--- In FairfieldLife@yahoogroups.com, cardemaister <[EMAIL PROTECTED]> 
wrote:
>
> --- In FairfieldLife@yahoogroups.com, cardemaister <no_reply@> 
> wrote:
> >
> > --- In FairfieldLife@yahoogroups.com, cardemaister <no_reply@> 
> > wrote:
> > >
> > > BS I.1.12:
> > > 
> > > aanandamayo 'bhyaasaat
> > > 
> > 
> > aanandamayaH < aananda + mayaH
> > 
> > aananda < aa + nanda
> > 
> > nanda m. joy, happiness, a son (as the chief object of joy);  
> > 
> > aananda m. happiness , joy , enjoyment , sensual pleasure RV. 
AV. 
> > VS. R. Ragh. &c. ; m. and (%{am}) n. `" pure happiness "' , one 
of 
> > the three attributes of A1tman or Brahman in the Veda1nta 
> philosophy 
> > Veda1ntas. &c. ; m. (in dram.) the thing wished for , the end of 
> the 
> > drama [e.g. the VIth Act in the Ven2is.] Sa1h. 399 ; a kind of 
> > flute ; the sixteenth Muhu1rta ; N. of S3iva ; of a Lokes3vara 
> > (Buddh.) ; of a Bala (Jain.) L. ; of several men ; of a 
country ; 
> m. 
> > and (%{am}) n. N. of the forty-eighth year of the cycle of 
> Jupiter ; 
> > 
> > 
> > aanandamaya mf(%{I})n. blissful , made up or consisting of 
> happiness 
> > TUp. Ma1n2d2Up. Veda1ntas. Katha1s. ; (%{am}) n. (scil. %
> {brahman}) 
> > the supreme spirit (as consisting of pure happiness cf. %
{Ananda} 
> > above)
> >
> 
> abhyaasaat: ablative singular of the word whose stem is
> abhyaasa; in this category of nouns ablative ("from-case")
> singular is formed by lengthening the final vowel and
> attaching 't' to it.
> 
> 'abhyaasa' seems to be sandhi for prefix 'abhi' + noun 'aasa'. 
> 
> abhi ind. (a prefix to verbs and nouns , expressing) to , 
towards , 
> into , over , upon. (As a prefix to verbs of motion) it expresses 
> the notion or going towards , approaching , &c. (As a prefix to 
> nouns not derived from verbs) it expresses superiority , 
intensity , 
> &c. ; e.g. %{abhi-tAmra} , %{abhi-nava} q.v. (As a separate adverb 
> or preposition) it expresses (with acc.) to , towards , in the 
> direction of , against ; into S3Br. and Ka1tyS3r. ; for , for the 
> sake of ; on account of ; on , upon , with regard to , by , 
before , 
> in front of ; over. It may even express one after the other , 
> severally Pa1n2. 1-4 , 91 e.g. [EMAIL PROTECTED]@abhi} , tree after 
> tree 
> 
> abhyAsa 2 m. the act of adding anything , S3ulb. ; (in Gr.) `" 
what 
> is prefixed "' , the first syllable of a reduplicated radical 
> Pa1n2. ; reduplication Nir. ; repetition Mn. xii , 74 , &c. ; (in 
> poetry) repetition of the last verse of a stanza [Nir.] or of the 
> last word of a chapter [Comm. on AitBr.] ; (in arithm.) 
> multiplication ; repeated or permanent exercise , discipline , 
use , 
> habit , custom [77,1] ; repeated reading , study ; military 
practice 
> L. ; *******(in later Veda1nta phil.) inculcation of a truth 
> conveyed in sacred writings by means of repeating the same word or 
> the same passage******* ; (in Yoga phil.) the effort of the mind 
to 
> remain in its unmodified condition of purity (sattva).
>

An attempt at translation:

[brahma(n) is] "bliss-consisting" (aananda-mayaH) 
repetition-from (abhyaasaa-t): The fact that the word "aananda-maya"
appears so often in Vedic literature in connection with
Brahma(n), "proves" that Brahma(n) "is" aananda-maya (or the
other way round...)???

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