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The incineration of Kama: Madana-bhasma[edit]
One of the principal myths regarding Kama is that of his incineration by Shiva. 
It occurs in its most developed form in the Matsya Purana (verses 227-255)[15] 
but is also repeated with variants in the Shaiva Purana and other Puranas.[16]

Indra and the gods are suffering at the hands of the demon Tarakasur, who 
cannot be defeated except by Shiva's son. Brahma who advises that Parvati woo 
Shiva; their offspring will be able to defeat Taraka. Indra assigns Kamadeva to 
break Shiva's meditation. To create a congenial atmosphere, Kamadeva (Madana) 
creates an untimely spring (akAl vasanta). He evades Shiva's guard, Nandin, by 
taking the form of the fragrant southern breeze, and enters Shiva's abode.


After he awakens Shiva with a flower arrow, Shiva, furious, opens his third 
eye, which incinerates Madana instantaneously and he is turned into ash. 
However Shiva observes Parvati and asks her how he can help her. She enjoins 
him to resuscitate Madana, and Shiva agrees to let Madana live but in a 
disembodied form, hence Kamadeva is also called 'Ananga' (an- = without; anga = 
body, "bodiless"), or 'Atanu' (a- = without; tan = body). The spirit of love 
embodied by Kama is now disseminated across the cosmos: it affects Shiva whose 
union with Parvati is consummated. Their son Kartikeya goes on to defeat 
Taraka.[17]

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