beautiful...and fascinating, thanks Richard

      From: "'Richard J. Williams' pundits...@gmail.com [FairfieldLife]" 
<FairfieldLife@yahoogroups.com>
 To: Richard J. Williams <FairfieldLife@yahoogroups.com> 
 Sent: Thursday, December 11, 2014 9:49 AM
 Subject: [FairfieldLife] The Art of Oriental Carpets [1 Attachment]
   
      [Attachment(s) from Richard J. Williams included below]  The Art of 
Oriental Carpets
 by Rita Williams
 
 
 
 Figure 1: Anhalt carpet, mid–16th century. 
 Iran - Cotton warp, silk weft, wool 
 pile, asymmetrically knotted; 
 L. 317 1/2 in., W. 167 in.
 
 We hve always been fond of Oriental carpets and we often admire the small 
carpet we purchased in San Francisco back in 1968. We often use it as a prayer 
rug for doing program and for meditation. When we build our dream home we want 
hardwood floors and oriental carpets spread out all around the house. Often I 
think we could  just get rid of the furniture and just lounge around with some 
softy pillows. However, Rita probably won't go for this - she likes her sofa 
and chairs. Go figure.
 
 The basic types of oriental carpets:
 
 Oriental rugs come in a breathtaking variety of designs and colors.  They are 
a fascinating art form that has endured for centuries, for they are both 
beautiful and useful.  A pleasure to behold, these rugs designs have come to us 
from ages past as well as modern times.  One needn’t know anything about 
Oriental rugs to enjoy their colors and patterns, although a bit of background 
information can enhance one’s appreciation of the art form.
 
 One of the most widely known facets of Islamic culture is the Oriental rug.  
According to author Janice Summers Herbert, “the term ‘Oriental rug’ refers 
specifically to handmade (both knotted and woven) rugs” (Herbert 9).  These 
rugs are a prime example of functional art, for not only are they utilitarian, 
but they are works of art as well, “fascinating in their richness of design, 
their symbolism, their imagination and their delight in colour” (Liebetrau 7).
 
 Because wool and cotton disintegrate over time, older rugs are quite rare.  An 
exception to this is the oldest rug of Persian design known to exist, which 
dates to the 5th century BCE and was found in Siberia (Ettinghauser 402).  
Oriental carpets were being imported to Europe by at least the fourteen 
century, when they start to appear in European paintings.
 
 Oriental rugs are classified by place of origin, the five groups being Iranian 
(Persian), Turkoman, Caucasian (Russian), Turkish (Anatolian) and the 
Indian/Pakistani/Chinese group (Liebetrau 11).  While some rugs are created in 
village workshops, others are woven by nomads, almost exclusively by women and 
children.  Often, the designs they use have been learned from their mothers, or 
are traditional forms unique to the tribe (Herbert 15).  As Marika Sardar 
writes on the Heilbrunn Timeline of history:
 
 While patterns were popular over wide geographical areas or were sent from 
court workshops to provincial production centers, each region had a 
characteristic style of weaving that remained the same over time. In Persia, 
for instance, an asymmetrical knot was most often used, and in Turkey a 
symmetrical one. Egyptian carpets  are always fully wool, and Indian ones are 
recognized by their distinctive red hue.
 
 Rugs are made from wool, cotton, and silk.  Wool must be carded and spun 
before it is dyed.  Dyes were traditionally extracted from plants, roots and 
insects which were readily available.  Madder Red came from the root of the 
madder plant, and cochineal red from the bodies of the cochineal insect.  
Yellow dye was obtained from pomegranate peel, brown from walnut shells or oak 
bark, blue from the indigo plant, and orange from henna leaves (Herbert22).  
The meanings attached to colors vary by geographical areas.  Author Liebetrau 
tells us:
 
 To Chinese, Iranians and Indians white is the colour of grief, where the West 
uses black.  To the Iranian, blue is the colour of heaven.  In Mongolia, blue 
stands for authority and power, red for wealth and joy.  In China, yellow was 
the emperor’s colour, in which he dressed (14).
 
 It would be impossible to describe all of the design variations of Oriental 
rugs.  To simplify, we can describe the most common designs, patterns and 
motifs.  In general, a rug may be considered in two main parts: the field, or 
ground and the borders, which frame the interior (Herbert 25).  Figure 1 is a 
diagram that roughly depicts the main sections of an Oriental rug.  The most 
obvious design element usually seen in non-figurative rug types is symmetry.  
It is very common for rugs to be symmetrical lengthwise, and many also display 
symmetry when mirrored end to end.
 
 Designs are further divided into two categories, curvilinear and rectilinear, 
and both of these categories are classified as one of four types: medallion, 
repeated motifs, all-over, and prayer.  Rugs usually have from three to seven 
borders.  Figure 2 shows a rectilinear design on the left, and a curvilinear 
design on the right. 
 
 The rugs in Figure 2 serve as an example of the use of line, both curved and 
straight, and the effect this has on the overall appearance and character of a 
rug.  Note that both of these rugs have the center medallion, located in the 
middle of the field, and the elaborate borders.  Most Oriental rugs are 
rectangular in shape.
 
 The field area of a rug may contain repeating designs as decoration.  As Fabio 
Formenton writes, “the boteh, known as the almond or Kashmir design, is one of 
the most widely used motifs in Oriental carpets.  Its shape is that of a drop 
of water with the upper part turned to one side” (69).  This looks rather like 
the paisley motif, but is thought to be based on the shape of a cypress tree 
rather than a palm frond.
 
 Another common motif is the gul, which means rose.  Formenton says that “the 
gul is produced in different ways according to the place where the carpet is 
made” (69).  According to author Murray Eiland, the Herati pattern is the most 
widely used of all motifs (11).  As Eiland describes it, “the design consists 
of a lozenge, around which are arranged four “fish” or lancet-shaped leaves, 
and this is repeated in the same scale throughout the carpet” (11).
 
 The so-called all-over design does not use repetition in its design; instead, 
it exhibits one large, over-all design.  Prayer rugs are easily identified, as 
they have their own unique layout, as shown in Figure 3.
 
 Repetition is evident in the borders of Oriental rugs.  Major borders (Figure 
4) often use designs such as the Herati, cartouche, and boteh, as well as 
geometric, stylized rosettes and leaves.  Minor borders (Figure 5) patterns 
include “zig-zag, reciprocal, running dog, S-pattern, meandering vine and 
flower, star” (Herbert 34).
 
 Although some try to attach meaning and myth to symbols that appear on rugs, 
the artists choose motifs that result in “beauty through symmetry and harmony, 
and nothing more” (Liebetrau 24).  Often, myth and symbolism is invoked as a 
means to add to a rug’s mystique, not to mention is price.  However, this is 
completely unnecessary, as these rugs stand on their own as works of art, and 
need no added meaning to make them important.   
 
 Oriental rugs have a long and colorful history, and they continue to evolve 
and develop.  Although it takes no special training in art to appreciate their 
beauty and variety, the classic elements of design are all present in this art 
form.  Oriental rugs combine beauty with usefulness in a most pleasing way.
 
 Works Cited:
 
 Eiland, Murray L. Oriental Rugs. New York: Little, Brown and Company, 1976.
 
 Ettinghausen, Richard.  The Metropolitan Museum of Arts Bulletin. Volume 
XXVIII, Number 10. June 1970.  Online. Accessed 9 Dec 2014.
 
 Formenton, Fabio.  Oriental Rugs and Carpets. New York: McGraw-Hill, 1972.
 
 Herbert, Janice Summers.  Oriental Rugs: The Illustrated Handbook for Buyers 
and Collectors.  New York: Macmillan, 1982.
 Liebetrau, Preben.  Oriental Rugs in Colour.  New York" Macmillan, 1982.
 
 Sardar, Marika. "Carpets from the Islamic World, 1600–1800". In Heilbrunn 
Timeline of Art History. New York: The Metropolitan Museum of Art, 2000–. 
http://www.metmuseum.org/toah/hd/crpt/hd_crpt.htm  (October 2003) Accessed 9 
Dec 2014.
 
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