Cs, which in term requires
 an aware subject. Thus only living entities can have ingtelligence.
 A bacterium thus has more intel;ligence than a computer,
 even the largest in the world.


 Roger Clough, rclo...@verizon.net
 9/3/2012
 Leibniz would say, If there's no God, we'd have to invent him
 so that everything could function.

 - Receiving the following content -
 From: benjayk
 Receiver: everything-list
 Time: 2012-09-03, 10:12:46
 Subject: Re: Simple proof that our intelligence transcends that of computers

 Bruno Marchal wrote:


 On 25 Aug 2012, at 15:12, benjayk wrote:



 Bruno Marchal wrote:


 On 24 Aug 2012, at 12:04, benjayk wrote:

 But this avoides my point that we can't imagine that levels, context
 and
 ambiguity don't exist, and this is why computational emulation does
 not mean
 that the emulation can substitute the original.

 But here you do a confusion level as I think Jason tries pointing on.

 A similar one to the one made by Searle in the Chinese Room.

 As emulator (computing machine) Robinson Arithmetic can simulate
 exactly Peano Arithmetic, even as a prover. So for example Robinson
 arithmetic can prove that Peano arithmetic proves the consistency of
 Robinson Arithmetic.
 But you cannot conclude from that that Robinson Arithmetic can prove
 its own consistency. That would contradict G?el II. When PA uses the
 induction axiom, RA might just say huh, and apply it for the sake
 of
 the emulation without any inner conviction.
 I agree, so I don't see how I confused the levels. It seems to me
 you have
 just stated that Robinson indeed can not substitue Peano Arithmetic,
 because
 RAs emulation of PA makes only sense with respect to PA (in cases
 were PA
 does a proof that RA can't do).

 Right. It makes only first person sense to PA. But then RA has
 succeeded in making PA alive, and PA could a posteriori realize that
 the RA level was enough.
 Sorry, but it can't. It can't even abstract itself out to see that the RA
 level would be enough.
 I see you doing this all the time; you take some low level that can be made
 sense of by something transcendent of it and then claim that the low level
 is enough.

 This is precisely the calim that I don't understand at all. You say that we
 only need natural numbers and + and *, and that the rest emerges from that
 as the 1-p viewpoint of the numbers. Unfortunately the 1-p viewpoint itself
 can't be found in the numbers, it can only be found in what transcends the
 numbers, or what the numbers really are / refer to (which also completely
 beyond our conception of numbers).
 That's the problem with G?el as well. His unprovable statement about
 numbers is really a meta-statement about what numbers express that doesn't
 even make sense if we only consider the definition of numbers. He really
 just shows that we can reason about numbers and with numbers in ways that
 can't be captured by numbers (but in this case what we do with them has
 little to do with the numbers themselves).

 I agree that computations reflect many things about us (infinitely many
 things, even), but we still transcend them infinitely. Strangely you agree
 for the 1-p viewpoint. But given that's what you *actually* live, I don't
 see how it makes sense to than proceed that there is a meaningful 3-p point
 of view where this isn't true. This point of view is really

Re: Why a bacterium has more intelligence than a computer

2012-09-04 Thread Jason Resch



On Sep 4, 2012, at 6:55 AM, Roger Clough rclo...@verizon.net wrote:


Hi Jason Resch

Where is the aware subject in the computer ?


Where is the aware subject in you?


What color eyes does he have ?


A blind and deaf person still has a subject, no?

Jason




Roger Clough, rclo...@verizon.net
9/4/2012
Leibniz would say, If there's no God, we'd have to invent him
so that everything could function.
- Receiving the following content -
From: Jason Resch
Receiver: everything-list
Time: 2012-09-03, 12:22:47
Subject: Re: Why a bacterium has more intelligence than a computer



On Mon, Sep 3, 2012 at 9:28 AM, Roger Clough rclo...@verizon.net  
wrote:

Hi benjayk
�
Computers have no intelligence --not a whit, 爏ince intelligence requ 
ires
ability to choose, choice requires awareness or Cs, which in term  
requires

an aware subject. Thus only living entities can have ingtelligence.
A bacterium thus has more intel;ligence than a computer,
even the largest in the world.
�
�

Your proof is missing a step: showing why computers cannot have an  
aware subject


Another problem is that your assumption that the ability to choose  
requires consciousness means that deep blue (which chooses optimum  
chess moves), and Watson (who chose categories and wagers in燡eopardy 
) are conscious. 營 don't dispute that they may be燾onscious, but  
if they are that contradicts the objective of your proof. 營f you sti 
ll maintain that they are not conscious, despite their ability to ch 
oose, then there must be some error in your argument.


Jason
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Re: Re: Why a bacterium has more intelligence than a computer

2012-09-04 Thread Roger Clough
Hi Jason Resch 

Good point, but I was thinking of a perceiving/feeling subject.


Roger Clough, rclo...@verizon.net
9/4/2012 
Leibniz would say, If there's no God, we'd have to invent him 
so that everything could function.
- Receiving the following content - 
From: Jason Resch 
Receiver: everything-list@googlegroups.com 
Time: 2012-09-04, 10:44:18
Subject: Re: Why a bacterium has more intelligence than a computer




On Sep 4, 2012, at 6:55 AM, Roger Clough rclo...@verizon.net wrote:


Hi Jason Resch 

Where is the aware subject in the computer ?


Where is the aware subject in you?


What color eyes does he have ?


A blind and deaf person still has a subject, no?


Jason




Roger Clough, rclo...@verizon.net
9/4/2012 
Leibniz would say, If there's no God, we'd have to invent him 
so that everything could function.
- Receiving the following content - 
From: Jason Resch 
Receiver: everything-list 
Time: 2012-09-03, 12:22:47
Subject: Re: Why a bacterium has more intelligence than a computer





On Mon, Sep 3, 2012 at 9:28 AM, Roger Clough rclo...@verizon.net wrote:

Hi benjayk 
Computers have no intelligence --not a whit, ?ince intelligence requires 
ability to choose, choice requires awareness or Cs, which in term requires 
an aware subject. Thus only living entities can have ingtelligence.
A bacterium thus has more intel;ligence than a computer,
even the largest in the world.


Your proof is missing a step: showing why computers cannot have an aware subject


Another problem is that your assumption that the ability to choose requires 
consciousness means that deep blue (which chooses optimum chess moves), and 
Watson (who chose categories and wagers in?eopardy) are conscious. ? don't 
dispute that they may be?onscious, but if they are that contradicts the 
objective of your proof. ?f you still maintain that they are not conscious, 
despite their ability to choose, then there must be some error in your argument.


Jason
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Re: Why a bacterium has more intelligence than a computer

2012-09-04 Thread Jason Resch



On Sep 4, 2012, at 5:57 AM, Alberto G. Corona  agocor...@gmail.com  
wrote:



At this moment this is true.  Another thing is if the computer could
become intelligent enough. It is not easy to admit that the belief in
the possibility of making something intelligent exist well before
computers. Since the industrial revolution, some people believed in
the possibility of making intelligent automatas only with steam, weels
and wires. This seems naive if not stupid not, but the theorical
possibility still holds.

I wonder how far the theory is from reality in the case of computers.
Up to now, even the most pessimistic previsions have been ridicule.
The gap between computer and a bacteria is inmense, galactic. This is
inherent to the limitations of any rational design in comparison with
the abundance and almost omniscence of natural selection (That I
explained somewhere else).

Moreover, a natural design is almost impossible to reverse engineer to
the last detail since it don´t attain to the rules of god design,
because they are rules of limited design (explained somewhere else).



You can look at us and our technology as natural selections way to get  
over hurdles it otherwise could not to create the next stage of life.


Evolutionary processes become stuck at local maxima, and relies on  
minute changes to what currently exists.


Compared to electronics, neurons are a million times slower, but we  
aren't likely to evolve carbon nanotube brains any time soon.   
Evolution may be using us to usher in the age of life that is vastly  
more intelligent and capable of leaving this planet.


Search for the ted talk by danny hillis. He explains these ideas  
better than I.


Jason


2012/9/3 Roger Clough rclo...@verizon.net:

Hi benjayk

Computers have no intelligence --not a whit,  since intelligence  
requires
ability to choose, choice requires awareness or Cs, which in term  
requires

an aware subject. Thus only living entities can have ingtelligence.
A bacterium thus has more intel;ligence than a computer,
even the largest in the world.


Roger Clough, rclo...@verizon.net
9/3/2012
Leibniz would say, If there's no God, we'd have to invent him
so that everything could function.

- Receiving the following content -
From: benjayk
Receiver: everything-list
Time: 2012-09-03, 10:12:46
Subject: Re: Simple proof that our intelligence transcends that of  
computers


Bruno Marchal wrote:



On 25 Aug 2012, at 15:12, benjayk wrote:




Bruno Marchal wrote:



On 24 Aug 2012, at 12:04, benjayk wrote:

But this avoides my point that we can't imagine that levels,  
context

and
ambiguity don't exist, and this is why computational emulation  
does

not mean
that the emulation can substitute the original.


But here you do a confusion level as I think Jason tries  
pointing on.


A similar one to the one made by Searle in the Chinese Room.

As emulator (computing machine) Robinson Arithmetic can simulate
exactly Peano Arithmetic, even as a prover. So for example  
Robinson
arithmetic can prove that Peano arithmetic proves the  
consistency of

Robinson Arithmetic.
But you cannot conclude from that that Robinson Arithmetic can  
prove
its own consistency. That would contradict G鰀el II. When PA  
uses the
induction axiom, RA might just say huh, and apply it for the  
sake

of
the emulation without any inner conviction.

I agree, so I don't see how I confused the levels. It seems to me
you have
just stated that Robinson indeed can not substitue Peano  
Arithmetic,

because
RAs emulation of PA makes only sense with respect to PA (in cases
were PA
does a proof that RA can't do).


Right. It makes only first person sense to PA. But then RA has
succeeded in making PA alive, and PA could a posteriori realize that
the RA level was enough.
Sorry, but it can't. It can't even abstract itself out to see that  
the RA

level would be enough.
I see you doing this all the time; you take some low level that can  
be made
sense of by something transcendent of it and then claim that the  
low level

is enough.

This is precisely the calim that I don't understand at all. You say  
that we
only need natural numbers and + and *, and that the rest emerges  
from that
as the 1-p viewpoint of the numbers. Unfortunately the 1-p  
viewpoint itself
can't be found in the numbers, it can only be found in what  
transcends the
numbers, or what the numbers really are / refer to (which also  
completely

beyond our conception of numbers).
That's the problem with G鰀el as well. His unprovable statement ab 
out
numbers is really a meta-statement about what numbers express that  
doesn't
even make sense if we only consider the definition of numbers. He  
really
just shows that we can reason about numbers and with numbers in  
ways that
can't be captured by numbers (but in this case what we do with them  
has

little to do with the numbers themselves).

I agree that computations reflect many things about us (infinitely  
many
things, even), but we 

Re: Re: Why a bacterium has more intelligence than a computer

2012-09-04 Thread Roger Clough
Hi Jason Resch 

IMHO Not to disparage the superb work that computers can do,
but I think that it is a mistake to anthropo-morphise the computer.
It has no intelligence, no life, no awareness, there's
nothing magic about it. It's just a complex bunch of diodes and
transistors. 


Roger Clough, rclo...@verizon.net
9/4/2012 
Leibniz would say, If there's no God, we'd have to invent him 
so that everything could function.
- Receiving the following content - 
From: Jason Resch 
Receiver: everything-list@googlegroups.com 
Time: 2012-09-04, 10:53:11
Subject: Re: Why a bacterium has more intelligence than a computer


On Sep 4, 2012, at 5:57 AM, Alberto G. Corona  agocor...@gmail.com 
wrote:

 At this moment this is true. Another thing is if the computer could
 become intelligent enough. It is not easy to admit that the belief in
 the possibility of making something intelligent exist well before
 computers. Since the industrial revolution, some people believed in
 the possibility of making intelligent automatas only with steam, weels
 and wires. This seems naive if not stupid not, but the theorical
 possibility still holds.

 I wonder how far the theory is from reality in the case of computers.
 Up to now, even the most pessimistic previsions have been ridicule.
 The gap between computer and a bacteria is inmense, galactic. This is
 inherent to the limitations of any rational design in comparison with
 the abundance and almost omniscence of natural selection (That I
 explained somewhere else).

 Moreover, a natural design is almost impossible to reverse engineer to
 the last detail since it don't attain to the rules of god design,
 because they are rules of limited design (explained somewhere else).


You can look at us and our technology as natural selections way to get 
over hurdles it otherwise could not to create the next stage of life.

Evolutionary processes become stuck at local maxima, and relies on 
minute changes to what currently exists.

Compared to electronics, neurons are a million times slower, but we 
aren't likely to evolve carbon nanotube brains any time soon. 
Evolution may be using us to usher in the age of life that is vastly 
more intelligent and capable of leaving this planet.

Search for the ted talk by danny hillis. He explains these ideas 
better than I.

Jason

 2012/9/3 Roger Clough rclo...@verizon.net:
 Hi benjayk

 Computers have no intelligence --not a whit, since intelligence 
 requires
 ability to choose, choice requires awareness or Cs, which in term 
 requires
 an aware subject. Thus only living entities can have ingtelligence.
 A bacterium thus has more intel;ligence than a computer,
 even the largest in the world.


 Roger Clough, rclo...@verizon.net
 9/3/2012
 Leibniz would say, If there's no God, we'd have to invent him
 so that everything could function.

 - Receiving the following content -
 From: benjayk
 Receiver: everything-list
 Time: 2012-09-03, 10:12:46
 Subject: Re: Simple proof that our intelligence transcends that of 
 computers

 Bruno Marchal wrote:


 On 25 Aug 2012, at 15:12, benjayk wrote:



 Bruno Marchal wrote:


 On 24 Aug 2012, at 12:04, benjayk wrote:

 But this avoides my point that we can't imagine that levels, 
 context
 and
 ambiguity don't exist, and this is why computational emulation 
 does
 not mean
 that the emulation can substitute the original.

 But here you do a confusion level as I think Jason tries 
 pointing on.

 A similar one to the one made by Searle in the Chinese Room.

 As emulator (computing machine) Robinson Arithmetic can simulate
 exactly Peano Arithmetic, even as a prover. So for example 
 Robinson
 arithmetic can prove that Peano arithmetic proves the 
 consistency of
 Robinson Arithmetic.
 But you cannot conclude from that that Robinson Arithmetic can 
 prove
 its own consistency. That would contradict G?el II. When PA 
 uses the
 induction axiom, RA might just say huh, and apply it for the 
 sake
 of
 the emulation without any inner conviction.
 I agree, so I don't see how I confused the levels. It seems to me
 you have
 just stated that Robinson indeed can not substitue Peano 
 Arithmetic,
 because
 RAs emulation of PA makes only sense with respect to PA (in cases
 were PA
 does a proof that RA can't do).

 Right. It makes only first person sense to PA. But then RA has
 succeeded in making PA alive, and PA could a posteriori realize that
 the RA level was enough.
 Sorry, but it can't. It can't even abstract itself out to see that 
 the RA
 level would be enough.
 I see you doing this all the time; you take some low level that can 
 be made
 sense of by something transcendent of it and then claim that the 
 low level
 is enough.

 This is precisely the calim that I don't understand at all. You say 
 that we
 only need natural numbers and + and *, and that the rest emerges 
 from that
 as the 1-p viewpoint of the numbers. Unfortunately the 1-p 
 viewpoint itself
 can't be found in the numbers, it can only

Re: Re: Why a bacterium has more intelligence than a computer

2012-09-04 Thread Jason Resch
Here is the link I mentioned:

http://www.youtube.com/watch?v=gdg4mU-wuhI

On Tue, Sep 4, 2012 at 10:17 AM, Roger Clough rclo...@verizon.net wrote:

  Hi Jason Resch

 IMHO Not to disparage the superb work that computers can do,
 but I think that it is a mistake to anthropo-morphise the computer.
 It has no intelligence, no life, no awareness,


I have given my argument for why computers can be intelligent, aware, etc.
What is your argument that they cannot?


 there's
 nothing magic about it.


So your argument is that they have no magic, but we do?  Why do you believe
(only?) we have this magic?


 It's just a complex bunch of diodes and
 transistors.


And life is just a complex bunch of chemicals and solutions.

Jason

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Re: Why a bacterium has more intelligence than a computer

2012-09-04 Thread Stephen P. King

On 9/4/2012 11:17 AM, Roger Clough wrote:

Hi Jason Resch
IMHO Not to disparage the superb work that computers can do,
but I think that it is a mistake to anthropo-morphise the computer.
It has no intelligence, no life, no awareness, there's
nothing magic about it. It's just a complex bunch of diodes and
transistors.


Hi Roger,

Please leave magic out of this, as any sufficiently advanced 
technology is indistinguishable from magic 
http://en.wikipedia.org/wiki/Clarke%27s_three_laws. The trouble is 
that the stuff in our skulls does not appear to be that much different 
from a bunch of diodes and transistors.


Our brains obey the very same physical laws! What makes the brain 
special? I suspect that the brain uses quantum entanglement effects to 
both synchronize and update sense content in ways that cannot obtain 
from purely classical physical methods. Our mechanical machines lack the 
ability to report on their 1p content thus we are using their disability 
to argue against their possible abilities. A computer that could both 
generate an internal self-model and report on it would lead us to very 
different conclusions!


--
Onward!

Stephen

http://webpages.charter.net/stephenk1/Outlaw/Outlaw.html

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Re: Why a bacterium has more intelligence than a computer

2012-09-04 Thread Jason Resch
On Tue, Sep 4, 2012 at 11:07 AM, Stephen P. King stephe...@charter.netwrote:

  On 9/4/2012 11:17 AM, Roger Clough wrote:

 Hi Jason Resch

 IMHO Not to disparage the superb work that computers can do,
 but I think that it is a mistake to anthropo-morphise the computer.
 It has no intelligence, no life, no awareness, there's
 nothing magic about it. It's just a complex bunch of diodes and
 transistors.



 Hi Roger,

 Please leave magic out of this, as any sufficiently advanced
 technology is indistinguishable from 
 magichttp://en.wikipedia.org/wiki/Clarke%27s_three_laws.
 The trouble is that the stuff in our skulls does not appear to be that much
 different from a bunch of diodes and transistors.

 Our brains obey the very same physical laws! What makes the brain
 special?


I agree with what you say above.


 I suspect that the brain uses quantum entanglement effects to both
 synchronize and update sense content in ways that cannot obtain from purely
 classical physical methods.


What leads you to suspect this?



 Our mechanical machines lack the ability to report on their 1p content
 thus we are using their disability to argue against their possible
 abilities. A computer that could both generate an internal self-model and
 report on it would lead us to very different conclusions!


I agree.

Jason

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Re: Why a bacterium has more intelligence than a computer

2012-09-04 Thread Stephen P. King

On 9/4/2012 1:19 PM, Jason Resch wrote:



On Tue, Sep 4, 2012 at 11:07 AM, Stephen P. King 
stephe...@charter.net mailto:stephe...@charter.net wrote:


On 9/4/2012 11:17 AM, Roger Clough wrote:

Hi Jason Resch
IMHO Not to disparage the superb work that computers can do,
but I think that it is a mistake to anthropo-morphise the computer.
It has no intelligence, no life, no awareness, there's
nothing magic about it. It's just a complex bunch of diodes and
transistors.


Hi Roger,

Please leave magic out of this, as any sufficiently advanced
technology is indistinguishable from magic
http://en.wikipedia.org/wiki/Clarke%27s_three_laws. The trouble
is that the stuff in our skulls does not appear to be that much
different from a bunch of diodes and transistors.

Our brains obey the very same physical laws! What makes the
brain special?


I agree with what you say above.

I suspect that the brain uses quantum entanglement effects to both
synchronize and update sense content in ways that cannot obtain
from purely classical physical methods.


What leads you to suspect this?


The weird delay effect that Libet et al observed as discussed here 
http://www.dichotomistic.com/mind_readings_chapter%20on%20libet.html. 
Quantum entanglement allows for a variable window of duration via the 
EPR effect. If we look at a QM system, there is no delay in changes of 
the state of the system. All of the parts of it operate 
simultaneously, not matter how far apart them might be when we think of 
them as distributed in space time. This is the spooky action at a 
distance that has upset the classical scientists for so long. It has 
even been shown that one can derive the appearance of classical type 
signaling from the quantum pseudo-telepathy effect 
http://en.wikipedia.org/wiki/Quantum_pseudo-telepathy.




Our mechanical machines lack the ability to report on their 1p
content thus we are using their disability to argue against their
possible abilities. A computer that could both generate an
internal self-model and report on it would lead us to very
different conclusions!


I agree.

Jason
--



The point that I am making is that our brain seems to be 
continuously generating a virtual reality model of the world that 
includes our body and what we are conscious of is that model. Does a 
machine made up of gears, springs and levers do this? Could one made 
of diodes and transistors do it? Maybe...


--
Onward!

Stephen

http://webpages.charter.net/stephenk1/Outlaw/Outlaw.html

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Re: Why a bacterium has more intelligence than a computer

2012-09-04 Thread Jason Resch
On Tue, Sep 4, 2012 at 1:33 PM, Stephen P. King stephe...@charter.netwrote:

  On 9/4/2012 1:19 PM, Jason Resch wrote:



 On Tue, Sep 4, 2012 at 11:07 AM, Stephen P. King stephe...@charter.netwrote:

  On 9/4/2012 11:17 AM, Roger Clough wrote:

 Hi Jason Resch

 IMHO Not to disparage the superb work that computers can do,
 but I think that it is a mistake to anthropo-morphise the computer.
 It has no intelligence, no life, no awareness, there's
 nothing magic about it. It's just a complex bunch of diodes and
 transistors.



  Hi Roger,

 Please leave magic out of this, as any sufficiently advanced
 technology is indistinguishable from 
 magichttp://en.wikipedia.org/wiki/Clarke%27s_three_laws.
 The trouble is that the stuff in our skulls does not appear to be that much
 different from a bunch of diodes and transistors.

 Our brains obey the very same physical laws! What makes the brain
 special?


 I agree with what you say above.


  I suspect that the brain uses quantum entanglement effects to both
 synchronize and update sense content in ways that cannot obtain from purely
 classical physical methods.


 What leads you to suspect this?


 The weird delay effect that Libet et al observed as discussed 
 herehttp://www.dichotomistic.com/mind_readings_chapter%20on%20libet.html.




If I understand your point correctly, the phenomenon that needs explanation
is the apparent simultaneity of various sensations which tests have
indicated take varying amounts of time to process.  Is this right?

If so, I don't see how instantaneous communication can solve this problem.
If it takes 100 ms to process auditory sensations, and 200 ms to process
visual sensations, then even with some form of instant communication, or
synchronization, one element still has to wait for the processing to
complete.

There are lots of things our brain conveniently covers up.  We have a
fairly large blind spot near the middle of our vision, but our brain masks
that.  Our blinks periodically pull a dark shroud over our world, but they
go unnoticed.  Our eyes and orientation of our heads are constantly
changed, but it doesn't feel to us like the world is spinning when we turn
our heads.  Our eyes can only focus on a small (perhaps 3 degree) area, but
it doesn't feel as though we are peering through a straw.  So I do not find
it very surprising that the brain might apply yet another trick on us,
making us think different sense data was finished processing at the same
time when it was not.



Quantum entanglement allows for a variable window of duration via the EPR
 effect. If we look at a QM system, there is no delay in changes of the
 state of the system. All of the parts of it operate simultaneously, not
 matter how far apart them might be when we think of them as distributed in
 space time. This is the spooky action at a distance that has upset the
 classical scientists for so long. It has even been shown that one can
 derive the appearance of classical type signaling from the quantum
 pseudo-telepathy effecthttp://en.wikipedia.org/wiki/Quantum_pseudo-telepathy
 .


I don't quite follow how EPR helps in this case.  EPR doesn't communicate
any information, and there is no need for FTL spooky action at a distance
unless one assumes there can only be a single outcome for a measurement
(CI).  Even if FTL is involved in creating an illusion of simultaneity,
couldn't light speed be fast enough, or even 200 feet per second of nerve
impulses?

If one runs an emulation of a mind, it doesn't matter if it takes 500 years
to finish the computation, or 500 nanoseconds.  The perceived first person
experience of the mind will not differ.  So the difference between delays
in processing time and resulting perceptions may be a red herring in the
search for theories of the brain's operation.





  Our mechanical machines lack the ability to report on their 1p content
 thus we are using their disability to argue against their possible
 abilities. A computer that could both generate an internal self-model and
 report on it would lead us to very different conclusions!


 I agree.

 Jason
  --


 The point that I am making is that our brain seems to be continuously
 generating a virtual reality model of the world that includes our body and
 what we are conscious of is that model.


I like this description of a brain: that of a dreaming / reality creating
machine.


 Does a machine made up of gears, springs and levers do this? Could one
 made of diodes and transistors do it? Maybe...


No one has shown me a cogent argument that they could not.

Jason

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Re: Why a bacterium has more intelligence than a computer

2012-09-04 Thread Craig Weinberg


On Tuesday, September 4, 2012 4:06:06 PM UTC-4, Jason wrote:


  
 The point that I am making is that our brain seems to be continuously 
 generating a virtual reality model of the world that includes our body and 
 what we are conscious of is that model.


 I like this description of a brain: that of a dreaming / reality creating 
 machine.


What is it the brain creating this dream/reality out of? Non-reality? 
Intangible mathematical essences? The problem with representational qualia 
is that in order to represent something, there has to be something there to 
begin with to represent. Why would the brain need to represent the data 
that it already has to itself in some fictional layer of abstraction? Why 
convert the quantitative data of the universe into made up qualities and 
then hide that conversion process from itself?
 

  

  Does a machine made up of gears, springs and levers do this? Could one 
 made of diodes and transistors do it? Maybe...


 No one has shown me a cogent argument that they could not.


They question isn't why they could, it is why they would. What possible 
function would be served by a cuckoo clock having an experience of being a 
flying turnip?

Craig
 


 Jason


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Re: Why a bacterium has more intelligence than a computer

2012-09-04 Thread Stephen P. King

On 9/4/2012 4:06 PM, Jason Resch wrote:



On Tue, Sep 4, 2012 at 1:33 PM, Stephen P. King stephe...@charter.net 
mailto:stephe...@charter.net wrote:


On 9/4/2012 1:19 PM, Jason Resch wrote:



On Tue, Sep 4, 2012 at 11:07 AM, Stephen P. King
stephe...@charter.net mailto:stephe...@charter.net wrote:

On 9/4/2012 11:17 AM, Roger Clough wrote:

Hi Jason Resch
IMHO Not to disparage the superb work that computers can do,
but I think that it is a mistake to anthropo-morphise the
computer.
It has no intelligence, no life, no awareness, there's
nothing magic about it. It's just a complex bunch of diodes and
transistors.


Hi Roger,

Please leave magic out of this, as any sufficiently
advanced technology is indistinguishable from magic
http://en.wikipedia.org/wiki/Clarke%27s_three_laws. The
trouble is that the stuff in our skulls does not appear to be
that much different from a bunch of diodes and transistors.

Our brains obey the very same physical laws! What makes
the brain special?


I agree with what you say above.

I suspect that the brain uses quantum entanglement effects to
both synchronize and update sense content in ways that cannot
obtain from purely classical physical methods.


What leads you to suspect this?


The weird delay effect that Libet et al observed as discussed
here
http://www.dichotomistic.com/mind_readings_chapter%20on%20libet.html.




If I understand your point correctly, the phenomenon that needs 
explanation is the apparent simultaneity of various sensations which 
tests have indicated take varying amounts of time to process.  Is this 
right?


Hi Jason,

Yes, but think of it as a window where everything in it is 
effectively simultaneous.




If so, I don't see how instantaneous communication can solve this 
problem.  If it takes 100 ms to process auditory sensations, and 200 
ms to process visual sensations, then even with some form of instant 
communication, or synchronization, one element still has to wait for 
the processing to complete.


Right, but all are put together so that the audio and the video are 
always in synch. Problems with this mechanism are conjectured to cause 
schizophrenia. David Eagleman is looking into this kind of stuff but 
isn't considering the quantum possibility.




There are lots of things our brain conveniently covers up.  We have a 
fairly large blind spot near the middle of our vision, but our brain 
masks that.  Our blinks periodically pull a dark shroud over our 
world, but they go unnoticed.  Our eyes and orientation of our heads 
are constantly changed, but it doesn't feel to us like the world is 
spinning when we turn our heads.  Our eyes can only focus on a small 
(perhaps 3 degree) area, but it doesn't feel as though we are peering 
through a straw.  So I do not find it very surprising that the brain 
might apply yet another trick on us, making us think different sense 
data was finished processing at the same time when it was not.


Exactly. The point is that all sensations are given as synchronized 
with each other even though that cannot happen. Imagine a loom that used 
many different threads each of which takes different speed processes to 
be generated. It is as if they could be speed up or slowed down such 
that the overall tapestry is always flowing at a single steady pace. 
Think of the lag effect that we see with our smartphones. Is there 
something like a waiting for sender to respond in our brains?




Quantum entanglement allows for a variable window of duration
via the EPR effect. If we look at a QM system, there is no delay
in changes of the state of the system. All of the parts of it
operate simultaneously, not matter how far apart them might be
when we think of them as distributed in space time. This is the
spooky action at a distance that has upset the classical
scientists for so long. It has even been shown that one can derive
the appearance of classical type signaling from the quantum
pseudo-telepathy effect
http://en.wikipedia.org/wiki/Quantum_pseudo-telepathy.


I don't quite follow how EPR helps in this case.  EPR doesn't 
communicate any information, and there is no need for FTL spooky 
action at a distance unless one assumes there can only be a single 
outcome for a measurement (CI).  Even if FTL is involved in creating 
an illusion of simultaneity, couldn't light speed be fast enough, or 
even 200 feet per second of nerve impulses?


No copyable information is involved. The literature of quantum 
games (where the pseudo-telepathy effect shows up) explain this.




If one runs an emulation of a mind, it doesn't matter if it takes 500 
years to finish the computation, or 500 nanoseconds.  The perceived 
first person experience of the mind will not differ.  So the 

Re: Why a bacterium has more intelligence than a computer

2012-09-04 Thread Jason Resch
On Tue, Sep 4, 2012 at 7:42 PM, Stephen P. King stephe...@charter.netwrote:

  On 9/4/2012 4:06 PM, Jason Resch wrote:



 On Tue, Sep 4, 2012 at 1:33 PM, Stephen P. King stephe...@charter.netwrote:

  On 9/4/2012 1:19 PM, Jason Resch wrote:



 On Tue, Sep 4, 2012 at 11:07 AM, Stephen P. King 
 stephe...@charter.netwrote:

  On 9/4/2012 11:17 AM, Roger Clough wrote:

 Hi Jason Resch

 IMHO Not to disparage the superb work that computers can do,
 but I think that it is a mistake to anthropo-morphise the computer.
 It has no intelligence, no life, no awareness, there's
 nothing magic about it. It's just a complex bunch of diodes and
 transistors.



  Hi Roger,

 Please leave magic out of this, as any sufficiently advanced
 technology is indistinguishable from 
 magichttp://en.wikipedia.org/wiki/Clarke%27s_three_laws.
 The trouble is that the stuff in our skulls does not appear to be that much
 different from a bunch of diodes and transistors.

 Our brains obey the very same physical laws! What makes the brain
 special?


 I agree with what you say above.


  I suspect that the brain uses quantum entanglement effects to both
 synchronize and update sense content in ways that cannot obtain from purely
 classical physical methods.


 What leads you to suspect this?


  The weird delay effect that Libet et al observed as discussed 
 herehttp://www.dichotomistic.com/mind_readings_chapter%20on%20libet.html.




 If I understand your point correctly, the phenomenon that needs
 explanation is the apparent simultaneity of various sensations which tests
 have indicated take varying amounts of time to process.  Is this right?


 Hi Jason,

 Yes, but think of it as a window where everything in it is effectively
 simultaneous.


Perhaps this is the content of a certain computational state?




 If so, I don't see how instantaneous communication can solve this
 problem.  If it takes 100 ms to process auditory sensations, and 200 ms to
 process visual sensations, then even with some form of instant
 communication, or synchronization, one element still has to wait for the
 processing to complete.


 Right, but all are put together so that the audio and the video are
 always in synch. Problems with this mechanism are conjectured to cause
 schizophrenia. David Eagleman is looking into this kind of stuff but isn't
 considering the quantum possibility.



 There are lots of things our brain conveniently covers up.  We have a
 fairly large blind spot near the middle of our vision, but our brain masks
 that.  Our blinks periodically pull a dark shroud over our world, but they
 go unnoticed.  Our eyes and orientation of our heads are constantly
 changed, but it doesn't feel to us like the world is spinning when we turn
 our heads.  Our eyes can only focus on a small (perhaps 3 degree) area, but
 it doesn't feel as though we are peering through a straw.  So I do not find
 it very surprising that the brain might apply yet another trick on us,
 making us think different sense data was finished processing at the same
 time when it was not.


 Exactly. The point is that all sensations are given as synchronized
 with each other even though that cannot happen. Imagine a loom that used
 many different threads each of which takes different speed processes to be
 generated. It is as if they could be speed up or slowed down such that the
 overall tapestry is always flowing at a single steady pace. Think of the
 lag effect that we see with our smartphones. Is there something like a
 waiting for sender to respond in our brains?



Maybe the qualia isn't related to the processing of the sense information,
but in sharing the results with the other parts of the brain (see
modularity of mind http://plato.stanford.edu/entries/modularity-mind/ ).
Then by delaying the output by the appropriate amount, or by matching
results at a higher level integration, the synchronization can be made.  I
think modularity of mind explains well many aspects of consciousness, and
also how anesthesia works.





   Quantum entanglement allows for a variable window of duration via the
 EPR effect. If we look at a QM system, there is no delay in changes of the
 state of the system. All of the parts of it operate simultaneously, not
 matter how far apart them might be when we think of them as distributed in
 space time. This is the spooky action at a distance that has upset the
 classical scientists for so long. It has even been shown that one can
 derive the appearance of classical type signaling from the quantum
 pseudo-telepathy 
 effecthttp://en.wikipedia.org/wiki/Quantum_pseudo-telepathy
 .


 I don't quite follow how EPR helps in this case.  EPR doesn't communicate
 any information, and there is no need for FTL spooky action at a distance
 unless one assumes there can only be a single outcome for a measurement
 (CI).  Even if FTL is involved in creating an illusion of simultaneity,
 couldn't light speed be fast enough, or even 200 feet per 

Re: Why a bacterium has more intelligence than a computer

2012-09-04 Thread Stephen P. King

On 9/4/2012 8:39 PM, Craig Weinberg wrote:



On Tuesday, September 4, 2012 4:06:06 PM UTC-4, Jason wrote:



The point that I am making is that our brain seems to be
continuously generating a virtual reality model of the world
that includes our body and what we are conscious of is that model.


I like this description of a brain: that of a dreaming / reality
creating machine.


What is it the brain creating this dream/reality out of? Non-reality? 
Intangible mathematical essences? The problem with representational 
qualia is that in order to represent something, there has to be 
something there to begin with to represent. Why would the brain need 
to represent the data that it already has to itself in some fictional 
layer of abstraction? Why convert the quantitative data of the 
universe into made up qualities and then hide that conversion process 
from itself?


Does a machine made up of gears, springs and levers do this?
Could one made of diodes and transistors do it? Maybe...


No one has shown me a cogent argument that they could not.


They question isn't why they could, it is why they would. What 
possible function would be served by a cuckoo clock having an 
experience of being a flying turnip?


Craig




Hi Craig,

The absence of Proof is not Proof of absence + If it is not 
impossible, it is is compulsory = Best assume that it can and does happen.


--
Onward!

Stephen

http://webpages.charter.net/stephenk1/Outlaw/Outlaw.html

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Re: Why a bacterium has more intelligence than a computer

2012-09-04 Thread Stephen P. King

On 9/4/2012 9:54 PM, Jason Resch wrote:


On Tue, Sep 4, 2012 at 7:42 PM, Stephen P. King
stephe...@charter.net mailto:stephe...@charter.net wrote:




Hi Jason,

Yes, but think of it as a window where everything in it is
effectively simultaneous.


Perhaps this is the content of a certain computational state?


It cannot be just one. Even dovetailing many of them together does 
not achieve simultaneity. We have to keep up with all the other 
computations occurring all over the place. We must not think of the 
brain as an Isolated entity.






If so, I don't see how instantaneous communication can solve this
problem.  If it takes 100 ms to process auditory sensations, and
200 ms to process visual sensations, then even with some form of
instant communication, or synchronization, one element still has
to wait for the processing to complete.


Right, but all are put together so that the audio and the
video are always in synch. Problems with this mechanism are
conjectured to cause schizophrenia. David Eagleman is looking into
this kind of stuff but isn't considering the quantum possibility.




There are lots of things our brain conveniently covers up.  We
have a fairly large blind spot near the middle of our vision, but
our brain masks that.  Our blinks periodically pull a dark shroud
over our world, but they go unnoticed.  Our eyes and orientation
of our heads are constantly changed, but it doesn't feel to us
like the world is spinning when we turn our heads. Our eyes can
only focus on a small (perhaps 3 degree) area, but it doesn't
feel as though we are peering through a straw.  So I do not find
it very surprising that the brain might apply yet another trick
on us, making us think different sense data was finished
processing at the same time when it was not.


Exactly. The point is that all sensations are given as
synchronized with each other even though that cannot happen.
Imagine a loom that used many different threads each of which
takes different speed processes to be generated. It is as if they
could be speed up or slowed down such that the overall tapestry is
always flowing at a single steady pace. Think of the lag effect
that we see with our smartphones. Is there something like a
waiting for sender to respond in our brains?



Maybe the qualia isn't related to the processing of the sense 
information, but in sharing the results with the other parts of the 
brain (see modularity of mind 
http://plato.stanford.edu/entries/modularity-mind/ ).  Then by 
delaying the output by the appropriate amount, or by matching results 
at a higher level integration, the synchronization can be made.  I 
think modularity of mind explains well many aspects of consciousness, 
and also how anesthesia works.


Sure, but how does that account for the rest of the world? Think 
about how is it that two people can hold a conversation. How does the 
brain of one of the converses keep up and even anticipate the response 
to the other person's words? If it takes up to 1/2 a sec to hear - 
process - respond, where is the lag effect that should obviously occur? 
The brains of people engaged in a conversation are somehow synchronized 
so that the 1/2 sec lag time vanishes. How the hell does this happen?
If what is really going on is happening at the quantum level and 
the world around us is just a classical illusion that it is generating, 
then the problem vanishes! Why? Because time vanishes in a pure state QM 
system! There is no delay or lag involved at all! My hunch is that 
what we think is reality is just a puppet show of what is really going 
on under the binary classical surface.







Quantum entanglement allows for a variable window of
duration via the EPR effect. If we look at a QM system,
there is no delay in changes of the state of the system. All
of the parts of it operate simultaneously, not matter how
far apart them might be when we think of them as distributed
in space time. This is the spooky action at a distance that
has upset the classical scientists for so long. It has even
been shown that one can derive the appearance of classical
type signaling from the quantum pseudo-telepathy effect
http://en.wikipedia.org/wiki/Quantum_pseudo-telepathy.


I don't quite follow how EPR helps in this case.  EPR doesn't
communicate any information, and there is no need for FTL spooky
action at a distance unless one assumes there can only be a
single outcome for a measurement (CI).  Even if FTL is involved
in creating an illusion of simultaneity, couldn't light speed be
fast enough, or even 200 feet per second of nerve impulses?


No copyable information is involved. The literature of quantum
games (where the pseudo-telepathy effect shows up) explain this.




Re: Why a bacterium has more intelligence than a computer

2012-09-04 Thread Jason Resch
On Tue, Sep 4, 2012 at 11:23 PM, Stephen P. King stephe...@charter.netwrote:

  On 9/4/2012 9:54 PM, Jason Resch wrote:

  On Tue, Sep 4, 2012 at 7:42 PM, Stephen P. King stephe...@charter.netwrote:


   Hi Jason,

 Yes, but think of it as a window where everything in it is
 effectively simultaneous.


 Perhaps this is the content of a certain computational state?


 It cannot be just one. Even dovetailing many of them together does not
 achieve simultaneity. We have to keep up with all the other computations
 occurring all over the place. We must not think of the brain as an Isolated
 entity.






 If so, I don't see how instantaneous communication can solve this
 problem.  If it takes 100 ms to process auditory sensations, and 200 ms to
 process visual sensations, then even with some form of instant
 communication, or synchronization, one element still has to wait for the
 processing to complete.


  Right, but all are put together so that the audio and the video are
 always in synch. Problems with this mechanism are conjectured to cause
 schizophrenia. David Eagleman is looking into this kind of stuff but isn't
 considering the quantum possibility.



 There are lots of things our brain conveniently covers up.  We have a
 fairly large blind spot near the middle of our vision, but our brain masks
 that.  Our blinks periodically pull a dark shroud over our world, but they
 go unnoticed.  Our eyes and orientation of our heads are constantly
 changed, but it doesn't feel to us like the world is spinning when we turn
 our heads.  Our eyes can only focus on a small (perhaps 3 degree) area, but
 it doesn't feel as though we are peering through a straw.  So I do not find
 it very surprising that the brain might apply yet another trick on us,
 making us think different sense data was finished processing at the same
 time when it was not.


  Exactly. The point is that all sensations are given as synchronized
 with each other even though that cannot happen. Imagine a loom that used
 many different threads each of which takes different speed processes to be
 generated. It is as if they could be speed up or slowed down such that the
 overall tapestry is always flowing at a single steady pace. Think of the
 lag effect that we see with our smartphones. Is there something like a
 waiting for sender to respond in our brains?



 Maybe the qualia isn't related to the processing of the sense information,
 but in sharing the results with the other parts of the brain (see
 modularity of mind http://plato.stanford.edu/entries/modularity-mind/ ).
 Then by delaying the output by the appropriate amount, or by matching
 results at a higher level integration, the synchronization can be made.  I
 think modularity of mind explains well many aspects of consciousness, and
 also how anesthesia works.


 Sure, but how does that account for the rest of the world? Think about
 how is it that two people can hold a conversation. How does the brain of
 one of the converses keep up and even anticipate the response to the other
 person's words? If it takes up to 1/2 a sec to hear - process - respond,
 where is the lag effect that should obviously occur? The brains of people
 engaged in a conversation are somehow synchronized so that the 1/2 sec lag
 time vanishes. How the hell does this happen?


The brain can process data as it is listening (like buffering a video
download) and likely predict the final word before it is done being
uttered.  To prove the brain somehow overcomes this half second delay in a
convincing way, you would need to engineer an experiment where a number
flashes on a screen and a person has to push the right button in under half
a second.  If you need two brains involved, then put a screen between them
with a computer screen and number pad facing each one.  Each time one
person enters the right number, a new number appears on the other person's
screen.  And it goes back and forth which each person pressing the button
as quickly as they can after the new number appears.  If this experiment
shows the interaction can take place faster than the video processing of
the visual centers in the brain then this would become a problem worth
trying to solve.  I'm not convinced there is any problem here that can't be
explained using classical means.

Jason



 If what is really going on is happening at the quantum level and the
 world around us is just a classical illusion that it is generating, then
 the problem vanishes! Why? Because time vanishes in a pure state QM system!
 There is no delay or lag involved at all! My hunch is that what we think
 is reality is just a puppet show of what is really going on under the
 binary classical surface.







   Quantum entanglement allows for a variable window of duration via
 the EPR effect. If we look at a QM system, there is no delay in changes of
 the state of the system. All of the parts of it operate simultaneously,
 not matter how far apart them might be 

Re: Why a bacterium has more intelligence than a computer

2012-09-03 Thread Jason Resch
On Mon, Sep 3, 2012 at 9:28 AM, Roger Clough rclo...@verizon.net wrote:

  Hi benjayk

 Computers have no intelligence --not a whit,  since intelligence requires
 ability to choose, choice requires awareness or Cs, which in term requires
 an aware subject. Thus only living entities can have ingtelligence.
 A bacterium thus has more intel;ligence than a computer,
 even the largest in the world.




Your proof is missing a step: showing why computers cannot have an aware
subject

Another problem is that your assumption that the ability to choose requires
consciousness means that deep blue (which chooses optimum chess moves), and
Watson (who chose categories and wagers in Jeopardy) are conscious.  I
don't dispute that they may be conscious, but if they are that contradicts
the objective of your proof.  If you still maintain that they are not
conscious, despite their ability to choose, then there must be some error
in your argument.

Jason

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Re: Why a bacterium has more intelligence than a computer

2012-09-03 Thread Craig Weinberg


On Monday, September 3, 2012 12:22:48 PM UTC-4, Jason wrote:



 On Mon, Sep 3, 2012 at 9:28 AM, Roger Clough rcl...@verizon.netjavascript:
  wrote:

  Hi benjayk 
  
 Computers have no intelligence --not a whit,  since intelligence requires 
 ability to choose, choice requires awareness or Cs, which in term 
 requires 
 an aware subject. Thus only living entities can have ingtelligence.
 A bacterium thus has more intel;ligence than a computer,
 even the largest in the world.
  
  


 Your proof is missing a step: showing why computers cannot have an aware 
 subject

 Another problem is that your assumption that the ability to choose 
 requires consciousness means that deep blue (which chooses optimum chess 
 moves), and Watson (who chose categories and wagers in Jeopardy) are 
 conscious.  I don't dispute that they may be conscious, but if they are 
 that contradicts the objective of your proof.  If you still maintain that 
 they are not conscious, despite their ability to choose, then there must be 
 some error in your argument.


Its circular reasoning to look for proof of consciousness since 
consciousness is a first person experience only, and by definition cannot 
be demonstrated as an exterior phenomenon. You can't prove to me that you 
exist, so why would you be able to prove that anything has or does not have 
an experience, or what that experience might be like.

Instead, we have to go by what we have seen so far, and what we know of the 
differences between computers and living organisms. While the future of 
computation is unknowable, we should agree that thus far:

1) Machines and computers have not demonstrated any initiative to survive 
or evolve independently of our efforts to configure them to imitate that 
behavior.

2) Our innate prejudices of robotic and mechanical qualities defines not 
merely an unfamiliar quality of life but the embodiment of the antithesis 
of life. I am not saying this means it is a fact, but we should not ignore 
this enduring and universal response which all cultures have had toward the 
introduction of mechanism. The embodiment of these qualities in myth and 
fiction present a picture of materialism and functionalism as evacuated of 
life, soul, authenticity, emotion, caring, etc. Again, it is not in the 
negativity of the stereotype, but the specific nature of the negativity 
(Frankenstein, HAL) or positivity (Silent Running robots, Star Wars Droids) 
which reveals at best a pet-like, diminutive objectified 
pseudo-subjectivity rather than a fully formed bio-equivalence.

3) Computers have not evolved along a path of increasing signs toward 
showing initiative. Deep Blue never shows signs that it wants to go beyond 
Chess. All improvements in computer performance can easily be categorized 
as quantitative rather than qualitative. They have not gotten smarter, we 
have just sped up the stupid until it seems more impressive.

4) Computers are fundamentally different than any living organism. They are 
assembled by external agents rather than produce themselves organically 
through division of a single cell.

None of these points prove that the future of AI won't invalidate them, but 
at the same time, they constitute reasonable grounds for skepticism. To me, 
the preponderance of  evidence we have thus far indicates that any 
assumption of computing devices as they have been executed up to this point 
developing characteristics associated with biological feeling and 
spontaneous sensible initiative is purely religious faith.

Craig

 


 Jason


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Re: Why a bacterium has more intelligence than a computer

2012-09-03 Thread Craig Weinberg
I should add a number 5...Cognitive Bias.

How is it not obvious that computer scientists would want to believe very 
badly in the unlimited potential of developing computers? Why is this not 
considered a factor? We have study after study showing how the human mind 
is so effective at fooling itself when it wants to believe, placebo effect, 
the hundreds of forms of logical fallacy...has information science dared to 
put its own wishful thinking under the microscope?

Craig

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Re: Why a bacterium has more intelligence than a computer

2012-09-03 Thread Jason Resch
On Mon, Sep 3, 2012 at 11:30 PM, Craig Weinberg whatsons...@gmail.comwrote:



 On Monday, September 3, 2012 12:22:48 PM UTC-4, Jason wrote:



 On Mon, Sep 3, 2012 at 9:28 AM, Roger Clough rcl...@verizon.net wrote:

  Hi benjayk

 Computers have no intelligence --not a whit,  since intelligence
 requires
 ability to choose, choice requires awareness or Cs, which in term
 requires
 an aware subject. Thus only living entities can have ingtelligence.
 A bacterium thus has more intel;ligence than a computer,
 even the largest in the world.




 Your proof is missing a step: showing why computers cannot have an aware
 subject

 Another problem is that your assumption that the ability to choose
 requires consciousness means that deep blue (which chooses optimum chess
 moves), and Watson (who chose categories and wagers in Jeopardy) are
 conscious.  I don't dispute that they may be conscious, but if they are
 that contradicts the objective of your proof.  If you still maintain that
 they are not conscious, despite their ability to choose, then there must be
 some error in your argument.


 Its circular reasoning to look for proof of consciousness since
 consciousness is a first person experience only, and by definition cannot
 be demonstrated as an exterior phenomenon. You can't prove to me that you
 exist, so why would you be able to prove that anything has or does not have
 an experience, or what that experience might be like.


I was not looking for a proof of consciousness.  I was merely pointing out
that according to Roger's definition of intelligence (the ability to
choose), computers should already be considered intelligent.  He further
claimed that the ability to choose required consciousness, so according to
his reasoning, this would further imply that computers are already
conscious.  I pointed out this was surprising given that he came to the
opposite conclusion.



 Instead, we have to go by what we have seen so far, and what we know of
 the differences between computers and living organisms. While the future of
 computation is unknowable, we should agree that thus far:

 1) Machines and computers have not demonstrated any initiative to survive
 or evolve independently of our efforts to configure them to imitate that
 behavior.

 2) Our innate prejudices of robotic and mechanical qualities defines not
 merely an unfamiliar quality of life but the embodiment of the antithesis
 of life. I am not saying this means it is a fact, but we should not ignore
 this enduring and universal response which all cultures have had toward the
 introduction of mechanism. The embodiment of these qualities in myth and
 fiction present a picture of materialism and functionalism as evacuated of
 life, soul, authenticity, emotion, caring, etc. Again, it is not in the
 negativity of the stereotype, but the specific nature of the negativity
 (Frankenstein, HAL) or positivity (Silent Running robots, Star Wars Droids)
 which reveals at best a pet-like, diminutive objectified
 pseudo-subjectivity rather than a fully formed bio-equivalence.

 3) Computers have not evolved along a path of increasing signs toward
 showing initiative. Deep Blue never shows signs that it wants to go beyond
 Chess. All improvements in computer performance can easily be categorized
 as quantitative rather than qualitative. They have not gotten smarter, we
 have just sped up the stupid until it seems more impressive.

 4) Computers are fundamentally different than any living organism. They
 are assembled by external agents rather than produce themselves organically
 through division of a single cell.

 None of these points prove that the future of AI won't invalidate them,
 but at the same time, they constitute reasonable grounds for skepticism. To
 me, the preponderance of  evidence we have thus far indicates that any
 assumption of computing devices as they have been executed up to this point
 developing characteristics associated with biological feeling and
 spontaneous sensible initiative is purely religious faith.


Would you consider it religious faith to believe that men could one day
build heavier than air flying machines in the 1800s?

We had the example of birds, which are heavier than air, yet can fly.  If a
bird'd body is fundamentally mechanical, then it stands to reason that
certain machines can fly.  Likewise, if the brain is fundamentally
mechanical (rather than magical) it also stands to reason that certain
machines can think.  This is not religious faith, unless you consider
disbelief in magic a form of religious faith.

Jason

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