Re: [FairfieldLife] The D Word

2007-04-12 Thread Jonathan Chadwick
If doubt apears, it should not be considered the negation of faith, but as an 
element which was always and is always present in the act of faith.  
Existential doubt and faith are poles of the same reality, the state of 
ultimate concern.
   
  Paul Tillich, Dynamics of Faith (Perrienial Classics), p. 25.

TurquoiseB [EMAIL PROTECTED] wrote:
  It seems to me, based on my reading here and on a
number of other spiritual forums, that a lot can be
learned about spiritual movements and about the
spiritual seekers within them by how they respond 
to the D word -- DOUBT.

In some spiritual movements and traditions, doubt is
looked upon as a *healthy* thing. I remember meeting
a Paulist (Catholic) priest who told me that within
his order, no one was ever trusted with a position of
power within the Church until after they'd gone 
through their own dark night of the soul and had
some serious doubts about the Church and Christ and
their relationships with both. Before they'd gone
through that, they were looked upon as novices, 
newbies, buying whatever had been told to them 
without really ever questioning it, and in the process
of questioning it, making it theirs.

I've encountered other Eastern traditions in which
doubt is also seen as a very natural thing, and 
actually encouraged. In face-to-face meetings with
the spiritual teachers of these traditions, it is
permitted and encouraged to ask ANYTHING, and to
question ANY teaching or point of dogma. In one 
Tibetan tradition I know of, there is a system of
formal debate in which students are regularly
assigned the task of defending the very *opposite*
of the dogma that they believe and have been told is
correct. Interestingly, within ALL of these traditions, 
there is *no concept* of being declared anathema, 
of being told to leave the study or the movement.

Compare and contrast to other spiritual traditions
in which doubt is looked upon as a weakness, or as
something that has to be hidden from the powers that
be, or worst, can be grounds for excommunication,
for being told that your doubt has no place in the
movement in question, and that you should get the
hell out and stay out and take your doubts with you.

Being a lifelong doubter myself, it probably goes 
without saying that I'm happier with the former 
situation. :-) I can make a case for the latter 
approach, in which doubt is demonized and driven
out of the gates of the monastery the moment it 
rears its ugly head, but I honestly believe that
this approach is self-defeating, not to mention
Self-defeating.

I guess this is just another way of thanking Rick
for creating a forum on which doubt is not only
allowed, but encouraged, and treated as if it were
a healthy and normal part of the spiritual path. 
Such forums are rare, and to be treasured. 

Earlier today I was told by some students of a 
former spiritual teacher of mine that I was essen-
tially evil because I didn't buy the Party Line 
that all of the women students he slept with did 
so willingly, and that they all benefited from the 
experience. I was told this by students who have 
studiously avoided ever hearing any stories to the 
contrary; they have never talked to the women involved. 
I have. And so, do I have doubts that all of the guy's 
actions were appropriate? You betcha. 

It reminded me of reactions here when the same subject
comes up with regard to Maharishi. There are people
here who have *no problem* believing that Maharishi 
was human, and scored him some very human nookie 
along the Way, and who RESPECT HIM ANYWAY. Those are
my kinda people, the ones who are unafraid to express
their normal, everyday doubts, and who refuse to be
intimidated into hiding them. High five all around
to those kinda people from me. You make the spiritual
path worth walking.



 

   
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[FairfieldLife] The D Word

2007-04-11 Thread TurquoiseB
It seems to me, based on my reading here and on a
number of other spiritual forums, that a lot can be
learned about spiritual movements and about the
spiritual seekers within them by how they respond 
to the D word -- DOUBT.

In some spiritual movements and traditions, doubt is
looked upon as a *healthy* thing. I remember meeting
a Paulist (Catholic) priest who told me that within
his order, no one was ever trusted with a position of
power within the Church until after they'd gone 
through their own dark night of the soul and had
some serious doubts about the Church and Christ and
their relationships with both. Before they'd gone
through that, they were looked upon as novices, 
newbies, buying whatever had been told to them 
without really ever questioning it, and in the process
of questioning it, making it theirs.

I've encountered other Eastern traditions in which
doubt is also seen as a very natural thing, and 
actually encouraged. In face-to-face meetings with
the spiritual teachers of these traditions, it is
permitted and encouraged to ask ANYTHING, and to
question ANY teaching or point of dogma. In one 
Tibetan tradition I know of, there is a system of
formal debate in which students are regularly
assigned the task of defending the very *opposite*
of the dogma that they believe and have been told is
correct. Interestingly, within ALL of these traditions, 
there is *no concept* of being declared anathema, 
of being told to leave the study or the movement.

Compare and contrast to other spiritual traditions
in which doubt is looked upon as a weakness, or as
something that has to be hidden from the powers that
be, or worst, can be grounds for excommunication,
for being told that your doubt has no place in the
movement in question, and that you should get the
hell out and stay out and take your doubts with you.

Being a lifelong doubter myself, it probably goes 
without saying that I'm happier with the former 
situation. :-) I can make a case for the latter 
approach, in which doubt is demonized and driven
out of the gates of the monastery the moment it 
rears its ugly head, but I honestly believe that
this approach is self-defeating, not to mention
Self-defeating.

I guess this is just another way of thanking Rick
for creating a forum on which doubt is not only
allowed, but encouraged, and treated as if it were
a healthy and normal part of the spiritual path. 
Such forums are rare, and to be treasured. 

Earlier today I was told by some students of a 
former spiritual teacher of mine that I was essen-
tially evil because I didn't buy the Party Line 
that all of the women students he slept with did 
so willingly, and that they all benefited from the 
experience. I was told this by students who have 
studiously avoided ever hearing any stories to the 
contrary; they have never talked to the women involved. 
I have. And so, do I have doubts that all of the guy's 
actions were appropriate? You betcha. 

It reminded me of reactions here when the same subject
comes up with regard to Maharishi. There are people
here who have *no problem* believing that Maharishi 
was human, and scored him some very human nookie 
along the Way, and who RESPECT HIM ANYWAY. Those are
my kinda people, the ones who are unafraid to express
their normal, everyday doubts, and who refuse to be
intimidated into hiding them. High five all around
to those kinda people from me. You make the spiritual
path worth walking.





RE: [FairfieldLife] The D Word

2007-04-11 Thread Rick Archer
I've heard MMY go both ways on the doubt issue. In the earlier days, such as
Poland Spring and Mallorca, he said to get up on the mike and express your
doubts - not suppress them and assume they are resolved. Later on, he
referred to doubt as a dry rot and said it was better to doubt the doubts.
This was said with reference to one's experiences, but it also seems to have
applied to doubts about the Movement. A few years ago at least half a dozen
MUM faculty were purged for somewhat too free in their thinking, expressing
doubts about policies and procedures. 



Re: [FairfieldLife] The D Word

2007-04-11 Thread Lsoma
 
In a message dated 4/11/2007 10:27:40 A.M. Eastern Daylight Time,  
[EMAIL PROTECTED] writes:

 
 
 
 
 
I’ve heard  MMY go both ways on the doubt issue. In the earlier days, such as 
Poland  Spring and Mallorca, he said to get up on the mike and express your 
doubts –  not suppress them and assume they are resolved. Later on, he referred 
to doubt  as a dry rot and said it was better to doubt the doubts. This was 
said with  reference to one’s experiences, but it also seems to have applied to 
doubts  about the Movement. A few years ago at least half a dozen MUM faculty 
were  purged for somewhat too free in their thinking, expressing doubts about 
 policies and procedures. 


 



 Rick, I recently spoke with a close friend of Dr. David Orme Johnson.  He 
was told to leave
the faculty. His friend did not know for what reasons. This is just another  
example of why
you and others have moved on to other ways of continuing your spiritual  
journey and at the 
same time still hanging on to some respect for MMY and what he gave to us.  
The reason why
I am mentioning it is the information seems to connect with your  information 
posted. Lsoma.



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