Re: [FairfieldLife] Dangers of Pseudo-Advaita

2005-10-03 Thread Peter
There can never be any resolution to this debate from
the side of the mind. The mind is looking for
gratification through affirmation and support. The
value of a teacher is in the impact they have on
awakening you. This teacher could be quite a fruitloop
or very traditional; very sweet and supportive or a
real son-of-a-bitch. Their personality is is quite
secondary to that which is awake, as it were, in them.
Everything else is just the mind trying to resolve
conflicts primarily by making everything that is in
disagreement with it wrong and everything that
agrees with it right. We all are such frigging
morons!

--- sinhlnx [EMAIL PROTECTED] wrote:

 Excellent article on previous postmakes it all
 the more important 
 to formulate a set of objective/relative signs which
 attest to one's 
 Enlightenment, realization of the Self.  But this is
 problematic 
 within the context of the groundrules laid out by
 the proponents of 
 Pseudo-Advaita, of where are many in the Web.  A
 quick google can 
 uncover a few dozen of them.  Most are devottes of
 Ramana Maharshi, a 
 few of Nisargadatta Maharaj, and at least one of Adi
 Da.; or in the 
 lineages of these people.  (which is in itself a
 contradiction since 
 Ramana Maharshi didn't setup a lineage.  Gangaji
 claims she is in 
 the lineage of Ramana since she is a devotee of
 HWL Poonja and the 
 latter was a devotee of Ramana.  At any rate, let's
 briefly discuss 
 the problem involved in stating that one is
 Enlightened ; first 
 within the context of the Neo-Advaitins then within
 the context of 
 Buddhism.
  1. In the Pseudo- or Neo-Advaitin tradition:
 Ramana Maharshi, HWL 
 Poonja, Nisargadatta Maharaj, Gangaji, I-Nome,
 Andrew Cohen, Adi Da, 
 etc
  The problem arises since Ramana Maharshi himself
 stated that any 
 talk of I'm Enlishtened is a lot of nonsense since
 there's no I 
 left to claim it.  This should stop a lot of
 self-styled Neo-
 Advaitins in their tracks straight away since lots
 of them have 
 websites and obviously want to let on that they are
 Enlightened; but 
 have difficulting enunciating that. They are left in
 a quandary: a. 
 don't state it and thus potentially be left out of
 the adulation they 
 crave by having sycophants worship them, attend
 their lectures, give 
 donations,  OR do make the bold claim and risk
 contradicting Ramana's 
 teaching.  If they go around saying I'm
 enlightened, then people 
 will become suspect in that making the claim
 outright have resorted 
 to then, is to avoid certain taboo statements such
 as I'm 
 Enlightened (but Andrew Cohen goes ahead and makes
 such a claim 
 anyway).; and allude rather to certain peripheral
 statements of which 
 there many.  These are certain pet code or buzz
 phrases intended to 
 convey the information that I'm enlightened ...but
 not allowed to 
 say it outright; so I will resort to the code words.
   2.  The MMY/TM org solution is to zero in in
 certain symptons of 
 Enlightenment which must be present for those in CC 
 or higher but 
 not present in those not in CC such as continuous
 Witnessing 
 throughout the sleep state.  The shortcoming here is
 that the list of 
 symptoms appears to be mighty short, unless there
 are others conveyed 
 during personal communications with the bonavide
 Teacher. (besides 
 MMY, who would these people be?). The very notion
 that there are 
 criteria for judging whether or not people are
 Enlightened is 
 rejected by the Neo-advaitins but is no problem for
 MMY, whom in his 
 cleverness has (more than anybody else) seen that
 for every state of 
 Consciousness, there are corresponding physiological
 states. Although 
 one cannot adequately describe Enlightenment, the
 physiological 
 components CAN be described, (somethingthe
 Neo-Advaitins have 
 overlooked).
  3. Buddhism probably has the most complete and
 through framework for 
 determining if the person is Enlightened; and some
 of these criteria 
 were listed previously. 
 4. Other traditions, Sant Mat for example.  The
 major goal here is 
 God Consciousness which is probably the same as GC
 in MMY's scheme. A 
 few of the Sant Mat Gurus probably were Enlightened
 but the Sant Mat 
 Tradition basically can't deal with the idea of
 non-dualism and 
 there's no conceptual framework for Advaita in Sant
 Mat since the 
 founders of that Tradition reject Shankara.
 Well, that's about it. To conclude, many of the
 Neo-Advaitins want to 
 claim Enlightenment for themselves but run into
 problem since their 
 major founder Ramana Maharshi rejected the very idea
 of a claim as 
 being delusional.  Certain Neo-Advaitins such as
 Andrew Cohen have 
 gone against Ramana's teachings with some risk to
 their reputations; 
 and have indeed come up with their own long lists of
 the symptoms of 
 Enlightenment, to wit: (Andrew's magazine What is
 Enlightenment goes 
 into this question in vertually every issue. 
 Unfortunately for 
 Andrew, if one of the criterions is Your Mother
 

Re: [FairfieldLife] Dangers of Pseudo-Advaita

2005-10-03 Thread Rick Archer
on 10/2/05 7:49 PM, sinhlnx at [EMAIL PROTECTED] wrote:

  The problem arises since Ramana Maharshi himself stated that any
 talk of I'm Enlishtened is a lot of nonsense since there's no I
 left to claim it.

Everyone assumes Ramana Maharishi was enlightened. How did he convey that
fact? What phrases or descriptions of his own state did he use to convince
everyone? Do those in his lineage use similar phrases or descriptions, or do
they go on to say things Ramana never would have said?





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[FairfieldLife] Dangers of Pseudo-Advaita

2005-10-02 Thread sinhlnx
Excellent article on previous postmakes it all the more important 
to formulate a set of objective/relative signs which attest to one's 
Enlightenment, realization of the Self.  But this is problematic 
within the context of the groundrules laid out by the proponents of 
Pseudo-Advaita, of where are many in the Web.  A quick google can 
uncover a few dozen of them.  Most are devottes of Ramana Maharshi, a 
few of Nisargadatta Maharaj, and at least one of Adi Da.; or in the 
lineages of these people.  (which is in itself a contradiction since 
Ramana Maharshi didn't setup a lineage.  Gangaji claims she is in 
the lineage of Ramana since she is a devotee of HWL Poonja and the 
latter was a devotee of Ramana.  At any rate, let's briefly discuss 
the problem involved in stating that one is Enlightened ; first 
within the context of the Neo-Advaitins then within the context of 
Buddhism.
 1. In the Pseudo- or Neo-Advaitin tradition: Ramana Maharshi, HWL 
Poonja, Nisargadatta Maharaj, Gangaji, I-Nome, Andrew Cohen, Adi Da, 
etc
 The problem arises since Ramana Maharshi himself stated that any 
talk of I'm Enlishtened is a lot of nonsense since there's no I 
left to claim it.  This should stop a lot of self-styled Neo-
Advaitins in their tracks straight away since lots of them have 
websites and obviously want to let on that they are Enlightened; but 
have difficulting enunciating that. They are left in a quandary: a. 
don't state it and thus potentially be left out of the adulation they 
crave by having sycophants worship them, attend their lectures, give 
donations,  OR do make the bold claim and risk contradicting Ramana's 
teaching.  If they go around saying I'm enlightened, then people 
will become suspect in that making the claim outright have resorted 
to then, is to avoid certain taboo statements such as I'm 
Enlightened (but Andrew Cohen goes ahead and makes such a claim 
anyway).; and allude rather to certain peripheral statements of which 
there many.  These are certain pet code or buzz phrases intended to 
convey the information that I'm enlightened ...but not allowed to 
say it outright; so I will resort to the code words.
  2.  The MMY/TM org solution is to zero in in certain symptons of 
Enlightenment which must be present for those in CC  or higher but 
not present in those not in CC such as continuous Witnessing 
throughout the sleep state.  The shortcoming here is that the list of 
symptoms appears to be mighty short, unless there are others conveyed 
during personal communications with the bonavide Teacher. (besides 
MMY, who would these people be?). The very notion that there are 
criteria for judging whether or not people are Enlightened is 
rejected by the Neo-advaitins but is no problem for MMY, whom in his 
cleverness has (more than anybody else) seen that for every state of 
Consciousness, there are corresponding physiological states. Although 
one cannot adequately describe Enlightenment, the physiological 
components CAN be described, (somethingthe Neo-Advaitins have 
overlooked).
 3. Buddhism probably has the most complete and through framework for 
determining if the person is Enlightened; and some of these criteria 
were listed previously. 
4. Other traditions, Sant Mat for example.  The major goal here is 
God Consciousness which is probably the same as GC in MMY's scheme. A 
few of the Sant Mat Gurus probably were Enlightened but the Sant Mat 
Tradition basically can't deal with the idea of non-dualism and 
there's no conceptual framework for Advaita in Sant Mat since the 
founders of that Tradition reject Shankara.
Well, that's about it. To conclude, many of the Neo-Advaitins want to 
claim Enlightenment for themselves but run into problem since their 
major founder Ramana Maharshi rejected the very idea of a claim as 
being delusional.  Certain Neo-Advaitins such as Andrew Cohen have 
gone against Ramana's teachings with some risk to their reputations; 
and have indeed come up with their own long lists of the symptoms of 
Enlightenment, to wit: (Andrew's magazine What is Enlightenment goes 
into this question in vertually every issue.  Unfortunately for 
Andrew, if one of the criterions is Your Mother must say you're 
Elnlightened then Andrew is a failure in that regard since his Mom 
wrote a whole book listing the various symptoms of Andrew's big Ego.  
This begs the question then - are these real symptons of a Ego are 
just apparent symptoms ?  I say - a cow is a cow regardless.  What's 
your opinion?
 





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