Dec.2, 1998 during Datta Jayanthi
Sri Swamiji gave the following message

"In the state of Maharashtra, the propagation of Datta Pantha has been 
established long 
since. The good tradition is strengthened by several saints who composed and 
sang the 
praises of Datta in all the states and in all languages. Datta Pantha is not a 
mere narrow 
cult. It shows the path to salvation to one and all considering them as the 
members of the 
Datta family. The celestial singers like Nandi, Bhrungi, Narada, Tumbura etc. 
have 
incarnated as the musician devotees spreading the message of philosophy and 
devotion at 
all places like villages, towns and cities. Kanakadasa and Purandaradasa in 
Kannada, 
Muthuswamy Dikshitar in Sanskrit, Tyagaraja in Telugu, Meerabai in Vraja (old 
Hindi), 
Namadeva and Jnanadeva in Marathi etc. 

The principles of the three paths to salvation are Karma, Bhakti and Jnana (the 
paths of 
action, devotion and knowledge) were propagated by these musician devotees. 
Further, 
many great souls have popularized these principles in prose, poetry, songs, 
music, dance, 
drama and folk arts. Generally, lectures on philosophy are not lightened to 
attentively by 
the commoner. Some of the great scholars are wonderful to hear. They are 
logical and 
pleasing. The orator supports one principle with a number of arguments and many 
quotations from Vedas, Puranas scriptures and epics. The wording is very 
grammatical 
consisting of fine phrases. In spite of all such grandeur, the layman cannot 
realise the 
message of the long lecture at the end of which he simply expresses his feeling 
saying 
"How wonderful it is". Actually not even a simple principle or saying goes deep 
into his 
memory. What is the reason? Such scholarly lectures are not easy to understand. 
They are 
tough and complicated. The attitude of the orator is not as "Let the people 
know" but it is 
only to exhibit his erudition. In contrast, the many musician devotees like 
those mentioned 
earlier sang the praises of the Lord extempore. The songs were the outpourings 
of their 
devotion and the expressions of divine joy. They are in simple words. The 
listeners of such 
devotional music remember at least a few words like "Vithala". 

Adi Shankaracharya is famous for his excellent books on philosophy. They are 
still studied 
by the seekers of knowledge. Yet, in the end his message "Bhaja Govindam", i.e. 
worship 
God, sing his praises, is noteworthy. The Acharya has written several hymns 
like Lakshmi 
Narasimha Stotra, Soundarya Lahari and sets of 5 or 9 or 10 verses on the 
various deities. 
They are sung even nowadays musically. The Acharya has imbedded the tenets of 
philosophy in his musical verses. Thus the paths of devotion and knowledge have 
been 
blended finely by Adi Shankaracharya Similar were the methods of propagation of 
righteousness by Ramanujacharya and Madhvacharya, their main emphasis being 
devotion. 
While praising God, knowledge was also taught to the devotees. 

Swamiji's compositions are of three types. Those are in folklore, in medium 
level and high 
level. Some of the songs have not been sung by Him in public so far. They are 
of a special 
type. However, in general, Swamiji's songs comprise of simple and easily 
understandable 
words whether in Telugu, Kannada, Hindi or Sanskrit. Only a hungry man can eat. 
If one is 
not hungry, what is the use of offering delicious food to him? Generally the 
hunger and 
thirst of a commoner are not for good food and drink. Generally the people's 
taste is poor. 
A little of attention is enough to deserve Swamiji's grace and improve one's 
thirst for 
emancipation and hunger for knowledge. If you make one step towards him, 
Swamiji 
makes 100 or even 1000 steps towards you. If you recede by a single step, 
Swamiji 
recedes by 100 or 1000 steps. It is up to you to make efforts to deserve his 
grace.

In Datta Seva
Jaya Guru Datta

Hanuman
www.dattapeetham.com






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