At 11 PM when the public Abhishekam was over, Sri Swamiji spoke thus: 

 Today is Datta Jayanti. I have already told what Datta means. Datta means 
Gift. Datta is 
self submission. I have already explained the full meaning of Datta Stava many 
times. 
Datta Stava is a great composition having Upanishadic thoughts. It fulfills 
desires and 
wishes. The three days of Datta Jayanti are Brahma Deepa, Vishnu Deepa and 
Shiva Deepa. 
Brahma kindles the energy to think. Vishnu represents protection of the Body. 
Shiva is the 
remover of internal enemies. DattaÕs concept refers to our Body. Like Ramayana 
is 
compared to body, so is Datta. Anagha is Yoga Mata. She is also called Anagha 
Lakshmi. 
She gives wealth. Not money wealth. But wealth called knowledge. In these three 
days we 
performed Mantapa Utsava, Pallakki Utsava, Ratha Utsava and Teppa Utsava. What 
are 
they? 

 Mantapa Utsava refers to our body structure. Placing the Lord in the depths of 
heart is 
Mantapotsava. The Mantapa is empty before you put in the idol. To understand 
the Advaita 
philosophy properly, we have to understand Dvaita philosophy first. Dvaita is I 
and You. 
>From there, the understanding of Advaita comes. Mantapa Utsava has great inner 
meaning. Next is Pallakki Utsava. Pallakki (Palanquin)Õs structure has two 
wooden sticks on 
the side and a chamber in the centre to place the idols. The unison of Jeevatma 
and 
Paramatma (The two wooden sticks) creates the supreme energy (Dattatreya). It 
is not a 
mere ritual. 

 Rathotsava (Chariot festival) refers to that which are mobile and immobile. 
They are two 
idols viz. Moola idol and procession idol. The Rathotsava refers to our journey 
from birth 
to liberation. This journey gets help from intellect. Rathotsava should be 
compared to our 
spiritual journey. 

 Teppotsava (Raft Festival or boat festival). When we were born, we were in 
water first i.e. 
the motherÕs womb. Likewise, we were Jala Charas (water creatures) before. We 
place the 
idol in the boat or raft and go around in a pond. It is the prayer to release 
us from this 
birth and death cycle. We also pray for the unison with God. The world ends 
with Pralaya. 
Then Brahma comes in a singular form. This is the essence of the four rituals. 

 Only when we see the rituals in their symbolic form do we understand its 
greater inner 
meaning. This will increase our devotion. Then comes the inquisitive mind. 
>From that 
inquisitiveness comes Jnana. You may have rich friends. But they won't help you 
unless 
you ask. Jnana with out devotion is hollow and egoistic. Firstly it is not 
proper that many 
try to sell it. The false promises and such claimants are false Gurus. Let me 
tell you a 
story. A fox goes to a river. A crocodile catches it. The wily fox pretends and 
tells the 
crocodile that it has caught the trunk of sunken tree instead of the foxÕs leg. 
So, the 
crocodile lets it go. We all are crocodiles and the fox is like a Guru. We tend 
to get fooled 
easily. The real thing is always difficult to attain, while the duplicate is 
easy to get and is 
packaged shiningly. We are led to make a wrong choice. Package (container) is 
not 
important, the contents are important. Idol worship and likewise Karmas and 
rituals are 
done because of my love for you. You have good devotion, turn it into Jnana. 
Many of our 
rituals are mechanical, you come and pour oil on Datta. But what was your 
devotion doing? 
Datta gets poured and I am satisfied only if you get the training. 

 All activities in Ashrama are spiritually oriented. The funds from the 
Tailabishekam today 
are going to the Communication Handicapped School. Many of us are deaf. Listen 
to me 
and get it cleared. Swamiji makes you participate in Pujas so that your money 
goes to such 
projects. 

 The news seem deadlier as each day goes by. It is full of confusion. IÕve 
stopped seeing 
the news and reading the newspaper. Sometimes I look at the share market so 
that 
devotees earn to spend it again on charitable works. 

 DattaÕs teachings are great. It is philosophy and no particular religion. 
Tripura Rahasya is 
a great text, DattaÕs teachings for Parashurama. It is only knowledge. 

 Puja is for Chitta Shuddhi which leads to Jnana which in turn leads to Moksha. 
Vairagya is 
not running away from responsibilities. It means being responsible to your own 
actions. 

 Datta Stava was brought to light in recent times by Vasudevananda Saraswati, 
an 
incarnation of Datta. Now Swamiji is spreading Datta Stava. 
 Ashrama is primarily Yoga Kendra. Secondly it is Karma Yoga Kendra. Karma Yoga 
leads 
to Jnana Yoga which leads to Vairagya.

 Karma Yoga will happen as long as I will live, as long as new people keep 
coming. 
Everything I do has a great secret behind it. But remove your attitude of 
suspicion. Then 
only you can start to really believe. DonÕt compare me with other Swamis. My 
incarnationÕs 
intention is different. I donÕt want to start big colleges and schools. My 
social works are 
small, varied and fulfilling. Manava Seva is Madhava Seva, service to humanity 
is service to 
god. Everyone is interested in Manava Seva, and you are forgetting Madhava 
(God). You are 
committing an offence when you forget Madhava (God). Have blind faith that - 
whatever 
Swamiji does is for your good only. I can see through those who come for help. 
I can see if 
it really helps them and if they want to help others also. You cannot see it. 
So help me in 
doing these charitable activities. 

 I am a public person. Even my parents didnÕt raise me. I want my works to be 
blemish 
less. I donÕt need or want any Karmas and rituals. I do all this for you, for 
you sake. I am 
Digambara and Avadhoota. I can disappear any day. You all think that you are 
serving me, 
but in reality I am serving you. 
 Ashrama has everything. Nada Mantapa gives Nada Yoga. Swamiji gives Jnana 
yoga. Homa 
is Karma yoga. Get the essence of these and succeed. 
 Sri Guru Datta
http://www.dattapeetham.com/india/festivals/dattajayanti2002/dec19/dec19_report.html







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