[FairfieldLife] Re: Guru Dev on changing gurus

2006-09-05 Thread Paul Mason
'bhakta' - adj. divided into parts, separate, devoted, engrossed, 
attentive, attached, cooked, pious; n.mas. a votary, a devout person, 
a worshipper, a follower.

Incidentally, I ommitted to mention that connecting my own database 
dictionary of Hindi  Sanskrit words, I then use a specially evolved 
program to connect to MSaccess. The program is called 'HandiHindi 
Gizmo (TM)'. If this program were developed it could greatly assist 
translaters, and eventually might even be able to offer up some basic 
MT (machine translation). If, maybe, etc but as LB mentioned there is 
more than science to translation.




--- In FairfieldLife@yahoogroups.com, new.morning [EMAIL PROTECTED] 
wrote:

 Re: Guru Dev on changing gurus
 
 --- In FairfieldLife@yahoogroups.com, sparaig sparaig@ wrote:
 
  --- In FairfieldLife@yahoogroups.com, new.morning no_reply@ 
wrote:
  [...]
   And the translation refers to the one who was going to the guru 
as a
   guru-bhakt at least TM teacher / gov. We do, or have, 
followed a
   teacher/guru.
  
 
  Bhakti means love/worship/etc. Many TM teachers, and most
 meditators/sidhas, are NOT in a
  guru-bhkti relationship with MMY, or so I believe.
 
  Unless, of course, the term bhakti changes radically when added 
to
 guru which doesn't
  seem likely.
 
 I was going by Paul's translation of guru-bhak, follower. Paul 
what
 was your reasoning/ basis for saying followeer and not devotee.
 
 It occured to me that a full-on bhakti relation might be implied. 
And
 it also occurred me that, in an indian 1940's context, many if not
 most of the regular householder folk, flocking to see SBS once or
 twice a year, would be considered guru-bhaks, 
followers,even devotees.
 
 Even, and perhaps specifically, the cooks, carpenters, shopkeepers,
 policmen etc who saw him infrequently, and many who never had a
 personal audience with him. They may have done guru puja to him 
every
 morning. They may have fully prostrated themselves on the ground
 before him. Thats a devotee in my book. Yet not a 24/7 staffer.
 
 I would look to translators, interpretors, cultural historians, and 
80
 year old hindus for clarification. Until then, you will have your
 read of it, I will have mine.








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[FairfieldLife] Re: Guru Dev on changing gurus

2006-09-04 Thread authfriend
--- In FairfieldLife@yahoogroups.com, Paul Mason 
[EMAIL PROTECTED] wrote:

 'Some people say that having taken a guru you should not make 
another. 
 But this doctrine is not of the shaastra, this is [just] mind's 
 imagination. The guru is gone to for [ones own] happiness. Up until 
 when bhagavad (God, Vishnu, Shiva) is gained, up until then you can 
go 
 and change guru. So then we haven't seen any guru-bhakt (follower) 
 always studying in the same 'class' of a guru out of fear. Actually 
it 
 is natural to transfer 'class' and to transfer guru. It is not 
 disrespectful to the former guru, actually the guru's 
dignity/respect 
 has been done, but you will go beyond that study if you get the 
 discipline of new gurus.'
 [exerpt of 'Shri Shankaracharya UpadeshAmrita' kaNa 69 of 108]
 translation - Paul Mason © 2006
 http://www.paulmason.info/gurudev/upadesh.htm#changeguru

And you're posting this excerpt because...?







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[FairfieldLife] Re: Guru Dev on changing gurus

2006-09-04 Thread Alex Stanley
--- In FairfieldLife@yahoogroups.com, authfriend [EMAIL PROTECTED] wrote:

 --- In FairfieldLife@yahoogroups.com, Paul Mason 
 premanandpaul@ wrote:
 
  'Some people say that having taken a guru you should not make 
 another. 
  But this doctrine is not of the shaastra, this is [just] mind's 
  imagination. The guru is gone to for [ones own] happiness. Up until 
  when bhagavad (God, Vishnu, Shiva) is gained, up until then you can 
 go 
  and change guru. So then we haven't seen any guru-bhakt (follower) 
  always studying in the same 'class' of a guru out of fear. Actually 
 it 
  is natural to transfer 'class' and to transfer guru. It is not 
  disrespectful to the former guru, actually the guru's 
 dignity/respect 
  has been done, but you will go beyond that study if you get the 
  discipline of new gurus.'
  [exerpt of 'Shri Shankaracharya UpadeshAmrita' kaNa 69 of 108]
  translation - Paul Mason © 2006
  http://www.paulmason.info/gurudev/upadesh.htm#changeguru
 
 And you're posting this excerpt because...?

Considering that MMY isn't a guru to us like Guru Dev was to him, I
don't see the relevance in a TM context.






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[FairfieldLife] Re: Guru Dev on changing gurus

2006-09-04 Thread Marek Reavis
Comment below:
**

--- In FairfieldLife@yahoogroups.com, authfriend [EMAIL PROTECTED] wrote:

 --- In FairfieldLife@yahoogroups.com, Paul Mason 
 premanandpaul@ wrote:
 
  'Some people say that having taken a guru you should not make 
 another. 
  But this doctrine is not of the shaastra, this is [just] mind's 
  imagination. The guru is gone to for [ones own] happiness. Up until 
  when bhagavad (God, Vishnu, Shiva) is gained, up until then you can 
 go 
  and change guru. So then we haven't seen any guru-bhakt (follower) 
  always studying in the same 'class' of a guru out of fear. Actually 
 it 
  is natural to transfer 'class' and to transfer guru. It is not 
  disrespectful to the former guru, actually the guru's 
 dignity/respect 
  has been done, but you will go beyond that study if you get the 
  discipline of new gurus.'
  [exerpt of 'Shri Shankaracharya UpadeshAmrita' kaNa 69 of 108]
  translation - Paul Mason © 2006
  http://www.paulmason.info/gurudev/upadesh.htm#changeguru
 
 And you're posting this excerpt because...?

**End**

Since everyone on this forum has dealt with the issue of where they
(and others they may disagree with) stand regarding their relationship
with Maharishi, whether as their guru, or teacher, or former-guru, or
charlatan, or whatever; and since virtually everyone (if not everyone)
acknowledges that Guru Dev is an umimpeachable authority on this and
other subjects which this forum is expressly dedicated to, it is
patently obvious why Paul has posted this. 

And thanks to him again.






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[FairfieldLife] Re: Guru Dev on changing gurus

2006-09-04 Thread jim_flanegin
--- In FairfieldLife@yahoogroups.com, Alex Stanley 
[EMAIL PROTECTED] wrote:

 --- In FairfieldLife@yahoogroups.com, authfriend jstein@ wrote:
 
  --- In FairfieldLife@yahoogroups.com, Paul Mason 
  premanandpaul@ wrote:
  
   'Some people say that having taken a guru you should not make 
  another. 
   But this doctrine is not of the shaastra, this is [just] 
mind's 
   imagination. The guru is gone to for [ones own] happiness. Up 
until 
   when bhagavad (God, Vishnu, Shiva) is gained, up until then 
you can 
  go 
   and change guru. So then we haven't seen any guru-bhakt 
(follower) 
   always studying in the same 'class' of a guru out of fear. 
Actually 
  it 
   is natural to transfer 'class' and to transfer guru. It is not 
   disrespectful to the former guru, actually the guru's 
  dignity/respect 
   has been done, but you will go beyond that study if you get 
the 
   discipline of new gurus.'
   [exerpt of 'Shri Shankaracharya UpadeshAmrita' kaNa 69 of 108]
   translation - Paul Mason © 2006
   http://www.paulmason.info/gurudev/upadesh.htm#changeguru
  
  And you're posting this excerpt because...?
 
 Considering that MMY isn't a guru to us like Guru Dev was to him, I
 don't see the relevance in a TM context.

Excellent distinction!






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[FairfieldLife] Re: Guru Dev on changing gurus

2006-09-04 Thread authfriend
--- In FairfieldLife@yahoogroups.com, Marek Reavis 
[EMAIL PROTECTED] wrote:

 Comment below:
 **
 
 --- In FairfieldLife@yahoogroups.com, authfriend jstein@ wrote:
 
  --- In FairfieldLife@yahoogroups.com, Paul Mason 
  premanandpaul@ wrote:
  
   'Some people say that having taken a guru you should not make 
  another. 
   But this doctrine is not of the shaastra, this is [just] mind's 
   imagination. The guru is gone to for [ones own] happiness. Up 
until 
   when bhagavad (God, Vishnu, Shiva) is gained, up until then you 
can 
  go 
   and change guru. So then we haven't seen any guru-bhakt 
(follower) 
   always studying in the same 'class' of a guru out of fear. 
Actually 
  it 
   is natural to transfer 'class' and to transfer guru. It is not 
   disrespectful to the former guru, actually the guru's 
  dignity/respect 
   has been done, but you will go beyond that study if you get the 
   discipline of new gurus.'
   [exerpt of 'Shri Shankaracharya UpadeshAmrita' kaNa 69 of 108]
   translation - Paul Mason © 2006
   http://www.paulmason.info/gurudev/upadesh.htm#changeguru
  
  And you're posting this excerpt because...?
 
 **End**
 
 Since everyone on this forum has dealt with the issue of where they
 (and others they may disagree with) stand regarding their 
 relationship with Maharishi, whether as their guru, or teacher, or 
 former-guru, or charlatan, or whatever; and since virtually 
 everyone (if not everyone) acknowledges that Guru Dev is an 
 umimpeachable authority on this and other subjects which this forum 
 is expressly dedicated to, it is patently obvious why Paul has 
 posted this.

Gee, we just had a discussion about Guru Dev's views
on who could and could not be a guru, and most here
seemed to agree Guru Dev wasn't unimpeachable on that
point at all.

In any case, Paul seems to be very sensitive about
folks assuming what his motivations are, so I thought
it better to ask.  Of course, he rarely posts anything
from either Guru Dev or MMY that is not designed to
make MMY look bad by comparison.  Kind of a shame to
use Guru Dev for that purpose, I think.

As Alex pointed out, though, the quote doesn't appear
to be relevant to this group, since MMY is not the kind
of personal guru that Guru Dev was referring to.  I'm
sure Paul knows this, so it remains unclear to me,
at any rate, why he posted the quote.



 And thanks to him again.








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Re: [FairfieldLife] Re: Guru Dev on changing gurus

2006-09-04 Thread Rick Archer
Title: Re: [FairfieldLife] Re: Guru Dev on changing gurus





on 9/4/06 2:26 PM, authfriend at [EMAIL PROTECTED] wrote:

 As Alex pointed out, though, the quote doesn't appear
 to be relevant to this group, since MMY is not the kind
 of personal guru that Guru Dev was referring to. I'm
 sure Paul knows this, so it remains unclear to me,
 at any rate, why he posted the quote.

I think its one of the most significant things ever posted to FFL. The issue of other gurus and loyalty to MMY has been a hot one in FF for decades. A quote from GD condoning switching gurus is a real bombshell. Many TBs here might have taken his women cant be gurus admonition as gospel truth, and might have used it to belittle the lady saints who come through. So they can have it both ways. Either hes right about everything, including it being OK to switch gurus, or those who believe in him are free to pick and choose among the things he said. Itll be interesting when LBs book comes out.

__._,_.___





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[FairfieldLife] Re: Guru Dev on changing gurus

2006-09-04 Thread gerbal88
--- In FairfieldLife@yahoogroups.com, Rick Archer [EMAIL PROTECTED] wrote:

 on 9/4/06 2:26 PM, authfriend at [EMAIL PROTECTED] wrote:
  
   As Alex pointed out, though, the quote doesn't appear
   to be relevant to this group, since MMY is not the kind
   of personal guru that Guru Dev was referring to.  I'm
   sure Paul knows this, so it remains unclear to me,
   at any rate, why he posted the quote.
  
 I think it¹s one of the most significant things ever posted to FFL. 
The
 issue of other gurus and loyalty to MMY has been a hot one in FF for
 decades. A quote from GD condoning switching gurus is a real 
bombshell. Many
 TB¹s here might have taken his ³women can¹t be gurus² admonition as 
gospel
 truth, and might have used it to belittle the lady saints who come 
through.
 So they can¹ have it both ways. Either he¹s right about everything,
 including it being OK to switch gurus, or those who believe in him 
are free
 to pick and choose among the things he said. It¹ll be interesting 
when LB¹s
 book comes out.

In Seelisberg, Mahesh quipped *if your guru isn't giving you what you 
want, get a different guru* -- I'm sure I've mentioned this before. I 
hadn't seen Paul's massage, so I'm just responding here, to you Rick. 

But despite the fact that Mahesh was probably being snide or 
sarcastic at the time, it makes sense. Only you, the person, know 
what you want and what is working for you. If it's TM and you can't 
get enough of what Mahesh has on offer, then, I suppose you're on the 
right path. -- But from the perspective of other Hindu and Buddhist 
teachings, it doesn't really look like Mahesh is teaching so much as 
selling. It's dubious whether one can *buy* awakening. But awakening 
depends upon the individual, for the most part; so if the individual 
has something that is really working, then awakening, equanimity, 
compassion and insight should arise.







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[FairfieldLife] Re: Guru Dev on changing gurus

2006-09-04 Thread Marek Reavis
Comment below:
**

--- In FairfieldLife@yahoogroups.com, authfriend [EMAIL PROTECTED] wrote:

**Snip**
  
  Since everyone on this forum has dealt with the issue of where 
they
  (and others they may disagree with) stand regarding their 
  relationship with Maharishi, whether as their guru, or teacher, 
or 
  former-guru, or charlatan, or whatever; and since virtually 
  everyone (if not everyone) acknowledges that Guru Dev is an 
  umimpeachable authority on this and other subjects which this 
forum 
  is expressly dedicated to, it is patently obvious why Paul has 
  posted this.
 
 Gee, we just had a discussion about Guru Dev's views
 on who could and could not be a guru, and most here
 seemed to agree Guru Dev wasn't unimpeachable on that
 point at all.
 
 In any case, Paul seems to be very sensitive about
 folks assuming what his motivations are, so I thought
 it better to ask.  Of course, he rarely posts anything
 from either Guru Dev or MMY that is not designed to
 make MMY look bad by comparison.  Kind of a shame to
 use Guru Dev for that purpose, I think.
 
 As Alex pointed out, though, the quote doesn't appear
 to be relevant to this group, since MMY is not the kind
 of personal guru that Guru Dev was referring to.  I'm
 sure Paul knows this, so it remains unclear to me,
 at any rate, why he posted the quote.
 
**Snip to end**

Just a couple of things.  First, although anyone can argue with the 
interpretation of what anyone has said, Guru Dev included, my point 
was that he, himself, was an unimpeachable authority.  That having 
been said (and perhaps I'm wrong in making that initial assumption), 
certainly what he actually meant or didn't mean by any statements 
attributed to him is part of the purpose of forums like this one.
If, however, he said it, then I feel it is fundamentally reasonable 
to post it here.  

As to whether or not Maharishi functions or functioned for anyone as 
a personal guru or not is specifically part of the discussion.  Alex 
and a number of people legitimately believe that he did not and does 
not function in that role.  Although I don't disagree with that 
assessment, nevertheless, I personally hold Maharishi as my guru and 
have since the first moment I saw him.  That's not to say that I 
don't disagree with much of what I have seen and heard, not to say 
that I am not disappointed with much that I have seen and heard, not 
to say that I would be considered much of an ideal disciple (should 
that specific issue even come up).  But I fell in love with him when 
I first saw him, was inspired by him when I first knew him, and 
remain indebted to him for what I know now.  Can't help it, it's just 
the way it is for me.

I have for a long time felt that what I knew of Maharishi at the time 
I knew him was the radiance of Guru Dev shining through him.  In that 
respect he was the disciple, just like the master.  I don't know more 
than that, but it is enough and the words of Guru Dev are important 
to me because I feel that I have been in his presence through this 
disciple of his.  For me there's plenty of reason to post anything 
Guru Dev ever said and evaluate it through the lens of what I know 
and feel after so much time and experience.

I don't question Paul's motives; his love for Guru Dev, if not for 
Maharishi, is enough to validate his intentions in my mind and in my 
heart.






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[FairfieldLife] Re: Guru Dev on changing gurus

2006-09-04 Thread gerbal88
--- In FairfieldLife@yahoogroups.com, Paul Mason 
[EMAIL PROTECTED] wrote:

 'Some people say that having taken a guru you should not make 
another. 
 But this doctrine is not of the shaastra, this is [just] mind's 
 imagination. The guru is gone to for [ones own] happiness. Up until 
 when bhagavad (God, Vishnu, Shiva) is gained, up until then you can 
go 
 and change guru. So then we haven't seen any guru-bhakt (follower) 
 always studying in the same 'class' of a guru out of fear. Actually 
it 
 is natural to transfer 'class' and to transfer guru. It is not 
 disrespectful to the former guru, actually the guru's 
dignity/respect 
 has been done, but you will go beyond that study if you get the 
 discipline of new gurus.'
 [exerpt of 'Shri Shankaracharya UpadeshAmrita' kaNa 69 of 108]
 translation - Paul Mason © 2006
 http://www.paulmason.info/gurudev/upadesh.htm#changeguru

This is very important. Guru is in no way synonymous with only 
or absolute. Guru, if I remember my Sanskrit properly, is one who 
leads (you) from darkness (ignorance). It might take many teachers to 
do this, to help you, depending upon how you and the teacher mesh. 
Some teachers have abundant things to teach, but you might not have 
any of those things to learn, or only one or two of them that are 
necessary to you as an individual (and no one can escape his or her 
individual requirements). Some simpleton of a teacher might actually 
have the one important thing you need in order for some other 
teacher's teaching to come to fruition.

It's really arrogant to assume you (whoever you is) are so 
enlightened to know which teacher is the greatest teacher who is just 
right for you. 

So, shopping around, while this has negative connotations, might be 
what you have to do. It seems to me that a good teacher is one who 
recognizes 'your' needs and 'his/her' abilities as well as 
limitations in regard to 'your' needs. If s/he isn't too self 
centred, if s/he is really a good teacher, then s/he is going to do 
his/her best to make sure you meet the teachers 'you' need.

This is a really personalized thing ... not like TM mantras given out 
by age and/or sex because the course fee is more important than 'you' 
and the teacher hasn't been trained in the first place to have any 
idea what 'your' needs might be.






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Re: [FairfieldLife] Re: Guru Dev on changing gurus

2006-09-04 Thread Rick Archer
Title: Re: [FairfieldLife] Re: Guru Dev on changing gurus





on 9/4/06 3:36 PM, gerbal88 at [EMAIL PROTECTED] wrote:

 In Seelisberg, Mahesh quipped *if your guru isn't giving you what you 
 want, get a different guru* -- I'm sure I've mentioned this before. I 
 hadn't seen Paul's massage, so I'm just responding here, to you Rick. 

Ive heard of instances of MMY condoning someone going off to another guru if they were having no experiences with TM. I believe he did that with Myron Feld.

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[FairfieldLife] Re: Guru Dev on changing gurus

2006-09-04 Thread authfriend
--- In FairfieldLife@yahoogroups.com, Rick Archer [EMAIL PROTECTED] wrote:

 on 9/4/06 2:26 PM, authfriend at [EMAIL PROTECTED] wrote:
  
   As Alex pointed out, though, the quote doesn't appear
   to be relevant to this group, since MMY is not the kind
   of personal guru that Guru Dev was referring to.  I'm
   sure Paul knows this, so it remains unclear to me,
   at any rate, why he posted the quote.
  
 I think it¹s one of the most significant things ever posted to
 FFL. The issue of other gurus and loyalty to MMY has been a hot
 one in FF for decades. A quote from GD condoning switching gurus
 is a real bombshell.

However, as Alex noted (see above), the quote doesn't
appear to be relevant to this group, since MMY is not
the kind of personal guru that Guru Dev was referring
to.

In any case, I don't remember having heard anything
about MMY having said it wasn't OK to switch teachers
(to use a more general term).  If MMY has said you should
stick with your first teacher for the rest of your life,
I'd be interested to know about it.

I do recall something to the effect that it wasn't good
to have one foot in each of two boats, which I understood
to mean you shouldn't have two teachers at once.  But
Guru Dev doesn't say anything, at least in this quote,
about its being OK to have two teachers at once.

So on both these grounds, I don't see the relevance
of the quote to this group.

(Loyalty per se may be a completely different issue,
depending.)

 Many TB¹s here might have taken his ³women 
 can¹t be gurus² admonition as gospeltruth, and might have used it 
 to belittle the lady saints who come through.

Many TBs here??  Just how many people on this group
do you imagine are such fanatics that they'd do such
a thing?  Are you getting paranoid like Barry and
seeing TBs under the bed?  Has anybody here made such
a comment, or is that just your fantasy?

 So they can¹ have
 it both ways. Either he¹s right about everything, including it 
 being OK to switch gurus, or those who believe in him are free
 to pick and choose among the things he said. It¹ll be interesting 
 when LB¹s book comes out.

I don't know what believe in him could mean in
this context.  But the two alternatives you cite,
that he's right about everything or that he's *not*
right about everything, seem, um, a bit obvious.

(Personally, I don't see why you can't be devoted
to a teacher and still not think he or she is right
about everything.)







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[FairfieldLife] Re: Guru Dev on changing gurus

2006-09-04 Thread bob_brigante
--- In FairfieldLife@yahoogroups.com, Rick Archer [EMAIL PROTECTED] wrote:

 on 9/4/06 3:36 PM, gerbal88 at [EMAIL PROTECTED] wrote:
  
   In Seelisberg, Mahesh quipped *if your guru isn't giving you 
what you
   want, get a different guru* -- I'm sure I've mentioned this 
before. I
   hadn't seen Paul's massage, so I'm just responding here, to 
you Rick.
  
 I¹ve heard of instances of MMY condoning someone going off to 
another guru
 if they were having no experiences with TM. I believe he did that 
with Myron
 Feld.




In the first place, people who learn TM have not established a guru-
disciple relationship with MMY, that's a completely different path, 
the one that MMY followed with Guru Dev. As far as MMY telling people 
if they were not satisfied with TM, that they should do something 
else, this was not in the nature of a reccommendation, but a brush-
off to fools: at my TM teacher training course at Humboldt Aug 1970, 
a guy got up and insisted that TM was no good compared to LSD, so MMY 
said, fine, if you like LSD, by all means do that. Guru Dev did not 
argue with fools, either, in fact, he simply would not talk to them 
at all: after he was told the name of somebody waiting to see him, he 
would either give an OK for the person to come in and talk, or tell 
him to go away. There are lots of people who are simply not ready for 
sticking with the path of enlightenment through TM, it's a waste of 
time and effort to chase after them -- when they get tired of 
suffering, then they'll pick up the practice again later, so one 
would never want to push reluctant TMers into sticking with TM when 
they want to go elsewhere. Nature's carrot and stick approach 
eventually brings everybody to their home place, bliss consciousness, 
after they get tired of playing in the mud.





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[FairfieldLife] Re: Guru Dev on changing gurus

2006-09-04 Thread authfriend
--- In FairfieldLife@yahoogroups.com, Marek Reavis 
[EMAIL PROTECTED] wrote:

 Comment below:
 **
 
 --- In FairfieldLife@yahoogroups.com, authfriend jstein@ wrote:
 
 **Snip**
   
   Since everyone on this forum has dealt with the issue of where 
 they
   (and others they may disagree with) stand regarding their 
   relationship with Maharishi, whether as their guru, or teacher, 
 or 
   former-guru, or charlatan, or whatever; and since virtually 
   everyone (if not everyone) acknowledges that Guru Dev is an 
   umimpeachable authority on this and other subjects which this 
 forum 
   is expressly dedicated to, it is patently obvious why Paul has 
   posted this.
  
  Gee, we just had a discussion about Guru Dev's views
  on who could and could not be a guru, and most here
  seemed to agree Guru Dev wasn't unimpeachable on that
  point at all.
  
  In any case, Paul seems to be very sensitive about
  folks assuming what his motivations are, so I thought
  it better to ask.  Of course, he rarely posts anything
  from either Guru Dev or MMY that is not designed to
  make MMY look bad by comparison.  Kind of a shame to
  use Guru Dev for that purpose, I think.
  
  As Alex pointed out, though, the quote doesn't appear
  to be relevant to this group, since MMY is not the kind
  of personal guru that Guru Dev was referring to.  I'm
  sure Paul knows this, so it remains unclear to me,
  at any rate, why he posted the quote.
  
 **Snip to end**
 
 Just a couple of things.  First, although anyone can argue with the 
 interpretation of what anyone has said, Guru Dev included, my point 
 was that he, himself, was an unimpeachable authority.  That having 
 been said (and perhaps I'm wrong in making that initial 
assumption), 
 certainly what he actually meant or didn't mean by any statements 
 attributed to him is part of the purpose of forums like this one.
 If, however, he said it, then I feel it is fundamentally reasonable 
 to post it here.  
 
 As to whether or not Maharishi functions or functioned for anyone
 as a personal guru or not is specifically part of the discussion.  
 Alex and a number of people legitimately believe that he did not 
 and does not function in that role.  Although I don't disagree with 
 that assessment, nevertheless, I personally hold Maharishi as my 
 guru and have since the first moment I saw him.  That's not to say 
 that I don't disagree with much of what I have seen and heard, not 
 to say that I am not disappointed with much that I have seen and 
 heard, not to say that I would be considered much of an ideal 
 disciple (should that specific issue even come up).

(So you're in the pick-and-choose camp as regards
MMY, per Rick's comment.)

I'm not sure what definition of guru you're using,
but I suspect Alex meant a teacher from whom you
receive constant personal guidance.  Is that your
actual relationship with MMY?

snip
 I have for a long time felt that what I knew of Maharishi at the 
 time I knew him was the radiance of Guru Dev shining through him.  
 In that respect he was the disciple, just like the master.  I don't 
 know more than that, but it is enough and the words of Guru Dev are 
 important to me because I feel that I have been in his presence 
 through this disciple of his.  For me there's plenty of reason to 
 post anything Guru Dev ever said and evaluate it through the lens 
 of what I know and feel after so much time and experience.
 
 I don't question Paul's motives; his love for Guru Dev, if not for 
 Maharishi, is enough to validate his intentions in my mind and in 
 my heart.

Well, as I said, I don't find it particularly
respectful of Guru Dev to quote him repeatedly
as a way of denigrating one of his prominent
disciples, whatever Paul may think of that
disciple (and Paul has been quite explicit about
what he's doing in a number of cases).

And from your earlier post, I had the distinct
impression that's why you understood him to have
posted the quote about switching gurus, so I'm a
little confused here.  That appears to be how
Rick understood it as well.  But perhaps I've
misunderstood both of you.







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[FairfieldLife] Re: Guru Dev on changing gurus

2006-09-04 Thread new . morning
--- In FairfieldLife@yahoogroups.com, authfriend [EMAIL PROTECTED] wrote:

 
 Gee, we just had a discussion about Guru Dev's views
 on who could and could not be a guru, and most here
 seemed to agree Guru Dev wasn't unimpeachable on that
 point at all.

Out of all posters, and certainly readers, AFAIR few, if any,
expressed a view that SBS was clearly wrong. Did anyone come to this
conclusion? I may have missed some posts. 

Clearly wrong is my phrase, not yours. If you are making a wide
distinction between wasn't unimpeachable and clearly wrong, ok
then. However, then the argument would be that SBS is not seen as
clearly wrong, but  

Or, if some conclude that he is clearly wrong on this point, does it
follow that he may have been werong on other points? If no, why not?
If so, how many and which other points? Which are valid points, which
are not? 

As I recall, the main discussion was around what does he mean by
guru. Some perhaps made themselves comfortable defining guru in a
very rarified form -- and thus many mere teachers could be
non-brahmans and women. That is a POV, not a definitive argument -
withour much more digging into contemporary contextual material by
fluent Hindi speakers. My sense of it, my POV, which is not a
definitive argument, is that many common folk flocked to SBS for
darshan, satsang, and instruction in techniques -- that he was Guru
Dev to many thousands, not just the boys at the ashram. 

(Paul are you fluent in Hindi? Or are your translations dictionary
look-ups, and then piecing together possible meanings?)

In the same fashion, there were many teachers in India that were
gurus to their flock. And SBS was commenting that some of such
gurus did not meet the criteria of shastra. 

And there are lots of stuff in Shastra. Paul/others, are Laws of Manu
considered Shastra? If so, and if it is being, or can be established
that SBS was absolute about following Shastra, in public, and to less
public audiences (at ashram), then it appears that some/many of us are
in quite a quandry. 

... 
Of course, he rarely posts anything
 from either Guru Dev or MMY that is not designed to
 make MMY look bad by comparison.  

I have not come to such a conclusion -- of such a pattern -- from
Paul's posts. I think he explained one of his motivations for posting
several months ago -- that he saw a gap between what SBS wrote and TMO
doctrine. And was perplexed about it. Wanted to get other's views. I
find the posts useful. All other quotes are available on the web site.
Paul is hardly withholding anything (which ofcourse you did not say,
but, IMO, implied.) 
 
 As Alex pointed out, though, the quote doesn't appear
 to be relevant to this group, since MMY is not the kind
 of personal guru that Guru Dev was referring to.  I'm
 sure Paul knows this, 

Do you mean Paul knows that Alex, a non-Hindi speaker, has an opinion
about the meaning of words Alex read (outside of full context,
probably)? Hardly a compelling critique of Paul.

Or do you mean Paul should know that MMY is not the kind of personal
guru that Guru Dev was referring to.  If the latter, I am not sure
why Paul have drawn the same conclusion as Alex (and you). I certainly
didn't.

The translation (always open to more scrutiny and analysis) says 
The guru is gone to  That sounds much more like the local everyday
person (like us), who flocked to SBS for advice, particualrly as he
traveled around the country, than a full time inner circle staff
serving him 24/7 (like a Bevin), who was always around him.

And the translation refers to the one who was going to the guru as a
guru-bhakt. A guru follower. To me, that sounds like your typical
meditator or at least TM teacher / gov. We do, or have, followed a
teacher/guru. 








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Re: [FairfieldLife] Re: Guru Dev on changing gurus

2006-09-04 Thread Rick Archer
Title: Re: [FairfieldLife] Re: Guru Dev on changing gurus





on 9/4/06 4:04 PM, authfriend at [EMAIL PROTECTED] wrote:

 --- In FairfieldLife@yahoogroups.com mailto:FairfieldLife%40yahoogroups.com 
 , Rick Archer [EMAIL PROTECTED] wrote:
 
 on 9/4/06 2:26 PM, authfriend at [EMAIL PROTECTED] wrote:
 
 As Alex pointed out, though, the quote doesn't appear
 to be relevant to this group, since MMY is not the kind
 of personal guru that Guru Dev was referring to. I'm
 sure Paul knows this, so it remains unclear to me,
 at any rate, why he posted the quote.
 
 I think its one of the most significant things ever posted to
 FFL. The issue of other gurus and loyalty to MMY has been a hot
 one in FF for decades. A quote from GD condoning switching gurus
 is a real bombshell.
 
 However, as Alex noted (see above), the quote doesn't
 appear to be relevant to this group, since MMY is not
 the kind of personal guru that Guru Dev was referring
 to.
 
What kind was he referring to? Tabla teachers and such. Indians refer to those as gurus too.

 In any case, I don't remember having heard anything
 about MMY having said it wasn't OK to switch teachers
 (to use a more general term). If MMY has said you should
 stick with your first teacher for the rest of your life,
 I'd be interested to know about it.

I dont think he has, and can think of an instance or two where he said the opposite, but TMO policy doesnt reflect that.
 
 I do recall something to the effect that it wasn't good
 to have one foot in each of two boats, which I understood
 to mean you shouldn't have two teachers at once. But
 Guru Dev doesn't say anything, at least in this quote,
 about its being OK to have two teachers at once.

Most gurus say similar things, but some dont feel threatened by their students visiting other saints/gurus and even send them to them. They dont consider this a 2nd boat. Just a little extracurricular enrichment.
 
 Many TBs here might have taken his women 
 cant be gurus admonition as gospeltruth, and might have used it 
 to belittle the lady saints who come through.
 
 Many TBs here?? Just how many people on this group
 do you imagine are such fanatics that they'd do such
 a thing? Are you getting paranoid like Barry and
 seeing TBs under the bed? Has anybody here made such
 a comment, or is that just your fantasy?

By here I meant Fairfield, not FFL. Visiting gurus is a contentious issue here
 
 (Personally, I don't see why you can't be devoted
 to a teacher and still not think he or she is right
 about everything.)

I agree. I think fanatics see their teacher/guru/religious founder as an absolute authority on everything, but more spiritually mature people tend to realize that gurus are human beings who may often be expressing personal opinions based on upbringing, cultural conditioning, etc. Many people in FF and some on this list dont fit into the latter category. 


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[FairfieldLife] Re: Guru Dev on changing gurus

2006-09-04 Thread new . morning
--- In FairfieldLife@yahoogroups.com, gerbal88 [EMAIL PROTECTED] wrote:
 In Seelisberg, Mahesh quipped *if your guru isn't giving you what you 
 want, get a different guru* -- I'm sure I've mentioned this before. 

That appears consistent with the SBS quote The guru is gone to for
[ones own] happiness. Up until when bhagavad (God, Vishnu, Shiva) is
gained, up until then you can  go and change guru.

If one teacher has not provided what one needs, has not made one
happy, has not brought one Bhagavad (note to Paul and LB, its not
Bhagavan?),  then one legitimately seeks a new teacher.

What is puzzling is, refering to Ricks point, if one has a new
teacher, why do theywant / seek / insist on being admitted back into the 
fold /practices/ ashram/aka domes of their former teacher?








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[FairfieldLife] Re: Guru Dev on changing gurus

2006-09-04 Thread new . morning
--- In FairfieldLife@yahoogroups.com, gerbal88 [EMAIL PROTECTED] wrote:

 --- In FairfieldLife@yahoogroups.com, Paul Mason 
 premanandpaul@ wrote:
 
  'Some people say that having taken a guru you should not make 
 another. 
  But this doctrine is not of the shaastra, this is [just] mind's 
  imagination. The guru is gone to for [ones own] happiness. Up until 
  when bhagavad (God, Vishnu, Shiva) is gained, up until then you can 
 go 
  and change guru. So then we haven't seen any guru-bhakt (follower) 
  always studying in the same 'class' of a guru out of fear. Actually 
 it 
  is natural to transfer 'class' and to transfer guru. It is not 
  disrespectful to the former guru, actually the guru's 
 dignity/respect 
  has been done, but you will go beyond that study if you get the 
  discipline of new gurus.'
  [exerpt of 'Shri Shankaracharya UpadeshAmrita' kaNa 69 of 108]
  translation - Paul Mason © 2006
  http://www.paulmason.info/gurudev/upadesh.htm#changeguru
 
 This is very important. Guru is in no way synonymous with only 
 or absolute. Guru, if I remember my Sanskrit properly, is one who 
 leads (you) from darkness (ignorance). It might take many teachers to 
 do this, to help you, depending upon how you and the teacher mesh. 
 Some teachers have abundant things to teach, but you might not have 
 any of those things to learn, or only one or two of them that are 
 necessary to you as an individual (and no one can escape his or her 
 individual requirements). Some simpleton of a teacher might actually 
 have the one important thing you need in order for some other 
 teacher's teaching to come to fruition.
 
 It's really arrogant to assume you (whoever you is) are so 
 enlightened to know which teacher is the greatest teacher who is just 
 right for you. 
 
 So, shopping around, 


which SBS clearly did.


while this has negative connotations, might be 
 what you have to do. It seems to me that a good teacher is one who 
 recognizes 'your' needs and 'his/her' abilities as well as 
 limitations in regard to 'your' needs. If s/he isn't too self 
 centred, if s/he is really a good teacher, then s/he is going to do 
 his/her best to make sure you meet the teachers 'you' need.
 







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[FairfieldLife] Re: Guru Dev on changing gurus

2006-09-04 Thread authfriend
--- In FairfieldLife@yahoogroups.com, new.morning [EMAIL PROTECTED] wrote:
snip
 All other quotes are available on the web site.
 Paul is hardly withholding anything (which ofcourse you did not say,
 but, IMO, implied.)

You're quite mistaken on that point.  How could he be
withholding anything when he's posted the URL to the
Web site over and over and over?







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[FairfieldLife] Re: Guru Dev on changing gurus

2006-09-04 Thread authfriend
--- In FairfieldLife@yahoogroups.com, Rick Archer [EMAIL PROTECTED] wrote:

 on 9/4/06 4:04 PM, authfriend at [EMAIL PROTECTED] wrote:
 
   --- In FairfieldLife@yahoogroups.com
  mailto:FairfieldLife%40yahoogroups.com
   , Rick Archer groups@ wrote:
   
   on 9/4/06 2:26 PM, authfriend at jstein@ wrote:
   
   As Alex pointed out, though, the quote doesn't appear
   to be relevant to this group, since MMY is not the kind
   of personal guru that Guru Dev was referring to.  I'm
   sure Paul knows this, so it remains unclear to me,
   at any rate, why he posted the quote.
   
   I think it¹s one of the most significant things ever posted 
to
   FFL. The issue of other gurus and loyalty to MMY has been a 
hot
   one in FF for decades. A quote from GD condoning switching 
gurus
   is a real bombshell.
   
   However, as Alex noted (see above), the quote doesn't
   appear to be relevant to this group, since MMY is not
   the kind of personal guru that Guru Dev was referring
   to.
   
 What kind was he referring to? Tabla teachers and such. Indians
 refer to those as gurus too.

Mmm, you really think he was including Tabla teachers?

I assume he was referring to the kind of guru he
himself was.

   In any case, I don't remember having heard anything
   about MMY having said it wasn't OK to switch teachers
   (to use a more general term).  If MMY has said you should
   stick with your first teacher for the rest of your life,
   I'd be interested to know about it.
  
 I don¹t think he has, and can think of an instance or two where he
 said the opposite, but TMO policy doesn¹t reflect that.

In what way does TMO policy not reflect it?

   I do recall something to the effect that it wasn't good
   to have one foot in each of two boats, which I understood
   to mean you shouldn't have two teachers at once.  But
   Guru Dev doesn't say anything, at least in this quote,
   about its being OK to have two teachers at once.
  
 Most gurus say similar things, but some don¹t feel threatened by 
 their students visiting other saints/gurus and even send them to 
 them. They don¹t consider this a 2nd boat. Just a little 
 extracurricular enrichment.

Right.  I'd say MMY feeling personally threatened
(if he does) by TMers visiting other saints/gurus--
or thinking dispassionately that it wasn't a good
idea, for that matter--is a different issue entirely,
and not what Guru Dev was addressing.

   Many TB¹s here might have taken his ³women
   can¹t be gurus² admonition as gospeltruth, and might have 
used it
   to belittle the lady saints who come through.
   
   Many TBs here??  Just how many people on this group
   do you imagine are such fanatics that they'd do such
   a thing?  Are you getting paranoid like Barry and
   seeing TBs under the bed?  Has anybody here made such
   a comment, or is that just your fantasy?
  
 By ³here² I meant Fairfield, not FFL. Visiting gurus is a 
 contentious issue here

Oh, sorry.  I misread.

   (Personally, I don't see why you can't be devoted
   to a teacher and still not think he or she is right
   about everything.)
  
 I agree. I think fanatics see their teacher/guru/religious
 founder as an absolute authority on everything, but more 
 spiritually mature people tend to realize that gurus are
 human beings who may often be expressing personal opinions
 based on upbringing, cultural conditioning, etc. Many people
 in FF and some on this list don¹t fit into the latter category.

(And yet Barry rather vehemently put me in the
fanatic category with his Eric Hoffer quotes.)







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[FairfieldLife] Re: Guru Dev on changing gurus

2006-09-04 Thread new . morning
--- In FairfieldLife@yahoogroups.com, authfriend [EMAIL PROTECTED] wrote:

 --- In FairfieldLife@yahoogroups.com, Rick Archer groups@ wrote:
 
  on 9/4/06 2:26 PM, authfriend at jstein@ wrote:
   
As Alex pointed out, though, the quote doesn't appear
to be relevant to this group, since MMY is not the kind
of personal guru that Guru Dev was referring to.  I'm
sure Paul knows this, so it remains unclear to me,
at any rate, why he posted the quote.
   
  I think it¹s one of the most significant things ever posted to
  FFL. The issue of other gurus and loyalty to MMY has been a hot
  one in FF for decades. A quote from GD condoning switching gurus
  is a real bombshell.
 
 However, as Alex noted (see above), the quote doesn't
 appear to be relevant to this group, since MMY is not
 the kind of personal guru that Guru Dev was referring
 to.

What kind of guru was SBS referring to? Do you know this definitively?
 
 In any case, I don't remember having heard anything
 about MMY having said it wasn't OK to switch teachers
 (to use a more general term).  

But he was always very big on, while doing TM, don't read or see
other teachers. As early as 1968 he was strong on this. Probably much
earlier.

 If MMY has said you should
 stick with your first teacher for the rest of your life,
 I'd be interested to know about it.

It was strongly implied,IMO. MMY was not explicit on some subject.More
the knowing wink approach.
  
 I do recall something to the effect that it wasn't good
 to have one foot in each of two boats, which I understood
 to mean you shouldn't have two teachers at once.  But
 Guru Dev doesn't say anything, at least in this quote,
 about its being OK to have two teachers at once.

Yes, a key distintion. One not addressed in Rick's adjacent post,
...blockbuster. If one has a new teacher, all good and fine. But why
then are people asking, seeking, whining in some cases, to get back
into the ashram/domes or their former teacher?
 
 So on both these grounds, I don't see the relevance
 of the quote to this group.

Big non-sequitar in my opinion. For me it does have big relevance,
though not perhaps the type Rick sees.
 
 (Loyalty per se may be a completely different issue,
 depending.)
 
  Many TB¹s here might have taken his ³women 
  can¹t be gurus² admonition as gospeltruth, and might have used it 
  to belittle the lady saints who come through.
 
 Many TBs here??  Just how many people on this group
 do you imagine are such fanatics that they'd do such
 a thing?  


So what statments of SBS's do we take as truth and which do we take as
false? (The convenient ones are true?)


  So they can¹ have
  it both ways. Either he¹s right about everything, [or not].

Yes. Quite a quandry for many of us. Either he¹s right about
everything, or not right about anything?

Or another alternative. He was right about somethings, and not about
others. Like what many feel about MMY. What are the implications [of
SBS being right only some of the time]?  [if that is the case]

Many had an infallibility aura they drew around MMY in the 60's and
70's. By the 90's infallability was fading.

Have we / many transfered the cloak of infallibility from MMY to SBS?

aka MMY may not have gotten it all right, and has flaws, but SBS is
perfect in every way

If SBS absolutely supports shastra, and if Laws of Manu are shastra,
then it appears we absolutly support and live by Laws of Manu or we
regard SBS as not perfect in every way.

People can and have argued that SBS was of conservative age, things
are different now. Oh My. Shastra, if its anything, it is eternal. Its
hard for anyone to claim ancient and eternal shastra was totally
relevant and true in 1940, but ancient and eternal shastra is not true
and valid now.

 (Personally, I don't see why you can't be devoted
 to a teacher and still not think he or she is right
 about everything.)

Yes. As some/many have evolved to/done with MMY. 

So can we,do we, do the same with SBS? Or is he infallible. If not
infallible, which things are true? Which shastras are true and
shouldbe followed, and which are not?










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[FairfieldLife] Re: Guru Dev on changing gurus

2006-09-04 Thread new . morning
--- In FairfieldLife@yahoogroups.com, authfriend [EMAIL PROTECTED] wrote:

 --- In FairfieldLife@yahoogroups.com, new.morning no_reply@ wrote:
 snip
  All other quotes are available on the web site.
  Paul is hardly withholding anything (which ofcourse you did not say,
  but, IMO, implied.)
 
 You're quite mistaken on that point.  How could he be
 withholding anything when he's posted the URL to the
 Web site over and over and over? 

OK. Apologies. I correctly inferred a meaning in your words that you
did not imply. 

In recognizing my mistake -- I now see it as my internal but
inappropriate attempt to make sense of your position. Having become
innocent again, looking at your argument without my trying to use my
own inner scafholding to make senseofthem, -- your original argument
seems to me, and I am probably retarded, to go nowhere. 

Paul did not withhold anything, but commented on a few pieces of
interest to him -- which he outlined a month or so previously. If
people did not like his selection, or felt he was biased, he offers up
the whole set of translations.

I see no foul in this, no black dark motive here. 


Any comments on the substantive points I raised? I think they are
important.







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[FairfieldLife] Re: Guru Dev on changing gurus

2006-09-04 Thread authfriend
--- In FairfieldLife@yahoogroups.com, new.morning [EMAIL PROTECTED] wrote:
snip
 Any comments on the substantive points I raised? I think they are
 important.

Nah, I'm not inclined to get into any detailed discussions
with you; they never seem to me to go much of anywhere, sorry.

Liked your post in innocence, though.







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[FairfieldLife] Re: Guru Dev on changing gurus

2006-09-04 Thread new . morning
Re: Guru Dev on changing gurus

--- In FairfieldLife@yahoogroups.com, authfriend [EMAIL PROTECTED] wrote:

 --- In FairfieldLife@yahoogroups.com, new.morning no_reply@ wrote:
 snip
  All other quotes are available on the web site.
  Paul is hardly withholding anything (which ofcourse you did not say,
  but, IMO, implied.)

 You're quite mistaken on that point. How could he be
 withholding anything when he's posted the URL to the
 Web site over and over and over?

OK. Apologies. I incorrectly inferred a meaning in your words that you
did not imply.

In recognizing my mistake -- I now see it as my internal but
inappropriate attempt to make sense of your position. Having become
innocent again, looking at your argument without my trying to use my
own inner scafholding to make senseofthem, -- your original argument
seems to me, and I am probably retarded, to go nowhere.

Paul did not withhold anything, but commented on a few pieces of
interest to him -- which he outlined a month or so previously. If
people did not like his selection, or felt he was biased, he offers up
the whole set of translations.

I see no foul in this, no black dark motive here.


Any comments on the substantive points I raised? I think they are
important.










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[FairfieldLife] Re: Guru Dev on changing gurus

2006-09-04 Thread new . morning
--- In FairfieldLife@yahoogroups.com, authfriend [EMAIL PROTECTED] wrote:

 --- In FairfieldLife@yahoogroups.com, new.morning no_reply@ wrote:
 snip
  Any comments on the substantive points I raised? I think they are
  important.
 
 Nah, I'm not inclined to get into any detailed discussions
 with you; they never seem to me to go much of anywhere, sorry.
 
 Liked your post in innocence, though.

Thanks.

On other points, in honesty, it was not so much an invitation. But I
was parroting a good point you at times make of others, particularly
barry, paraphrasing there were lots of substantive points in that
post, and the best you can do is pick on some insubstantial side issue?

And my comments to you post were simply to point out the weakness* of
your arguments, not to get into what appears to me you your endless
diversions at times. So we are both happy on that.

*Such as holding up Alex as a mainstream or even definitive
inerpretation of the quote. It was one guy, a non current meditator, a
non-hindi speaker I presme, making a quick comment about one sentence
he read -- apparently not in full context. It was a fine POV. But
hardly a definitive argument or referrence.








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[FairfieldLife] Re: Guru Dev on changing gurus

2006-09-04 Thread Paul Mason
'Bhagavad' is the word used in the text (I just double-checked). But 
of course the transcriber could have misheard or indeed the 
typesetter might have mispelled the word. But either way, Bhagavan or 
Bhagavad, same really, means 'Lord' or 'God' or 'OMnipotent One'.

I wouldn't describe myself as 'fluent', no, but on the other hand I 
do check every single word and the words I don't know I look up in 
one of my dictionaries, I use four different Hindi dictionaries 
(Allied, Oxford, National  Bhargava's), and a M-W Sanskrit 'slab'. 
Any new definitions get added to a database, which enables me, with 
the help of MSaccess, to offer text and get a list of all available 
words related to the current translation. This can be really useful 
when Guru Dev uses obscure terms which he sometimes does. 

Although it would be preferable to be really fluent, the downside of 
a fluent speaker is that they are unlikely to look up commonly used 
words  as a consequence can miss an obscure meaning. However, if 
anyone knows anyone who can help on this project I would be very 
happy to hear from them. I first came by two books of writings in 
1975 (at Jyotir Math), got them both translated in India, (and an 
awful mess that turned out to be).

Incidentally, has anyone tried the Guru Dev meditation technique, as 
outlined in the satsang a few days ago. I would be interested to hear 
of any observations.






--- In FairfieldLife@yahoogroups.com, new.morning [EMAIL PROTECTED] 
wrote:

 --- In FairfieldLife@yahoogroups.com, gerbal88 no_reply@ wrote:
  In Seelisberg, Mahesh quipped *if your guru isn't giving you what 
you 
  want, get a different guru* -- I'm sure I've mentioned this 
before. 
 
 That appears consistent with the SBS quote The guru is gone to for
 [ones own] happiness. Up until when bhagavad (God, Vishnu, Shiva) is
 gained, up until then you can  go and change guru.
 
 If one teacher has not provided what one needs, has not made one
 happy, has not brought one Bhagavad (note to Paul and LB, its not
 Bhagavan?),  then one legitimately seeks a new teacher.
 
 What is puzzling is, refering to Ricks point, if one has a new
 teacher, why do theywant / seek / insist on being admitted back 
into the 
 fold /practices/ ashram/aka domes of their former teacher?








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[FairfieldLife] Re: Guru Dev on changing gurus

2006-09-04 Thread new . morning
Re: Guru Dev on changing gurus

--- In FairfieldLife@yahoogroups.com, authfriend [EMAIL PROTECTED] wrote:

 --- In FairfieldLife@yahoogroups.com, new.morning no_reply@ wrote:
 snip
  Any comments on the substantive points I raised? I think they are
  important.

 Nah, I'm not inclined to get into any detailed discussions
 with you; 

In honesty, it was not so much an invitation. More a rhetorical point.
I was parroting a good point you at times make of others,
particularly barry, paraphrasing there were lots of substantive
points in that post, and the best you can do is pick on some
insubstantial side issue?


[detailed discussions with you] they never seem to me to go much of 
 anywhere, sorry.

Hardly a view [many] others have of your extensively detailed journeys
into minutia in some of your posts.

[horse laugh]


 Liked your post in innocence, though.

Thanks.








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[FairfieldLife] Re: Guru Dev on changing gurus

2006-09-04 Thread new . morning
--- In FairfieldLife@yahoogroups.com, Paul Mason [EMAIL PROTECTED]
wrote:

 'Bhagavad' is the word used in the text (I just double-checked). But 
 of course the transcriber could have misheard or indeed the 
 typesetter might have mispelled the word. But either way, Bhagavan or 
 Bhagavad, same really, means 'Lord' or 'God' or 'OMnipotent One'.
 
 I wouldn't describe myself as 'fluent', no, but on the other hand I 
 do check every single word and the words I don't know I look up in 
 one of my dictionaries, I use four different Hindi dictionaries 
 (Allied, Oxford, National  Bhargava's), and a M-W Sanskrit 'slab'. 
 Any new definitions get added to a database, which enables me, with 
 the help of MSaccess, to offer text and get a list of all available 
 words related to the current translation. This can be really useful 
 when Guru Dev uses obscure terms which he sometimes does. 
 
 Although it would be preferable to be really fluent, the downside of 
 a fluent speaker is that they are unlikely to look up commonly used 
 words  as a consequence can miss an obscure meaning. 

Thanks. I laud yours and others, such as LB's, efforts.  Its valuable
to me. The more I read, some pretty fundamental quetions arise. See
adjacent posts.  

However, my sense of your process,and that of LB's editing of his copy
of the material (its the same source -- hindi manuscript -- for both
of you,correct?), is that while its thorough and meticulous, it may be
subject to the poetry effect of Bly and ? mentioned in posts a few
days ago regarding arabic / sufi poetry. 

That is, do you you have a sense of what SBS must have meant, and
the 2-20 meanings in the dictionary for each word are chosen to jibe
with that must be area of meaning? What if your feeling is wrong? 
Then again, translators not having that must be feeling may produce
disasters. 

And what about idioms, yogi slang :), and regional meanings of the
words? If one is either not fluent in hindi, and/or not intimately
current on the syntax and venacular of yogis and swamis 1920-1950, can
some meanings be missed?

These are simply observations/ questions. Not criticisms of your efforts. 
 

 However, if  
 anyone knows anyone who can help on this project I would be very 
 happy to hear from them. 

I have a virtual foundation (that is, it is still an intent, a 
bubble (of bliss)) at this point, but it is making progress, sprouting
nicely. My intent, among other things, is to support research like
this, and work others do on swami / dundee traditions. And other things. 

Perhaps the virtual bubble blooms, perhaps not. Its a personal intent,
but not so much in my hands. If it appeals to you, mentally, or on
paper, articulate what you need, the costs, duration, and intended
work product. Perhaps your pull will make my push flow into
manifest form. 

By the way, Dana Sawyer, who has posted here a bit via Rick, is fluent
in Hindi, is a professor of Asian Studies, and having interviewed
hndreds of swamis and sadhus, must have a feel for their idioms/slang
etc. He may be a great resource for your work. Rick could probably
facilitate intros.







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Re: [FairfieldLife] Re: Guru Dev on changing gurus

2006-09-04 Thread Rick Archer
Title: Re: [FairfieldLife] Re: Guru Dev on changing gurus





on 9/4/06 4:39 PM, new.morning at [EMAIL PROTECTED] wrote:

 What is puzzling is, refering to Ricks point, if one has a new
 teacher, why do theywant / seek / insist on being admitted back into the 
 fold /practices/ ashram/aka domes of their former teacher?

Thats a good question. I shouldnt think they would be attached to it. But many are, and feel its their right to be there, even though they have been very involved with other teachers and practices for a long time and not involved in the TMO. Some just like the vibes in the dome. Others who have moved on to other things came back out of curiosity or because some friend encouraged them or some employer paid them, and ended up feeling like a fish out of water.

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[FairfieldLife] Re: Guru Dev on changing gurus

2006-09-04 Thread sparaig
--- In FairfieldLife@yahoogroups.com, Paul Mason [EMAIL PROTECTED] wrote:

 'Some people say that having taken a guru you should not make another. 
 But this doctrine is not of the shaastra, this is [just] mind's 
 imagination. The guru is gone to for [ones own] happiness. Up until 
 when bhagavad (God, Vishnu, Shiva) is gained, up until then you can go 
 and change guru. So then we haven't seen any guru-bhakt (follower) 
 always studying in the same 'class' of a guru out of fear. Actually it 
 is natural to transfer 'class' and to transfer guru. It is not 
 disrespectful to the former guru, actually the guru's dignity/respect 
 has been done, but you will go beyond that study if you get the 
 discipline of new gurus.'
 [exerpt of 'Shri Shankaracharya UpadeshAmrita' kaNa 69 of 108]
 translation - Paul Mason © 2006
 http://www.paulmason.info/gurudev/upadesh.htm#changeguru



And my response on a.m.t.:

It's very rude to both the old and new guru to go back to the old one and 
pretend you dn't 
have a new one...






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[FairfieldLife] Re: Guru Dev on changing gurus

2006-09-04 Thread sparaig
--- In FairfieldLife@yahoogroups.com, Marek Reavis [EMAIL PROTECTED] wrote:

 Comment below:
 **
 
 --- In FairfieldLife@yahoogroups.com, authfriend jstein@ wrote:
 
  --- In FairfieldLife@yahoogroups.com, Paul Mason 
  premanandpaul@ wrote:
  
   'Some people say that having taken a guru you should not make 
  another. 
   But this doctrine is not of the shaastra, this is [just] mind's 
   imagination. The guru is gone to for [ones own] happiness. Up until 
   when bhagavad (God, Vishnu, Shiva) is gained, up until then you can 
  go 
   and change guru. So then we haven't seen any guru-bhakt (follower) 
   always studying in the same 'class' of a guru out of fear. Actually 
  it 
   is natural to transfer 'class' and to transfer guru. It is not 
   disrespectful to the former guru, actually the guru's 
  dignity/respect 
   has been done, but you will go beyond that study if you get the 
   discipline of new gurus.'
   [exerpt of 'Shri Shankaracharya UpadeshAmrita' kaNa 69 of 108]
   translation - Paul Mason © 2006
   http://www.paulmason.info/gurudev/upadesh.htm#changeguru
  
  And you're posting this excerpt because...?
 
 **End**
 
 Since everyone on this forum has dealt with the issue of where they
 (and others they may disagree with) stand regarding their relationship
 with Maharishi, whether as their guru, or teacher, or former-guru, or
 charlatan, or whatever; and since virtually everyone (if not everyone)
 acknowledges that Guru Dev is an umimpeachable authority on this and
 other subjects which this forum is expressly dedicated to, it is
 patently obvious why Paul has posted this. 
 
 And thanks to him again.


And for those who see MMY as a guru and have moved on, and now have come back 
to 
participate in the peace assembly thing, it is obvious that going to one guru 
and coming 
back for a while while pretending to not have a new guru is just wrong.








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[FairfieldLife] Re: Guru Dev on changing gurus

2006-09-04 Thread sparaig
--- In FairfieldLife@yahoogroups.com, Marek Reavis [EMAIL PROTECTED] wrote:

 Comment below:
 **
 
 --- In FairfieldLife@yahoogroups.com, authfriend jstein@ wrote:
 
 **Snip**
   
   Since everyone on this forum has dealt with the issue of where 
 they
   (and others they may disagree with) stand regarding their 
   relationship with Maharishi, whether as their guru, or teacher, 
 or 
   former-guru, or charlatan, or whatever; and since virtually 
   everyone (if not everyone) acknowledges that Guru Dev is an 
   umimpeachable authority on this and other subjects which this 
 forum 
   is expressly dedicated to, it is patently obvious why Paul has 
   posted this.
  
  Gee, we just had a discussion about Guru Dev's views
  on who could and could not be a guru, and most here
  seemed to agree Guru Dev wasn't unimpeachable on that
  point at all.
  
  In any case, Paul seems to be very sensitive about
  folks assuming what his motivations are, so I thought
  it better to ask.  Of course, he rarely posts anything
  from either Guru Dev or MMY that is not designed to
  make MMY look bad by comparison.  Kind of a shame to
  use Guru Dev for that purpose, I think.
  
  As Alex pointed out, though, the quote doesn't appear
  to be relevant to this group, since MMY is not the kind
  of personal guru that Guru Dev was referring to.  I'm
  sure Paul knows this, so it remains unclear to me,
  at any rate, why he posted the quote.
  
 **Snip to end**
 
 Just a couple of things.  First, although anyone can argue with the 
 interpretation of what anyone has said, Guru Dev included, my point 
 was that he, himself, was an unimpeachable authority.  That having 
 been said (and perhaps I'm wrong in making that initial assumption), 
 certainly what he actually meant or didn't mean by any statements 
 attributed to him is part of the purpose of forums like this one.
 If, however, he said it, then I feel it is fundamentally reasonable 
 to post it here.  
 
 As to whether or not Maharishi functions or functioned for anyone as 
 a personal guru or not is specifically part of the discussion.  Alex 
 and a number of people legitimately believe that he did not and does 
 not function in that role.  Although I don't disagree with that 
 assessment, nevertheless, I personally hold Maharishi as my guru and 
 have since the first moment I saw him.  That's not to say that I 
 don't disagree with much of what I have seen and heard, not to say 
 that I am not disappointed with much that I have seen and heard, not 
 to say that I would be considered much of an ideal disciple (should 
 that specific issue even come up).  But I fell in love with him when 
 I first saw him, was inspired by him when I first knew him, and 
 remain indebted to him for what I know now.  Can't help it, it's just 
 the way it is for me.
 
 I have for a long time felt that what I knew of Maharishi at the time 
 I knew him was the radiance of Guru Dev shining through him.  In that 
 respect he was the disciple, just like the master.  I don't know more 
 than that, but it is enough and the words of Guru Dev are important 
 to me because I feel that I have been in his presence through this 
 disciple of his.  For me there's plenty of reason to post anything 
 Guru Dev ever said and evaluate it through the lens of what I know 
 and feel after so much time and experience.
 
 I don't question Paul's motives; his love for Guru Dev, if not for 
 Maharishi, is enough to validate his intentions in my mind and in my 
 heart.


Swami Swaroopandanda was a disciple of Gurudev's for many years and he believs 
that 
MMY murdered Gurudev. 









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[FairfieldLife] Re: Guru Dev on changing gurus

2006-09-04 Thread Paul Mason
Hi, I am already acquainted with Dana Sawyer, thanks. He sent me a 
very interesting essay to read on his meetings around Rishikesh. I 
liked his no-nonsense style and his humour, I hope he gets around to 
publishing such stuff. As for his being fluent in Hindi, I wonder if 
this is correct? 

With regard to the source material. The few quotations I have offered 
lately are from 'Shri Shankaracharya UpadeshAmrita'. Last year(?) or 
the year before (?) I have read other translations of 'Shri 
Shankaracharya UpadeshAmrita' so yes, I am confident that I know what 
Guru Dev is saying. But I look forward to seeing more translations, 
as it will be interesting to compare, I am not in competition with 
anyone.

I translated 'Amrit Kana', the book of quotations compiled by MMY, 
and published just after Guru Dev's meeting with Sarvepalli 
Radhakrishnan in December 1950. As yet though, I have ommitted to 
complete my translation of the introduction (by MMY), which is 
largely written in praise of Guru Dev, a quote from katha-upanishad, 
a tale from the Puranas (as I recall), and a description of the 
meeting with Radhakrishnan. Actually there was a speech in English 
too. I posted it before on the internet but why not put it out again?

One of Radhakrishnan's associates, I think it was American Paul 
Schilp, had this to say about Guru Dev:-

   'To-day we are here to do homage to his Holiness, Shri Jagatguru 
Shankaracharya Ananta Sri Vibhusita Swami Brahmananda Saraswati of 
Jyotirmath, Badarikasram - the Superman, the seer, the sage, who is 
one of the few rare individuals amongst the billions of the citizens 
of the world, whom we would unhesitatingly choose if and when we 
would be called upon to describe the spiritual and cultural capital 
of our nation, if and when the world would feel the need of evoking 
the part our nation can play in it, who is beyond any controversy, 
one of the rare few who have contributed and can still contribute 
something to universal peaceful progress, who have risen by their 
talent and genius above their fellow countrymen, above their 
fellowmen of the world and have thus gained a place for themselves at 
the head of humanity, at the extreme spearhead of civilization.
 
   Standing here at a time when everywhere in the world everybody 
feels not a little bewildered at an immense increase in the sense of 
human power, we can hardly exaggerate the necessity of teachers like 
his Holiness the Jagatguru.

   You will pardon me if I venture; at this assemblage of eminent 
philosophers, to refer to an aspect of our Hindu Philosophy which 
seems for the time being, to be too much belittled by the power-
intoxicated world.
   Our Vedic philosophers   
 
   The civilized world today is indeed in an age of spiritual chaos, 
intellectual doubt and political decadence. Civilized man today no 
doubt has acquired immense scientific and mechanical resources, but 
seems hopelessly to lack the wisdom to apply them to the best 
advantage. This is way we witness a growing sense of frustration 
seizing every mind almost everywhere. The whole world seems to be 
suffering from an epidemic of hysteria.   
 
   We do not know which way the truth lies. Perhaps even here it will 
be true to say that every truth, however true in itself, yet taken 
apart from others, becomes only a snare. In reality, perhaps, each is 
one thread of a complex weft, and no thread can be taken apart from 
the weft. But this much seems to be certain that there is this 
paralysing fear and alarm almost everywhere in the world-everywhere 
even the most powerful mind have not succeeded in escaping it 
altogether. Everywhere humanity is beginning to feel that we are 
being betrayed by what is false within, - we are almost giving way to 
find ourselves spiritually paralysed.
 
   This indeed is a deadly malady. The patient here must first of all 
be brought to see that he is sick and to want to get well and to do 
of himself what is needed to get well. Perhaps something is away both 
with the heart and the brain.
 
   The world needs philosopher-teachers like His Holiness Shri 
Jagatguru Shankaracharya who can reveal the world of values and can 
make us realize that, that is the real world. The world badly needs 
guidance to a creed of values and ideals. The world needs a teacher 
who can dispel our fears and can remove all sense of frustration or 
least in so far as it is only an internal malady.
 
   We need a teacher who has succeeded in gaining for himself freedom 
to be along, who does not require any power, who can cure both heart 
and Brain. We are in an age in which the meeting of the traditionally 
alien cultures of the Orient and the Occident has become inevitable. 
We need a teacher with sufficient gift of intellectual imagination 
and divine inspiration who can help the smooth working of this 
meeting, the working out of this meeting in such a way 

[FairfieldLife] Re: Guru Dev on changing gurus

2006-09-04 Thread sparaig
--- In FairfieldLife@yahoogroups.com, gerbal88 [EMAIL PROTECTED] wrote:

 --- In FairfieldLife@yahoogroups.com, Paul Mason 
 premanandpaul@ wrote:
 
  'Some people say that having taken a guru you should not make 
 another. 
  But this doctrine is not of the shaastra, this is [just] mind's 
  imagination. The guru is gone to for [ones own] happiness. Up until 
  when bhagavad (God, Vishnu, Shiva) is gained, up until then you can 
 go 
  and change guru. So then we haven't seen any guru-bhakt (follower) 
  always studying in the same 'class' of a guru out of fear. Actually 
 it 
  is natural to transfer 'class' and to transfer guru. It is not 
  disrespectful to the former guru, actually the guru's 
 dignity/respect 
  has been done, but you will go beyond that study if you get the 
  discipline of new gurus.'
  [exerpt of 'Shri Shankaracharya UpadeshAmrita' kaNa 69 of 108]
  translation - Paul Mason © 2006
  http://www.paulmason.info/gurudev/upadesh.htm#changeguru
 
 This is very important. Guru is in no way synonymous with only 
 or absolute. Guru, if I remember my Sanskrit properly, is one who 
 leads (you) from darkness (ignorance). It might take many teachers to 
 do this, to help you, depending upon how you and the teacher mesh. 
 Some teachers have abundant things to teach, but you might not have 
 any of those things to learn, or only one or two of them that are 
 necessary to you as an individual (and no one can escape his or her 
 individual requirements). Some simpleton of a teacher might actually 
 have the one important thing you need in order for some other 
 teacher's teaching to come to fruition.
 
 It's really arrogant to assume you (whoever you is) are so 
 enlightened to know which teacher is the greatest teacher who is just 
 right for you. 
 
 So, shopping around, while this has negative connotations, might be 
 what you have to do. It seems to me that a good teacher is one who 
 recognizes 'your' needs and 'his/her' abilities as well as 
 limitations in regard to 'your' needs. If s/he isn't too self 
 centred, if s/he is really a good teacher, then s/he is going to do 
 his/her best to make sure you meet the teachers 'you' need.
 
 This is a really personalized thing ... not like TM mantras given out 
 by age and/or sex because the course fee is more important than 'you' 
 and the teacher hasn't been trained in the first place to have any 
 idea what 'your' needs might be.


This is one of many traditional ways to select mantras, IIRC. Why single it out 
as bad, or 
are you saying that all traditional ways to select mantras are wrong?






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[FairfieldLife] Re: Guru Dev on changing gurus

2006-09-04 Thread sparaig
--- In FairfieldLife@yahoogroups.com, Rick Archer [EMAIL PROTECTED] wrote:

 on 9/4/06 2:26 PM, authfriend at [EMAIL PROTECTED] wrote:
  
   As Alex pointed out, though, the quote doesn't appear
   to be relevant to this group, since MMY is not the kind
   of personal guru that Guru Dev was referring to.  I'm
   sure Paul knows this, so it remains unclear to me,
   at any rate, why he posted the quote.
  
 I think it¹s one of the most significant things ever posted to FFL. The
 issue of other gurus and loyalty to MMY has been a hot one in FF for
 decades. A quote from GD condoning switching gurus is a real bombshell. Many
 TB¹s here might have taken his ³women can¹t be gurus² admonition as gospel
 truth, and might have used it to belittle the lady saints who come through.
 So they can¹ have it both ways. Either he¹s right about everything,
 including it being OK to switch gurus, or those who believe in him are free
 to pick and choose among the things he said. It¹ll be interesting when LB¹s
 book comes out.



Except that TM teachers promise to be loyal to MMY in the context of teaching 
TM. There's 
no need to evoke a guru relationship to justify this promise and its 
implication...








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[FairfieldLife] Re: Guru Dev on changing gurus

2006-09-04 Thread sparaig
--- In FairfieldLife@yahoogroups.com, authfriend [EMAIL PROTECTED] wrote:

 --- In FairfieldLife@yahoogroups.com, Marek Reavis 
 reavismarek@ wrote:
 
  Comment below:
  **
  
  --- In FairfieldLife@yahoogroups.com, authfriend jstein@ wrote:
  
   --- In FairfieldLife@yahoogroups.com, Paul Mason 
   premanandpaul@ wrote:
   
'Some people say that having taken a guru you should not make 
   another. 
But this doctrine is not of the shaastra, this is [just] mind's 
imagination. The guru is gone to for [ones own] happiness. Up 
 until 
when bhagavad (God, Vishnu, Shiva) is gained, up until then you 
 can 
   go 
and change guru. So then we haven't seen any guru-bhakt 
 (follower) 
always studying in the same 'class' of a guru out of fear. 
 Actually 
   it 
is natural to transfer 'class' and to transfer guru. It is not 
disrespectful to the former guru, actually the guru's 
   dignity/respect 
has been done, but you will go beyond that study if you get the 
discipline of new gurus.'
[exerpt of 'Shri Shankaracharya UpadeshAmrita' kaNa 69 of 108]
translation - Paul Mason © 2006
http://www.paulmason.info/gurudev/upadesh.htm#changeguru
   
   And you're posting this excerpt because...?
  
  **End**
  
  Since everyone on this forum has dealt with the issue of where they
  (and others they may disagree with) stand regarding their 
  relationship with Maharishi, whether as their guru, or teacher, or 
  former-guru, or charlatan, or whatever; and since virtually 
  everyone (if not everyone) acknowledges that Guru Dev is an 
  umimpeachable authority on this and other subjects which this forum 
  is expressly dedicated to, it is patently obvious why Paul has 
  posted this.
 
 Gee, we just had a discussion about Guru Dev's views
 on who could and could not be a guru, and most here
 seemed to agree Guru Dev wasn't unimpeachable on that
 point at all.
 
 In any case, Paul seems to be very sensitive about
 folks assuming what his motivations are, so I thought
 it better to ask.  Of course, he rarely posts anything
 from either Guru Dev or MMY that is not designed to
 make MMY look bad by comparison.  Kind of a shame to
 use Guru Dev for that purpose, I think.
 
 As Alex pointed out, though, the quote doesn't appear
 to be relevant to this group, since MMY is not the kind
 of personal guru that Guru Dev was referring to.  I'm
 sure Paul knows this, so it remains unclear to me,
 at any rate, why he posted the quote.
 
 
 
  And thanks to him again.
 


i think you know very well why he posted:


 Of course, he rarely posts anything
 from either Guru Dev or MMY that is not designed to
 make MMY look bad by comparison.  Kind of a shame to
 use Guru Dev for that purpose, I think.





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[FairfieldLife] Re: Guru Dev on changing gurus

2006-09-04 Thread sparaig
--- In FairfieldLife@yahoogroups.com, new.morning [EMAIL PROTECTED] wrote:
[...]
 And the translation refers to the one who was going to the guru as a
 guru-bhakt. A guru follower. To me, that sounds like your typical
 meditator or at least TM teacher / gov. We do, or have, followed a
 teacher/guru.


Bhakti means love/worship/etc. Many TM teachers, and most meditators/sidhas, 
are NOT in a 
guru-bhkti relationship with MMY, or so I believe.

Unless, of course, the term bhakti changes radically when added to guru 
which doesn't 
seem likely.





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[FairfieldLife] Re: Guru Dev on changing gurus

2006-09-04 Thread sparaig
--- In FairfieldLife@yahoogroups.com, new.morning [EMAIL PROTECTED] wrote:

 --- In FairfieldLife@yahoogroups.com, gerbal88 no_reply@ wrote:
  In Seelisberg, Mahesh quipped *if your guru isn't giving you what you 
  want, get a different guru* -- I'm sure I've mentioned this before. 
 
 That appears consistent with the SBS quote The guru is gone to for
 [ones own] happiness. Up until when bhagavad (God, Vishnu, Shiva) is
 gained, up until then you can  go and change guru.
 
 If one teacher has not provided what one needs, has not made one
 happy, has not brought one Bhagavad (note to Paul and LB, its not
 Bhagavan?),  then one legitimately seeks a new teacher.
 
 What is puzzling is, refering to Ricks point, if one has a new
 teacher, why do theywant / seek / insist on being admitted back into the 
 fold /practices/ ashram/aka domes of their former teacher?


Yep. And not telling about the new guru/etc in order to do so.





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[FairfieldLife] Re: Guru Dev on changing gurus

2006-09-04 Thread Paul Mason
Resend - other copy incorrect

Hi, I am already acquainted with Dana Sawyer, thanks. He sent me a
very interesting essay to read on his meetings around Rishikesh. I
liked his no-nonsense style and his humour, I hope he gets around to
publishing such stuff. As for his being fluent in Hindi, I wonder if
this is correct?

With regard to the source material. The few quotations I have offered
lately are from 'Shri Shankaracharya UpadeshAmrita'. I have read 
other translations of 'Shri Shankaracharya UpadeshAmrita' so yes, I 
am confident that I know what Guru Dev is saying. But I look forward 
to seeing more translations, as it will be interesting to compare, I 
am not in competition with anyone.

Last year(?) or the year before (?) I translated 'Amrit Kana', the 
book of quotations compiled by MMY, and published just after Guru 
Dev's meeting with Sarvepalli Radhakrishnan in December 1950. As yet 
though, I have ommitted to complete my translation of the 
introduction (by MMY), which is largely written in praise of Guru 
Dev, a quote from katha-upanishad, a tale from the Puranas (as I 
recall), and a description of the meeting with Radhakrishnan. 
Actually there was a speech in English too. I posted it before on the 
internet but why not put it out again?

One of Radhakrishnan's associates, I think it was American Professor 
Paul Schilp, had this to say about Guru Dev:-

'To-day we are here to do homage to his Holiness, Shri Jagatguru
Shankaracharya Ananta Sri Vibhusita Swami Brahmananda Saraswati of
Jyotirmath, Badarikasram - the Superman, the seer, the sage, who is
one of the few rare individuals amongst the billions of the citizens
of the world, whom we would unhesitatingly choose if and when we
would be called upon to describe the spiritual and cultural capital
of our nation, if and when the world would feel the need of evoking
the part our nation can play in it, who is beyond any controversy,
one of the rare few who have contributed and can still contribute
something to universal peaceful progress, who have risen by their
talent and genius above their fellow countrymen, above their
fellowmen of the world and have thus gained a place for themselves at
the head of humanity, at the extreme spearhead of civilization.

Standing here at a time when everywhere in the world everybody
feels not a little bewildered at an immense increase in the sense of
human power, we can hardly exaggerate the necessity of teachers like
his Holiness the Jagatguru.

You will pardon me if I venture; at this assemblage of eminent
philosophers, to refer to an aspect of our Hindu Philosophy which
seems for the time being, to be too much belittled by the power-
intoxicated world.
Our Vedic philosophers 

The civilized world today is indeed in an age of spiritual chaos,
intellectual doubt and political decadence. Civilized man today no
doubt has acquired immense scientific and mechanical resources, but
seems hopelessly to lack the wisdom to apply them to the best
advantage. This is way we witness a growing sense of frustration
seizing every mind almost everywhere. The whole world seems to be
suffering from an epidemic of hysteria.

We do not know which way the truth lies. Perhaps even here it will
be true to say that every truth, however true in itself, yet taken
apart from others, becomes only a snare. In reality, perhaps, each is
one thread of a complex weft, and no thread can be taken apart from
the weft. But this much seems to be certain that there is this
paralysing fear and alarm almost everywhere in the world-everywhere
even the most powerful mind have not succeeded in escaping it
altogether. Everywhere humanity is beginning to feel that we are
being betrayed by what is false within, - we are almost giving way to
find ourselves spiritually paralysed.

This indeed is a deadly malady. The patient here must first of all
be brought to see that he is sick and to want to get well and to do
of himself what is needed to get well. Perhaps something is away both
with the heart and the brain.

The world needs philosopher-teachers like His Holiness Shri
Jagatguru Shankaracharya who can reveal the world of values and can
make us realize that, that is the real world. The world badly needs
guidance to a creed of values and ideals. The world needs a teacher
who can dispel our fears and can remove all sense of frustration or
least in so far as it is only an internal malady.

We need a teacher who has succeeded in gaining for himself freedom
to be along, who does not require any power, who can cure both heart
and Brain. We are in an age in which the meeting of the traditionally
alien cultures of the Orient and the Occident has become inevitable.
We need a teacher with sufficient gift of intellectual imagination
and divine inspiration who can help the smooth working of this
meeting, the working out of this meeting in such a way that the
values of each civilization complement and re-inforce rather than
combat and destroy 

[FairfieldLife] Re: Guru Dev on changing gurus

2006-09-04 Thread new . morning
--- In FairfieldLife@yahoogroups.com, sparaig [EMAIL PROTECTED] wrote:

 --- In FairfieldLife@yahoogroups.com, new.morning no_reply@ wrote:
 [...]
  And the translation refers to the one who was going to the guru as a
  guru-bhakt at least TM teacher / gov. We do, or have, followed a
  teacher/guru.
 
 
 Bhakti means love/worship/etc. Many TM teachers, and most
meditators/sidhas, are NOT in a 
 guru-bhkti relationship with MMY, or so I believe.
 
 Unless, of course, the term bhakti changes radically when added to
guru which doesn't 
 seem likely.

I was going by Paul's translation of guru-bhak, follower. Paul what
was your reasoning/ basis for saying followeer and not devotee.

It occured to me that a full-on bhakti relation might be implied. And
it also occurred me that, in an indian 1940's context, many if not
most of the regular householder folk, flocking to see SBS once or
twice a year, would be considered guru-bhaks, followers,even devotees. 

Even, and perhaps specifically, the cooks, carpenters, shopkeepers,
policmen etc who saw him infrequently, and many who  never had a
personal audience with him. They may have done guru puja to him every
morning. Thats a devotee in my book.Yet not a 24/7 staffer.

I would look to translators, interpretors, cultural historians, and 80
year old hindus  for  clarification. Until then, you will have your
read of it, I will have mine.








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[FairfieldLife] Re: Guru Dev on changing gurus

2006-09-04 Thread new . morning
Re: Guru Dev on changing gurus

--- In FairfieldLife@yahoogroups.com, sparaig [EMAIL PROTECTED] wrote:

 --- In FairfieldLife@yahoogroups.com, new.morning no_reply@ wrote:
 [...]
  And the translation refers to the one who was going to the guru as a
  guru-bhakt at least TM teacher / gov. We do, or have, followed a
  teacher/guru.
 

 Bhakti means love/worship/etc. Many TM teachers, and most
meditators/sidhas, are NOT in a
 guru-bhkti relationship with MMY, or so I believe.

 Unless, of course, the term bhakti changes radically when added to
guru which doesn't
 seem likely.

I was going by Paul's translation of guru-bhak, follower. Paul what
was your reasoning/ basis for saying followeer and not devotee.

It occured to me that a full-on bhakti relation might be implied. And
it also occurred me that, in an indian 1940's context, many if not
most of the regular householder folk, flocking to see SBS once or
twice a year, would be considered guru-bhaks, followers,even devotees.

Even, and perhaps specifically, the cooks, carpenters, shopkeepers,
policmen etc who saw him infrequently, and many who never had a
personal audience with him. They may have done guru puja to him every
morning. They may have fully prostrated themselves on the ground
before him. Thats a devotee in my book. Yet not a 24/7 staffer.

I would look to translators, interpretors, cultural historians, and 80
year old hindus for clarification. Until then, you will have your
read of it, I will have mine.









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[FairfieldLife] Re: Guru Dev on changing gurus

2006-09-04 Thread sparaig
--- In FairfieldLife@yahoogroups.com, new.morning [EMAIL PROTECTED] wrote:

 Re: Guru Dev on changing gurus
 
 --- In FairfieldLife@yahoogroups.com, sparaig sparaig@ wrote:
 
  --- In FairfieldLife@yahoogroups.com, new.morning no_reply@ wrote:
  [...]
   And the translation refers to the one who was going to the guru as a
   guru-bhakt at least TM teacher / gov. We do, or have, followed a
   teacher/guru.
  
 
  Bhakti means love/worship/etc. Many TM teachers, and most
 meditators/sidhas, are NOT in a
  guru-bhkti relationship with MMY, or so I believe.
 
  Unless, of course, the term bhakti changes radically when added to
 guru which doesn't
  seem likely.
 
 I was going by Paul's translation of guru-bhak, follower. Paul what
 was your reasoning/ basis for saying followeer and not devotee.
 
 It occured to me that a full-on bhakti relation might be implied. And
 it also occurred me that, in an indian 1940's context, many if not
 most of the regular householder folk, flocking to see SBS once or
 twice a year, would be considered guru-bhaks, followers,even devotees.
 
 Even, and perhaps specifically, the cooks, carpenters, shopkeepers,
 policmen etc who saw him infrequently, and many who never had a
 personal audience with him. They may have done guru puja to him every
 morning. They may have fully prostrated themselves on the ground
 before him. Thats a devotee in my book. Yet not a 24/7 staffer.
 
 I would look to translators, interpretors, cultural historians, and 80
 year old hindus for clarification. Until then, you will have your
 read of it, I will have mine.

But even given the above, most TMers and many/most TM teachers, are not in such 
a 
relationship with MMY or Gurudev.







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[FairfieldLife] Re: Guru Dev on changing gurus

2006-09-04 Thread L B Shriver
Response below.

--- In FairfieldLife@yahoogroups.com, new.morning [EMAIL PROTECTED] wrote:

 --- In FairfieldLife@yahoogroups.com, Paul Mason premanandpaul@
 wrote:
 
  'Bhagavad' is the word used in the text (I just double-checked). But 
  of course the transcriber could have misheard or indeed the 
  typesetter might have mispelled the word. But either way, Bhagavan or 
  Bhagavad, same really, means 'Lord' or 'God' or 'OMnipotent One'.
  
  I wouldn't describe myself as 'fluent', no, but on the other hand I 
  do check every single word and the words I don't know I look up in 
  one of my dictionaries, I use four different Hindi dictionaries 
  (Allied, Oxford, National  Bhargava's), and a M-W Sanskrit 'slab'. 
  Any new definitions get added to a database, which enables me, with 
  the help of MSaccess, to offer text and get a list of all available 
  words related to the current translation. This can be really useful 
  when Guru Dev uses obscure terms which he sometimes does. 
  
  Although it would be preferable to be really fluent, the downside of 
  a fluent speaker is that they are unlikely to look up commonly used 
  words  as a consequence can miss an obscure meaning. 


 Thanks. I laud yours and others, such as LB's, efforts.  Its valuable
 to me. The more I read, some pretty fundamental quetions arise. See
 adjacent posts.  
 
 However, my sense of your process,and that of LB's editing of his copy
 of the material (its the same source -- hindi manuscript -- for both
 of you,correct?), is that while its thorough and meticulous, it may be
 subject to the poetry effect of Bly and ? mentioned in posts a few
 days ago regarding arabic / sufi poetry. 
 
 That is, do you you have a sense of what SBS must have meant, and
 the 2-20 meanings in the dictionary for each word are chosen to jibe
 with that must be area of meaning? What if your feeling is wrong? 
 Then again, translators not having that must be feeling may produce
 disasters. 



When I first starting working on the translation, I sometimes went by the must 
have 
meant method. Early in the game I realized that was unsatisfactory. I realized 
that I could 
render a paragraph that would read OK to most readers, but which could be 
wrong. To 
that end, I aquired more professional help and outside consultants with 
subject matter 
expertise. (They will be credited in the book.)

The goal of my work has been to render, insofar as possible without distortion 
or 
speculation, WHAT HE ACTUALLY SAID. Nothing more, nothing less. 



 And what about idioms, yogi slang :), and regional meanings of the
 words? If one is either not fluent in hindi, and/or not intimately
 current on the syntax and venacular of yogis and swamis 1920-1950, can
 some meanings be missed?



Brahmanandaji spoke vernacular hindi with a slight flavor that the translators 
described as  
somewhat regional or antiquated, yet eloquent without being elegant. Although 
there are 
occasional obscure idioms (annoted in the text), for the most part his delivery 
is dirt 
simple. For some of the discourses I have had as many as 4 original 
translations to work 
from, and a minimum of 3 for the entire set. I have found little disagreement 
or variation.

Some of my TM based readers have suggested alterations based on TM doctrine (we 
know 
what this word must really mean) but I have generally not found such 
alternations to be 
justified by the context.

In cases where doubts arose, I made it my business to get second and third 
opinions.

There is no such thing as a perfect translation, but the one I am offering has 
survived 
profound scrutiny, and I am confident that it reflects WHAT HE ACTUALLY SAID.

L B S







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[FairfieldLife] Re: Guru Dev on changing gurus

2006-09-04 Thread new . morning
Thanks.

--- In FairfieldLife@yahoogroups.com, L B Shriver [EMAIL PROTECTED]
wrote:

 Response below.
 
 --- In FairfieldLife@yahoogroups.com, new.morning no_reply@ wrote:
 
  --- In FairfieldLife@yahoogroups.com, Paul Mason premanandpaul@
  wrote:
  
   'Bhagavad' is the word used in the text (I just double-checked).
But 
   of course the transcriber could have misheard or indeed the 
   typesetter might have mispelled the word. But either way,
Bhagavan or 
   Bhagavad, same really, means 'Lord' or 'God' or 'OMnipotent One'.
   
   I wouldn't describe myself as 'fluent', no, but on the other hand I 
   do check every single word and the words I don't know I look up in 
   one of my dictionaries, I use four different Hindi dictionaries 
   (Allied, Oxford, National  Bhargava's), and a M-W Sanskrit 'slab'. 
   Any new definitions get added to a database, which enables me, with 
   the help of MSaccess, to offer text and get a list of all available 
   words related to the current translation. This can be really useful 
   when Guru Dev uses obscure terms which he sometimes does. 
   
   Although it would be preferable to be really fluent, the
downside of 
   a fluent speaker is that they are unlikely to look up commonly used 
   words  as a consequence can miss an obscure meaning. 
 
 
  Thanks. I laud yours and others, such as LB's, efforts.  Its valuable
  to me. The more I read, some pretty fundamental quetions arise. See
  adjacent posts.  
  
  However, my sense of your process,and that of LB's editing of his copy
  of the material (its the same source -- hindi manuscript -- for both
  of you,correct?), is that while its thorough and meticulous, it may be
  subject to the poetry effect of Bly and ? mentioned in posts a few
  days ago regarding arabic / sufi poetry. 
  
  That is, do you you have a sense of what SBS must have meant, and
  the 2-20 meanings in the dictionary for each word are chosen to jibe
  with that must be area of meaning? What if your feeling is wrong? 
  Then again, translators not having that must be feeling may produce
  disasters. 
 
 
 
 When I first starting working on the translation, I sometimes went
by the must have 
 meant method. Early in the game I realized that was unsatisfactory.
I realized that I could 
 render a paragraph that would read OK to most readers, but which
could be wrong. To 
 that end, I aquired more professional help and outside consultants
with subject matter 
 expertise. (They will be credited in the book.)
 
 The goal of my work has been to render, insofar as possible without
distortion or 
 speculation, WHAT HE ACTUALLY SAID. Nothing more, nothing less. 
 
 
 
  And what about idioms, yogi slang :), and regional meanings of the
  words? If one is either not fluent in hindi, and/or not intimately
  current on the syntax and venacular of yogis and swamis 1920-1950, can
  some meanings be missed?
 
 
 
 Brahmanandaji spoke vernacular hindi with a slight flavor that the
translators described as  
 somewhat regional or antiquated, yet eloquent without being elegant.
Although there are 
 occasional obscure idioms (annoted in the text), for the most part
his delivery is dirt 
 simple. For some of the discourses I have had as many as 4 original
translations to work 
 from, and a minimum of 3 for the entire set. I have found little
disagreement or variation.
 
 Some of my TM based readers have suggested alterations based on TM
doctrine (we know 
 what this word must really mean) but I have generally not found such
alternations to be 
 justified by the context.
 
 In cases where doubts arose, I made it my business to get second and
third opinions.
 
 There is no such thing as a perfect translation, but the one I am
offering has survived 
 profound scrutiny, and I am confident that it reflects WHAT HE
ACTUALLY SAID.
 
 L B S







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[FairfieldLife] Re: Guru Dev on changing gurus

2006-09-04 Thread new . morning
--- In FairfieldLife@yahoogroups.com, sparaig [EMAIL PROTECTED] wrote:

 --- In FairfieldLife@yahoogroups.com, new.morning no_reply@ wrote:
 
  Re: Guru Dev on changing gurus
  
  --- In FairfieldLife@yahoogroups.com, sparaig sparaig@ wrote:
  
   --- In FairfieldLife@yahoogroups.com, new.morning no_reply@ wrote:
   [...]
And the translation refers to the one who was going to the
guru as a
guru-bhakt at least TM teacher / gov. We do, or have, followed a
teacher/guru.
   
  
   Bhakti means love/worship/etc. Many TM teachers, and most
  meditators/sidhas, are NOT in a
   guru-bhkti relationship with MMY, or so I believe.
  
   Unless, of course, the term bhakti changes radically when added to
  guru which doesn't
   seem likely.
  
  I was going by Paul's translation of guru-bhak, follower. Paul what
  was your reasoning/ basis for saying followeer and not devotee.
  
  It occured to me that a full-on bhakti relation might be implied. And
  it also occurred me that, in an indian 1940's context, many if not
  most of the regular householder folk, flocking to see SBS once or
  twice a year, would be considered guru-bhaks, followers,even
devotees.
  
  Even, and perhaps specifically, the cooks, carpenters, shopkeepers,
  policmen etc who saw him infrequently, and many who never had a
  personal audience with him. They may have done guru puja to him every
  morning. They may have fully prostrated themselves on the ground
  before him. Thats a devotee in my book. Yet not a 24/7 staffer.
  
  I would look to translators, interpretors, cultural historians, and 80
  year old hindus for clarification. Until then, you will have your
  read of it, I will have mine.
 
 But even given the above, most TMers and many/most TM teachers, are
not in such a 
 relationship with MMY or Gurudev. 
 
I would suggest that tranlating such into a modern American / European
context, many TM teachers, and some TMers (some real bhaktis
and--seperate thought -- ninnies, there) are / were in such a
relationship. However, if you do not grok such, from experience, or
from the outlines of the suggestion, I am guessing that my making the
detailed explicit case would not resonate with your experience or
mind-set either. No foul. 








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[FairfieldLife] Re: Guru Dev on changing gurus

2006-09-04 Thread sparaig
--- In FairfieldLife@yahoogroups.com, new.morning [EMAIL PROTECTED] wrote:

 --- In FairfieldLife@yahoogroups.com, sparaig sparaig@ wrote:
 
  --- In FairfieldLife@yahoogroups.com, new.morning no_reply@ wrote:
  
   Re: Guru Dev on changing gurus
   
   --- In FairfieldLife@yahoogroups.com, sparaig sparaig@ wrote:
   
--- In FairfieldLife@yahoogroups.com, new.morning no_reply@ wrote:
[...]
 And the translation refers to the one who was going to the
 guru as a
 guru-bhakt at least TM teacher / gov. We do, or have, followed a
 teacher/guru.

   
Bhakti means love/worship/etc. Many TM teachers, and most
   meditators/sidhas, are NOT in a
guru-bhkti relationship with MMY, or so I believe.
   
Unless, of course, the term bhakti changes radically when added to
   guru which doesn't
seem likely.
   
   I was going by Paul's translation of guru-bhak, follower. Paul what
   was your reasoning/ basis for saying followeer and not devotee.
   
   It occured to me that a full-on bhakti relation might be implied. And
   it also occurred me that, in an indian 1940's context, many if not
   most of the regular householder folk, flocking to see SBS once or
   twice a year, would be considered guru-bhaks, followers,even
 devotees.
   
   Even, and perhaps specifically, the cooks, carpenters, shopkeepers,
   policmen etc who saw him infrequently, and many who never had a
   personal audience with him. They may have done guru puja to him every
   morning. They may have fully prostrated themselves on the ground
   before him. Thats a devotee in my book. Yet not a 24/7 staffer.
   
   I would look to translators, interpretors, cultural historians, and 80
   year old hindus for clarification. Until then, you will have your
   read of it, I will have mine.
  
  But even given the above, most TMers and many/most TM teachers, are
 not in such a 
  relationship with MMY or Gurudev. 
  
 I would suggest that tranlating such into a modern American / European
 context, many TM teachers, and some TMers (some real bhaktis
 and--seperate thought -- ninnies, there) are / were in such a
 relationship. However, if you do not grok such, from experience, or
 from the outlines of the suggestion, I am guessing that my making the
 detailed explicit case would not resonate with your experience or
 mind-set either. No foul.



I agree that some/many TM teachers and sme TMers were/are in such as 
relationship (at 
least in their own minds) with MMY, or even Gurudev.

I thought you were claiming a majority had this belief/attitude/whatever.

Perhaps at some point in their careers, most TM teachers felt that way, but 
certainly it 
wasn't a rank-and-file attidude for TMers and probably not even for TM-Sidhas.





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[FairfieldLife] Re: Guru Dev on changing gurus

2006-09-04 Thread new . morning
--- In FairfieldLife@yahoogroups.com, sparaig [EMAIL PROTECTED] wrote:

 --- In FairfieldLife@yahoogroups.com, new.morning no_reply@ wrote:
 
  --- In FairfieldLife@yahoogroups.com, sparaig sparaig@ wrote:
  
   --- In FairfieldLife@yahoogroups.com, new.morning no_reply@ wrote:
   
Re: Guru Dev on changing gurus

--- In FairfieldLife@yahoogroups.com, sparaig sparaig@ wrote:

 --- In FairfieldLife@yahoogroups.com, new.morning
no_reply@ wrote:
 [...]
  And the translation refers to the one who was going to the
  guru as a
  guru-bhakt at least TM teacher / gov. We do, or have,
followed a
  teacher/guru.
 

 Bhakti means love/worship/etc. Many TM teachers, and most
meditators/sidhas, are NOT in a
 guru-bhkti relationship with MMY, or so I believe.

 Unless, of course, the term bhakti changes radically when
added to
guru which doesn't
 seem likely.

I was going by Paul's translation of guru-bhak, follower.
Paul what
was your reasoning/ basis for saying followeer and not
devotee.

It occured to me that a full-on bhakti relation might be
implied. And
it also occurred me that, in an indian 1940's context, many
if not
most of the regular householder folk, flocking to see SBS once or
twice a year, would be considered guru-bhaks, followers,even
  devotees.

Even, and perhaps specifically, the cooks, carpenters,
shopkeepers,
policmen etc who saw him infrequently, and many who never had a
personal audience with him. They may have done guru puja to
him every
morning. They may have fully prostrated themselves on the ground
before him. Thats a devotee in my book. Yet not a 24/7 staffer.

I would look to translators, interpretors, cultural
historians, and 80
year old hindus for clarification. Until then, you will have your
read of it, I will have mine.
   
   But even given the above, most TMers and many/most TM teachers, are
  not in such a 
   relationship with MMY or Gurudev. 
   
  I would suggest that tranlating such into a modern American / European
  context, many TM teachers, and some TMers (some real bhaktis
  and--seperate thought -- ninnies, there) are / were in such a
  relationship. However, if you do not grok such, from experience, or
  from the outlines of the suggestion, I am guessing that my making the
  detailed explicit case would not resonate with your experience or
  mind-set either. No foul.
 
 
 
 I agree that some/many TM teachers and sme TMers were/are in such as
relationship (at 
 least in their own minds) with MMY, or even Gurudev.
 
 I thought you were claiming a majority had this
belief/attitude/whatever.
 
 Perhaps at some point in their careers, most TM teachers felt that way, 

yes, that is my point.

but certainly it 
 wasn't a rank-and-file attidude for TMers and probably not even for
TM-Sidhas.

No it wasn't. I would guess it was, for at least some time, for 1% of
TMers (but 20% of core volunteers around the center), and maybe 5% of
sidhas.








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