### Re: relevance of the real measure

Wei Dai wrote: The thing is, we need a decision theory, otherwise it's not clear what predictions mean. To be cute about it, I could say that without a decision theory, a prediction is no more than a number (probability) attached to a statement, devoid of other meaning. Once you think in terms of decision theory, it seems that measure only has meaning if you give it meaning by making it part of your utility function. Wei, you have been asking about a decision theory for a long time. It seems to me that if utility function is defined as your own probability (or possibly measure) of existence then all decision process becomes based on conditional probability given your own existence. Your decision theory is just based on conditional probabilities. Most of the time you assume that the probability of the continuation of your own existence is one. In these cases the conditional probability approach reverts to plain probability. Thus if you consider your own measure only, the probability that (you continue living AND that (you shoot yourself if you don't win the lottery) given that (you continue living) is one... and leading a life of leisure and quantum suicide are justified; working overtime is not. On the other hand, if you consider the measure of, and utility to your family, the probability that (their measure and utility is not decreased) AND that (you shoot yourself if you don't win the lottery) is definitely smaller than one... and you should buy a life insurance and work overtime to make the payments. Leading a life of leisure is not justified. So depending on the point of view you reach different and sometimes opposite results. I have been superficially following your discussion with Juergens, Hal and Russell. I assume that by prior you mean prior probability distribution of universal states as defined by some universal algorithm or machine. It seems to me that such distributions are totally irrelevent because what actually matters TO AN OBSERVER is the specific subsets of disconnected state vectors necessary to make that OBSERVER conscious. The state vector in that subset could be widely separated and therefore not at all related or ordered according to the originating prior. Their ordering and/or relationship to each other depends on the physical and mental processes governing that OBSERVER consciousness. The linkage from state vector to state vector that gives rise to consciousness is purely subjective in a relativistic way to the observer. George

### Re: relevance of the real measure

On Fri, Dec 21, 2001 at 12:12:41AM -0800, [EMAIL PROTECTED] wrote: Measure is not supposed to be just an abstract number that is attached to a universe. It has meaning in terms of our own perceptions and experience in that universe. The all-universe theory includes both a model of universes which exist, and a way of relating our experiences of consciousness to those universes. In the theory, if there is a physical system in the multiverse which is isomorphic to our own mental state, then the probability of experiencing subjective consequences which correspond to changes in that system will be proportional to its measure. This may be true but I don't think utility functions should be based on subjective experiences. Otherwise everyone would endlessly re-run simulations of their most favorable subjective experiences. Utility functions should be based on external reality, so you'd choose actions based on their overall effects on the multiverse. In that case it's not clear why we should care about each universe in proportion to its measure. This may make more practical sense if you consider the debate between Juergen and I about Speed vs. more dominant priors. Even if I believed that the multiverse was instantiated by a Great Programmer running the FAST algorithm, why should I then care about each universe in proportion to its Speed prior instead of any other arbitrary measure that I choose? Think of a single-universe model with ordinary probability, where you have a bet with a 90% chance of outcome A and 10% chance of outcome B. Conventionally you should take the bet which maximizes your expectations based on A occuring. But you could imagine someone who only cared about what happened if outcome B happened, and bet on B so that he would do well in that unlikely case. It's rational in a certain sense, but it is going to lead to bad consequences in practice. I think there is a significant difference in that in the single-universe model someone like that wouldn't survive very long and therefore evolution would eliminate this kind of utility functions. But in the multiverse model, this person would continue to survive in the universes that he cares about and actually he would do very well in those universes, whereas you would do poorly in those universes but do well in the universes you cared more about. So there is a symmetry between him and you that doesn't exist in the single-universe model.

### Re: relevance of the real measure

Wei writes: Suppose there are only two logically possible deterministic universes A and B, and you know that A has measure 0.9, and B has measure 0.1. Suppose that until time T the history of these two universes are identical. At time T an experiment will be done in both universes. In universe A the outcome of the experiment will be a, and in universe B the outcome will be b. If before time T you were given an opportunity to bet $10 that the outcome is a at 1:1 odds, so that in universe A you would gain $10, and in universe B you would lose $10, Would you take the bet? Measure is not supposed to be just an abstract number that is attached to a universe. It has meaning in terms of our own perceptions and experience in that universe. The all-universe theory includes both a model of universes which exist, and a way of relating our experiences of consciousness to those universes. In the theory, if there is a physical system in the multiverse which is isomorphic to our own mental state, then the probability of experiencing subjective consequences which correspond to changes in that system will be proportional to its measure. This is a crucial linkage for the theory to have explanatory power, otherwise our experiences would not need to have any connection to measure and it would be a meaningless parameter. The standard answer is yes, you should take it because A has greater measure. But that assumes you care more about universes that have greater measure than universes that have less measure. But you could say that you don't care about what happens in universe A, only about what happens in universe B, in which case you wouldn't take the bet. So it seems that the measure only affects your decisions if it enters into your utility function somehow, and it's not clear that it must. Think of a single-universe model with ordinary probability, where you have a bet with a 90% chance of outcome A and 10% chance of outcome B. Conventionally you should take the bet which maximizes your expectations based on A occuring. But you could imagine someone who only cared about what happened if outcome B happened, and bet on B so that he would do well in that unlikely case. It's rational in a certain sense, but it is going to lead to bad consequences in practice. These two examples are similar in that in each case you have to face the reality that you are likely to subjectively experience outcome A. In the multiverse model that is part of the theory which relates subjective experience to the physical model. You can't escape the fact that the subjective consequences of your actions will be based on measure. So I don't think you can ignore it or treat it as a parameter to be dealt with as you like. Hal

### Re: relevance of the real measure

Here's my proposed alternative to our current standard model, which says all possible universes exist and some objectively true measure exists on the set of universes. Instead, let's just say that all possible universes exist, period. There is no objective measure. Instead, measure enters into the utility function as a way of specifying how much one cares about each universe. The measure is therefore an arbitrary and subjective choice. The goal of the theory of everything then, is to tell us if how we should behave given the utility function (and measure) that we do adopt. For example one thing it might tell us is that if we adopted the Speed prior for our utility function, then we should act as if we expect large scale quantum computation to be impossible. On Fri, Dec 21, 2001 at 03:21:49PM -0800, [EMAIL PROTECTED] wrote: There may be subjective reasons not to re-run favorable experiences, such as that it makes you vulnerable to unexpected threats. But still, the only reason to do anything would be to increase the number of times you can re-run favorable experiences. In any case, we can't rule out a priori that making yourself happy in this way is the best course of action. I'm not saying that it can't be the best course of action for *anyone*, I'm saying that it can't be the best course of action for *everyone*. I'm not sure why it is inadequate to say that you care because you live in the universe and its reality affects you. You can't just choose whatever reality you like. Suppose I live in the FAST multiverse. Why should its reality affect me in this particular way, so that I care about each universe in proportion to its Speed prior? That is true; in the multiverse, people in high-measure worlds will come to expect and predict high-measure (high-likelihood) events, while those in low-measure worlds may come to predict low-measure events. So there is some symmetry here. However again I would break the symmetry by saying that each of us is more likely to encounter the high-measure worlds and people, because that is what measure means. We are effectively unable to observe the low-measure worlds. So the universe that we are able to perceive and predict will have the same properties as if there were only a single world. Just because you won't observe something, doesn't mean you shouldn't care about it. For example some people put significant effort into writing wills and setting up foundations which they will never see the effects of. Imagine that we create computer simulations of two worlds with conscious inhabitants. We can't just add a measure parameter and set it arbitarily to say that the first world has measure .9 and the second .1. When we tweak our measure parameter it will not affect the subjective lives of the people in the simulation. Measure does not work that way. Somehow it does relate to subjective probabilities. You can get this in one way by relating it to duplicate instantiations, such that worlds of measure .9 have 9 times as many duplicates as worlds of measure .1. I don't personally find this to be helpful because it requires assumptions which to my mind are equally as arbitrary as directly requiring measure to have the required properties of subjective probability. But in the simple case where we are running simulations on a computer that would probably work. Run one 9 times as often and you could plausibly suppose that the inhabitants will be more likely to experience that world. When you run it 9 times as often, it still doesn't change the subjective lives of the people in the simulations. They won't notice any difference. And it's still not obvious why the people in the simulations should care about one world 9 times more just because it has been run 9 times as often. However you get to it, you have to think of measure as more than a label attached to a universe, devoid of other meaning. That is the only way to get predictions from the multiverse model. The thing is, we need a decision theory, otherwise it's not clear what predictions mean. To be cute about it, I could say that without a decision theory, a prediction is no more than a number (probability) attached to a statement, devoid of other meaning. Once you think in terms of decision theory, it seems that measure only has meaning if you give it meaning by making it part of your utility function.