The Patanjali Golden Dome of Pure Knowledge at Fairfield, Iowa, USA,
home of the TM-Sidhi program, is a hollow tope void. In other words,
the Golden Dome at Fairfield, (not to be confused with the Maharishi
Golden Dome of Pure Knowledge at Radience, Texas, home of the
Superadiance program), is a half-spherical dodecahedron, surmounted by
a kalasa, supported by the amalaka in which the akasha, symbolizing
dimensionless space, is supported by the linga, surmounting the
eight-angled cintamani vajra, an 8-sided prototypic harmika with a
rail surrounding the hypaethral pavilion constituting a veritible
chaitya-garbha pradakshina with a nice fence around it!

"In the nearness of that, turbulence ceases." - Maharishi Patanjali

That is to say, the Golden Dome at Fairfield, on the campus of the
Maharishi International University (MUM), is sort of like a oriental
dagoba that I once visited in Nepal, the like of which is suggested by
a morthological similarity to the great Svyanbhunatha Stupa at Patan
in the Katmandu Valley. And why?

The ancient stupa at Sanchi shows a parasol emerging from the center
of the space enclosed by the harmika fence. This and the domed
architecture of the mound is repeated with variation in countless
thousands of stupas and topes throughout the ages in all countries
from the Swat valley all the way to Java and to Sri Lanka. 

The parasol, atop the stupa at Sanhci, at Sarnath and at Taxila,
(circa 200 B.C.) the earliest evidence of edifice architecture in
India, is the canopy of heaven, its pole being the cosmic axis mundi
and the dome's surface is the earth. As a cosmic egg image it is
preeminent among the aniconic images of the Buddha. 

In Buddhist mythology the bodhi tree, symbol of MUM, is the original
parasol duplicated in the dome and the kalasa on top - the point where
the pole of the parasol pierces the canopy corresponds precisely to
the point defined by the harmika, where the pole emerges from the
summit of the stupa garbha. This is pure Buddhist vastu, except that
inside the Golden Dome, at both Fairfied and at Radience, is found
hollowness, so that the yogic flyers can have room to enjoy flying,
unobstructed. This, you have got to admit, is ingenious - a hollow
stupa!

Apparently the south door to the Golden Dome at Fairfield is closed
and the practicing siddhas are routed around the building to the north
entrance. This, in itself, constitutes a half-pradakshina, except
that, unwittingly, the half-pint circumambulation is
counter-clockwise, constituting a shamanistic Tibetan Bon practice,
and the abject negation of Chos, as taught in the land of Po by Guru
Shenrab. This disjunctive and unbalanced approach, needless to say, is
one of the major problems with the MUM Administration. 

The obvious solution, short of using mirrors and deflectors, and
possibly the only solution, is to move the entire university, lock
stock and barrel down to Austin, and leave the buildings all behind,
for some other fanatical cult group. Then, we can build an entire
campus from scratch using pure Buddhist vastu principles! It's just
obvious.




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