Om.. Promoting Petulance and Suffering? That would be shear and incredible 
ignorance and vile on your part. It's just bad science, bad spirituality and 
bad behavior. Even with all your fancy philosophy you clearly don't understand 
what you are saying. Don't play with Mother Nature, as the saying goes.
 -Buck in the Dome
 

 Turquoiseb writes:
 

 Curtisdeltablues writes:
 

 Buck writes:
 
 It is wonderful that you are meditating again.
C: Glad you approve Buck. I am hopeful that you will be equally supportive of 
my new practice of doing sunyama on the phrase "world petulance, suffering and 
war" for a few minutes after each meditation. I am thinking of forming a group 
so we can all do this together.
 

 Tb: I am even more proactive, and am collecting funds to sponsor a yagya 
promoting "world petulance, suffering and war." I'm sure Buck will want to 
participate, just as he felt others here at FFL would want to participate in 
his.  :-) 

 

 

 

 Okay, fine, so now you and Sam Harris are atheistic transcendentalists in 
experience without poetry.  And by your own experience, in shorthand, a 
“substitutor meditator” in spiritual practice, Evidently like Sam Harris. 
Welcome back,
 -Buck
 

 Curtisdeltablues writes:

 

 Buck writes:
 

 Yes, evidently Harris is a transcending meditator even as a Buddhist!  That is 
wonderful.
 -Buck in the Dome
 

 Did you see that even CurtisDeltaBlues is a transcending meditator now that 
way too?
 

 It's all the same Unified Field once you get going.

C: Although Sam Harris practices a form of meditation that came from the 
Buddhist traditions  he does not self identify himself as a Buddhist.

 

 

 

 CurtisDeltaBlues [CDB] writes:
 I've been doing a mindfulness meditation the last month.  I think I finally 
figured it out and how to do it in place of TM. Before the TM machine would 
just start up, but that is not happening now and the experience is distinctly 
different. I have noticed a lot of differences in how it makes me feel in 
activity from TM. In particular I am very pleased with the no coming "out" 
quality, even though the inner experience is as much of a shift of state in 
another way from what TM is. I'll keep at it as I find it very enjoyable in 
itself and it has not lead to any dissociation with my feelings in the way that 
TM seems to create. I have gone through a couple of cycles of doing TM and 
dropping it in the last few years due to not liking where it takes me.

I'm glad I was able to figure out the differences so I can enjoy this as a new 
practice. i have purposely stayed away from reading much about it except to get 
a start with the practice. I am enjoying a practice without  much of a model to 
shape it. I have a vague sense that I am becoming more aware of what right now 
means as a place to live my life from. That is about it.

Probably too early to tell how I will feel about this meditation in a few 
months, but so far so good. I've been practicing 10 minutes with eyes closed 
and 5 with eyes open which is a contrast to my TM practice. It is engaging my 
mind MORE in the world, more awareness both during and after. It is distinctly 
different in orientation but just as pleasant as a version of gourmet 
consciousness. I always loved the experience of TM too, just not all the side 
effects.

I don't really know how it will all turn out as we learn more about these 
practices from neuroscience, which one is better for me or not. I just know 
that I am all TMed up and am enjoying another approach to a state of mind to 
improve my mental orientation. I think it is worth a try to groove this in for 
a while to gain some of the benefits unique to this kind of practice. 

Any tips or insights, especially since you have a TM history and might know the 
issues TMers might have would be welcome.  -CDB
 

 
https://groups.yahoo.com/neo/groups/FairfieldLife/conversations/messages/382236 
https://groups.yahoo.com/neo/groups/FairfieldLife/conversations/messages/382236

 


 


 






















 


 









  

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