The "interesting" morpho-syntactic structure of YS
III 9 keeps "haunting" this feller; goes like this:
vyutthaananirodhasaMskaarayorabhibhavapraadurbhaavau
nirodhakSaNacittaanvayo nirodhapariNaamaH.
(vyutthaana-nirodha-saMskaarayoH; abhibhava-praadur-
bhaavau nirodha-kSaNa-citta-anvayaH; nirodha-parinaamaH.)
Let's look at the first compound word, 'vytthaana-nirodha-
saMskaarayoH'. It consists of three words that may sound
familiar to many of us:
1. vyutthAna n. rising up , awakening (a partic. stage in Yoga)...
2. nirodha m. shutting in, confinement, restraint, coercion,
oppression.
3. saMskAra m. preparing, arranging; cultivation, education;
purification, sacrament, consecration, any rite or ceremony, esp.
funeral obsequies; impression (ph.).
The ending -yoH (genitive [=possessive] dual) reveals, that we are
dealing with a compound of the dvandva-type, which means that
the "underlying" syntactic relationship between the components
('vyutthaana' and 'nirodha') is that of a simple co-ordination. That
in turn means that we could resolve(?) the compound e.g. like this:
vyutthaana-saMskaarasya nirodha-saMskaarasya ca
which could be "translated" to
vyutthaana-saMskaara's (ending -sya: gen. sing.) and(ca)
nirodha-saMskaara's [abhibhava-praadurbhaavau...]
