http://www.al-bab.com/arab/science.htm 
(and all this is just from the first link I found. There is much more.)

Starting around 750 AD, science flourished under the Abbasid caliphs
of Baghdad, gradually spreading its influence as far west as Spain and
eastwards into Central Asia, over a period of more than 600 years.

By drawing on a variety of texts - Greek, Indian and Persian - and
translating them into Arabic, the early scholars accumulated the
greatest body of scientific knowledge in the world … and built on it
through their own discoveries.

.....


Arab contributions to human civilization are noteworthy. In arithmetic
the style of writing digits from right to left is an evidence of its
Arab origin. For instance, the numeral for five hundred in English
should be written as 005, not as 500 according to English's
left-to-right reading style.

Another invention that revolutionized mathematics was the introduction
of the number zero by Muhammad Bin Ahmad in 967 AD. Zero was
introduced in the West as late as the beginning of the thirteenth
century. Modern society takes the invention of the zero for granted,
yet the Zero is a non-trivial concept, that allowed major mathematical
breakthroughs.

Arab civilizations also made a great contribution to fractions and to
the principle of errors, which is employed to solve Algebra problems
arithmetically.

Concerning Algebra, al-Khawarzmi is credited with the first treatise.
He solved Algebra equations of the first and second degree (known as
quadratic equations, and are are prevelant in science and engineering)
and also introduced the geometrical method of solving these equations.

He also recognized that quadratic equations have two roots. His method
was continued by Thabet Bin Qura, the translator of Ptolemy's works
who developed Algebra and first realized application in geometry. By
the 11th century the Arabs had founded, developed and perfected
geometrical algebra and could solve equations of the third and fourth
degree.

Another outstanding Arab mathematician is Abul Wafa who created and
successfully developed a branch of geometry which consists of problems
leading to equations in Algebra of a higher degree than the second. He
made a number of valuable contributions to polyhedral theory.

Al-Karaki, of the 11th century is considered to be one of the greatest
Arab mathematicians. He composed one arithmetic book and another on
Algebra. In the two books, he developed an approximate method of
finding square roots, a theory of indices, a theory of mathematical
induction and a theory of intermediate quadratic equations.

Arabs have excelled in geometry, starting with the transition of
Euclid and conic section of Apolonios and they preserved the genuine
works of these two Greek masters for the modern world, by the 9th
century AD. and then started making new discoveries in this domain.

In his book translated by Roger Bacon, Ibn al-Haitham wrote a book on
geometrical optics, dealing with problems that would be difficult to
solve even now.

It is also at the hand of the Arabs that the geometry of conic
sections was developed to a great extent.

However, Arab achievements in this field were crowned by the discovery
made by Abu Jafar Muhammad Ibn Muhammad Ibn al-Hassan, known as
Nassereddine al-Tusi. Al-Tusi separated trigonometry from astronomy.
This contribution recognizes and explains weakness in Euclid's theory
of parallels, and thereby may thus be credited as founder of
non-Euclidian geometry.


.....



After the decline of the Roman Empire (not that the Romans did
anything for maths!) India became the temporary centre of mathematical
research. The most important contributions of the Hindus in the second
half of the first millenium were the decimal place system, the
introduction of zero and negative numbers, and the development of
algebra. Whereas Diophantus' first step in the solution of a linear
equation was to remove the negative terms, the Hindus worked with
negative numbers from about 600 A.D.

A number was turned into the corresponding negative quantity by
placing a dot over it. They also had a method for representing
positive and negative numbers pictorially by line segments in
different directions, corresponding to our representation using a
number line.

In their treatment of equations in several unknowns, the Hindus also
achieved some advance on Diophantus, in that they actually worked with
several unknowns using different colours to distinguish them. Thus the
second unknown was called "the black one", the third "The blue one", etc.

Since they allowed negative numbers in their solution of quadratic
equations, they could combine the various cases considered by
Diophantus into one rule, and had a method of solution similar to our
formula for quadratics today. The Hindus were the first to show an
awareness of the fact that roots occur in pairs, and occasionally even
admitted negative roots as solutions.

The Arabs took over the preparatory work done by the Greeks and Hindus
in algebra. Their most important algebraist was al-Khowarizmi (9th
century - his name is commemorated in the word "algorithm"). His major
work is entitled "Al-jabr wa'lmugabalah" (restoration and balancing)
and from the first word in this title we now have the word "algebra".
However his algebra was a rhetorical algebra which, unlike the work of
Diophantus, did not use symbols for particular arithmetical operations.


-----


Pioneers of science

Abd al-Malik Ibn Quraib al-Asmai (740-828)
Zoology, botany, animal husbandry

Muhammad Bin Musa al-Khwarizmi (Algorizm)
(770-840)
Mathematics, astronomy, geography, (algorithm, algebra, calculus)

Abu 'Uthman 'Amr ibn Bakr al-Basri al-Jahiz
(776-868)
Zoology, Arabic grammar, rhetoric, lexicography

Yaqub Ibn Ishaq al-Kindi (Alkindus) (800-873)
Philosophy, physics, optics, medicine, mathematics, metallurgy

Jabir Ibn Haiyan (Geber)
(Died 803)

Thabit Ibn Qurrah (Thebit)
(836-901)
Astronomy, mechanics, geometry, anatomy

Ali Ibn Rabban al-Tabari
(838-870)
Medicine, mathematics, calligraphy, literature

Abu Abdullah al-Battani (Albategnius) (858-929)
Astronomy, mathematics, trigonometry

Abul-Abbas Ahmad al-Farghani (al-Fraganus)
(C. 860)
Astronomy, civil engineering

Muhammad Ibn Zakariya al-Razi (Rhazes)
(864-930)
Medicine, ophthalmology, smallpox, chemistry, astronomy

Abu al-Nasr al-Farabi (al-Pharabius)
(870-950)
Sociology, logic, philosophy, political science, music

'Abbas Ibn Firnas
(Died 888)
Mechanics of flight, planetarium, artificial crystals, Also,
reputedly, the first man to fly.

Abd-al Rahman al-Sufi (Azophi) (903-986)
Astronomy

Abu al-Qasim al-Zahrawi (Albucasis)
(936-1013)
Surgery, medicine (father of modern surgery)

Abul Wafa Muhammad al-Buzjani
(940-997)
Mathematics, astronomy, geometry, trigonometry

Abul Hasan Ali al-Masu'di
(Died 957)
Geography, history

Abu Ali Hasan Ibn al-Haitham (Alhazen)
(965-1040)
Physics, optics, mathematics

Abu al-Hasan al-Mawardi (Alboacen) (972-1058)
Political science, sociology, jurisprudence, ethics

Abu Raihan al-Biruni
(973-1048)
Astronomy, mathematics. Determined the earth's circumference

Abu Ali al-Hussain Ibn Abdallah Ibn Sina (Avicenna)
(981-1037)
Medicine, philosophy, mathematics, astronomy

Abu Ishaq Ibrahim Ibn Yahya al-Zarqali (Arzachel)
(1028-1087)
Astronomy (invented astrolabe)

Omar al-Khayyam
(1044-1123)
Mathematics, poetry

Abu Hamid al-Ghazali (Algazel)
(1058-1111)
Sociology, theology, philosophy

Abu Marwan Ibn Zuhr (Avenzoar, Abumeron)
(1091-1161)
Surgery, medicine

Abu Abdallah Muhammad al-Idrisi (1099-1166)
Geography (world map, first globe)

Abul Waleed Muhammad Ibn Rushd (Averroes)
(1128-1198)
Philosophy, law, medicine, astronomy, theology

Nasir al-Din al-Tusi
(1201-1274)
Astronomy, non-Euclidean geometry

Nur al-Din Ibn Ishaq al-Bitruji (Alpetragius)
(Died 1204)
Astronomy

Jalal al-Din Rumi
(1207)
Sociology

Ibn al-Nafis Damishqi
(1213-1288)
Anatomy

Abu Muhammad Abdallah Ibn al-Baitar
(Died 1248)
Pharmacy, botany

Mohammed Targai Ulugh Beg
(1393-1449)
Astronomy

Abd al-Rahman Ibn Muhammad Ibn Khaldun
(1332-1395)
Sociology, philosophy of history, political science



------
Centuries in the House of Wisdom

Iraq's golden age of science brought us algebra, optics, windmills and
much more, writes Brian Whitaker

Thursday September 23, 2004
The Guardian

For most of the last 5,000 years, Iraq was a key centre of scientific
knowledge. Mathematics, developed initially for keeping accounts,
gradually spread into far more ambitious areas such as predictive
astronomy, making use of data painstakingly collected and recorded at
the temples of Uruk and Babylon over several centuries.

During the first century after the birth of Islam, Muslim armies
defeated the Persians and moved into Iraq. Around 762, the Abbasid
caliphs established their capital in the newly founded city of Baghdad
from where they ruled the vast Muslim empire for the next five centuries.

This was the high point of Islamic civilisation, when scholars of
various religions from around the world flocked to the Bayt al-Hikma
(House of Wisdom), an unrivalled centre for the study of humanities
and for sciences, including mathematics, astronomy, medicine,
chemistry, zoology and geography, as well as some more dubious
subjects such as alchemy and astrology.

Drawing on Persian, Indian and Greek texts - Aristotle, Plato,
Hippocrates, Euclid, Pythagoras and others - the scholars accumulated
the greatest collection of knowledge in the world, and built on it
through their own discoveries.

These developments in Iraq were made possible by widespread literacy
and also by the availability of paper as an everyday writing material.
The first paper arrived in Iraq from China, probably along the silk
route via Samarkand, in the eighth century - long before it reached
Europe. Shortly afterwards, a paper mill was established in Baghdad,
and by the end of the 10th century, paper had replaced parchment and
papyrus in the Arab world.

Probably the most famous mathematician at the House of Wisdom was
al-Khawarizmi, known as the father of algebra - a word derived from
the title of his book, Kitab al-Jabr.

Several important figures are also associated with the southern city
of Basra, another key centre of learning. Al-Jahiz, born in Basra in
776, seems to have come from an ordinary background and as a youth
helped his father to sell fish. His most famous work was the
seven-volume Book of Animals which included his observations on the
social organisation of ants, communication between animals and the
effects of diet and environment. Altogether, he wrote about 200 books
on a wide range of topics, including The Art of Keeping One's Mouth
Shut and Against Civil Servants. He died at the age of 92, allegedly
when a pile of books in his personal library fell on top of him.

Al-Masu'di, who died in 957, spent some time in Basra writing about
his travels to India, China and East Africa. As with many scholars of
his day, his interests were broad and his writing contained elements
of history, geography, sociology and anthropology which, unusually for
the time, he approached in an analytical way. He also explored
problems in the earth sciences - such as the causes of earthquakes -
and was also the first writer to mention windmills, invented by
Muslims in Sijistan.

Ibn al-Haytham (also known as Alhazen) worked as a civil servant in
10th-century Basra before taking up science. Moving later to Egypt, he
became head of a project to regulate the flow of the Nile but, on
investigation, he decided it was impossible. This annoyed the Fatimid
caliph in Cairo, and Ibn al-Haytham reputedly escaped punishment by
pretending to be mad until the caliph died.

Among the mathematical problems he explored was the squaring of the
circle. He also wrote a seven-volume treatise on optics and the nature
of light. This explored reflection from plane and curved surfaces,
refraction, and the structure of the eye - though he did not
understand the importance of the lens.

Iraqi science went into decline, partly because of natural disasters
such as floods, but also for reasons that are familiar today:
religious rivalries and problems with internal security. In 1258 the
Mongols sacked Baghdad and, according to some accounts, the Tigris and
Euphrates ran red with the blood of scholars. 


======


While the "occidental-oriental" dichotomy of recent centuries
identifies the World of Islam as separate and `Eastern,' that world,
is inextricably linked with the West. In general, however, "Westerners
- Europeans - have great difficulty in considering the possibility
that they are in some way seriously indebted to the Arab [Islamic]
world, or that the Arabs [Muslims] were central to the making of
medieval Europe" (Maria Menocal, The Arabic Role in Medieval Literary
History; 1987; p.xiii). Two notable contemporary exceptions are: Carl
Sagan, the Nobel laureate astronomer (Princeton University) and John
Esposito, Director, Center for Muslim-Christian Understanding,
Georgetown University. Both have candidly talked of West's
Judeo-Christian-and-Islamic heritage. Esposito talked of this heritage
recently, and added, "Nobody ever told me that," and that he "was
always taught the linkages between Judaism and Chistianity..." (CNN,
12/15/95).

This thesis may be corroborated by merely presenting a few quotations
from eminent past and present scholars (interested readers may wish to
consult the references for greater detail):

1. "No historical student of the culture of Western Europe can ever
reconstruct for himself the intellectual values of the later Middle
Ages unless he possesses a vivid awareness of Islam looming in the
background." (Pierce Butler, "Fifteenth Century of Arabic Authors in
Latin Translation, in the McDonald Presentation Volume; Freeport,
N.Y., 1933; p.63)

2. "The Arab has left his intellectual impress on Europe, as, before
long, Christendom will have to confess; he has indelibly written it on
the heavens, as anyone may see who reads the names of the stars on a
common celestial globe." (John W. Draper, History of the Intellectual
Development of Europe, Harper & Row; Vol.2, 1876 & 1904; p.42)

3. "Because Europe was reacting against Islam it belittled the
influence of Saracens [Muslims] and exaggerated its dependence on its
Greek and Roman heritage. So today an important task for us is to
correct this false emphasis and to acknowledge fully our debt to the
Arab and Islamic world" (W. Montgomery Watt, Islamic Surveys: The
Influence of Islam on Medieval Europe; Edinburgh, England; 1972; p.84).

4. "One of the hallmarks of civilized man is knowledge of the past -
[including]the past of others with whom one's own culture has had
repeated and fruitful contact; or the past of any group that has
contributed to the ascent of man. The Arabs fit profoundly into both
of the latter two categories. But in the West the Arabs are not well
known. Victims of ignorance as well as misinformation, they and their
culture have often been stigmatized from afar" (John Hayes, The Genius
of Arab Civilization: Source of Renaissance; MIT Press, 1983; p. 2)

5. "Too often science in Arabia has been seen as nothing more than a
holding operation. The area has been viewed as a giant storehouse for
previously discovered scientific results, keeping them until they
could be passed on for use in the West. But this is, of course, a
travesty of the truth. Certainly the Arabs did inherit Greek science -
and some Indian and Chinese science too, for that matter - and later
passed it on to the West. But this is far from being all they did"
(Colin Ronan, Science: Its History and Development Among World's
Cultures; New York; 1982; p.203).

6. An eminent mid-20th century scholar, George Sarton (Harvard Univ.),
traces the "roots" of Western intellectual development to the Arab
tradition, which was "the outstanding stream, and remained until 14th
century one of the largest streams of medieval thought." Further, "The
Arabs were standing on the shoulders of their Greek forerunners, just
as the Americans are standing on the shoulders of their European ones.
There is nothing wrong in that." Then Sarton criticizes those who
"will glibly say `The Arabs simply translated Greek writings, they
were industrious imitators...' This is not absolutely untrue, but is
such a small part of the truth, that when it is allowed to stand
alone, it is worse than a lie" (George Sarton, A Guide to the History
of Science; Mass.; 1952; pp.27-28).

WHO WERE SOME OF THE MEDIEVAL EUROPEAN SCHOLARS INFLUENCED DIRECTLY OR
INDIRECTLY BY THE WRITINGS OF ISLAMIC SCHOLARS?

The list is almost endless, but here are a few prominent names:

Adelard of Bath, Peter Abelard, Robert Grossetteste, Alexander of
Hales, Albertus Magnus, St. Thomas Aquinas, St. Bonaventura, Duns
Scotus, Roger Bacon, Marsilius of Padua, Richard of Middleton,
Nicholas Oresme, Joannes Buridanus, Siger of Brabant, John Peckham,
Henry of Gant, Williams of Occham, Walter Burley, William of Auvergne,
Dante Algheri, Blaise Pascal, and numerous others.

The well-known early 12th century Englishman, Adelard of Bath, often
proudly acknowledged his debt to the Arabs - "trained (as he says) by
Arab scientists....I was taught by my Arab masters to be led only by
reason, whereas you were taught to follow the halter of the captured
image of ancient authority [i.e., authority of the Church]" (Tina
Stiefel, The Intellectual Revolution in Twelfth Century Europe; St.
Martin's Press, N.Y., 1989; pp.71, 80).


------


The concept that the sciences are exclusively the products of Western
minds remains unquestioned by most individuals. A review of any of the
standard texts or encyclopedias regarding the history of science would
support this view. As these books are perused, it becomes evident that
the only contributors given significant mention are Europeans and/or
Americans. It is hardly necessary to repeat the oft-mentioned names:
Galileo, Copernicus, Kepler, Bacon, Newton, Da Vinci, Benjamin
Franklin, etc. The unavoidable conclusion is that major contributions
to the development of the modern sciences by other cultures is
minimal. Most texts give little or no mention of the advancements made
by ancient Indian, Chinese or, particularly, Muslim scholars.

Western civilization has made invaluable contributions to the
development of the sciences. However, so have numerous other cultures.
Unfortunately, Westerners have long been credited with discoveries
made many centuries before by Islamic scholars. Thus, many of the
basic sciences were invented by non-Europeans. For instance, George
Sarton states that modern Western medicine did not originate from
Europe and that it actually arose from the (Islamic) orient.

The data in this section concerning dates, names and topics of Western
advances has been derived from three main sources: World Book
Encyclopedia, Encyclopaedia Britannica and Isaac Asimov's 700 page
book, Chronology of Science and Discovery. Supportive data for the
accomplishments of Islamic scholars is derived from the miscellaneous
references listed in the bibliography of this book.

What is Taught: The first mention of man in flight was by Roger Bacon,
who drew a flying apparatus. Leonardo da Vinci also conceived of
airborne transport and drew several prototypes.

What Should be Taught: Ibn Firnas of Islamic Spain invented,
constructed and tested a flying machine in the 800's A.D. Roger Bacon
learned of flying machines from Arabic references to Ibn Firnas'
machine. The latter's invention antedates Bacon by 500 years and Da
Vinci by some 700 years.

What is Taught: Glass mirrors were first produced in 1291 in Venice.

What Should be Taught: Glass mirrors were in use in Islamic Spain as
early as the 11th century. The Venetians learned of the art of fine
glass production from Syrian artisans during the 9th and 10th centuries.

What is Taught: Until the 14th century, the only type of clock
available was the water clock. In 1335, a large mechanical clock was
erected in Milan, Italy. This was possibly the first weight-driven clock.

What Should be Taught: A variety of mechanical clocks were produced by
Spanish Muslim engineers, both large and small, and this knowledge was
transmitted to Europe through Latin translations of Islamic books on
mechanics. These clocks were weight-driven. Designs and illustrations
of epi-cyclic and segmental gears were provided. One such clock
included a mercury escapement. The latter type was directly copied by
Europeans during the 15th century. In addition, during the 9th
century, Ibn Firnas of Islamic Spain, according to Will Durant,
invented a watch-like device which kept accurate time. The Muslims
also constructed a variety of highly accurate astronomical clocks for
use in their observatories.

What is Taught: In the 17th century, the pendulum was developed by
Galileo during his teenage years. He noticed a chandelier swaying as
it was being blown by the wind. As a result, he went home and invented
the pendulum.

What Should be Taught: The pendulum was discovered by Ibn Yunus
al-Masri during the 10th century, who was the first to study and
document its oscillatory motion. Its value for use in clocks was
introduced by Muslim physicists during the 15th century.

What is Taught: Movable type and the printing press was invented in
the West by Johannes Gutenberg of Germany during the 15th century.

What Should be Taught: In 1454, Gutenberg developed the most
sophisticated printing press of the Middle Ages. However, movable
brass type was in use in Islamic Spain 100 years prior, and that is
where the West's first printing devices were made.

What is Taught: Isaac Newton's 17th century study of lenses, light and
prisms forms the foundation of the modern science of optics.

What Should be Taught: In the 1lth century al-Haytham determined
virtually everything that Newton advanced regarding optics centuries
prior and is regarded by numerous authorities as the "founder of
optics. " There is little doubt that Newton was influenced by him.
Al-Haytham was the most quoted physicist of the Middle Ages. His works
were utilized and quoted by a greater number of European scholars
during the 16th and 17th centuries than those of Newton and Galileo
combined.

What is Taught: Isaac Newton, during the 17th century, discovered that
white light consists of various rays of colored light.

What Should be Taught: This discovery was made in its entirety by
al-Haytham (1lth century) and Kamal ad-Din (14th century). Newton did
make original discoveries, but this was not one of them.

What is Taught: The concept of the finite nature of matter was first
introduced by Antione Lavoisier during the 18th century. He discovered
that, although matter may change its form or shape, its mass always
remains the same. Thus, for instance, if water is heated to steam, if
salt is dissolved in water or if a piece of wood is burned to ashes,
the total mass remains unchanged.

What Should be Taught: The principles of this discovery were
elaborated centuries before by Islamic Persia's great scholar,
al-Biruni (d. 1050). Lavoisier was a disciple of the Muslim chemists
and physicists and referred to their books frequently.

What is Taught: The Greeks were the developers of trigonometry.

What Should be Taught: Trigonometry remained largely a theoretical
science among the Greeks. It was developed to a level of modern
perfection by Muslim scholars, although the weight of the credit must
be given to al-Battani. The words describing the basic functions of
this science, sine, cosine and tangent, are all derived from Arabic
terms. Thus, original contributions by the Greeks in trigonometry were
minimal.

What is Taught: The use of decimal fractions in mathematics was first
developed by a Dutchman, Simon Stevin, in 1589. He helped advance the
mathematical sciences by replacing the cumbersome fractions, for
instance, 1/2, with decimal fractions, for example, 0.5.

What Should be Taught: Muslim mathematicians were the first to utilize
decimals instead of fractions on a large scale. Al-Kashi's book, Key
to Arithmetic, was written at the beginning of the 15th century and
was the stimulus for the systematic application of decimals to whole
numbers and fractions thereof. It is highly probably that Stevin
imported the idea to Europe from al-Kashi's work.

What is Taught: The first man to utilize algebraic symbols was the
French mathematician, Francois Vieta. In 1591, he wrote an algebra
book describing equations with letters such as the now familiar x and
y's. Asimov says that this discovery had an impact similar to the
progression from Roman numerals to Arabic numbers.

What Should be Taught: Muslim mathematicians, the inventors of
algebra, introduced the concept of using letters for unknown variables
in equations as early as the 9th century A.D. Through this system,
they solved a variety of complex equations, including quadratic and
cubic equations. They used symbols to develop and perfect the binomial
theorem.

What is Taught: The difficult cubic equations (x to the third power)
remained unsolved until the 16th century when Niccolo Tartaglia, an
Italian mathematician, solved them.

What Should be Taught: Cubic equations as well as numerous equations
of even higher degrees were solved with ease by Muslim mathematicians
as early as the 10th century.

What is Taught: The concept that numbers could be less than zero, that
is negative numbers, was unknown until 1545 when Geronimo Cardano
introduced the idea.

What Should he Taught: Muslim mathematicians introduced negative
numbers for use in a variety of arithmetic functions at least 400
years prior to Cardano.

What is Taught: In 1614, John Napier invented logarithms and
logarithmic tables.

What Should be Taught: Muslim mathematicians invented logarithms and
produced logarithmic tables several centuries prior. Such tables were
common in the Islamic world as early as the 13th century.

What is Taught: During the 17th century Rene Descartes made the
discovery that algebra could be used to solve geometrical problems. By
this, he greatly advanced the science of geometry.

What Should be Taught: Mathematicians of the Islamic Empire
accomplished precisely this as early as the 9th century A.D. Thabit
bin Qurrah was the first to do so, and he was followed by Abu'l Wafa,
whose 10th century book utilized algebra to advance geometry into an
exact and simplified science.

What is Taught: Isaac Newton, during the 17th century, developed the
binomial theorem, which is a crucial component for the study of algebra.

What Should be Taught: Hundreds of Muslim mathematicians utilized and
perfected the binomial theorem. They initiated its use for the
systematic solution of algebraic problems during the 10th century (or
prior).

What is Taught: No improvement had been made in the astronomy of the
ancients during the Middle Ages regarding the motion of planets until
the 13th century. Then Alphonso the Wise of Castile (Middle Spain)
invented the Aphonsine Tables, which were more accurate than Ptolemy's.

What Should be Taught: Muslim astronomers made numerous improvements
upon Ptolemy's findings as early as the 9th century. They were the
first astronomers to dispute his archaic ideas. In their critic of the
Greeks, they synthesized proof that the sun is the center of the solar
system and that the orbits of the earth and other planets might be
elliptical. They produced hundreds of highly accurate astronomical
tables and star charts. Many of their calculations are so precise that
they are regarded as contemporary. The AlphonsineTables are little
more than copies of works on astronomy transmitted to Europe via
Islamic Spain, i.e. the Toledo Tables.

What is Taught: The English scholar Roger Bacon (d. 1292) first
mentioned glass lenses for improving vision. At nearly the same time,
eyeglasses could be found in use both in China and Europe.

What Should be Taught: Ibn Firnas of Islamic Spain invented eyeglasses
during the 9th century, and they were manufactured and sold throughout
Spain for over two centuries. Any mention of eyeglasses by Roger Bacon
was simply a regurgitation of the work of al-Haytham (d. 1039), whose
research Bacon frequently referred to.

What is Taught: Gunpowder was developed in the Western world as a
result of Roger Bacon's work in 1242. The first usage of gunpowder in
weapons was when the Chinese fired it from bamboo shoots in attempt to
frighten Mongol conquerors. They produced it by adding sulfur and
charcoal to saltpeter.

What Should be Taught: The Chinese developed saltpeter for use in
fireworks and knew of no tactical military use for gunpowder, nor did
they invent its formula. Research by Reinuad and Fave have clearly
shown that gunpowder was formulated initially by Muslim chemists.
Further, these historians claim that the Muslims developed the first
fire-arms. Notably, Muslim armies used grenades and other weapons in
their defence of Algericus against the Franks during the 14th century.
Jean Mathes indicates that the Muslim rulers had stock-piles of
grenades, rifles, crude cannons, incendiary devices, sulfur bombs and
pistols decades before such devices were used in Europe. The first
mention of a cannon was in an Arabic text around 1300 A.D. Roger Bacon
learned of the formula for gunpowder from Latin translations of Arabic
books. He brought forth nothing original in this regard.

What is Taught: The compass was invented by the Chinese who may have
been the first to use it for navigational purposes sometime between
1000 and 1100 A.D. The earliest reference to its use in navigation was
by the Englishman, Alexander Neckam (1157-1217).

What Should be Taught: Muslim geographers and navigators learned of
the magnetic needle, possibly from the Chinese, and were the first to
use magnetic needles in navigation. They invented the compass and
passed the knowledge of its use in navigation to the West. European
navigators relied on Muslim pilots and their instruments when
exploring unknown territories. Gustav Le Bon claims that the magnetic
needle and compass were entirely invented by the Muslims and that the
Chinese had little to do with it. Neckam, as well as the Chinese,
probably learned of it from Muslim traders. It is noteworthy that the
Chinese improved their navigational expertise after they began
interacting with the Muslims during the 8th century.

What is Taught: The first man to classify the races was the German
Johann F. Blumenbach, who divided mankind into white, yellow, brown,
black and red peoples.

What Should be Taught: Muslim scholars of the 9th through 14th
centuries invented the science of ethnography. A number of Muslim
geographers classified the races, writing detailed explanations of
their unique cultural habits and physical appearances. They wrote
thousands of pages on this subject. Blumenbach's works were
insignificant in comparison.

What is Taught: The science of geography was revived during the 15th,
16th and 17th centuries when the ancient works of Ptolemy were
discovered. The Crusades and the Portuguese/Spanish expeditions also
contributed to this reawakening. The first scientifically-based
treatise on geography were produced during this period by Europe's
scholars.

What Should be Taught: Muslim geographers produced untold volumes of
books on the geography of Africa, Asia, India, China and the Indies
during the 8th through 15th centuries. These writings included the
world's first geographical encyclopedias, almanacs and road maps. Ibn
Battutah's 14th century masterpieces provide a detailed view of the
geography of the ancient world. The Muslim geographers of the 10th
through 15th centuries far exceeded the output by Europeans regarding
the geography of these regions well into the 18th century. The
Crusades led to the destruction of educational institutions, their
scholars and books. They brought nothing substantive regarding
geography to the Western world.

What is Taught: Robert Boyle, in the 17th century, originated the
science of chemistry.

What Should be Taught: A variety of Muslim chemists, including
ar-Razi, al-Jabr, al-Biruni and al-Kindi, performed scientific
experiments in chemistry some 700 years prior to Boyle. Durant writes
that the Muslims introduced the experimental method to this science.
Humboldt regards the Muslims as the founders of chemistry.

What is Taught: Leonardo da Vinci (16th century) fathered the science
of geology when he noted that fossils found on mountains indicated a
watery origin of the earth.

What Should be Taught: Al-Biruni (1lth century) made precisely this
observation and added much to it, including a huge book on geology,
hundreds of years before Da Vinci was born. Ibn Sina noted this as
well (see pages 100-101). it is probable that Da Vinci first learned
of this concept from Latin translations of Islamic books. He added
nothing original to their findings.

What is Taught: The first mention of the geological formation of
valleys was in 1756, when Nicolas Desmarest proposed that they were
formed over a long periods of time by streams.

What Should be Taught: Ibn Sina and al-Biruni made precisely this
discovery during the 11th century (see pages 102 and 103), fully 700
years prior to Desmarest.

What is Taught: Galileo (17th century) was the world's first great
experimenter.

What Should be Taught: Al-Biruni (d. 1050) was the world's first great
experimenter. He wrote over 200 books, many of which discuss his
precise experiments. His literary output in the sciences amounts to
some 13,000 pages, far exceeding that written by Galileo or, for that
matter, Galileo and Newton combined.

What is Taught: The Italian Giovanni Morgagni is regarded as the
father of pathology because he was the first to correctly describe the
nature of disease.

What Should be Taught: Islam's surgeons were the first pathologists.
They fully realized the nature of disease and described a variety of
diseases to modern detail. Ibn Zuhr correctly described the nature of
pleurisy, tuberculosis and pericarditis. Az-Zahrawi accurately
documented the pathology of hydrocephalus (water on the brain) and
other congenital diseases. Ibn al-Quff and Ibn an-Nafs gave perfect
descriptions of the diseases of circulation. Other Muslim surgeons
gave the first accurate descriptions of certain malignancies,
including cancer of the stomach, bowel and esophagus. These surgeons
were the originators of pathology, not Giovanni Morgagni.

What is Taught: Paul Ehrlich (19th century) is the originator of drug
chemotherapy, that is the use of specific drugs to kill microbes.

What Should be Taught: Muslim physicians used a variety of specific
substances to destroy microbes. They applied sulfur topically
specifically to kill the scabies mite. Ar-Razi (10th century) used
mercurial compounds as topical antiseptics.

What is Taught: Purified alcohol, made through distillation, was first
produced by Arnau de Villanova, a Spanish alchemist, in 1300 A.D.

What Should be Taught: Numerous Muslim chemists produced
medicinal-grade alcohol through distillation as early as the 10th
century and manufactured on a large scale the first distillation
devices for use in chemistry. They used alcohol as a solvent and
antiseptic.

What is Taught: The first surgery performed under inhalation
anesthesia was conducted by C.W. Long, an American, in 1845.

What Should be Taught: Six hundred years prior to Long, Islamic
Spain's Az-Zahrawi and Ibn Zuhr, among other Muslim surgeons,
performed hundreds of surgeries under inhalation anesthesia with the
use of narcotic-soaked sponges which were placed over the face.

What is Taught: During the 16th century Paracelsus invented the use of
opium extracts for anesthesia.

What Should be Taught: Muslim physicians introduced the anesthetic
value of opium derivatives during the Middle Ages. Opium was
originally used as an anesthetic agent by the Greeks. Paracelus was a
student of Ibn Sina's works from which it is almost assured that he
derived this idea.

What is Taught: Modern anesthesia was invented in the 19th century by
Humphrey Davy and Horace Wells.

What Should be Taught: Modern anesthesia was discovered, mastered and
perfected by Muslim anesthetists 900 years before the advent of Davy
and Wells. They utilized oral as well as inhalant anesthetics.

What is Taught: The concept of quarantine was first developed in 1403.
In Venice, a law was passed preventing strangers from entering the
city until a certain waiting period had passed. If, by then, no sign
of illness could be found, they were allowed in.

What Should be Taught: The concept of quarantine was first introduced
in the 7th century A.D. by the prophet Muhammad, who wisely warned
against entering or leaving a region suffering from plague. As early
as the 10th century, Muslim physicians innovated the use of isolation
wards for individuals suffering with communicable diseases.

What is Taught: The scientific use of antiseptics in surgery was
discovered by the British surgeon Joseph Lister in 1865.

What Should be Taught: As early as the 10th century, Muslim physicians
and surgeons were applying purified alcohol to wounds as an antiseptic
agent. Surgeons in Islamic Spain utilized special methods for
maintaining antisepsis prior to and during surgery. They also
originated specific protocols for maintaining hygiene during the
post-operative period. Their success rate was so high that dignitaries
throughout Europe came to Cordova, Spain, to be treated at what was
comparably the "Mayo Clinic" of the Middle Ages.

What is Taught: In 1545, the scientific use of surgery was advanced by
the French surgeon Ambroise Pare. Prior to him, surgeons attempted to
stop bleeding through the gruesome procedure of searing the wound with
boiling oil. Pare stopped the use of boiling oils and began ligating
arteries. He is considered the "father of rational surgery." Pare was
also one of the first Europeans to condemn such grotesque "surgical"
procedures as trepanning (see reference #6, pg. 110).

What Should be Taught: Islamic Spain's illustrious surgeon, az-Zahrawi
(d. 1013), began ligating arteries with fine sutures over 500 years
prior to Pare. He perfected the use of Catgut, that is suture made
from animal intestines. Additionally, he instituted the use of cotton
plus wax to plug bleeding wounds. The full details of his works were
made available to Europeans through Latin translations.

Despite this, barbers and herdsmen continued be the primary
individuals practicing the "art" of surgery for nearly six centuries
after az-Zahrawi's death. Pare himself was a barber, albeit more
skilled and conscientious than the average ones.

Included in az-Zahrawi's legacy are dozens of books. His most famous
work is a 30 volume treatise on medicine and surgery. His books
contain sections on preventive medicine, nutrition, cosmetics, drug
therapy, surgical technique, anesthesia, pre and post-operative care
as well as drawings of some 200 surgical devices, many of which he
invented. The refined and scholarly az-Zahrawi must be regarded as the
father and founder of rational surgery, not the uneducated Pare.

What is Taught: William Harvey, during the early 17th century,
discovered that blood circulates. He was the first to correctly
describe the function of the heart, arteries and veins. Rome's Galen
had presented erroneous ideas regarding the circulatory system, and
Harvey was the first to determine that blood is pumped throughout the
body via the action of the heart and the venous valves. Therefore, he
is regarded as the founder of human physiology.

What Should be Taught: In the 10th century, Islam's ar-Razi wrote an
in-depth treatise on the venous system, accurately describing the
function of the veins and their valves. Ibn an-Nafs and Ibn al-Quff
(13th century) provided full documentation that the blood circulates
and correctly described the physiology of the heart and the function
of its valves 300 years before Harvey. William Harvey was a graduate
of Italy's famous Padua University at a time when the majority of its
curriculum was based upon Ibn Sina's and ar-Razi's textbooks.

What is Taught: The first pharmacopeia (book of medicines) was
published by a German scholar in 1542. According to World Book
Encyclopedia, the science of pharmacology was begun in the 1900's as
an off-shoot of chemistry due to the analysis of crude plant
materials. Chemists, after isolating the active ingredients from
plants, realized their medicinal value.

What Should be Taught: According to the eminent scholar of Arab
history, Phillip Hitti, the Muslims, not the Greeks or Europeans,
wrote the first "modern" pharmacopeia. The science of pharmacology was
originated by Muslim physicians during the 9th century. They developed
it into a highly refined and exact science. Muslim chemists,
pharmacists and physicians produced thousands of drugs and/or crude
herbal extracts one thousand years prior to the supposed birth of
pharmacology. During the 14th century Ibn Baytar wrote a monumental
pharmacopeia listing some 1400 different drugs. Hundreds of other
pharmacopeias were published during the Islamic Era. It is likely that
the German work is an offshoot of that by Ibn Baytar, which was widely
circulated in Europe.

What is Taught: The discovery of the scientific use of drugs in the
treatment of specific diseases was made by Paracelsus, the Swiss-born
physician, during the 16th century. He is also credited with being the
first to use practical experience as a determining factor in the
treatment of patients rather than relying exclusively on the works of
the ancients.

What Should be Taught: Ar-Razi, Ibn Sina, al-Kindi, Ibn Rushd,
az-Zahrawi, Ibn Zuhr, Ibn Baytar, Ibn al-Jazzar, Ibn Juljul, Ibn
al-Quff, Ibn an-Nafs, al-Biruni, Ibn Sahl and hundreds of other Muslim
physicians mastered the science of drug therapy for the treatment of
specific symptoms and diseases. In fact, this concept was entirely
their invention. The word "drug" is derived from Arabic. Their use of
practical experience and careful observation was extensive.

Muslim physicians were the first to criticize ancient medical theories
and practices. Ar-Razi devoted an entire book as a critique of Galen's
anatomy. The works of Paracelsus are insignificant compared to the
vast volumes of medical writings and original findings accomplished by
the medical giants of Islam.

What is Taught: The first sound approach to the treatment of disease
was made by a German, Johann Weger, in the 1500's.

What Should be Taught: Harvard's George Sarton says that modern
medicine is entirely an Islamic development and that Setting the
Record Straight the Muslim physicians of the 9th through 12th
centuries were precise, scientific, rational and sound in their
approach. Johann Weger was among thousands of Europeans physicians
during the 15th through 17th centuries who were taught the medicine of
ar-Razi and Ibn Sina. He contributed nothing original.

What is Taught: Medical treatment for the insane was modernized by
Philippe Pinel when in 1793 he operated France's first insane asylum.

What Should be Taught: As early as the 1lth century, Islamic hospitals
maintained special wards for the insane. They treated them kindly and
presumed their disease was real at a time when the insane were
routinely burned alive in Europe as witches and sorcerers. A curative
approach was taken for mental illness and, for the first time in
history, the mentally ill were treated with supportive care, drugs and
psychotherapy. Every major Islamic city maintained an insane asylum
where patients were treated at no charge. In fact, the Islamic system
for the treatment of the insane excels in comparison to the current
model, as it was more humane and was highly effective as well.

What is Taught: Kerosine was first produced by the an Englishman,
Abraham Gesner, in 1853. He distilled it from asphalt.

What Should be Taught: Muslim chemists produced kerosine as a
distillate from petroleum products over 1,000 years prior to Gesner
(see Encyclopaedia Britannica under the heading, Petroleum). 







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