[FairfieldLife] Re: Guru Dev on who and who cannot be a guru

2006-09-01 Thread cardemaister
--- In FairfieldLife@yahoogroups.com, sparaig [EMAIL PROTECTED] wrote:

  
  On second thought, I might be all wrong. I've always thought
  there's an ellipsis of the predicate verb, but it might
  not be the case after all. Beats me!
 
 
 The apostrphe-d is the verb. Stands for would or had in informal 
English.


Yeah, but I gather both in I had rather and I would rather
it's only an auxiliary verb. Of course had could also be
the main verb. But it seems to me the main verb is missing
in both cases. If had acted as a main verb, those idioms (with had
and would) wouldn't IMO be...hmm... analogous(?).





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[FairfieldLife] Re: Guru Dev on who and who cannot be a guru

2006-09-01 Thread Paul Mason
Thanks Hanuman for your response. I'm glad to hear you have been 
reading 'Kathy's Story'.
Jai Guru Dev

--- In FairfieldLife@yahoogroups.com, t3rinity [EMAIL PROTECTED] wrote:

 --- In FairfieldLife@yahoogroups.com, Paul Mason premanandpaul@
 wrote:
 
  I obtained a copy of these satsangs more than thirty years ago, 
and 
  have not posted quotations of Guru Dev speaking on this subject. 
  However, Frank Lotz seemed to be parading his devotion to 
his 'Guru-
  jie' so I responded by doing a little Hindi translation work.
  So, you can thank Frank.
 
 Thanks Frank.
 I know Frank from past TM years, and if that helps you, can assure
 you, that he won't harm you, or send you a letter bomb. He easily 
gets
 heated, always was so. He has done fist fights when provoked, so it
 may not be a good idea to stand in front of his house and ring the
 bell, and say 'Fuck Maha..'. ;-)
 I myself was threatened here not too long ago by one of our more
 outspoken members here with the words: 'Fuck you and die' and I am
 still very much alive ;-)
 
 And he is not as closed minded as you would think. For example he 
also
 visited Mother Meera here, something real TB TMers wouldn't do. And 
he
 is a really, really good cook.
 So thank you also Paul. I just read your story of Kathy 2005 on your
 web, really amazing. So thanks Paul for all the interesting stuff. 
But
 I now also understand why MMY doesn't want to publish all of it. He
 simply doesn't agree with some of it.
 
 People seem to think that aligning ones thinking with the master, 
like
 in classical Guru/disciple devotion means that he should copy him, 
and
 do exactly the same things he did. I disagree. Simply copying a 
person
 in his outward acts or opinions is not a great achievement.
 Understanding his actions and desires was for MMY a *means* to 
achieve
 an inner alignment, which served as a channel for the transmission 
of
 the inner *essence*. Once this is achieved, there is no need to copy
 the master, rather everyone must live his own enlightenment. It is 
my
 understanding, that MMY had visions of GD while moving in the south,
 around 1955, and consequently similar hints at Kanyakumari and
 Guruvayur, which gave rise to him teaching. While in actual physical
 body GD never asked MMY to teach, or even would have disallowed him 
to
 be a Guru (he obviously allowed him to lecture in his presence, as
 seen on films), he may have done so in visions. You may believe in 
it
 or not, but for MMY that must have been the reason and indication to
 start teaching. 
 
 All this 'happened'. MMY for some reason had this disposition, and 
we,
 as followers fell for it, and it subsequently changed our lives, 
more
 or less. For my part I am glad he did. History is full of great 
people
 who broke rules. Does it mean they parted from the tradition at a
 whole? Did Luther part from Christianity when he broke the rules of
 Catholicism? I know that all traditions change all the time. Even 
the
 current Shankaracharya of Kanchi is accused to break the rules of 
his
 former Shankaracharya, who like GD was a great saint, but also very 
rigid.








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[FairfieldLife] Re: Guru Dev on who and who cannot be a guru

2006-09-01 Thread hermandan0
--- In FairfieldLife@yahoogroups.com, authfriend [EMAIL PROTECTED] wrote:

 --- In FairfieldLife@yahoogroups.com, hermandan0 no_reply@ wrote:
 
  --- In FairfieldLife@yahoogroups.com, authfriend jstein@ wrote:
  
   --- In FairfieldLife@yahoogroups.com, hermandan0 no_reply@ 
 wrote:
 snip
Within the TMO there is a disinclination to consider that
MMY's word and actions are also influenced by culture and
thus that everything he says is not the absolute speaking 
absolutely (rather, no more than it is when you or I or they 
themselves speak), that women in saris is just fashion and
culture instead of a law of nature, that condemnation of
english and modern education and a strong campaign to
repatriate the wealth stolen by the west back to India
might be an just ideological quest, and that worshipping
laws of nature in the form of Lakshmi and Ganesh might
just be Hinduism and not neutral science.
   
   Again, well put.  But one wants to be careful not to
   throw the baby out with the bathwater.  For example,
   is listening to Vedic chanting merely cultural, or do
   the sounds actually have an effect on consciousness?
   
   How do you know where to draw the line?  Sometimes it
   seems obvious, but other times it may not be quite so
   clear.  And different people, of course, draw the line
   in different places, so that line isn't absolute either.
  
  All sounds have an effect on consciousness--weed whackers, Bach, 
  Vedic chanting, (c)rap music (the c is silent). Go for what feels
  life-supporting for you. Likewise, if you like wearing saris, fine.
  But to pretend it's a law of nature that women should wear saris is,
  IMO, unnecessary.
 
 Yeah, well, that kind of misses my point, which was
 that *some* things that are apparently cultural may
 *also* be scientific in that their specific effects
 are universal.  (I wasn't including saris, by the way.)


Thanks for clarifying. I didn't address that because I didn't see that
the point was in contention (although universal is a pretty large in
scope). I didn't even think I was suggesting throwing anything out in
the first place, only saying that I don't believe Maharishi is totally
uninfluenced by culture, history, situation in time, and ideology, and
that some of what he does is based on that. I wasn't even saying
that's a bad thing, more that it is unavoidable. Just as Guru Dev was
influenced by his cultural milieu, so is Maharishi.


 
 And the issue with Vedic chanting, of course, would
 be whether it has a *positive* effect on consciousness.
 (I'm not talking about whether it's enjoyable or
 elevating to listen to aesthetically; I'd vastly
 rather listen to Bach for that.)
 
That could lead to some interesting discussion about precisely which
recitation--Vedic or or non-Vedic sanskrit, or Buddhist, Chinese,
Japanese, Australian aboriginal, North American native, African
etc.--has which effects for developing consciousness or making life
more in harmony with natural law etc. I have more questions than
answers in that regard. No doubt some of the more scholarly posters
here would have some interesting things to say.

If I have time perhaps I'll start a new thread on that topic.


  Drawing the lines is where thinking for ourselves comes in.
  Ultimately, we're responsible for ourselves.
 
 So long as we recognize the lines aren't universal.
 
 
 
  
  Throwing the baby out with the bathwater is what I'd call insisting
  that a country of 1 billion people throw out all English language
  education and western-style schooling educate everyone in their own
  tribal language and calling it Vedic.
 








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[FairfieldLife] Re: Guru Dev on who and who cannot be a guru

2006-09-01 Thread sparaig
--- In FairfieldLife@yahoogroups.com, authfriend [EMAIL PROTECTED] wrote:

 --- In FairfieldLife@yahoogroups.com, hermandan0 no_reply@ wrote:
 
  --- In FairfieldLife@yahoogroups.com, authfriend jstein@ wrote:
  
 snip
   Yeah, well, that kind of misses my point, which was
   that *some* things that are apparently cultural may
   *also* be scientific in that their specific effects
   are universal.  (I wasn't including saris, by the way.)
  
  Thanks for clarifying. I didn't address that because I didn't see
  that the point was in contention (although universal is a pretty
  large in scope).
 
 If there really is a law of nature component to
 any of this stuff, it *would* be universal, wouldn't
 it?  That's what I was getting at.
 
  I didn't even think I was suggesting throwing 
  anything out in the first place, only saying that I don't believe 
  Maharishi is totally uninfluenced by culture, history, situation
  in time, and ideology, and that some of what he does is based on 
  that.
 
 Yes indeed, I fully agree.  It's just that there's a
 tendency on this forum (not you necessarily) to see
 everything in black-and-white terms--in this case, if
 it's cultural, it's *only* cultural and can thus be
 disregarded.  So I wanted to suggest a caveat in that
 regard.
 
  I wasn't even saying
  that's a bad thing, more that it is unavoidable. Just as Guru Dev 
  was influenced by his cultural milieu, so is Maharishi.
 
 Yup.
 
   And the issue with Vedic chanting, of course, would
   be whether it has a *positive* effect on consciousness.
   (I'm not talking about whether it's enjoyable or
   elevating to listen to aesthetically; I'd vastly
   rather listen to Bach for that.)
   
  That could lead to some interesting discussion about precisely which
  recitation--Vedic or or non-Vedic sanskrit, or Buddhist, Chinese,
  Japanese, Australian aboriginal, North American native, African
  etc.
 
 Hebrew too, although from a different angle.  Many
 ancient languages make similar claims.
 
 --has which effects for developing consciousness or making life
  more in harmony with natural law etc. I have more questions than
  answers in that regard. No doubt some of the more scholarly posters
  here would have some interesting things to say.
  
  If I have time perhaps I'll start a new thread on that topic.
 
 Please do, it's an area of interest for me.  As far as
 I'm aware, the TMO is the only group that has attempted
 to research the effect of language sounds on consciousness.
 Do you know of any such efforts elsewhere, with other
 languages than Sanskrit?  It would be neat to do a
 comparative study, I should think.


Only one, which suggests that the effect isn't exactly replictable...

http://www.ncbi.nlm.nih.gov/entrez/query.fcgi?CMD=searchDB=pubmed


1: Int J Neurosci. 2001 Jul;109(1-2):71-80. Links
Physiological patterns during practice of the Transcendental Meditation 
technique 
compared with patterns while reading Sanskrit and a modern language.

Travis F, 
Olson T, 
Egenes T, 
Gupta HK.
Psychology Dept., Maharishi University of Management, Fairfield, Iowa 52557, 
USA.
This study tested the prediction that reading Vedic Sanskrit texts, without 
knowledge of 
their meaning, produces a distinct physiological state. We measured EEG, breath 
rate, 
heart rate, and skin conductance during: (1) 15-min Transcendental Meditation 
(TM) 
practice; (2) 15-min reading verses of the Bhagavad Gita in Sanskrit; and (3) 
15-min 
reading the same verses translated in German, Spanish, or French. The two 
reading 
conditions were randomly counterbalanced, and subjects filled out experience 
forms 
between each block to reduce carryover effects. Skin conductance levels 
significantly 
decreased during both reading Sanskrit and TM practice, and increased slightly 
during 
reading a modern language. Alpha power and coherence were significantly higher 
when 
reading Sanskrit and during TM practice, compared to reading modern languages. 
Similar 
physiological patterns when reading Sanskrit and during practice of the TM 
technique 
suggests that the state gained during TM practice may be integrated with active 
mental 
processes by reading Sanskrit.






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[FairfieldLife] Re: Guru Dev on who and who cannot be a guru

2006-08-31 Thread t3rinity
--- In FairfieldLife@yahoogroups.com, t3rinity [EMAIL PROTECTED] wrote:

 --- In FairfieldLife@yahoogroups.com, Paul Mason premanandpaul@
 wrote:
  
  'There is no mention of women being gurus anywhere in the shastras. 
  Women cannot be a guru. Gargim, Chudala, Sulabha etc. were women who 
  had become yogis and possessed of self-knowledge. But it is not met 
  with anywhere that they made their own disciples.'

Checking on the story of Chudala and her husband Shikhidhvaja, I came
across this:

Shikhidhvaja said:
Aha, I have truly been awakened by you, O sage. I am freed of
foolishness, You are MY GURU; I am YOUR DISCIPLE. Pray instruct me in
what you know, knowing which one does not grieve.

In the story of Yoga Vasishtha, King Shikhidhvaja has given up the
kingdom to become a recluse, turning over the reigns to his Queen
Chudala. Chudala by sheer grace did get awakened on hearing the truth
of the scriptures about non-attachment. The king is not able to accept
her advice at first, as she is his wife, a mere woman. The queen sees
his plights in the forrest with her yogic eye and appears to him as a
Brahman boy, to whom the King has addressed the above. The Queen, in
the disguise of the Brahman boy accepts his discipleship, by saying:
 I shall instruct you if you cherrish my words and are in a receptive
mood
Yoga Vasishtha VI.87.42

This dierectly contradicts what Guru Dev says. Indeed the whole import
of the story seems to be, that enlightenment is independend of social
status. See the pun in the story, that She who is enlightened does
only get recognized to be so by her husband, after she has adopted the
shape of a Brahmana. As she continues to instruct the King who finally
realizes, and comes back to the kingdom. So it is also about that the
enlightened is qualified to be the teacher independend of social
status. Besides that, both weren't Brahmanas, they were of course
Kshatriyas as was Krishna who instructed Arjuna.

Maybe Guru Dev, who certainly knew the story, which directly
contradicts him, meant to say that women did not accept other
disciples or more disciples. He did so to make his point, and
obviously this question was around at his time, otherwise no need to
address it. I can imagine, that in old times, the Sadhus were
basically naked, just dressed with a lion cloth, it would have been
strange for a women to have male disciples. Other way round too. So
the whole thing was very much a male affair, except when wifes were
involved. These are totally outdated rules, but orthodoxy tries to
preserve them, and GD happened to be their main representative.

There have been many female teachers in India, very famous
e.g. Anandamayi Ma, whom Maharishi visited. I know that MMY accepted
Anandamayi as a teacher, because I once overheard, how somebody
suggested to him to call a certain person for a project, and MMY
declined saying that this person was now with Anandamayi Ma, which
shows, that he respected that this person had adopted her as a Guru.

If MMY was not a Guru, there would be no need to refer to people with
'other' 'Gurus', that being a reason for rejecting dome attendance. It
would be enough then, if people practise TM and Siddhis at the time of
the programme. So Maharishi seems to be Guru to at least some. Also,
traditionally, Mantra Diksha (Initiation) is indicative of adopting a
Guru (in the case of MMY, he has delegated this task to disciples). In
any case, it is clear that MMY broke with the rigidity of this
tradition, rightly as I think. This is not the first time at all,but
it just happened to be within this most orthodox branch of the
Dasanami Sampradaya. 

If you want to accuse MMY of that, do it. But
then you show symphathy for the utmost orthodox opinion within
Hinduism, and prove your agreement to heritary caste system. For most
people, with the possible exception of Paul, our views and
appreciation of Guru Dev stem solely from MMY. We love him because we
see him through the eyes of MMY. Obviously GD was a very powerfull
yogi, full with the radiance of decades of tapasya, but also with very
outdated and oldfashioned ideas. I doubt that anybody here would be
interested in him, if it wasn't for the involvement with MMY and TM.
If MMY would have been rejected to be a teacher out of lack of
qualification, I would understand it. But here its all about caste and
sexism. I have a female guru (who doesn't call herself guru btw.) and
so has Rick and many others.






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[FairfieldLife] Re: Guru Dev on who and who cannot be a guru

2006-08-31 Thread Paul Mason
I obtained a copy of these satsangs more than thirty years ago, and 
have not posted quotations of Guru Dev speaking on this subject. 
However, Frank Lotz seemed to be parading his devotion to his 'Guru-
jie' so I responded by doing a little Hindi translation work.
So, you can thank Frank.



--- In FairfieldLife@yahoogroups.com, t3rinity [EMAIL PROTECTED] wrote:

 --- In FairfieldLife@yahoogroups.com, t3rinity no_reply@ wrote:
 
  --- In FairfieldLife@yahoogroups.com, Paul Mason 
premanandpaul@
  wrote:
   
   'There is no mention of women being gurus anywhere in the 
shastras. 
   Women cannot be a guru. Gargim, Chudala, Sulabha etc. were 
women who 
   had become yogis and possessed of self-knowledge. But it is not 
met 
   with anywhere that they made their own disciples.'
 
 Checking on the story of Chudala and her husband Shikhidhvaja, I 
came
 across this:
 
 Shikhidhvaja said:
 Aha, I have truly been awakened by you, O sage. I am freed of
 foolishness, You are MY GURU; I am YOUR DISCIPLE. Pray instruct me 
in
 what you know, knowing which one does not grieve.
 
 In the story of Yoga Vasishtha, King Shikhidhvaja has given up the
 kingdom to become a recluse, turning over the reigns to his Queen
 Chudala. Chudala by sheer grace did get awakened on hearing the 
truth
 of the scriptures about non-attachment. The king is not able to 
accept
 her advice at first, as she is his wife, a mere woman. The queen 
sees
 his plights in the forrest with her yogic eye and appears to him as 
a
 Brahman boy, to whom the King has addressed the above. The Queen, in
 the disguise of the Brahman boy accepts his discipleship, by saying:
  I shall instruct you if you cherrish my words and are in a 
receptive
 mood
 Yoga Vasishtha VI.87.42
 
 This dierectly contradicts what Guru Dev says. Indeed the whole 
import
 of the story seems to be, that enlightenment is independend of 
social
 status. See the pun in the story, that She who is enlightened does
 only get recognized to be so by her husband, after she has adopted 
the
 shape of a Brahmana. As she continues to instruct the King who 
finally
 realizes, and comes back to the kingdom. So it is also about that 
the
 enlightened is qualified to be the teacher independend of social
 status. Besides that, both weren't Brahmanas, they were of course
 Kshatriyas as was Krishna who instructed Arjuna.
 
 Maybe Guru Dev, who certainly knew the story, which directly
 contradicts him, meant to say that women did not accept other
 disciples or more disciples. He did so to make his point, and
 obviously this question was around at his time, otherwise no need to
 address it. I can imagine, that in old times, the Sadhus were
 basically naked, just dressed with a lion cloth, it would have been
 strange for a women to have male disciples. Other way round too. So
 the whole thing was very much a male affair, except when wifes were
 involved. These are totally outdated rules, but orthodoxy tries to
 preserve them, and GD happened to be their main representative.
 
 There have been many female teachers in India, very famous
 e.g. Anandamayi Ma, whom Maharishi visited. I know that MMY accepted
 Anandamayi as a teacher, because I once overheard, how somebody
 suggested to him to call a certain person for a project, and MMY
 declined saying that this person was now with Anandamayi Ma, which
 shows, that he respected that this person had adopted her as a Guru.
 
 If MMY was not a Guru, there would be no need to refer to people 
with
 'other' 'Gurus', that being a reason for rejecting dome attendance. 
It
 would be enough then, if people practise TM and Siddhis at the time 
of
 the programme. So Maharishi seems to be Guru to at least some. Also,
 traditionally, Mantra Diksha (Initiation) is indicative of adopting 
a
 Guru (in the case of MMY, he has delegated this task to disciples). 
In
 any case, it is clear that MMY broke with the rigidity of this
 tradition, rightly as I think. This is not the first time at all,but
 it just happened to be within this most orthodox branch of the
 Dasanami Sampradaya. 
 
 If you want to accuse MMY of that, do it. But
 then you show symphathy for the utmost orthodox opinion within
 Hinduism, and prove your agreement to heritary caste system. For 
most
 people, with the possible exception of Paul, our views and
 appreciation of Guru Dev stem solely from MMY. We love him because 
we
 see him through the eyes of MMY. Obviously GD was a very powerfull
 yogi, full with the radiance of decades of tapasya, but also with 
very
 outdated and oldfashioned ideas. I doubt that anybody here would be
 interested in him, if it wasn't for the involvement with MMY and TM.
 If MMY would have been rejected to be a teacher out of lack of
 qualification, I would understand it. But here its all about caste 
and
 sexism. I have a female guru (who doesn't call herself guru btw.) 
and
 so has Rick and many others.








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[EMAIL PROTECTED]

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Re: [FairfieldLife] Re: Guru Dev on who and who cannot be a guru

2006-08-31 Thread Peter


I just realized that not only a woman can't be a guru,
a man can not be a guru either. So there.

 --- In FairfieldLife@yahoogroups.com, t3rinity
 [EMAIL PROTECTED] wrote:
 
  --- In FairfieldLife@yahoogroups.com, t3rinity
 no_reply@ wrote:
  
   --- In FairfieldLife@yahoogroups.com, Paul
 Mason 
 premanandpaul@
   wrote:

'There is no mention of women being gurus
 anywhere in the 
 shastras. 
Women cannot be a guru. Gargim, Chudala,
 Sulabha etc. were 
 women who 
had become yogis and possessed of
 self-knowledge. But it is not 
 met 
with anywhere that they made their own
 disciples.'
  
  Checking on the story of Chudala and her husband
 Shikhidhvaja, I 
 came
  across this:
  
  Shikhidhvaja said:
  Aha, I have truly been awakened by you, O sage. I
 am freed of
  foolishness, You are MY GURU; I am YOUR DISCIPLE.
 Pray instruct me 
 in
  what you know, knowing which one does not grieve.
  
  In the story of Yoga Vasishtha, King Shikhidhvaja
 has given up the
  kingdom to become a recluse, turning over the
 reigns to his Queen
  Chudala. Chudala by sheer grace did get awakened
 on hearing the 
 truth
  of the scriptures about non-attachment. The king
 is not able to 
 accept
  her advice at first, as she is his wife, a mere
 woman. The queen 
 sees
  his plights in the forrest with her yogic eye and
 appears to him as 
 a
  Brahman boy, to whom the King has addressed the
 above. The Queen, in
  the disguise of the Brahman boy accepts his
 discipleship, by saying:
   I shall instruct you if you cherrish my words
 and are in a 
 receptive
  mood
  Yoga Vasishtha VI.87.42
  
  This dierectly contradicts what Guru Dev says.
 Indeed the whole 
 import
  of the story seems to be, that enlightenment is
 independend of 
 social
  status. See the pun in the story, that She who is
 enlightened does
  only get recognized to be so by her husband, after
 she has adopted 
 the
  shape of a Brahmana. As she continues to instruct
 the King who 
 finally
  realizes, and comes back to the kingdom. So it is
 also about that 
 the
  enlightened is qualified to be the teacher
 independend of social
  status. Besides that, both weren't Brahmanas, they
 were of course
  Kshatriyas as was Krishna who instructed Arjuna.
  
  Maybe Guru Dev, who certainly knew the story,
 which directly
  contradicts him, meant to say that women did not
 accept other
  disciples or more disciples. He did so to make his
 point, and
  obviously this question was around at his time,
 otherwise no need to
  address it. I can imagine, that in old times, the
 Sadhus were
  basically naked, just dressed with a lion cloth,
 it would have been
  strange for a women to have male disciples. Other
 way round too. So
  the whole thing was very much a male affair,
 except when wifes were
  involved. These are totally outdated rules, but
 orthodoxy tries to
  preserve them, and GD happened to be their main
 representative.
  
  There have been many female teachers in India,
 very famous
  e.g. Anandamayi Ma, whom Maharishi visited. I know
 that MMY accepted
  Anandamayi as a teacher, because I once overheard,
 how somebody
  suggested to him to call a certain person for a
 project, and MMY
  declined saying that this person was now with
 Anandamayi Ma, which
  shows, that he respected that this person had
 adopted her as a Guru.
  
  If MMY was not a Guru, there would be no need to
 refer to people 
 with
  'other' 'Gurus', that being a reason for rejecting
 dome attendance. 
 It
  would be enough then, if people practise TM and
 Siddhis at the time 
 of
  the programme. So Maharishi seems to be Guru to at
 least some. Also,
  traditionally, Mantra Diksha (Initiation) is
 indicative of adopting 
 a
  Guru (in the case of MMY, he has delegated this
 task to disciples). 
 In
  any case, it is clear that MMY broke with the
 rigidity of this
  tradition, rightly as I think. This is not the
 first time at all,but
  it just happened to be within this most orthodox
 branch of the
  Dasanami Sampradaya. 
  
  If you want to accuse MMY of that, do it. But
  then you show symphathy for the utmost orthodox
 opinion within
  Hinduism, and prove your agreement to heritary
 caste system. For 
 most
  people, with the possible exception of Paul, our
 views and
  appreciation of Guru Dev stem solely from MMY. We
 love him because 
 we
  see him through the eyes of MMY. Obviously GD was
 a very powerfull
  yogi, full with the radiance of decades of
 tapasya, but also with 
 very
  outdated and oldfashioned ideas. I doubt that
 anybody here would be
  interested in him, if it wasn't for the
 involvement with MMY and TM.
  If MMY would have been rejected to be a teacher
 out of lack of
  qualification, I would understand it. But here its
 all about caste 
 and
  sexism. I have a female guru (who doesn't call
 herself guru btw.) 
 and
  so has Rick and many others.
 
 
 
 
 
 
 
 
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[FairfieldLife] Re: Guru Dev on who and who cannot be a guru

2006-08-31 Thread t3rinity
--- In FairfieldLife@yahoogroups.com, Peter [EMAIL PROTECTED] wrote:

 
 
 I just realized that not only a woman can't be a guru,
 a man can not be a guru either. So there.

Because only SELF can recognize itSELF, and nobody can enlighten you,
and there is no other, just ONE which is always realized ?
 
  --- In FairfieldLife@yahoogroups.com, t3rinity
  no_reply@ wrote:
  
   --- In FairfieldLife@yahoogroups.com, t3rinity
  no_reply@ wrote:
   
--- In FairfieldLife@yahoogroups.com, Paul
  Mason 
  premanandpaul@
wrote:
 
 'There is no mention of women being gurus
  anywhere in the 
  shastras. 
 Women cannot be a guru. Gargim, Chudala,
  Sulabha etc. were 
  women who 
 had become yogis and possessed of
  self-knowledge. But it is not 
  met 
 with anywhere that they made their own
  disciples.'
   
   Checking on the story of Chudala and her husband
  Shikhidhvaja, I 
  came
   across this:
   
   Shikhidhvaja said:
   Aha, I have truly been awakened by you, O sage. I
  am freed of
   foolishness, You are MY GURU; I am YOUR DISCIPLE.
  Pray instruct me 
  in
   what you know, knowing which one does not grieve.
   
   In the story of Yoga Vasishtha, King Shikhidhvaja
  has given up the
   kingdom to become a recluse, turning over the
  reigns to his Queen
   Chudala. Chudala by sheer grace did get awakened
  on hearing the 
  truth
   of the scriptures about non-attachment. The king
  is not able to 
  accept
   her advice at first, as she is his wife, a mere
  woman. The queen 
  sees
   his plights in the forrest with her yogic eye and
  appears to him as 
  a
   Brahman boy, to whom the King has addressed the
  above. The Queen, in
   the disguise of the Brahman boy accepts his
  discipleship, by saying:
I shall instruct you if you cherrish my words
  and are in a 
  receptive
   mood
   Yoga Vasishtha VI.87.42
   
   This dierectly contradicts what Guru Dev says.
  Indeed the whole 
  import
   of the story seems to be, that enlightenment is
  independend of 
  social
   status. See the pun in the story, that She who is
  enlightened does
   only get recognized to be so by her husband, after
  she has adopted 
  the
   shape of a Brahmana. As she continues to instruct
  the King who 
  finally
   realizes, and comes back to the kingdom. So it is
  also about that 
  the
   enlightened is qualified to be the teacher
  independend of social
   status. Besides that, both weren't Brahmanas, they
  were of course
   Kshatriyas as was Krishna who instructed Arjuna.
   
   Maybe Guru Dev, who certainly knew the story,
  which directly
   contradicts him, meant to say that women did not
  accept other
   disciples or more disciples. He did so to make his
  point, and
   obviously this question was around at his time,
  otherwise no need to
   address it. I can imagine, that in old times, the
  Sadhus were
   basically naked, just dressed with a lion cloth,
  it would have been
   strange for a women to have male disciples. Other
  way round too. So
   the whole thing was very much a male affair,
  except when wifes were
   involved. These are totally outdated rules, but
  orthodoxy tries to
   preserve them, and GD happened to be their main
  representative.
   
   There have been many female teachers in India,
  very famous
   e.g. Anandamayi Ma, whom Maharishi visited. I know
  that MMY accepted
   Anandamayi as a teacher, because I once overheard,
  how somebody
   suggested to him to call a certain person for a
  project, and MMY
   declined saying that this person was now with
  Anandamayi Ma, which
   shows, that he respected that this person had
  adopted her as a Guru.
   
   If MMY was not a Guru, there would be no need to
  refer to people 
  with
   'other' 'Gurus', that being a reason for rejecting
  dome attendance. 
  It
   would be enough then, if people practise TM and
  Siddhis at the time 
  of
   the programme. So Maharishi seems to be Guru to at
  least some. Also,
   traditionally, Mantra Diksha (Initiation) is
  indicative of adopting 
  a
   Guru (in the case of MMY, he has delegated this
  task to disciples). 
  In
   any case, it is clear that MMY broke with the
  rigidity of this
   tradition, rightly as I think. This is not the
  first time at all,but
   it just happened to be within this most orthodox
  branch of the
   Dasanami Sampradaya. 
   
   If you want to accuse MMY of that, do it. But
   then you show symphathy for the utmost orthodox
  opinion within
   Hinduism, and prove your agreement to heritary
  caste system. For 
  most
   people, with the possible exception of Paul, our
  views and
   appreciation of Guru Dev stem solely from MMY. We
  love him because 
  we
   see him through the eyes of MMY. Obviously GD was
  a very powerfull
   yogi, full with the radiance of decades of
  tapasya, but also with 
  very
   outdated and oldfashioned ideas. I doubt that
  anybody here would be
   interested in him, if it wasn't for the
  

[FairfieldLife] Re: Guru Dev on who and who cannot be a guru

2006-08-31 Thread hermandan0
Since I seem to be in a two cents mood for a few days 

--- In FairfieldLife@yahoogroups.com, t3rinity [EMAIL PROTECTED] wrote:
 big snip 
 Obviously GD was a very powerfull
 yogi, full with the radiance of decades of tapasya, but also with very
 outdated and oldfashioned ideas. 

Yes. There are some interesting points being made in this discussion.

One of my big heresies within the TMO was to suggest that being
enlightened (yes, working on the assumption that MMY is enlightened)
does not free one from all historic, cultural, and ideological
boundarie s. It's easy for people to look at an old-fashioned idea
that Guru Dev may have had and reject it because it doesn't fit with
modern thinking.

Within the TMO there is a disinclination to consider that MMY's word
and actions are also influenced by culture and thus that everything he
says is not the absolute speaking absolutely (rather, no more than
it is when you or I or they themselves speak), that women in saris is
just fashion and culture instead of a law of nature, that condemnation
of english and modern education and a strong campaign to repatriate
the wealth stolen by the west back to India might be an just
ideological quest, and that worshipping laws of nature in the form
of Lakshmi and Ganesh might just be Hinduism and not neutral science.

Just as it is not a condemnation of Guru Dev to recognize the cultural
milieu in which he operated, nor is it a condemnation to recognize the
same about any other spiritual teacher whether it's Meister Eckhardt,
St. Teresa of Avilla, Walt Whitman, the woman next door, or MMY.







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[FairfieldLife] Re: Guru Dev on who and who cannot be a guru

2006-08-31 Thread t3rinity
--- In FairfieldLife@yahoogroups.com, hermandan0 [EMAIL PROTECTED] wrote:

 Since I seem to be in a two cents mood for a few days 
 
 --- In FairfieldLife@yahoogroups.com, t3rinity no_reply@ wrote:
  big snip 
  Obviously GD was a very powerfull
  yogi, full with the radiance of decades of tapasya, but also with very
  outdated and oldfashioned ideas. 
 
 Yes. There are some interesting points being made in this discussion.
 
 One of my big heresies within the TMO was to suggest that being
 enlightened (yes, working on the assumption that MMY is enlightened)
 does not free one from all historic, cultural, and ideological
 boundarie s. It's easy for people to look at an old-fashioned idea
 that Guru Dev may have had and reject it because it doesn't fit with
 modern thinking.

Well, you don't have to be *that* modern to reject his ideas in this
regard as oldfashioned. Around that time, the turn of last century,
there was lot of discussion about renovating Hinduism, and there was
considerable scepticism as to what the original Veda actually meant.
Just think of the reformist Hindu movements like Brahmo Samaj or Arya
Samaj. For example Ganapati Muni strived for equality of women and men
with regard to vedic studies. He was of the opinion, that caste was
not determined by birth, but by the distribution of sattva, rajas and
tamas in an individual.
 
 Within the TMO there is a disinclination to consider that MMY's word
 and actions are also influenced by culture and thus that everything he
 says is not the absolute speaking absolutely (rather, no more than
 it is when you or I or they themselves speak), that women in saris is
 just fashion and culture instead of a law of nature, that condemnation
 of english and modern education and a strong campaign to repatriate
 the wealth stolen by the west back to India might be an just
 ideological quest, and that worshipping laws of nature in the form
 of Lakshmi and Ganesh might just be Hinduism and not neutral science.
 
 Just as it is not a condemnation of Guru Dev to recognize the cultural
 milieu in which he operated, nor is it a condemnation to recognize the
 same about any other spiritual teacher whether it's Meister Eckhardt,
 St. Teresa of Avilla, Walt Whitman, the woman next door, or MMY.

I agree with all of your points.








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[FairfieldLife] Re: Guru Dev on who and who cannot be a guru

2006-08-31 Thread authfriend
--- In FairfieldLife@yahoogroups.com, hermandan0 [EMAIL PROTECTED] wrote:

 Since I seem to be in a two cents mood for a few days 
 
 --- In FairfieldLife@yahoogroups.com, t3rinity no_reply@ wrote:
  big snip 
  Obviously GD was a very powerfull
  yogi, full with the radiance of decades of tapasya, but also with 
very
  outdated and oldfashioned ideas. 
 
 Yes. There are some interesting points being made in this 
discussion.
 
 One of my big heresies within the TMO was to suggest that being
 enlightened (yes, working on the assumption that MMY is enlightened)
 does not free one from all historic, cultural, and ideological
 boundarie s. It's easy for people to look at an old-fashioned idea
 that Guru Dev may have had and reject it because it doesn't fit with
 modern thinking.
 
 Within the TMO there is a disinclination to consider that
 MMY's word and actions are also influenced by culture and
 thus that everything he says is not the absolute speaking 
 absolutely (rather, no more than it is when you or I or they 
 themselves speak), that women in saris is just fashion and
 culture instead of a law of nature, that condemnation of
 english and modern education and a strong campaign to
 repatriate the wealth stolen by the west back to India
 might be an just ideological quest, and that worshipping
 laws of nature in the form of Lakshmi and Ganesh might
 just be Hinduism and not neutral science.

Again, well put.  But one wants to be careful not to
throw the baby out with the bathwater.  For example,
is listening to Vedic chanting merely cultural, or do
the sounds actually have an effect on consciousness?

How do you know where to draw the line?  Sometimes it
seems obvious, but other times it may not be quite so
clear.  And different people, of course, draw the line
in different places, so that line isn't absolute either.







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[FairfieldLife] Re: Guru Dev on who and who cannot be a guru

2006-08-31 Thread t3rinity
--- In FairfieldLife@yahoogroups.com, Paul Mason [EMAIL PROTECTED]
wrote:

 I obtained a copy of these satsangs more than thirty years ago, and 
 have not posted quotations of Guru Dev speaking on this subject. 
 However, Frank Lotz seemed to be parading his devotion to his 'Guru-
 jie' so I responded by doing a little Hindi translation work.
 So, you can thank Frank.

Thanks Frank.
I know Frank from past TM years, and if that helps you, can assure
you, that he won't harm you, or send you a letter bomb. He easily gets
heated, always was so. He has done fist fights when provoked, so it
may not be a good idea to stand in front of his house and ring the
bell, and say 'Fuck Maha..'. ;-)
I myself was threatened here not too long ago by one of our more
outspoken members here with the words: 'Fuck you and die' and I am
still very much alive ;-)

And he is not as closed minded as you would think. For example he also
visited Mother Meera here, something real TB TMers wouldn't do. And he
is a really, really good cook.
So thank you also Paul. I just read your story of Kathy 2005 on your
web, really amazing. So thanks Paul for all the interesting stuff. But
I now also understand why MMY doesn't want to publish all of it. He
simply doesn't agree with some of it.

People seem to think that aligning ones thinking with the master, like
in classical Guru/disciple devotion means that he should copy him, and
do exactly the same things he did. I disagree. Simply copying a person
in his outward acts or opinions is not a great achievement.
Understanding his actions and desires was for MMY a *means* to achieve
an inner alignment, which served as a channel for the transmission of
the inner *essence*. Once this is achieved, there is no need to copy
the master, rather everyone must live his own enlightenment. It is my
understanding, that MMY had visions of GD while moving in the south,
around 1955, and consequently similar hints at Kanyakumari and
Guruvayur, which gave rise to him teaching. While in actual physical
body GD never asked MMY to teach, or even would have disallowed him to
be a Guru (he obviously allowed him to lecture in his presence, as
seen on films), he may have done so in visions. You may believe in it
or not, but for MMY that must have been the reason and indication to
start teaching. 

All this 'happened'. MMY for some reason had this disposition, and we,
as followers fell for it, and it subsequently changed our lives, more
or less. For my part I am glad he did. History is full of great people
who broke rules. Does it mean they parted from the tradition at a
whole? Did Luther part from Christianity when he broke the rules of
Catholicism? I know that all traditions change all the time. Even the
current Shankaracharya of Kanchi is accused to break the rules of his
former Shankaracharya, who like GD was a great saint, but also very rigid.





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[FairfieldLife] Re: Guru Dev on who and who cannot be a guru

2006-08-31 Thread TurquoiseB
--- In FairfieldLife@yahoogroups.com, t3rinity [EMAIL PROTECTED] wrote:

 --- In FairfieldLife@yahoogroups.com, Paul Mason premanandpaul@
 wrote:
 
  I obtained a copy of these satsangs more than thirty years ago, 
  and 
  have not posted quotations of Guru Dev speaking on this subject. 
  However, Frank Lotz seemed to be parading his devotion to his 
  'Guru-
  jie' so I responded by doing a little Hindi translation work.
  So, you can thank Frank.
 
 Thanks Frank.
 I know Frank from past TM years, and if that helps you, can assure
 you, that he won't harm you, or send you a letter bomb. He easily 
 gets
 heated, always was so. He has done fist fights when provoked, so it
 may not be a good idea to stand in front of his house and ring the
 bell, and say 'Fuck Maha..'. ;-)
 I myself was threatened here not too long ago by one of our more
 outspoken members here with the words: 'Fuck you and die' and I am
 still very much alive ;-)

Since I can be pretty certain that our resident
No-that's-not-what-was-said-this-is-what-was-
really-what-was-said expert is not likely to 
come running in to correct this particular 
piece of misinformation :-), I will.

What was actually said (and I know because I
said it) was, Fuck off and die.  Off, dude,
not you. There's a difference.

Fuck off and die is not really a threat, Michael
It's a common form of dismissal, along the lines
of, Go forth and multiply elsewhere, somewhere 
they actually take people like you seriously.

:-)  :-)  :-)

Michael, if you had misquoted something that 
the aforementioned expert had said this
egregiously, you *know* how she would have 
reacted. She would have questioned your motives, 
accused you of having an anti-somethingorother
agenda, and called you a LIAR twelve ways to 
Sunday. 

I'll merely suggest 1) that English is not your
native language, and 2) that you tend to over-
react and get a little hysterical and show your
girlyman side when someone doesn't take you 
seriously. 

As for the phrase itself, I hate to be the one 
to have to break it to you, dude, but you really 
*are* going to die. All of us are, someday. 

So another way of looking at someone telling you 
to fuck off and die is as a *positive* sugges-
tion -- they're sending you on your way with the
wish that you'll get a good roll in the hay in 
before you croak.

:-)  :-)  :-)







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[FairfieldLife] Re: Guru Dev on who and who cannot be a guru

2006-08-31 Thread authfriend
--- In FairfieldLife@yahoogroups.com, TurquoiseB [EMAIL PROTECTED] wrote:

 --- In FairfieldLife@yahoogroups.com, t3rinity no_reply@ wrote:
snip
  I myself was threatened here not too long ago by one of our more
  outspoken members here with the words: 'Fuck you and die' and I am
  still very much alive ;-)
 
 Since I can be pretty certain that our resident
 No-that's-not-what-was-said-this-is-what-was-
 really-what-was-said expert is not likely to 
 come running in to correct this particular 
 piece of misinformation :-), I will.
 
 What was actually said (and I know because I
 said it) was, Fuck off and die.  Off, dude,
 not you. There's a difference.
 
 Fuck off and die is not really a threat, Michael
 It's a common form of dismissal, along the lines
 of, Go forth and multiply elsewhere, somewhere 
 they actually take people like you seriously.
 
 :-)  :-)  :-)
 
 Michael, if you had misquoted something that 
 the aforementioned expert had said this
 egregiously, you *know* how she would have 
 reacted. She would have questioned your motives, 
 accused you of having an anti-somethingorother
 agenda, and called you a LIAR twelve ways to 
 Sunday.

Barry, take your medication, please.






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[FairfieldLife] Re: Guru Dev on who and who cannot be a guru

2006-08-31 Thread t3rinity
--- In FairfieldLife@yahoogroups.com, TurquoiseB [EMAIL PROTECTED] wrote:

 What was actually said (and I know because I
 said it) was, Fuck off and die.  Off, dude,
 not you. 

You are right, that is what you must have said.

 There's a difference.

I can't tell, I couldn't know, I wouldn't know, I am german, how many
American idioms am I suppossed to know. No,it wasn't a threat in the
sense that I expected you to come over here and help. But I did think
die means die, that is 'dead to me', that is sort of: 'If you were
dead it doesn't make any difference.' And that's not nice, even for
somebody you don't like

 Fuck off and die is not really a threat, Michael
 It's a common form of dismissal, along the lines
 of, Go forth and multiply elsewhere, somewhere 
 they actually take people like you seriously.
 
 :-)  :-)  :-)
 
 Michael, if you had misquoted something that 
 the aforementioned expert had said this
 egregiously, you *know* how she would have 
 reacted. She would have questioned your motives, 
 accused you of having an anti-somethingorother
 agenda, and called you a LIAR twelve ways to 
 Sunday. 
 
 I'll merely suggest 1) that English is not your
 native language, and 2) that you tend to over-
 react and get a little hysterical and show your
 girlyman side when someone doesn't take you 
 seriously. 

Take the first point. You have to understand the language in order to
know how to react. Why the hell do you throw idioms at a person you
know he can't know?






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[FairfieldLife] Re: Guru Dev on who and who cannot be a guru

2006-08-31 Thread authfriend
--- In FairfieldLife@yahoogroups.com, t3rinity [EMAIL PROTECTED] wrote:

 --- In FairfieldLife@yahoogroups.com, TurquoiseB no_reply@ wrote:
 
  What was actually said (and I know because I
  said it) was, Fuck off and die.  Off, dude,
  not you. 
 
 You are right, that is what you must have said.
 
  There's a difference.
 
 I can't tell, I couldn't know, I wouldn't know,

Very little difference, actually, between Fuck you
and Fuck off.

 I am german, how many
 American idioms am I suppossed to know. No,it wasn't a threat in the
 sense that I expected you to come over here and help. But I did 
 think die means die, that is 'dead to me', that is sort of: 'If you 
 were dead it doesn't make any difference.'

More like, I'd rather you were dead.

But still not a threat.

 And that's not nice, even for somebody you don't like

It's *very* hostile.







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[FairfieldLife] Re: Guru Dev on who and who cannot be a guru

2006-08-31 Thread sparaig
--- In FairfieldLife@yahoogroups.com, t3rinity [EMAIL PROTECTED] wrote:

 --- In FairfieldLife@yahoogroups.com, hermandan0 no_reply@ wrote:
 
  Since I seem to be in a two cents mood for a few days 
  
  --- In FairfieldLife@yahoogroups.com, t3rinity no_reply@ wrote:
   big snip 
   Obviously GD was a very powerfull
   yogi, full with the radiance of decades of tapasya, but also with very
   outdated and oldfashioned ideas. 
  
  Yes. There are some interesting points being made in this discussion.
  
  One of my big heresies within the TMO was to suggest that being
  enlightened (yes, working on the assumption that MMY is enlightened)
  does not free one from all historic, cultural, and ideological
  boundarie s. It's easy for people to look at an old-fashioned idea
  that Guru Dev may have had and reject it because it doesn't fit with
  modern thinking.
 
 Well, you don't have to be *that* modern to reject his ideas in this
 regard as oldfashioned. Around that time, the turn of last century,
 there was lot of discussion about renovating Hinduism, and there was
 considerable scepticism as to what the original Veda actually meant.
 Just think of the reformist Hindu movements like Brahmo Samaj or Arya
 Samaj. For example Ganapati Muni strived for equality of women and men
 with regard to vedic studies. He was of the opinion, that caste was
 not determined by birth, but by the distribution of sattva, rajas and
 tamas in an individual.

MMY says it's determined by the Jyotish chart, which allegedly is the same 
thing.

  
  Within the TMO there is a disinclination to consider that MMY's word
  and actions are also influenced by culture and thus that everything he
  says is not the absolute speaking absolutely (rather, no more than
  it is when you or I or they themselves speak), that women in saris is
  just fashion and culture instead of a law of nature, that condemnation
  of english and modern education and a strong campaign to repatriate
  the wealth stolen by the west back to India might be an just
  ideological quest, and that worshipping laws of nature in the form
  of Lakshmi and Ganesh might just be Hinduism and not neutral science.
  
  Just as it is not a condemnation of Guru Dev to recognize the cultural
  milieu in which he operated, nor is it a condemnation to recognize the
  same about any other spiritual teacher whether it's Meister Eckhardt,
  St. Teresa of Avilla, Walt Whitman, the woman next door, or MMY.
 
 I agree with all of your points.







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[FairfieldLife] Re: Guru Dev on who and who cannot be a guru

2006-08-31 Thread t3rinity
--- In FairfieldLife@yahoogroups.com, authfriend [EMAIL PROTECTED] wrote:


 More like, I'd rather you were dead.

Is that a full sentence?
 
 But still not a threat.
 
  And that's not nice, even for somebody you don't like
 
 It's *very* hostile.

Well, lets forget about it.






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[FairfieldLife] Re: Guru Dev on who and who cannot be a guru

2006-08-31 Thread TurquoiseB
--- In FairfieldLife@yahoogroups.com, t3rinity [EMAIL PROTECTED] wrote:

 --- In FairfieldLife@yahoogroups.com, TurquoiseB no_reply@ wrote:
 
  What was actually said (and I know because I
  said it) was, Fuck off and die.  Off, dude,
  not you. 
 
 You are right, that is what you must have said.
 
  There's a difference.
 
 I can't tell, I couldn't know, I wouldn't know, I am german, how 
 many
 American idioms am I suppossed to know. No,it wasn't a threat in the
 sense that I expected you to come over here and help. But I did 
 think
 die means die, that is 'dead to me', that is sort of: 'If you were
 dead it doesn't make any difference.' And that's not nice, even for
 somebody you don't like
 
  Fuck off and die is not really a threat, Michael
  It's a common form of dismissal, along the lines
  of, Go forth and multiply elsewhere, somewhere 
  they actually take people like you seriously.
  
  :-)  :-)  :-)
  
  Michael, if you had misquoted something that 
  the aforementioned expert had said this
  egregiously, you *know* how she would have 
  reacted. She would have questioned your motives, 
  accused you of having an anti-somethingorother
  agenda, and called you a LIAR twelve ways to 
  Sunday. 
  
  I'll merely suggest 1) that English is not your
  native language, and 2) that you tend to over-
  react and get a little hysterical and show your
  girlyman side when someone doesn't take you 
  seriously. 
 
 Take the first point. You have to understand the language in order 
 to know how to react. Why the hell do you throw idioms at a person
 you know he can't know?


Congratulations! 

You have successfully demonstrated that there
*are* other people in the universe who can 
hold a grudge as long as Judy Stein does.

The not too long ago in your mind when you
wrote about the horrible, terrible Fuck off
and die threat hurled at you was back in 
APRIL, dude. We have not exchanged words 
since then, if I am not mistaken.

I'm trying to decide whether this routine 
is what Germans do to disprove the recently-
voiced opinions here that they take them-
selves WAY too seriously, or whether it's 
some technique that Mother Meera's students 
use to demonstrate how effective her programs 
are at resolving attachment. Either way, I 
don't think it's working.  :-)








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[FairfieldLife] Re: Guru Dev on who and who cannot be a guru

2006-08-31 Thread authfriend
--- In FairfieldLife@yahoogroups.com, t3rinity [EMAIL PROTECTED] wrote:

 --- In FairfieldLife@yahoogroups.com, authfriend jstein@ wrote:
 
  More like, I'd rather you were dead.
 
 Is that a full sentence?

The part in quotes is.







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[FairfieldLife] Re: Guru Dev on who and who cannot be a guru

2006-08-31 Thread authfriend
--- In FairfieldLife@yahoogroups.com, TurquoiseB [EMAIL PROTECTED] wrote:
snip
 You have successfully demonstrated that there
 *are* other people in the universe who can 
 hold a grudge as long as Judy Stein does.

Just for the record, let's recall that Barry
was dumping on me enthusiastically *even before
I arrived here*.

Like so many others of Barry's attacks, his
hold a grudge mantra is the purest rojection.

Thing is, once Barry's decided to hold a grudge
against you, there's no need for you to hold a
grudge against him, because he'll keep the ill
will nice and fresh, attacking you obsessively
even for such things as saying you're going to
postpone listening to a Vedic chant until bedtime.

And if he's really run out of things to attack
you for, why, he'll just make some up, like
fantasizing you might say something and then
attacking you for it as if you *had* said it.







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[FairfieldLife] Re: Guru Dev on who and who cannot be a guru

2006-08-31 Thread t3rinity
--- In FairfieldLife@yahoogroups.com, TurquoiseB [EMAIL PROTECTED] wrote:

 You have successfully demonstrated that there
 *are* other people in the universe who can 
 hold a grudge as long as Judy Stein does.

No, I'm not really holding a grudge up. This just came up, because
Paul felt threatened by Frank. As inappropriate Franks behavour was,it
wasn't a threat either.
 
 The not too long ago in your mind when you
 wrote about the horrible, terrible Fuck off
 and die threat hurled at you was back in 
 APRIL, dude. We have not exchanged words 
 since then, if I am not mistaken.

Because I had left the forum basically. 

 I'm trying to decide whether this routine 
 is what Germans do to disprove the recently-
 voiced opinions here that they take them-
 selves WAY too seriously, or whether it's 
 some technique that Mother Meera's students 
 use to demonstrate how effective her programs 
 are at resolving attachment. Either way, I 
 don't think it's working.  :-)

And it won't work teasing me with the epitet 'Germans'. Were have you
been? Since the world cup, which was not too long ago, we got rid of
this reputation. We Germans are nice multicultural, welcoming folks,
who hold up their flags because they are so colorful. ;-)






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[FairfieldLife] Re: Guru Dev on who and who cannot be a guru

2006-08-31 Thread t3rinity
--- In FairfieldLife@yahoogroups.com, authfriend [EMAIL PROTECTED] wrote:

 --- In FairfieldLife@yahoogroups.com, t3rinity no_reply@ wrote:
 
  --- In FairfieldLife@yahoogroups.com, authfriend jstein@ wrote:
  
   More like, I'd rather you were dead.
  
  Is that a full sentence?
 
 The part in quotes is.

Were is the verb?







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[FairfieldLife] Re: Guru Dev on who and who cannot be a guru

2006-08-31 Thread cardemaister
--- In FairfieldLife@yahoogroups.com, t3rinity [EMAIL PROTECTED] wrote:

 --- In FairfieldLife@yahoogroups.com, authfriend jstein@ wrote:
 
  --- In FairfieldLife@yahoogroups.com, t3rinity no_reply@ wrote:
  
   --- In FairfieldLife@yahoogroups.com, authfriend jstein@ 
wrote:
   
More like, I'd rather you were dead.
   
   Is that a full sentence?
  
  The part in quotes is.
 
 Were is the verb?


That's an interesting expression in English. Rather seems
to act like a verb. I think it's an ellipsis, or stuff.
I'd say from the English point of view it's perfectly 
grammatical.

This from Webster's:  :)

7. had or would rather, to prefer that or to: I had much rather we 
not stay. We would rather go for dinner after the show.






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[FairfieldLife] Re: Guru Dev on who and who cannot be a guru

2006-08-31 Thread cardemaister
--- In FairfieldLife@yahoogroups.com, cardemaister [EMAIL PROTECTED] 
wrote:


 More like, I'd rather you were dead.

Is that a full sentence?
   
   The part in quotes is.
  
  Were is the verb?
 
 
 That's an interesting expression in English. Rather seems
 to act like a verb. I think it's an ellipsis, or stuff.
 I'd say from the English point of view it's perfectly 
 grammatical.
 
 This from Webster's:  :)
 
 7. had or would rather, to prefer that or to: I had much rather we 
 not stay. We would rather go for dinner after the show.


On second thought, I might be all wrong. I've always thought
there's an ellipsis of the predicate verb, but it might
not be the case after all. Beats me!





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[FairfieldLife] Re: Guru Dev on who and who cannot be a guru

2006-08-31 Thread t3rinity
--- In FairfieldLife@yahoogroups.com, cardemaister [EMAIL PROTECTED] wrote:

 --- In FairfieldLife@yahoogroups.com, t3rinity no_reply@ wrote:
 
  --- In FairfieldLife@yahoogroups.com, authfriend jstein@ wrote:
  
   --- In FairfieldLife@yahoogroups.com, t3rinity no_reply@ wrote:
   
--- In FairfieldLife@yahoogroups.com, authfriend jstein@ 
 wrote:

 More like, I'd rather you were dead.

Is that a full sentence?
   
   The part in quotes is.
  
  Were is the verb?
 
 
 That's an interesting expression in English. Rather seems
 to act like a verb. I think it's an ellipsis, or stuff.
 I'd say from the English point of view it's perfectly 
 grammatical.
 
 This from Webster's:  :)
 
 7. had or would rather, to prefer that or to: I had much rather we 
 not stay. We would rather go for dinner after the show.

Thanks.





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Re: [FairfieldLife] Re: Guru Dev on who and who cannot be a guru

2006-08-31 Thread Sal Sunshine
On Aug 31, 2006, at 12:29 PM, TurquoiseB wrote:

 Fuck off and die is not really a threat, Michael
 It's a common form of dismissal, along the lines
 of, Go forth and multiply elsewhere, somewhere
 they actually take people like you seriously.

Gosh, and here I've been avoiding this thread because on account of the 
title, I figured it would be some boring, bland spiritual discussion. 
:)

Sal



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[FairfieldLife] Re: Guru Dev on who and who cannot be a guru

2006-08-31 Thread authfriend
--- In FairfieldLife@yahoogroups.com, t3rinity [EMAIL PROTECTED] wrote:

 --- In FairfieldLife@yahoogroups.com, authfriend jstein@ wrote:
 
  --- In FairfieldLife@yahoogroups.com, t3rinity no_reply@ wrote:
  
   --- In FairfieldLife@yahoogroups.com, authfriend jstein@ 
wrote:
   
More like, I'd rather you were dead.
   
   Is that a full sentence?
  
  The part in quotes is.
 
 Were is the verb?

Would rather acts as a verb, meaning prefer;
I would rather is an idiom meaning I would
prefer it if...

Sorry, didn't mean to spring another idiom
on you!







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[FairfieldLife] Re: Guru Dev on who and who cannot be a guru

2006-08-31 Thread sparaig
--- In FairfieldLife@yahoogroups.com, cardemaister [EMAIL PROTECTED] wrote:

 --- In FairfieldLife@yahoogroups.com, cardemaister no_reply@ 
 wrote:
 
 
  More like, I'd rather you were dead.
 
 Is that a full sentence?

The part in quotes is.
   
   Were is the verb?
  
  
  That's an interesting expression in English. Rather seems
  to act like a verb. I think it's an ellipsis, or stuff.
  I'd say from the English point of view it's perfectly 
  grammatical.
  
  This from Webster's:  :)
  
  7. had or would rather, to prefer that or to: I had much rather we 
  not stay. We would rather go for dinner after the show.
 
 
 On second thought, I might be all wrong. I've always thought
 there's an ellipsis of the predicate verb, but it might
 not be the case after all. Beats me!


The apostrphe-d is the verb. Stands for would or had in informal English.







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[FairfieldLife] Re: Guru Dev on who and who cannot be a guru

2006-08-31 Thread authfriend
--- In FairfieldLife@yahoogroups.com, sparaig [EMAIL PROTECTED] wrote:

 --- In FairfieldLife@yahoogroups.com, cardemaister no_reply@ 
wrote:
 
  --- In FairfieldLife@yahoogroups.com, cardemaister no_reply@ 
  wrote:
  
  
   More like, I'd rather you were dead.
  
  Is that a full sentence?
 
 The part in quotes is.

Were is the verb?
   
   
   That's an interesting expression in English. Rather seems
   to act like a verb. I think it's an ellipsis, or stuff.
   I'd say from the English point of view it's perfectly 
   grammatical.
   
   This from Webster's:  :)
   
   7. had or would rather, to prefer that or to: I had much rather 
we 
   not stay. We would rather go for dinner after the show.
  
  
  On second thought, I might be all wrong. I've always thought
  there's an ellipsis of the predicate verb, but it might
  not be the case after all. Beats me!
 
 
 The apostrphe-d is the verb. Stands for would or had in 
 informal English.

Yeah, but those are auxiliary verbs, no?  I think
the main verb is rather, standing in idiomatically
for prefer, although there's no verb to rather,
obviously.







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[FairfieldLife] Re: Guru Dev on who and who cannot be a guru

2006-08-31 Thread t3rinity
--- In FairfieldLife@yahoogroups.com, authfriend [EMAIL PROTECTED] wrote:

 Would rather acts as a verb, meaning prefer;
 I would rather is an idiom meaning I would
 prefer it if...
 
 Sorry, didn't mean to spring another idiom
 on you!

Thanks for your efforts. No problem as I am learning, and you are
obviously not insulting.







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[FairfieldLife] Re: Guru Dev on who and who cannot be a guru

2006-08-31 Thread jyouells2000
--- In FairfieldLife@yahoogroups.com, authfriend [EMAIL PROTECTED] wrote:

 --- In FairfieldLife@yahoogroups.com, sparaig sparaig@ wrote:
 
  --- In FairfieldLife@yahoogroups.com, authfriend jstein@ wrote:
  
   --- In FairfieldLife@yahoogroups.com, sparaig sparaig@ wrote:
   
--- In FairfieldLife@yahoogroups.com, authfriend jstein@ 
 wrote:

 --- In FairfieldLife@yahoogroups.com, sparaig sparaig@ 
 wrote:
 
  --- In FairfieldLife@yahoogroups.com, authfriend 
 jstein@ 
   wrote:
 snip
   You agree with Guru Dev that women and those of
   lower caste should not be gurus, Paul?
  
  By the classical definition, they CANNOT be gurus.
 
 Sorta like the classical prohibition against
 charging for instruction, I guess.

Exactly like it. But MMY is not a guru in the traditional
sense, and he doesn't charge for instruction.
   
   Whaddya mean, he doesn't charge for instruction?
  
  His organziation charges for lifetime menbership in the  
 organization.

A distinction without a difference

 
 Naah.  There is no such thing as membership in
 the TMO.  He charges for instruction and lifetime
 follow-up on that instruction.


Agreed.

JohnY






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[FairfieldLife] Re: Guru Dev on who and who cannot be a guru

2006-08-31 Thread hermandan0
--- In FairfieldLife@yahoogroups.com, authfriend [EMAIL PROTECTED] wrote:

 --- In FairfieldLife@yahoogroups.com, hermandan0 no_reply@ wrote:
  Since I seem to be in a two cents mood for a few days 
  
  --- In FairfieldLife@yahoogroups.com, t3rinity no_reply@ wrote:
   big snip 
   Obviously GD was a very powerfull
   yogi, full with the radiance of decades of tapasya, but also with 
 very
   outdated and oldfashioned ideas. 
  
  Yes. There are some interesting points being made in this 
 discussion.
  
  One of my big heresies within the TMO was to suggest that being
  enlightened (yes, working on the assumption that MMY is enlightened)
  does not free one from all historic, cultural, and ideological
  boundarie s. It's easy for people to look at an old-fashioned idea
  that Guru Dev may have had and reject it because it doesn't fit with
  modern thinking.
  
  Within the TMO there is a disinclination to consider that
  MMY's word and actions are also influenced by culture and
  thus that everything he says is not the absolute speaking 
  absolutely (rather, no more than it is when you or I or they 
  themselves speak), that women in saris is just fashion and
  culture instead of a law of nature, that condemnation of
  english and modern education and a strong campaign to
  repatriate the wealth stolen by the west back to India
  might be an just ideological quest, and that worshipping
  laws of nature in the form of Lakshmi and Ganesh might
  just be Hinduism and not neutral science.
 
 Again, well put.  But one wants to be careful not to
 throw the baby out with the bathwater.  For example,
 is listening to Vedic chanting merely cultural, or do
 the sounds actually have an effect on consciousness?
 
 How do you know where to draw the line?  Sometimes it
 seems obvious, but other times it may not be quite so
 clear.  And different people, of course, draw the line
 in different places, so that line isn't absolute either.


All sounds have an effect on consciousness--weed whackers, Bach, 
Vedic chanting, (c)rap music (the c is silent). Go for what feels
life-supporting for you. Likewise, if you like wearing saris, fine.
But to pretend it's a law of nature that women should wear saris is,
IMO, unnecessary.


Drawing the lines is where thinking for ourselves comes in.
Ultimately, we're responsible for ourselves.

Throwing the baby out with the bathwater is what I'd call insisting
that a country of 1 billion people throw out all English language
education and western-style schooling educate everyone in their own
tribal language and calling it Vedic.






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[FairfieldLife] Re: Guru Dev on who and who cannot be a guru

2006-08-31 Thread authfriend
--- In FairfieldLife@yahoogroups.com, hermandan0 [EMAIL PROTECTED] wrote:

 --- In FairfieldLife@yahoogroups.com, authfriend jstein@ wrote:
 
  --- In FairfieldLife@yahoogroups.com, hermandan0 no_reply@ 
wrote:
snip
   Within the TMO there is a disinclination to consider that
   MMY's word and actions are also influenced by culture and
   thus that everything he says is not the absolute speaking 
   absolutely (rather, no more than it is when you or I or they 
   themselves speak), that women in saris is just fashion and
   culture instead of a law of nature, that condemnation of
   english and modern education and a strong campaign to
   repatriate the wealth stolen by the west back to India
   might be an just ideological quest, and that worshipping
   laws of nature in the form of Lakshmi and Ganesh might
   just be Hinduism and not neutral science.
  
  Again, well put.  But one wants to be careful not to
  throw the baby out with the bathwater.  For example,
  is listening to Vedic chanting merely cultural, or do
  the sounds actually have an effect on consciousness?
  
  How do you know where to draw the line?  Sometimes it
  seems obvious, but other times it may not be quite so
  clear.  And different people, of course, draw the line
  in different places, so that line isn't absolute either.
 
 All sounds have an effect on consciousness--weed whackers, Bach, 
 Vedic chanting, (c)rap music (the c is silent). Go for what feels
 life-supporting for you. Likewise, if you like wearing saris, fine.
 But to pretend it's a law of nature that women should wear saris is,
 IMO, unnecessary.

Yeah, well, that kind of misses my point, which was
that *some* things that are apparently cultural may
*also* be scientific in that their specific effects
are universal.  (I wasn't including saris, by the way.)

And the issue with Vedic chanting, of course, would
be whether it has a *positive* effect on consciousness.
(I'm not talking about whether it's enjoyable or
elevating to listen to aesthetically; I'd vastly
rather listen to Bach for that.)

 Drawing the lines is where thinking for ourselves comes in.
 Ultimately, we're responsible for ourselves.

So long as we recognize the lines aren't universal.



 
 Throwing the baby out with the bathwater is what I'd call insisting
 that a country of 1 billion people throw out all English language
 education and western-style schooling educate everyone in their own
 tribal language and calling it Vedic.








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[FairfieldLife] Re: Guru Dev on who and who cannot be a guru

2006-08-30 Thread authfriend
--- In FairfieldLife@yahoogroups.com, Paul Mason 
[EMAIL PROTECTED] wrote:

 Guru Dev speaks about who and who cannot become gurus, and the 
 following are translated extracts of satsang number 74 of 108, 
 included in a collection of his teachings entitled 'Shri 
 Shankaracharya UpadeshAmrita' 
  
 'There is no mention of women being gurus anywhere in the
 shastras. Women cannot be a guru. Gargim, Chudala, Sulabha etc. 
 were women who had become yogis and possessed of self-knowledge. 
 But it is not met with anywhere that they made their own
 disciples.'
 
 '...But not everyone can be a guru. Actually, only brahmans to
 be in the position of guru. In addition to brahmans, kshatriyas,
 vaishya, shudras can become shishya (disciples), but not guru.
 Women also have no right to be made a guru.'

 'Nowadays kaayastha, vaishya, teli (oilman), and also kalavar 
 (seller of spirits) are taking to wearing the colours of the
 sadhu (holy man) and are eagerly wishing to make shishya 
 (disciples) of their own. Actually both this kind of guru and 
 shishya (disciple) are to get their downfall. Actually this
 speech we are saying coincides with the shastras, it is not 
 something of my own that I have made up.'
  
 Jai Guru Dev
 Paul

You agree with Guru Dev that women and those of
lower caste should not be gurus, Paul?







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Re: [FairfieldLife] Re: Guru Dev on who and who cannot be a guru

2006-08-30 Thread MDixon6569






In a message dated 8/30/06 7:55:43 A.M. Central Daylight Time, 
[EMAIL PROTECTED] writes:

  
  FairfieldLife@yahoogroups.com, 
  "Paul Mason" premanandpaul@... wrote: Guru 
  Dev speaks about who and who cannot become gurus, and the  following 
  are translated extracts of satsang number 74 of 108,  included in a 
  collection of his teachings entitled 'Shri  Shankaracharya 
  UpadeshAmrita'   'There is no mention of women being gurus 
  anywhere in the shastras. Women cannot be a guru. Gargim, Chudala, 
  Sulabha etc.  were women who had become yogis and possessed of 
  self-knowledge.  But it is not met with anywhere that they made their 
  own disciples.'  '...But not everyone can be a guru. 
  Actually, only brahmans to be in the position of guru. In addition to 
  brahmans, kshatriyas, vaishya, shudras can become shishya (disciples), 
  but not guru. Women also have no right to be made a 
  guru.' 'Nowadays kaayastha, vaishya, teli (oilman), and also 
  kalavar  (seller of spirits) are taking to wearing the colours of 
  the sadhu (holy man) and are eagerly wishing to make shishya  
  (disciples) of their own. Actually both this kind of guru and  shishya 
  (disciple) are to get their downfall. Actually this speech we are 
  saying coincides with the shastras, it is not  something of my own 
  that I have made up.'  Jai Guru Dev PaulYou 
  agree with Guru Dev that women and those oflower caste should not be 
  gurus, Paul? 

I get the impression that Paul is saying Guru Dev is either *right* or 
*wrong*. Also the Shastras are either *right* or *wrong*. There is not a lot of 
wiggle room in Guru Dev's statement. Very 
interesting.
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Re: [FairfieldLife] Re: Guru Dev on who and who cannot be a guru

2006-08-30 Thread Peter
It appears that Guru Dev was extremely orthodox.

--- Paul Mason [EMAIL PROTECTED] wrote:

 If one is using the word 'guru' in the Indian strict
 sense of the 
 word, no, there can be no flexibility in who and who
 cannot be gurus.
 But if one is using the more modern and much looser
 sense of the 
 word 'guru', then of course, we can all join in. We
 all have the 
 opportunity to learn a fantastic amount from each
 other. In fact, in 
 the west, where so many women are interested in yoga
 and meditation, 
 there are many who know proportionately much more
 than many male 
 seekers. But it is not really necessary to set
 oneself up as a 'guru' 
 for surely we can just learn from one another,
 sharing stuff.
 
 
 
 
 Unfortunately, i
 
 --- In FairfieldLife@yahoogroups.com, authfriend
 [EMAIL PROTECTED] wrote:
 
  --- In FairfieldLife@yahoogroups.com, Paul Mason
 
  premanandpaul@ wrote:
  
   Guru Dev speaks about who and who cannot become
 gurus, and the 
   following are translated extracts of satsang
 number 74 of 108, 
   included in a collection of his teachings
 entitled 'Shri 
   Shankaracharya UpadeshAmrita' 

   'There is no mention of women being gurus
 anywhere in the
   shastras. Women cannot be a guru. Gargim,
 Chudala, Sulabha etc. 
   were women who had become yogis and possessed of
 self-knowledge. 
   But it is not met with anywhere that they made
 their own
   disciples.'
   
   '...But not everyone can be a guru. Actually,
 only brahmans to
   be in the position of guru. In addition to
 brahmans, kshatriyas,
   vaishya, shudras can become shishya (disciples),
 but not guru.
   Women also have no right to be made a guru.'
  
   'Nowadays kaayastha, vaishya, teli (oilman), and
 also kalavar 
   (seller of spirits) are taking to wearing the
 colours of the
   sadhu (holy man) and are eagerly wishing to make
 shishya 
   (disciples) of their own. Actually both this
 kind of guru and 
   shishya (disciple) are to get their downfall.
 Actually this
   speech we are saying coincides with the
 shastras, it is not 
   something of my own that I have made up.'

   Jai Guru Dev
   Paul
  
  You agree with Guru Dev that women and those of
  lower caste should not be gurus, Paul?
 
 
 
 
 
 
 
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[FairfieldLife] Re: Guru Dev on who and who cannot be a guru

2006-08-30 Thread authfriend
--- In FairfieldLife@yahoogroups.com, Paul Mason 
[EMAIL PROTECTED] wrote:

 If one is using the word 'guru' in the Indian strict
 sense of the word, no, there can be no flexibility in
 who and who cannot be gurus.

Could you define the Indian strict sense of the word,
please?


 But if one is using the more modern and much looser sense of the 
 word 'guru', then of course, we can all join in. We all have the 
 opportunity to learn a fantastic amount from each other. In fact, 
in 
 the west, where so many women are interested in yoga and 
meditation, 
 there are many who know proportionately much more than many male 
 seekers. But it is not really necessary to set oneself up as 
a 'guru' 
 for surely we can just learn from one another, sharing stuff.
 
 
 
 
 Unfortunately, i
 
 --- In FairfieldLife@yahoogroups.com, authfriend jstein@ wrote:
 
  --- In FairfieldLife@yahoogroups.com, Paul Mason 
  premanandpaul@ wrote:
  
   Guru Dev speaks about who and who cannot become gurus, and the 
   following are translated extracts of satsang number 74 of 108, 
   included in a collection of his teachings entitled 'Shri 
   Shankaracharya UpadeshAmrita' 

   'There is no mention of women being gurus anywhere in the
   shastras. Women cannot be a guru. Gargim, Chudala, Sulabha etc. 
   were women who had become yogis and possessed of self-
knowledge. 
   But it is not met with anywhere that they made their own
   disciples.'
   
   '...But not everyone can be a guru. Actually, only brahmans to
   be in the position of guru. In addition to brahmans, kshatriyas,
   vaishya, shudras can become shishya (disciples), but not guru.
   Women also have no right to be made a guru.'
  
   'Nowadays kaayastha, vaishya, teli (oilman), and also kalavar 
   (seller of spirits) are taking to wearing the colours of the
   sadhu (holy man) and are eagerly wishing to make shishya 
   (disciples) of their own. Actually both this kind of guru and 
   shishya (disciple) are to get their downfall. Actually this
   speech we are saying coincides with the shastras, it is not 
   something of my own that I have made up.'

   Jai Guru Dev
   Paul
  
  You agree with Guru Dev that women and those of
  lower caste should not be gurus, Paul?
 







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[FairfieldLife] Re: Guru Dev on who and who cannot be a guru

2006-08-30 Thread Ingegerd
I think GD was a very strict Gentleman without compromises regarding 
the Vedas.
It does not mean that I totally agree with him, but I think it is 
very doubtfull that he allowed MMY to go out and teach or sell 
Mantras.
I have very great respect for GD because he made his thoughts very 
clear. It was just the way he was.
Ingegerd

--- In FairfieldLife@yahoogroups.com, Paul Mason 
[EMAIL PROTECTED] wrote:

 Guru Dev speaks about who and who cannot become gurus, and the 
 following are translated extracts of satsang number 74 of 108, 
 included in a collection of his teachings entitled 'Shri 
 Shankaracharya UpadeshAmrita' 
  
 'There is no mention of women being gurus anywhere in the 
shastras. 
 Women cannot be a guru. Gargim, Chudala, Sulabha etc. were women 
who 
 had become yogis and possessed of self-knowledge. But it is not 
met 
 with anywhere that they made their own disciples.'
 
 '...But not everyone can be a guru. Actually, only brahmans to be 
in 
 the position of guru. In addition to brahmans, kshatriyas, 
vaishya, 
 shudras can become shishya (disciples), but not guru. Women also 
have 
 no right to be made a guru.'
 'Nowadays kaayastha, vaishya, teli (oilman), and also kalavar 
(seller 
 of spirits) are taking to wearing the colours of the sadhu (holy 
man) 
 and are eagerly wishing to make shishya (disciples) of their own. 
 Actually both this kind of guru and shishya (disciple) are to get 
 their downfall. Actually this speech we are saying coincides with 
the 
 shastras, it is not something of my own that I have made up.'
  
 Jai Guru Dev
 Paul








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[FairfieldLife] Re: Guru Dev on who and who cannot be a guru

2006-08-30 Thread Paul Mason
Guru Dev has pointed out that a guru must prerequisitely be a 
brahmana. Furthermore he clarifies in a quote used by MMY in 'Amrit 
Kana':-
'In the Shastra it is written that there are two marks of a guru: 
stotriyata (one who has thoroughly studied the Vedas) and 
brahmanishthata (one possessing knowledge of the immortal Self, 
Brahman) 
- tadviGYaanaarthasa gurumevaabhigachchhet samitpaaNiH shrotriyaM 
brahmanishhTha'
(Manduka Upanishad 1-1-12) 

--- In FairfieldLife@yahoogroups.com, authfriend [EMAIL PROTECTED] wrote:

 --- In FairfieldLife@yahoogroups.com, Paul Mason 
 premanandpaul@ wrote:
 
  If one is using the word 'guru' in the Indian strict
  sense of the word, no, there can be no flexibility in
  who and who cannot be gurus.
 
 Could you define the Indian strict sense of the word,
 please?
 
 
  But if one is using the more modern and much looser sense of the 
  word 'guru', then of course, we can all join in. We all have the 
  opportunity to learn a fantastic amount from each other. In fact, 
 in 
  the west, where so many women are interested in yoga and 
 meditation, 
  there are many who know proportionately much more than many male 
  seekers. But it is not really necessary to set oneself up as 
 a 'guru' 
  for surely we can just learn from one another, sharing stuff.
  
  
  
  
  Unfortunately, i
  
  --- In FairfieldLife@yahoogroups.com, authfriend jstein@ 
wrote:
  
   --- In FairfieldLife@yahoogroups.com, Paul Mason 
   premanandpaul@ wrote:
   
Guru Dev speaks about who and who cannot become gurus, and 
the 
following are translated extracts of satsang number 74 of 
108, 
included in a collection of his teachings entitled 'Shri 
Shankaracharya UpadeshAmrita' 
 
'There is no mention of women being gurus anywhere in the
shastras. Women cannot be a guru. Gargim, Chudala, Sulabha 
etc. 
were women who had become yogis and possessed of self-
 knowledge. 
But it is not met with anywhere that they made their own
disciples.'

'...But not everyone can be a guru. Actually, only brahmans to
be in the position of guru. In addition to brahmans, 
kshatriyas,
vaishya, shudras can become shishya (disciples), but not guru.
Women also have no right to be made a guru.'
   
'Nowadays kaayastha, vaishya, teli (oilman), and also kalavar 
(seller of spirits) are taking to wearing the colours of the
sadhu (holy man) and are eagerly wishing to make shishya 
(disciples) of their own. Actually both this kind of guru and 
shishya (disciple) are to get their downfall. Actually this
speech we are saying coincides with the shastras, it is not 
something of my own that I have made up.'
 
Jai Guru Dev
Paul
   
   You agree with Guru Dev that women and those of
   lower caste should not be gurus, Paul?
  
 








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[FairfieldLife] Re: Guru Dev on who and who cannot be a guru

2006-08-30 Thread authfriend
--- In FairfieldLife@yahoogroups.com, Ingegerd 
[EMAIL PROTECTED] wrote:

 I think GD was a very strict Gentleman without compromises regarding 
 the Vedas.
 It does not mean that I totally agree with him, but I think it is 
 very doubtfull that he allowed MMY to go out and teach or sell 
 Mantras.

Of course, MMY does not sell mantras.






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[FairfieldLife] Re: Guru Dev on who and who cannot be a guru

2006-08-30 Thread authfriend
--- In FairfieldLife@yahoogroups.com, Paul Mason 
[EMAIL PROTECTED] wrote:

 Guru Dev has pointed out that a guru must prerequisitely be a 
 brahmana.

You mean, a member of the Brahmin caste?

 Furthermore he clarifies in a quote used by MMY in 'Amrit 
 Kana':-
 'In the Shastra it is written that there are two marks of a guru: 
 stotriyata (one who has thoroughly studied the Vedas) and 
 brahmanishthata (one possessing knowledge of the immortal Self, 
 Brahman)

And women are not capable of this?

(What's Amrit Kana?)

 - tadviGYaanaarthasa gurumevaabhigachchhet samitpaaNiH shrotriyaM 
 brahmanishhTha'
 (Manduka Upanishad 1-1-12) 
 
 --- In FairfieldLife@yahoogroups.com, authfriend jstein@ wrote:
 
  --- In FairfieldLife@yahoogroups.com, Paul Mason 
  premanandpaul@ wrote:
  
   If one is using the word 'guru' in the Indian strict
   sense of the word, no, there can be no flexibility in
   who and who cannot be gurus.
  
  Could you define the Indian strict sense of the word,
  please?







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[FairfieldLife] Re: Guru Dev on who and who cannot be a guru

2006-08-30 Thread Paul Mason
--- In FairfieldLife@yahoogroups.com, authfriend [EMAIL PROTECTED] wrote:

 --- In FairfieldLife@yahoogroups.com, Paul Mason 
 premanandpaul@ wrote:
 
  Guru Dev has pointed out that a guru must prerequisitely be a 
  brahmana.
 
 You mean, a member of the Brahmin caste?
Yes, further elaboration at:-
http://www.veda.harekrsna.cz/encyclopedia/brahmana.htm
 
  Furthermore he clarifies in a quote used by MMY in 'Amrit 
  Kana':-
  'In the Shastra it is written that there are two marks of a guru: 
  stotriyata (one who has thoroughly studied the Vedas) and 
  brahmanishthata (one possessing knowledge of the immortal Self, 
  Brahman)
 
 And women are not capable of this?
That is neither stated nor inferred by Guru Dev.

 
 (What's Amrit Kana?)
Amrita means ambrosia, elixir of life and Kana means droplet. In late 
1950 a book of this title was published by Shankaracharya Ashram. It 
is said to be compiled by Bal Brahmachari Maheshji (MMY), and 
certainly he is credited with the very lengthy foreword, in praise of 
Guru Dev.
A translation is available at:-
http://www.paulmason.info/gurudev/AKtransrough.htm
alongwith files of the Hindi (in Itrans and .pdf files) 
 
  - tadviGYaanaarthasa gurumevaabhigachchhet samitpaaNiH 
shrotriyaM 
  brahmanishhTha'
  (Manduka Upanishad 1-1-12) 
  
  --- In FairfieldLife@yahoogroups.com, authfriend jstein@ 
wrote:
  
   --- In FairfieldLife@yahoogroups.com, Paul Mason 
   premanandpaul@ wrote:
   
If one is using the word 'guru' in the Indian strict
sense of the word, no, there can be no flexibility in
who and who cannot be gurus.
   
   Could you define the Indian strict sense of the word,
   please?








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[FairfieldLife] Re: Guru Dev on who and who cannot be a guru

2006-08-30 Thread hugheshugo
--- In FairfieldLife@yahoogroups.com, authfriend [EMAIL PROTECTED] 
wrote:

 --- In FairfieldLife@yahoogroups.com, Paul Mason 
 premanandpaul@ wrote:
 
  Guru Dev speaks about who and who cannot become gurus, and the 
  following are translated extracts of satsang number 74 of 108, 
  included in a collection of his teachings entitled 'Shri 
  Shankaracharya UpadeshAmrita' 
   
  'There is no mention of women being gurus anywhere in the
  shastras. Women cannot be a guru. Gargim, Chudala, Sulabha etc. 
  were women who had become yogis and possessed of self-knowledge. 
  But it is not met with anywhere that they made their own
  disciples.'
  
  '...But not everyone can be a guru. Actually, only brahmans to
  be in the position of guru. In addition to brahmans, kshatriyas,
  vaishya, shudras can become shishya (disciples), but not guru.
  Women also have no right to be made a guru.'
 
  'Nowadays kaayastha, vaishya, teli (oilman), and also kalavar 
  (seller of spirits) are taking to wearing the colours of the
  sadhu (holy man) and are eagerly wishing to make shishya 
  (disciples) of their own. Actually both this kind of guru and 
  shishya (disciple) are to get their downfall. Actually this
  speech we are saying coincides with the shastras, it is not 
  something of my own that I have made up.'
   
  Jai Guru Dev
  Paul
 
 You agree with Guru Dev that women and those of
 lower caste should not be gurus, Paul?


Buddha said that women were incapable of enlightenment and that 
women in monasteries would always be subservient to men.

Culturally ingrained sexism? or maybe they know something we don't?





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Re: [FairfieldLife] Re: Guru Dev on who and who cannot be a guru

2006-08-30 Thread Peter


--- hugheshugo [EMAIL PROTECTED] wrote:

 --- In FairfieldLife@yahoogroups.com, authfriend
 [EMAIL PROTECTED] 
 wrote:
 
  --- In FairfieldLife@yahoogroups.com, Paul Mason
 
  premanandpaul@ wrote:
  
   Guru Dev speaks about who and who cannot become
 gurus, and the 
   following are translated extracts of satsang
 number 74 of 108, 
   included in a collection of his teachings
 entitled 'Shri 
   Shankaracharya UpadeshAmrita' 

   'There is no mention of women being gurus
 anywhere in the
   shastras. Women cannot be a guru. Gargim,
 Chudala, Sulabha etc. 
   were women who had become yogis and possessed of
 self-knowledge. 
   But it is not met with anywhere that they made
 their own
   disciples.'
   
   '...But not everyone can be a guru. Actually,
 only brahmans to
   be in the position of guru. In addition to
 brahmans, kshatriyas,
   vaishya, shudras can become shishya (disciples),
 but not guru.
   Women also have no right to be made a guru.'
  
   'Nowadays kaayastha, vaishya, teli (oilman), and
 also kalavar 
   (seller of spirits) are taking to wearing the
 colours of the
   sadhu (holy man) and are eagerly wishing to make
 shishya 
   (disciples) of their own. Actually both this
 kind of guru and 
   shishya (disciple) are to get their downfall.
 Actually this
   speech we are saying coincides with the
 shastras, it is not 
   something of my own that I have made up.'

   Jai Guru Dev
   Paul
  
  You agree with Guru Dev that women and those of
  lower caste should not be gurus, Paul?
 
 
 Buddha said that women were incapable of
 enlightenment and that 
 women in monasteries would always be subservient to
 men.
 
 Culturally ingrained sexism? or maybe they know
 something we don't?

Did Buddha really say that? Please find the source of
that piece of information. I'd say it was purely
sexist because there have been and are enlightened
women.



 
 
 
 
 
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Re: [FairfieldLife] Re: Guru Dev on who and who cannot be a guru

2006-08-30 Thread Rick Archer
Title: Re: [FairfieldLife] Re: Guru Dev on who and who cannot be a guru





on 8/30/06 10:16 AM, hugheshugo at [EMAIL PROTECTED] wrote:

 Buddha said that women were incapable of enlightenment and that 
 women in monasteries would always be subservient to men.
 
 Culturally ingrained sexism? or maybe they know something we don't?

If Buddha really said that, he was full of crap, but it might have been attributed to him by some sexist follower. But just to be safe, if I see him on the road, Ill kill him.


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[FairfieldLife] Re: Guru Dev on who and who cannot be a guru

2006-08-30 Thread hugheshugo
--- In FairfieldLife@yahoogroups.com, Peter [EMAIL PROTECTED] 
wrote:

 
 
 --- hugheshugo [EMAIL PROTECTED] wrote:
 
 
  
  Buddha said that women were incapable of
  enlightenment and that 
  women in monasteries would always be subservient to
  men.
  
  Culturally ingrained sexism? or maybe they know
  something we don't?
 
 Did Buddha really say that? Please find the source of
 that piece of information. I'd say it was purely
 sexist because there have been and are enlightened
 women.
 
 
 

Yes I'm certain I read that in the Buddhist handbook when I was 
getting interested in this stuff, I remember telling a particularly 
feminist girlfriend about it at the time and she was less than 
impressed.

I can't find the book just now but will have a look in the attic 
later.



  
  
  
  
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[FairfieldLife] Re: Guru Dev on who and who cannot be a guru

2006-08-30 Thread TurquoiseB
--- In FairfieldLife@yahoogroups.com, Rick Archer [EMAIL PROTECTED] wrote:

 on 8/30/06 10:16 AM, hugheshugo at [EMAIL PROTECTED] wrote:
  
  Buddha said that women were incapable of enlightenment and that
  women in monasteries would always be subservient to men.
  
  Culturally ingrained sexism? or maybe they know something we 
  don't?
 
 If Buddha really said that, he was full of crap, but it 
 might have been attributed to him by some sexist follower. 

That's what is most likely. It is very possible
that you could find such sexist crap in the Vinaya
(the branch of the Buddhist canon that has to do
with rules of behavior for monks), but I've never
met any Buddhist who believes that anything in the 
Vinaya was actually spoken or written by the Buddha 
himself.

Even many of the items in the Sutta Pitaka (the
branch of the Buddhist canon considered to be the
actual discourses of the Buddha) are in dispute
as to whether or not he ever spoke them. Nothing 
was written down for hundreds of years, and so it
is possible that *most* of what has been attributed
to the original Buddha was never actually said 
by him.

 But just to be safe, if I see him
 on the road, I¹ll kill him.

:-)







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[FairfieldLife] Re: Guru Dev on who and who cannot be a guru

2006-08-30 Thread hugheshugo
--- In FairfieldLife@yahoogroups.com, Rick Archer [EMAIL PROTECTED] wrote:

 on 8/30/06 10:16 AM, hugheshugo at [EMAIL PROTECTED] wrote:
  
   Buddha said that women were incapable of enlightenment and 
that
   women in monasteries would always be subservient to men.
   
   Culturally ingrained sexism? or maybe they know something we 
don't?
  
 If Buddha really said that, he was full of crap, but it might have 
been
 attributed to him by some sexist follower. But just to be safe, if 
I see him
 on the road, I¹ll kill him.


Yes I guess all sorts of cultural clutter can creep in once the 
original inspiration has died, but before you despatch him though 
check and make sure eh?





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[FairfieldLife] Re: Guru Dev on who and who cannot be a guru

2006-08-30 Thread authfriend
--- In FairfieldLife@yahoogroups.com, Paul Mason [EMAIL PROTECTED] 
wrote:
snip
   Furthermore he clarifies in a quote used by MMY in 'Amrit 
   Kana':-
   'In the Shastra it is written that there are two marks of a guru: 
   stotriyata (one who has thoroughly studied the Vedas) and 
   brahmanishthata (one possessing knowledge of the immortal Self, 
   Brahman)
  
  And women are not capable of this?
 That is neither stated nor inferred by Guru Dev.

From the quotes in your earlier post:

There is no mention of women being gurus anywhere in the shastras.
Women cannot be a guru.

Women also have no right to be made a guru.






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[FairfieldLife] Re: Guru Dev on who and who cannot be a guru

2006-08-30 Thread sparaig
--- In FairfieldLife@yahoogroups.com, Paul Mason [EMAIL PROTECTED] wrote:

 If one is using the word 'guru' in the Indian strict sense of the 
 word, no, there can be no flexibility in who and who cannot be gurus.
 But if one is using the more modern and much looser sense of the 
 word 'guru', then of course, we can all join in. We all have the 
 opportunity to learn a fantastic amount from each other. In fact, in 
 the west, where so many women are interested in yoga and meditation, 
 there are many who know proportionately much more than many male 
 seekers. But it is not really necessary to set oneself up as a 'guru' 
 for surely we can just learn from one another, sharing stuff.

And of course, MMY isn't a guru in that sense. The puja is to Gurudev, not him, 
and he 
doesn't let TM be taught under any organization he endorses UNLESS a puja to 
Gurudev is 
performed.





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[FairfieldLife] Re: Guru Dev on who and who cannot be a guru

2006-08-30 Thread sparaig
--- In FairfieldLife@yahoogroups.com, authfriend [EMAIL PROTECTED] wrote:

 --- In FairfieldLife@yahoogroups.com, Paul Mason 
 premanandpaul@ wrote:
 
  Guru Dev speaks about who and who cannot become gurus, and the 
  following are translated extracts of satsang number 74 of 108, 
  included in a collection of his teachings entitled 'Shri 
  Shankaracharya UpadeshAmrita' 
   
  'There is no mention of women being gurus anywhere in the
  shastras. Women cannot be a guru. Gargim, Chudala, Sulabha etc. 
  were women who had become yogis and possessed of self-knowledge. 
  But it is not met with anywhere that they made their own
  disciples.'
  
  '...But not everyone can be a guru. Actually, only brahmans to
  be in the position of guru. In addition to brahmans, kshatriyas,
  vaishya, shudras can become shishya (disciples), but not guru.
  Women also have no right to be made a guru.'
 
  'Nowadays kaayastha, vaishya, teli (oilman), and also kalavar 
  (seller of spirits) are taking to wearing the colours of the
  sadhu (holy man) and are eagerly wishing to make shishya 
  (disciples) of their own. Actually both this kind of guru and 
  shishya (disciple) are to get their downfall. Actually this
  speech we are saying coincides with the shastras, it is not 
  something of my own that I have made up.'
   
  Jai Guru Dev
  Paul
 
 You agree with Guru Dev that women and those of
 lower caste should not be gurus, Paul?


By the classical definition, they CANNOT be gurus.







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[FairfieldLife] Re: Guru Dev on who and who cannot be a guru

2006-08-30 Thread sparaig
--- In FairfieldLife@yahoogroups.com, Peter [EMAIL PROTECTED] wrote:

 It appears that Guru Dev was extremely orthodox.
 

With one important exception, so is MMY. Do you expect the Pope or his 
secretary to be 
liberal Catholics?






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[FairfieldLife] Re: Guru Dev on who and who cannot be a guru

2006-08-30 Thread sparaig
--- In FairfieldLife@yahoogroups.com, authfriend [EMAIL PROTECTED] wrote:

 --- In FairfieldLife@yahoogroups.com, Paul Mason 
 premanandpaul@ wrote:
 
  If one is using the word 'guru' in the Indian strict
  sense of the word, no, there can be no flexibility in
  who and who cannot be gurus.
 
 Could you define the Indian strict sense of the word,
 please?
 
 

The Sastras, obviously. He meant orthodox hindu when he said strict Indian, 
I'm sure.


  But if one is using the more modern and much looser sense of the 
  word 'guru', then of course, we can all join in. We all have the 
  opportunity to learn a fantastic amount from each other. In fact, 
 in 
  the west, where so many women are interested in yoga and 
 meditation, 
  there are many who know proportionately much more than many male 
  seekers. But it is not really necessary to set oneself up as 
 a 'guru' 
  for surely we can just learn from one another, sharing stuff.
  
  
  
  
  Unfortunately, i
  
  --- In FairfieldLife@yahoogroups.com, authfriend jstein@ wrote:
  
   --- In FairfieldLife@yahoogroups.com, Paul Mason 
   premanandpaul@ wrote:
   
Guru Dev speaks about who and who cannot become gurus, and the 
following are translated extracts of satsang number 74 of 108, 
included in a collection of his teachings entitled 'Shri 
Shankaracharya UpadeshAmrita' 
 
'There is no mention of women being gurus anywhere in the
shastras. Women cannot be a guru. Gargim, Chudala, Sulabha etc. 
were women who had become yogis and possessed of self-
 knowledge. 
But it is not met with anywhere that they made their own
disciples.'

'...But not everyone can be a guru. Actually, only brahmans to
be in the position of guru. In addition to brahmans, kshatriyas,
vaishya, shudras can become shishya (disciples), but not guru.
Women also have no right to be made a guru.'
   
'Nowadays kaayastha, vaishya, teli (oilman), and also kalavar 
(seller of spirits) are taking to wearing the colours of the
sadhu (holy man) and are eagerly wishing to make shishya 
(disciples) of their own. Actually both this kind of guru and 
shishya (disciple) are to get their downfall. Actually this
speech we are saying coincides with the shastras, it is not 
something of my own that I have made up.'
 
Jai Guru Dev
Paul
   
   You agree with Guru Dev that women and those of
   lower caste should not be gurus, Paul?
  
 







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[FairfieldLife] Re: Guru Dev on who and who cannot be a guru

2006-08-30 Thread shempmcgurk
--- In FairfieldLife@yahoogroups.com, Rick Archer [EMAIL PROTECTED] wrote:

 on 8/30/06 10:16 AM, hugheshugo at [EMAIL PROTECTED] wrote:
  
   Buddha said that women were incapable of enlightenment and 
that
   women in monasteries would always be subservient to men.
   
   Culturally ingrained sexism? or maybe they know something we 
don't?
  
 If Buddha really said that, he was full of crap, but it might have 
been
 attributed to him by some sexist follower. But just to be safe, if 
I see him
 on the road, I¹ll kill him.


He obviously wasn't referring to Judy Stein.  She's never been wrong 
once in her life.

How many men can you say that about?






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Re: [FairfieldLife] Re: Guru Dev on who and who cannot be a guru

2006-08-30 Thread Peter


--- sparaig [EMAIL PROTECTED] wrote:

 --- In FairfieldLife@yahoogroups.com, Peter
 [EMAIL PROTECTED] wrote:
 
  It appears that Guru Dev was extremely orthodox.
  
 
 With one important exception, so is MMY. Do you
 expect the Pope or his secretary to be 
 liberal Catholics?

This was not a criticism of Guru Dev. It's just that
I've come to realize that personalities and cultural
beliefs can vary widely across the enlightened. Also
Guru Dev and MMY are from early generations of Indians
who are cuturally conservative. SSRS, for example, is
much more relaxed and not as culturally bound although
he is of the Brahmin caste and a Brahmin priest.



 
 
 
 
 
 
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 [EMAIL PROTECTED]
 
  
 
 
 


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[FairfieldLife] Re: Guru Dev on who and who cannot be a guru

2006-08-30 Thread authfriend
--- In FairfieldLife@yahoogroups.com, sparaig [EMAIL PROTECTED] wrote:

 --- In FairfieldLife@yahoogroups.com, authfriend jstein@ wrote:
snip
  You agree with Guru Dev that women and those of
  lower caste should not be gurus, Paul?
 
 By the classical definition, they CANNOT be gurus.

Sorta like the classical prohibition against
charging for instruction, I guess.







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[FairfieldLife] Re: Guru Dev on who and who cannot be a guru

2006-08-30 Thread t3rinity
--- In FairfieldLife@yahoogroups.com, Paul Mason [EMAIL PROTECTED]
wrote:
 
 'There is no mention of women being gurus anywhere in the shastras. 
 Women cannot be a guru. Gargim, Chudala, Sulabha etc. were women who 
 had become yogis and possessed of self-knowledge. But it is not met 
 with anywhere that they made their own disciples.'

Guru Dev is certainly wrong on this. Queen Chudala brought her husband
Skhidhvala to self-realization, as recounted in the Yoga Vasishta. In
fact the Yoga Vasishta uses Chudalas teaching as a teaching device in
itself. There is no mention of gurudom at all in the Rig Veda, so, of
course women couldn't be mentioned there, and AFAIK also not in the
other Vedas. Atharva Veda mentions Brahmacharis, but no mention of
Guru. The 4 Vedas certainly did not dismiss women being Gurus as Gurus
aren't mentioned. Rig Veda has more than 25 women seers. Woman sages
like Gargi participated in philosophic discussions in the Upanishads.
Originally women had the right to perform vedic rituals. RV 8.91.1
states that a maiden offers Soma to the deities in yajna. Singing of
hymns in the Vedic yajna was considered as the most appropriate
function of the wife; in the vedic age yajna was performed jointly by
husband and wife; only later the singing was done completely by the
Udgata priest (Shatapatha Brah. 14.3.1.35). In the Ramayana women
perform sandhya and other rites (ramayana 2.20.15). In the
Mahabharata, in the vana parva, spiritual wisdom is explained by a
butcher. There is an indication that varnas were not inheritary
originally in the Vedas. The Vedas themselves declare that the Veda
(Knowledge) seeks him out who is aware. RV further states that the
'true' Brahmana is not the one who merely repeats vedic verses, but
the one endowed with understanding. The upanishads declare that a boy
is a Brahmana on account of speaking the truth (that he doesn't know
who his father was). There are many such instances, and nothing in the
original Veda states that castes were heritary. All these rigid rules
were of a later developement of the Smritis, when vedic religion
become overregulated and  ritualistic. But even later Puranas deviate
from this practise of heritary varnas, and state that varnas can be
aquired according to personal disposition. Originally, as stated in
the Vedas, all people were entitled to listen to the Vedas and to
aquire Knowledge.


 '...But not everyone can be a guru. Actually, only brahmans to be in 
 the position of guru. In addition to brahmans, kshatriyas, vaishya, 
 shudras can become shishya (disciples), but not guru. Women also have 
 no right to be made a guru.'
 'Nowadays kaayastha, vaishya, teli (oilman), and also kalavar (seller 
 of spirits) are taking to wearing the colours of the sadhu (holy man) 
 and are eagerly wishing to make shishya (disciples) of their own. 
 Actually both this kind of guru and shishya (disciple) are to get 
 their downfall. Actually this speech we are saying coincides with the 
 shastras, it is not something of my own that I have made up.'

At the time of the muslims, many Sadhus were molested by some fanatic
fakirs of Islam who were unarmed. As Sadhus had to be Brahmanas at
this time, who were disallowed to carry weapons, emporer Akbar
suggested to allow other castes than Brahmins to enter the sannyas
order, who were allowed to carry weapons to defend themselves. The
Hindu community accepted the proposal in the 16th century, that of the
ten suborders of Sannyasins, three must be preserverd to Brahmins, ie
Ashrama, Tirtha and ... Saraswati (Guru Devs order), and the remaining
seven for other castes. This custom has been observered since then in
Northern India, which of course means that the Swamis (and Gurus) of 7
out of ten Dasanami orders are not (or not necessarily Brahmins).







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[FairfieldLife] Re: Guru Dev on who and who cannot be a guru

2006-08-30 Thread sparaig
--- In FairfieldLife@yahoogroups.com, authfriend [EMAIL PROTECTED] wrote:

 --- In FairfieldLife@yahoogroups.com, sparaig sparaig@ wrote:
 
  --- In FairfieldLife@yahoogroups.com, authfriend jstein@ wrote:
 snip
   You agree with Guru Dev that women and those of
   lower caste should not be gurus, Paul?
  
  By the classical definition, they CANNOT be gurus.
 
 Sorta like the classical prohibition against
 charging for instruction, I guess.


Exactly like it. But MMY is not a guru in the traditional sense, and he doesn't 
charge for 
instruction. Whether or not these distinctions mean anything concerning his 
karmic burdens 
and all that, who can say?





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[FairfieldLife] Re: Guru Dev on who and who cannot be a guru

2006-08-30 Thread authfriend
--- In FairfieldLife@yahoogroups.com, sparaig [EMAIL PROTECTED] wrote:

 --- In FairfieldLife@yahoogroups.com, authfriend jstein@ wrote:
 
  --- In FairfieldLife@yahoogroups.com, sparaig sparaig@ wrote:
  
   --- In FairfieldLife@yahoogroups.com, authfriend jstein@ 
wrote:
  snip
You agree with Guru Dev that women and those of
lower caste should not be gurus, Paul?
   
   By the classical definition, they CANNOT be gurus.
  
  Sorta like the classical prohibition against
  charging for instruction, I guess.
 
 
 Exactly like it. But MMY is not a guru in the traditional
 sense, and he doesn't charge for instruction.

Whaddya mean, he doesn't charge for instruction?



 Whether or not these distinctions mean anything concerning his 
karmic burdens 
 and all that, who can say?








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[FairfieldLife] Re: Guru Dev on who and who cannot be a guru

2006-08-30 Thread bob_brigante
Maharishi has made it clear that the path of gaining enlightenment 
through a guru-disciple relationship is completely different from the 
path of gaining enlightenment through practice of Transcendental 
Meditation:



You see, to meditate and transcend and get to the
Being and come out and with this practice bringing the
mind out to the field of outer gross life is one way
of achieving cosmic consciousness. The path of
surrender is another way. The path of surrender starts
by tuning the mind with the mind of the Master. Tuning
the mind with the mind of the Master means: Whatever
he likes, I begin to like. I begin to forgo my liking
if he wants me to go that way, I go that way. And
having gone halfway if he wants me to turn, I turn. 

And again he wants me to go that way, I go that way.
If he wants to return I return. Nothing of my will
everything His will. This is how by foregoing our own
likings and disliking, adjusting our mind to the mind
of the Master, that is picked up by the disciple, and
that is the most important thing. If he asks to do
this, you do this. If gone halfway, he wants us to
stop, we stop. 

You don't feel in the least that `Oh, so much effort
has been put and now he wants me to stop!' -- nothing
like that. The way he turns, we turn, the way He
likes, we like, the thing that He dislikes, we begin
to dislike. This is how one begins to forego his
liking and disliking and begins to tune his mind to
the mind of his Master. In this line it is not the
work that is important, it is the flow of His mind
that is to be kept, and that is important. 

As the Master wants, so he moves, His likes and
dislikes begin to become the likes and dislikes of the
disciple. Like that he attunes his mind. When the mind
of the disciple is completely tuned to the mind of the
Master, then the thoughts of the Master become the
thoughts of the disciple. The feelings of the Master
become the feelings of the disciple and when that
attunement is gained -- because the mind of the Master
is cosmic consciousness -- the status of the mind of
the disciple gets to that standard automatically. The
relationship of the disciple and the Master is -- two
bodies and one existence, two minds and one mind. Thus
is how, because the natural state of the Master's mind
is cosmic consciousness, the mind of the disciple is
cultured to that state in a spontaneous, automatic
manner. — Maharishi Mahesh Yogi







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[FairfieldLife] Re: Guru Dev on who and who cannot be a guru

2006-08-30 Thread jim_flanegin
Thanks for the quote. Brilliant!

--- In FairfieldLife@yahoogroups.com, bob_brigante [EMAIL PROTECTED] 
wrote:

 Maharishi has made it clear that the path of gaining enlightenment 
 through a guru-disciple relationship is completely different from 
the 
 path of gaining enlightenment through practice of Transcendental 
 Meditation:
 
 
 
 You see, to meditate and transcend and get to the
 Being and come out and with this practice bringing the
 mind out to the field of outer gross life is one way
 of achieving cosmic consciousness. The path of
 surrender is another way. The path of surrender starts
 by tuning the mind with the mind of the Master. Tuning
 the mind with the mind of the Master means: Whatever
 he likes, I begin to like. I begin to forgo my liking
 if he wants me to go that way, I go that way. And
 having gone halfway if he wants me to turn, I turn. 
 
 And again he wants me to go that way, I go that way.
 If he wants to return I return. Nothing of my will
 everything His will. This is how by foregoing our own
 likings and disliking, adjusting our mind to the mind
 of the Master, that is picked up by the disciple, and
 that is the most important thing. If he asks to do
 this, you do this. If gone halfway, he wants us to
 stop, we stop. 
 
 You don't feel in the least that `Oh, so much effort
 has been put and now he wants me to stop!' -- nothing
 like that. The way he turns, we turn, the way He
 likes, we like, the thing that He dislikes, we begin
 to dislike. This is how one begins to forego his
 liking and disliking and begins to tune his mind to
 the mind of his Master. In this line it is not the
 work that is important, it is the flow of His mind
 that is to be kept, and that is important. 
 
 As the Master wants, so he moves, His likes and
 dislikes begin to become the likes and dislikes of the
 disciple. Like that he attunes his mind. When the mind
 of the disciple is completely tuned to the mind of the
 Master, then the thoughts of the Master become the
 thoughts of the disciple. The feelings of the Master
 become the feelings of the disciple and when that
 attunement is gained -- because the mind of the Master
 is cosmic consciousness -- the status of the mind of
 the disciple gets to that standard automatically. The
 relationship of the disciple and the Master is -- two
 bodies and one existence, two minds and one mind. Thus
 is how, because the natural state of the Master's mind
 is cosmic consciousness, the mind of the disciple is
 cultured to that state in a spontaneous, automatic
 manner. — Maharishi Mahesh Yogi







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[FairfieldLife] Re: Guru Dev on who and who cannot be a guru

2006-08-30 Thread sparaig
--- In FairfieldLife@yahoogroups.com, authfriend [EMAIL PROTECTED] wrote:

 --- In FairfieldLife@yahoogroups.com, sparaig sparaig@ wrote:
 
  --- In FairfieldLife@yahoogroups.com, authfriend jstein@ wrote:
  
   --- In FairfieldLife@yahoogroups.com, sparaig sparaig@ wrote:
   
--- In FairfieldLife@yahoogroups.com, authfriend jstein@ 
 wrote:
   snip
 You agree with Guru Dev that women and those of
 lower caste should not be gurus, Paul?

By the classical definition, they CANNOT be gurus.
   
   Sorta like the classical prohibition against
   charging for instruction, I guess.
  
  
  Exactly like it. But MMY is not a guru in the traditional
  sense, and he doesn't charge for instruction.
 
 Whaddya mean, he doesn't charge for instruction?
 
 

His organziation charges for lifetime menbership in the  organization.

 
  Whether or not these distinctions mean anything concerning his 
 karmic burdens 
  and all that, who can say?
 








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[FairfieldLife] Re: Guru Dev on who and who cannot be a guru

2006-08-30 Thread authfriend
--- In FairfieldLife@yahoogroups.com, sparaig [EMAIL PROTECTED] wrote:

 --- In FairfieldLife@yahoogroups.com, authfriend jstein@ wrote:
 
  --- In FairfieldLife@yahoogroups.com, sparaig sparaig@ wrote:
  
   --- In FairfieldLife@yahoogroups.com, authfriend jstein@ 
wrote:
   
--- In FairfieldLife@yahoogroups.com, sparaig sparaig@ 
wrote:

 --- In FairfieldLife@yahoogroups.com, authfriend 
jstein@ 
  wrote:
snip
  You agree with Guru Dev that women and those of
  lower caste should not be gurus, Paul?
 
 By the classical definition, they CANNOT be gurus.

Sorta like the classical prohibition against
charging for instruction, I guess.
   
   Exactly like it. But MMY is not a guru in the traditional
   sense, and he doesn't charge for instruction.
  
  Whaddya mean, he doesn't charge for instruction?
 
 His organziation charges for lifetime menbership in the  
organization.

Naah.  There is no such thing as membership in
the TMO.  He charges for instruction and lifetime
follow-up on that instruction.








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[FairfieldLife] Re: Guru Dev on who and who cannot be a guru

2006-08-30 Thread bob_brigante
--- In FairfieldLife@yahoogroups.com, jim_flanegin [EMAIL PROTECTED] 
wrote:

 Thanks for the quote. Brilliant!
 

***

This is a more complete rendition of that quote:

The Guru-Disciple Relationship 
In this path of the Divine as it is the case in any
other path of knowledge, the importance of the Master
is the greatest. If you get a good Master, it takes
you quickly, if not -- keep on going slowly, slowly
and there is no end to it. The finding of a proper
Master is all that an aspirant on the path of truth
has to do -- just a proper Master, not only on the
path of truth, even on the path of engineering or
doctory (medicine) or psychology -- any of that -- the
coming across a right Master, a right guide and almost
the whole thing is done. Because, the finding of a
Master means someone who tells you like that -- for
the Divine is omnipresent. Omnipresent Divine, its
nature blissful, so the bliss being omnipresent. How
long a mind should take to get to it? Should not take
long, but if you do not strike against the right
Master, you keep on going round and round and round
and you do not find anything. 
In this field, when we leave here and find a proper
Master, we just surrender to him, all body and mind,
one-pointed in consciousness remains the individuality
of the Master. No looking here or there, just at his
feet obedience and obeisance. I know what a surrender
to a Master is, because I have been through that. Once
the surrender is done the work of spiritual quest is
done.  It does not need anything more to be done.
You see, to meditate and transcend and get to the
Being and come out and with this practice bringing the
mind out to the field of outer gross life is one way
of achieving cosmic consciousness. The path of
surrender is another way. The path of surrender starts
by tuning the mind with the mind of the Master. Tuning
the mind with the mind of the Master means: Whatever
he likes, I begin to like. I begin to forgo my liking
if he wants me to go that way, I go that way. And
having gone halfway if he wants me to turn, I turn. 
And again he wants me to go that way, I go that way.
If he wants to return I return. Nothing of my will
everything His will. This is how by foregoing our own
likings and disliking, adjusting our mind to the mind
of the Master, that is picked up by the disciple, and
that is the most important thing. If he asks to do
this, you do this. If gone halfway, he wants us to
stop, we stop. 
You don't feel in the least that `Oh, so much effort
has been put and now he wants me to stop!' -- nothing
like that. The way he turns, we turn, the way He
likes, we like, the thing that He dislikes, we begin
to dislike. This is how one begins to forego his
liking and disliking and begins to tune his mind to
the mind of his Master. In this line it is not the
work that is important, it is the flow of His mind
that is to be kept, and that is important. 
As the Master wants, so he moves, His likes and
dislikes begin to become the likes and dislikes of the
disciple. Like that he attunes his mind. When the mind
of the disciple is completely tuned to the mind of the
Master, then the thoughts of the Master become the
thoughts of the disciple. The feelings of the Master
become the feelings of the disciple and when that
attunement is gained -- because the mind of the Master
is cosmic consciousness -- the status of the mind of
the disciple gets to that standard automatically. The
relationship of the disciple and the Master is -- two
bodies and one existence, two minds and one mind. Thus
is how, because the natural state of the Master's mind
is cosmic consciousness, the mind of the disciple is
cultured to that state in a spontaneous, automatic
manner. — Maharishi Mahesh Yogi









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[FairfieldLife] Re: Guru Dev on who and who cannot be a guru

2006-08-30 Thread shempmcgurk
--- In FairfieldLife@yahoogroups.com, authfriend [EMAIL PROTECTED] 
wrote:

 --- In FairfieldLife@yahoogroups.com, Paul Mason 
 premanandpaul@ wrote:
 
  Guru Dev speaks about who and who cannot become gurus, and the 
  following are translated extracts of satsang number 74 of 108, 
  included in a collection of his teachings entitled 'Shri 
  Shankaracharya UpadeshAmrita' 
   
  'There is no mention of women being gurus anywhere in the
  shastras. Women cannot be a guru. Gargim, Chudala, Sulabha etc. 
  were women who had become yogis and possessed of self-knowledge. 
  But it is not met with anywhere that they made their own
  disciples.'
  
  '...But not everyone can be a guru. Actually, only brahmans to
  be in the position of guru. In addition to brahmans, kshatriyas,
  vaishya, shudras can become shishya (disciples), but not guru.
  Women also have no right to be made a guru.'
 
  'Nowadays kaayastha, vaishya, teli (oilman), and also kalavar 
  (seller of spirits) are taking to wearing the colours of the
  sadhu (holy man) and are eagerly wishing to make shishya 
  (disciples) of their own. Actually both this kind of guru and 
  shishya (disciple) are to get their downfall. Actually this
  speech we are saying coincides with the shastras, it is not 
  something of my own that I have made up.'
   
  Jai Guru Dev
  Paul
 
 You agree with Guru Dev that women and those of
 lower caste should not be gurus, Paul?



This has been a rough 24 hours for Judy:

1) First she learned that she can't become enlightened because she's 
a girl; and 

2) She can't be a guru because she's a girl.

How much did your parents spend on that liberal arts college you 
went to?  You know, the one where they taught you all that feminist 
shit about being equal?






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