[FairfieldLife] Re: Season's Greetings from Interfaith Charities International

2005-12-28 Thread TurquoiseB
 --- In FairfieldLife@yahoogroups.com, Peter [EMAIL PROTECTED] 
 wrote:
 
  This subtle, celestial stuff is absolutely,
  incredibly, charming, fascinating, mind-blowing when
  it opens-up, but  it really has nothing to do with
  Realization. Like the TM-siddhis, the value is in the
  practice of samayama, not in the attainment of a
  particular siddhi itself. That really doesn't mean
  anything in the context of Realization. Talking to the
  diety of your mantra is like talking to the bus driver
  who's taking you someplace. Fascinating guy, but
  nothing to do with your destination.

I've always felt that a fascination with subtle
phenomena like this was just an indication of
lack of experiences of realization. If one never
gets to one's destination, one gets fascinated 
by the silly tourist attractions along the way.







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[FairfieldLife] Re: Season's Greetings from Interfaith Charities International

2005-12-28 Thread sparaig
--- In FairfieldLife@yahoogroups.com, Rick Archer 
[EMAIL PROTECTED] wrote:

 on 12/27/05 12:44 PM, Patrick Gillam at [EMAIL PROTECTED] wrote:
 
  --- authfriend wrote:
  
  The more abstract the understanding of the nature of
  devas, the less religious they seem.  Sort of like
  Christ the divine/human center of the Christian
  religion, versus the universal Christ as a mode of
  consciousness.
  
  I've been trying to remember if I've ever heard anyone
  say or write, My mantra came to visit me in a tangible
  form, and I saw it to be a god. Nothing comes to mind.
  That leaves the abstract understanding, which indeed
  has no religious feelings for me.
 
 Although on a Rishikesh TTC, Maharishi did say that you eventually 
do
 perceive the deity associated with your mantra.


Seems to me that if there's anything to this Unity/Brahma 
consciousness thing, that that would be inevitable.






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[FairfieldLife] Re: Season's Greetings from Interfaith Charities International

2005-12-28 Thread sparaig
--- In FairfieldLife@yahoogroups.com, shempmcgurk 
[EMAIL PROTECTED] wrote:

 --- In FairfieldLife@yahoogroups.com, Rick Archer 
 [EMAIL PROTECTED] wrote:
 
  on 12/27/05 12:44 PM, Patrick Gillam at [EMAIL PROTECTED] wrote:
  
   --- authfriend wrote:
   
   The more abstract the understanding of the nature of
   devas, the less religious they seem.  Sort of like
   Christ the divine/human center of the Christian
   religion, versus the universal Christ as a mode of
   consciousness.
   
   I've been trying to remember if I've ever heard anyone
   say or write, My mantra came to visit me in a tangible
   form, and I saw it to be a god. Nothing comes to mind.
   That leaves the abstract understanding, which indeed
   has no religious feelings for me.
  
  Although on a Rishikesh TTC, Maharishi did say that you 
eventually 
 do
  perceive the deity associated with your mantra.
 
 
 Wow.  Then that kinda confirms my experience which I related in 
 another post...


Perhaps, perhaps not. What does Self look like to someone in Unity? 
What does God look like to someone in GC?






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[FairfieldLife] Re: Season's Greetings from Interfaith Charities International

2005-12-28 Thread sparaig
--- In FairfieldLife@yahoogroups.com, bbrigante [EMAIL PROTECTED] wrote:

 --- In FairfieldLife@yahoogroups.com, Rick Archer 
 [EMAIL PROTECTED] wrote:
 
  on 12/27/05 2:51 PM, bbrigante at [EMAIL PROTECTED] wrote:
   
   And although on some superficial level it may be true that
   the vibratory
   influence of the mantra causes TM to work, ultimately, the
   benefits result
   from aligning oneself with the impulse of intelligence or 
 Devata
   that the
   mantra represents.
   
   
   **
   
   You are expressing a belief that has nothing to do with the 
 correct
   practice of TM -- during the practice of TM, the mantra is used 
 as a
   meaningless sound.
  
 
 
  I understand that Bob. I'm just saying that I believe that this 
is 
 what's
  really going on. A physicist who understands how gravity works 
and 
 another
  man who doesn't are both influenced equally by gravity. Their 
 understanding
  or lack of it doesn't alter the laws of gravity.
 
 
 
 OK, but I wanted to emphasize that the correct practice of TM 
 _requires_ that no meaning be assigned to the mantra during the 
 practice, for Hindu practitioners or non-Hindus. People opposed to 
 TM are always pushing the canard that the mantras assigned to 
people 
 learning TM make TM a religious (Hindu) practice, and it is not. 
 Assignment of meaning to the mantra is an option outside the 
 practice of TM for those of the Hindu persuasion, but if one were 
to 
 focus on meaning, any meaning, during TM, one would not be 
 practicing TM.


*Deliberately* focus. If its ANY kind of focus that distorts the 
practice, then one is left with the fact that one isn't practicing TM 
because one heard a rumor about some deity being associated with the 
mantra, etc.,and that if that thought popped up and you started 
worrying about the bija-ness of the TM mantra, then you couldn't be 
TMing at that point.





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[FairfieldLife] Re: Season's Greetings from Interfaith Charities International

2005-12-28 Thread sparaig
--- In FairfieldLife@yahoogroups.com, Patrick Gillam 
[EMAIL PROTECTED] wrote:

 --- Rick Archer wrote:
  
  And although on some superficial level it may be true that 
the vibratory
  influence of the mantra causes TM to work, ultimately, the 
benefits result
  from aligning oneself with the impulse of intelligence or 
Devata that the
  mantra represents.
 
 Is there any way to tell whether TM's influence results 
 from the mantra's vibe or from the experience of pure 
 consciousness, which is what happens when the mantra 
 fades away?
 
 The old TM explanation always made sense to me -- that
 the mantra is a sound that tends to go away, leaving one's
 awareness without an object; leaving it aware of awareness
 itself.
 
 This notion that TM's benefits come from the sound's vibration,
 or from an entity associated with that sound, seems primitive.
 Inelegant. Sub-Occam. But as I ask above, who can tell?
 
 We have lots of people here who've used TM mantras at 
 some length. I'd love to read people's experiences in terms 
 of what each of us has observed firsthand in all these 
 decades of using our mantras. Get this discussion out 
 of the realm of theory and into our direct experiences.


Thereby pulling the flower up by the roots...






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Re: [FairfieldLife] Re: Season's Greetings from Interfaith Charities International

2005-12-28 Thread Peter


--- sparaig [EMAIL PROTECTED] wrote:

 --- In FairfieldLife@yahoogroups.com, bbrigante
 [EMAIL PROTECTED] wrote:
 
  --- In FairfieldLife@yahoogroups.com, Rick Archer 
  [EMAIL PROTECTED] wrote:
  
   on 12/27/05 2:51 PM, bbrigante at
 [EMAIL PROTECTED] wrote:

And although on some superficial level it may
 be true that
the vibratory
influence of the mantra causes TM to work,
 ultimately, the
benefits result
from aligning oneself with the impulse of
 intelligence or 
  Devata
that the
mantra represents.


**

You are expressing a belief that has nothing
 to do with the 
  correct
practice of TM -- during the practice of TM,
 the mantra is used 
  as a
meaningless sound.
   
  
  
   I understand that Bob. I'm just saying that I
 believe that this 
 is 
  what's
   really going on. A physicist who understands how
 gravity works 
 and 
  another
   man who doesn't are both influenced equally by
 gravity. Their 
  understanding
   or lack of it doesn't alter the laws of gravity.
  
  
  
  OK, but I wanted to emphasize that the correct
 practice of TM 
  _requires_ that no meaning be assigned to the
 mantra during the 
  practice, for Hindu practitioners or non-Hindus.
 People opposed to 
  TM are always pushing the canard that the mantras
 assigned to 
 people 
  learning TM make TM a religious (Hindu) practice,
 and it is not. 
  Assignment of meaning to the mantra is an option
 outside the 
  practice of TM for those of the Hindu persuasion,
 but if one were 
 to 
  focus on meaning, any meaning, during TM, one
 would not be 
  practicing TM.
 
 
 *Deliberately* focus. If its ANY kind of focus that
 distorts the 
 practice, then one is left with the fact that one
 isn't practicing TM 
 because one heard a rumor about some deity being
 associated with the 
 mantra, etc.,and that if that thought popped up and
 you started 
 worrying about the bija-ness of the TM mantra, then
 you couldn't be 
 TMing at that point.

And this is why MMY doesn't talk about this because it
doesn't help your pracice at all. In fact it can
hinder it.




 
 
 
 
 
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[FairfieldLife] Re: Season's Greetings from Interfaith Charities International

2005-12-28 Thread uvulonicus
Everyone bow down to the effulgence of Shri Shri Barryji, who is 
obviously immersed in realization and much much superior to us poor 
little Sidhas.

--- In FairfieldLife@yahoogroups.com, TurquoiseB [EMAIL PROTECTED] 
wrote:

  --- In FairfieldLife@yahoogroups.com, Peter [EMAIL PROTECTED] 
  wrote:
  
   This subtle, celestial stuff is absolutely,
   incredibly, charming, fascinating, mind-blowing when
   it opens-up, but  it really has nothing to do with
   Realization. Like the TM-siddhis, the value is in the
   practice of samayama, not in the attainment of a
   particular siddhi itself. That really doesn't mean
   anything in the context of Realization. Talking to the
   diety of your mantra is like talking to the bus driver
   who's taking you someplace. Fascinating guy, but
   nothing to do with your destination.
 
 I've always felt that a fascination with subtle
 phenomena like this was just an indication of
 lack of experiences of realization. If one never
 gets to one's destination, one gets fascinated 
 by the silly tourist attractions along the way.







 Yahoo! Groups Sponsor ~-- 
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[FairfieldLife] Re: Season's Greetings from Interfaith Charities International

2005-12-28 Thread TurquoiseB
--- In FairfieldLife@yahoogroups.com, uvulonicus [EMAIL PROTECTED] 
wrote:

 Everyone bow down to the effulgence of Shri Shri Barryji, 
 who is obviously immersed in realization and much much 
 superior to us poor little Sidhas.

See what happens when you've been trained for decades
to bow down to someone?  It gets to be a habit...  :-)


 --- In FairfieldLife@yahoogroups.com, TurquoiseB [EMAIL PROTECTED] 
 wrote:
   --- In FairfieldLife@yahoogroups.com, Peter 
[EMAIL PROTECTED] 
   wrote:
   
This subtle, celestial stuff is absolutely,
incredibly, charming, fascinating, mind-blowing when
it opens-up, but  it really has nothing to do with
Realization. Like the TM-siddhis, the value is in the
practice of samayama, not in the attainment of a
particular siddhi itself. That really doesn't mean
anything in the context of Realization. Talking to the
diety of your mantra is like talking to the bus driver
who's taking you someplace. Fascinating guy, but
nothing to do with your destination.
  
  I've always felt that a fascination with subtle
  phenomena like this was just an indication of
  lack of experiences of realization. If one never
  gets to one's destination, one gets fascinated 
  by the silly tourist attractions along the way.







 Yahoo! Groups Sponsor ~-- 
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Re: [FairfieldLife] Re: Season's Greetings from Interfaith Charities International

2005-12-28 Thread Vaj


On Dec 27, 2005, at 1:44 PM, Patrick Gillam wrote:--- authfriend wrote:  The more abstract the understanding of the nature of devas, the less "religious" they seem.  Sort of like "Christ" the divine/human center of the Christian religion, versus the universal "Christ" as a mode of consciousness.  I've been trying to remember if I've ever heard anyone  say or write, "My mantra came to visit me in a tangible  form, and I saw it to be a god." Nothing comes to mind.  That leaves the abstract understanding, which indeed  has no religious feelings for me. I've experienced the form and the formless aspect of my TM ishta mantra. In order for that to manifest however I went to a teacher who instructed me in how to create the yantra, the visual form of the devata. The yantra of your devata relates to the aspect of seeing.I know of several people who had this experience related to their TM practice, but it is rare (and propbably linked to these peoples own past-life credit).When I was last at South Fallsburg with Purusha, they had visual forms of their devatas in their rooms.





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Re: [FairfieldLife] Re: Season's Greetings from Interfaith Charities International

2005-12-28 Thread Vaj


On Dec 27, 2005, at 10:44 AM, Patrick Gillam wrote:--- authfriend wrote:  Gillam wrote: Yet people in the know tell me [the mantra]  is an ishta-deva -- "the  god one prays most" (Wikipedia).   People in *what* know?  People with knowledge of what?  I can't cite posts, but I seem to recall that people who've  seen lists of ishta devas have seen the TM mantras on the list.   Maybe there are people reading this who consider the TM  mantras to be ishta devas and would be willing to cite the  basis for their understanding. Yes, these are seed syllables for specific devatas. In general seed syllables of peaceful deities are helpful for finding a calm, peaceful, "transcendental" state. The added benefit is they will awaken prana-kundalini and also produce the effect of that particular devata.If you hang around a TM practitioner long enough, you can tell what their mantra is.There are two types of seed syllables, bijas and yonis. Bijas begin with a consonant and yogis with a vowel. The sequence of letters determines the form. The sarada-tilaka-tantra describes the sequence and meaning of all the TM mantras. I've posted those quotes here before.





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[FairfieldLife] Re: Season's Greetings from Interfaith Charities International

2005-12-28 Thread authfriend
--- In FairfieldLife@yahoogroups.com, uvulonicus [EMAIL PROTECTED] 
wrote:

 Everyone bow down to the effulgence of Shri Shri Barryji, who is 
 obviously immersed in realization and much much superior to us poor 
 little Sidhas.

snicker

 
 --- In FairfieldLife@yahoogroups.com, TurquoiseB [EMAIL PROTECTED] 
 wrote:
 
   --- In FairfieldLife@yahoogroups.com, Peter 
[EMAIL PROTECTED] 
   wrote:
   
This subtle, celestial stuff is absolutely,
incredibly, charming, fascinating, mind-blowing when
it opens-up, but  it really has nothing to do with
Realization. Like the TM-siddhis, the value is in the
practice of samayama, not in the attainment of a
particular siddhi itself. That really doesn't mean
anything in the context of Realization. Talking to the
diety of your mantra is like talking to the bus driver
who's taking you someplace. Fascinating guy, but
nothing to do with your destination.
  
  I've always felt that a fascination with subtle
  phenomena like this was just an indication of
  lack of experiences of realization. If one never
  gets to one's destination, one gets fascinated 
  by the silly tourist attractions along the way.
 







 Yahoo! Groups Sponsor ~-- 
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Re: [FairfieldLife] Re: Season's Greetings from Interfaith Charities International

2005-12-28 Thread Vaj


On Dec 27, 2005, at 4:09 PM, Peter wrote:  --- Rick Archer [EMAIL PROTECTED] wrote:  on 12/27/05 2:05 PM, authfriend at [EMAIL PROTECTED] wrote:  Although on a Rishikesh TTC, Maharishi did say that you eventually do perceive the deity associated with your mantra.  Sure.  But is it an actual personified being, or is it how one's own perception translates the abstraction into something it can grasp?  I have friends who claim to see and even converse with the personified beings.  This subtle, celestial stuff is absolutely, incredibly, charming, fascinating, mind-blowing when it opens-up, but  it really has nothing to do with Realization. Like the TM-siddhis, the value is in the practice of samayama, not in the attainment of a particular siddhi itself. That really doesn't mean anything in the context of Realization. Talking to the diety of your mantra is like talking to the bus driver who's taking you someplace. Fascinating guy, but nothing to do with your destination. This is not what the tantras which present these mantras and devatas teach. There is a particular way to communicate to deities and it does not use gross mentation or speech but communicates through pure symbolic communication: mudras. Devatas will also possess "action mantras" which allow you to manifest their energy in a specific way to assist your personal evolution.But no, using "vaikhari", gross speech, is not using the proper medium of communication for a devata. At their level of existence entire sentences, paragraphs or intents are just "flashed" through a simple symbolic element. Conversely, when a devata communicates to a yogin, entire ideas or teachings can be conveyed in a single symbol.There is also a samsaric aspect of devatas that are not representative of their actual manifestation but what TMers might call "unstressing".





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Re: [FairfieldLife] Re: Season's Greetings from Interfaith Charities International

2005-12-28 Thread Vaj


On Dec 27, 2005, at 7:15 PM, Rick Archer wrote:on 12/27/05 5:54 PM, Patrick Gillam at [EMAIL PROTECTED] wrote:  --- Rick Archer wrote:  Maharishi always said, and we said in lectures, that you could transcend on any sound but that the mantras, due to their life-supporting vibratory quality, provided benefits that other sounds didn't.  This dovetails nicely with Peter's post about his TM mantra generating bliss.  So Rick, you're doing an Amma meditation these days, right? And you've used other sounds in meditation-like roles, such as for the sidhis, or maybe a bliss technique or something. In your experience, did your TM mantra provide benefits other sounds haven't?  I'm using Amma's mantra TM-style. Experiences are better than ever, but I can't say why for sure. Many influences. Didn't have bliss technique. Other techniques (i.e., sidhis) didn't involve anything for its sound value. I received two mantras from Amma--one of which is my TM mantra in it's full form. She gives the entire dharani--the full chain of mantra, the Om, the Seed, and the rest. So you're getting the full thing, from the start. The sadhana for practicing it was very beautiful.





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Re: [FairfieldLife] Re: Season's Greetings from Interfaith Charities International

2005-12-28 Thread Vaj


On Dec 28, 2005, at 10:27 AM, Rick Archer wrote:on 12/28/05 8:41 AM, Vaj at [EMAIL PROTECTED] wrote:When I was last at South Fallsburg with Purusha, they had visual forms of their devatas in their rooms.Were they instructed to have them? That was unclear. They were all on puja altars.





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[FairfieldLife] Re: Season's Greetings from Interfaith Charities International

2005-12-28 Thread Marek Reavis
Question below:

--- In FairfieldLife@yahoogroups.com, Vaj [EMAIL PROTECTED] wrote:

 
 On Dec 28, 2005, at 10:27 AM, Rick Archer wrote:
 
  on 12/28/05 8:41 AM, Vaj at [EMAIL PROTECTED] wrote:
 
  When I was last at South Fallsburg with Purusha, they had visual  
  forms of their devatas in their rooms.
 
  Were they instructed to have them?
 
 That was unclear. They were all on puja altars.

**END**

Vaj, were these visual forms the yantras or the anthropomorphic images?





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Re: [FairfieldLife] Re: Season's Greetings from Interfaith Charities International

2005-12-28 Thread Vaj


On Dec 28, 2005, at 11:07 AM, Marek Reavis wrote:Question below:  --- In FairfieldLife@yahoogroups.com, Vaj [EMAIL PROTECTED] wrote:   On Dec 28, 2005, at 10:27 AM, Rick Archer wrote:  on 12/28/05 8:41 AM, Vaj at [EMAIL PROTECTED] wrote:  When I was last at South Fallsburg with Purusha, they had visual   forms of their devatas in their rooms.  Were they instructed to have them?  That was unclear. They were all on puja altars.  **END**  Vaj, were these visual forms the yantras or the anthropomorphic images? Images of the devatas themselves, anthropomorphic images.





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Re: [FairfieldLife] Re: Season's Greetings from Interfaith Charities International

2005-12-28 Thread Vaj


On Dec 28, 2005, at 11:07 AM, Marek Reavis wrote:Question below:  --- In FairfieldLife@yahoogroups.com, Vaj [EMAIL PROTECTED] wrote:   On Dec 28, 2005, at 10:27 AM, Rick Archer wrote:  on 12/28/05 8:41 AM, Vaj at [EMAIL PROTECTED] wrote:  When I was last at South Fallsburg with Purusha, they had visual   forms of their devatas in their rooms.  Were they instructed to have them?  That was unclear. They were all on puja altars.  **END**  Vaj, were these visual forms the yantras or the anthropomorphic images? My first impession was that they had been instructed in or were doing on their own, 16-limbed worship of their devata (or similar worship). This is very common in the tradition of the Shankaracharyas (and elsewhere).





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Re: [FairfieldLife] Re: Season's Greetings from Interfaith Charities International

2005-12-28 Thread Rick Archer
Title: Re: [FairfieldLife] Re: Season's Greetings from Interfaith Charities International





on 12/28/05 10:19 AM, Vaj at [EMAIL PROTECTED] wrote: 

My first impession was that they had been instructed in or were doing on their own, 16-limbed worship of their devata (or similar worship). This is very common in the tradition of the Shankaracharyas (and elsewhere).

I used to put lots of posters of gods on my walls, but I wasnt instructed to, and I didnt know what association any of them might have with my mantra.






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[FairfieldLife] Re: Season's Greetings from Interfaith Charities International

2005-12-28 Thread jim_flanegin
--- In FairfieldLife@yahoogroups.com, TurquoiseB [EMAIL PROTECTED] 
wrote:

  --- In FairfieldLife@yahoogroups.com, Peter [EMAIL PROTECTED] 
  wrote:
  
   This subtle, celestial stuff is absolutely,
   incredibly, charming, fascinating, mind-blowing when
   it opens-up, but  it really has nothing to do with
   Realization. Like the TM-siddhis, the value is in the
   practice of samayama, not in the attainment of a
   particular siddhi itself. That really doesn't mean
   anything in the context of Realization. Talking to the
   diety of your mantra is like talking to the bus driver
   who's taking you someplace. Fascinating guy, but
   nothing to do with your destination.
 
 I've always felt that a fascination with subtle
 phenomena like this was just an indication of
 lack of experiences of realization. If one never
 gets to one's destination, one gets fascinated 
 by the silly tourist attractions along the way.

Its also a matter of perspective. Prior to Realization, I was mostly 
an unhappy person- yep I admit it, after nearly thirty years of 
meditation...So when these special experiences occurred, I clung to 
them to boost my faith, and as life preservers in a raging sea of my 
own making. 

Then when I turned inside out, the experiences that were so special 
in an isolated and linear way, were still special, only now on the 
backdrop of everyday magnificence.





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[FairfieldLife] Re: Season's Greetings from Interfaith Charities International

2005-12-28 Thread jim_flanegin
--- In FairfieldLife@yahoogroups.com, TurquoiseB [EMAIL PROTECTED] 
wrote:

 --- In FairfieldLife@yahoogroups.com, jim_flanegin 
[EMAIL PROTECTED] 
 wrote:
  --- In FairfieldLife@yahoogroups.com, TurquoiseB [EMAIL PROTECTED] 
  wrote:
--- In FairfieldLife@yahoogroups.com, Peter 
 [EMAIL PROTECTED] 
wrote:

 This subtle, celestial stuff is absolutely,
 incredibly, charming, fascinating, mind-blowing when
 it opens-up, but  it really has nothing to do with
 Realization. Like the TM-siddhis, the value is in the
 practice of samayama, not in the attainment of a
 particular siddhi itself. That really doesn't mean
 anything in the context of Realization. Talking to the
 diety of your mantra is like talking to the bus driver
 who's taking you someplace. Fascinating guy, but
 nothing to do with your destination.
   
   I've always felt that a fascination with subtle
   phenomena like this was just an indication of
   lack of experiences of realization. If one never
   gets to one's destination, one gets fascinated 
   by the silly tourist attractions along the way.
  
  Its also a matter of perspective. Prior to Realization, I was 
  mostly an unhappy person- yep I admit it, after nearly thirty 
  years of meditation...So when these special experiences 
occurred, 
  I clung to them to boost my faith, and as life preservers in a 
  raging sea of my own making. 
 
 Yup.  Exactly what I had in mind.
 
  Then when I turned inside out, the experiences that were so 
  special in an isolated and linear way, were still special, 
  only now on the backdrop of everyday magnificence.
 
 Well said.  For me, after the first experiences
 of realization, any fascination I'd had with 
 subtle phenomena such as have been mentioned
 here lately lost all appeal.  It was like 
 realizing that I'd been suckered into thinking 
 the flame of one puny little match was a great
 source of light, when the sun had been shining
 all along.

On the other hand, I literally ran out of energy a couple of weeks 
ago, to the point where my friend had to go get me a protein drink. 
I was lucid, but literally could not move. I felt the angel gabriel 
enfold me in his wings and comfort me until I could get sustenance, 
which immediately after drinking it, I was completely restored.

So this is the other side of the coin, that such experiences are 
available still, only as we need them. Oh, and why the angel 
gabriel? Don't know- first thing that popped into my head, and there 
he was...





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[FairfieldLife] Re: Season's Greetings from Interfaith Charities International

2005-12-28 Thread a_non_moose_ff
How can this guy have experiences of realization and not be the least 
bit aware of his addiction to being a dishonest, pompous, self-
important asshole?

--- In FairfieldLife@yahoogroups.com, TurquoiseB [EMAIL PROTECTED] 
wrote:

 --- In FairfieldLife@yahoogroups.com, jim_flanegin 
[EMAIL PROTECTED] 
 wrote:
  --- In FairfieldLife@yahoogroups.com, TurquoiseB [EMAIL PROTECTED] 
  wrote:
--- In FairfieldLife@yahoogroups.com, Peter 
 [EMAIL PROTECTED] 
wrote:

 This subtle, celestial stuff is absolutely,
 incredibly, charming, fascinating, mind-blowing when
 it opens-up, but  it really has nothing to do with
 Realization. Like the TM-siddhis, the value is in the
 practice of samayama, not in the attainment of a
 particular siddhi itself. That really doesn't mean
 anything in the context of Realization. Talking to the
 diety of your mantra is like talking to the bus driver
 who's taking you someplace. Fascinating guy, but
 nothing to do with your destination.
   
   I've always felt that a fascination with subtle
   phenomena like this was just an indication of
   lack of experiences of realization. If one never
   gets to one's destination, one gets fascinated 
   by the silly tourist attractions along the way.
  
  Its also a matter of perspective. Prior to Realization, I was 
  mostly an unhappy person- yep I admit it, after nearly thirty 
  years of meditation...So when these special experiences occurred, 
  I clung to them to boost my faith, and as life preservers in a 
  raging sea of my own making. 
 
 Yup.  Exactly what I had in mind.
 
  Then when I turned inside out, the experiences that were so 
  special in an isolated and linear way, were still special, 
  only now on the backdrop of everyday magnificence.
 
 Well said.  For me, after the first experiences
 of realization, any fascination I'd had with 
 subtle phenomena such as have been mentioned
 here lately lost all appeal.  It was like 
 realizing that I'd been suckered into thinking 
 the flame of one puny little match was a great
 source of light, when the sun had been shining
 all along.







 Yahoo! Groups Sponsor ~-- 
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[FairfieldLife] Re: Season's Greetings from Interfaith Charities International

2005-12-28 Thread TurquoiseB
--- In FairfieldLife@yahoogroups.com, a_non_moose_ff [EMAIL PROTECTED] 
wrote:

 How can this guy have experiences of realization and not be 
 the least bit aware of his addiction to being a dishonest, 
 pompous, self-important asshole?

Ignoring your attempt to start a fight yet again,
where along the Way did you get the impression 
that realization was *incompatible* with being
a dishonest, pompous, self-important asshole?
Where along the Way did you get the impression
that realization (being the basis of everything)
could possibly be incompatible with *anything*? 
It seems to me that being a dishonest, pompous,
self-important asshole (were that true) is better
than being a spiritual retard.  :-)  :-)  :-)


 --- In FairfieldLife@yahoogroups.com, TurquoiseB [EMAIL PROTECTED] 
 wrote:
 
  --- In FairfieldLife@yahoogroups.com, jim_flanegin 
 [EMAIL PROTECTED] 
  wrote:
   --- In FairfieldLife@yahoogroups.com, TurquoiseB 
[EMAIL PROTECTED] 
   wrote:
 --- In FairfieldLife@yahoogroups.com, Peter 
  [EMAIL PROTECTED] 
 wrote:
 
  This subtle, celestial stuff is absolutely,
  incredibly, charming, fascinating, mind-blowing when
  it opens-up, but  it really has nothing to do with
  Realization. Like the TM-siddhis, the value is in the
  practice of samayama, not in the attainment of a
  particular siddhi itself. That really doesn't mean
  anything in the context of Realization. Talking to the
  diety of your mantra is like talking to the bus driver
  who's taking you someplace. Fascinating guy, but
  nothing to do with your destination.

I've always felt that a fascination with subtle
phenomena like this was just an indication of
lack of experiences of realization. If one never
gets to one's destination, one gets fascinated 
by the silly tourist attractions along the way.
   
   Its also a matter of perspective. Prior to Realization, I was 
   mostly an unhappy person- yep I admit it, after nearly thirty 
   years of meditation...So when these special experiences 
occurred, 
   I clung to them to boost my faith, and as life preservers in a 
   raging sea of my own making. 
  
  Yup.  Exactly what I had in mind.
  
   Then when I turned inside out, the experiences that were so 
   special in an isolated and linear way, were still special, 
   only now on the backdrop of everyday magnificence.
  
  Well said.  For me, after the first experiences
  of realization, any fascination I'd had with 
  subtle phenomena such as have been mentioned
  here lately lost all appeal.  It was like 
  realizing that I'd been suckered into thinking 
  the flame of one puny little match was a great
  source of light, when the sun had been shining
  all along.
 







 Yahoo! Groups Sponsor ~-- 
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[FairfieldLife] Re: Season's Greetings from Interfaith Charities International

2005-12-28 Thread authfriend
--- In FairfieldLife@yahoogroups.com, TurquoiseB [EMAIL PROTECTED] 
wrote:

 --- In FairfieldLife@yahoogroups.com, a_non_moose_ff 
[EMAIL PROTECTED] 
 wrote:
 
  How can this guy have experiences of realization and not be 
  the least bit aware of his addiction to being a dishonest, 
  pompous, self-important asshole?
 
 Ignoring your attempt to start a fight yet again,
 where along the Way did you get the impression 
 that realization was *incompatible* with being
 a dishonest, pompous, self-important asshole?
 Where along the Way did you get the impression
 that realization (being the basis of everything)
 could possibly be incompatible with *anything*? 
 It seems to me that being a dishonest, pompous,
 self-important asshole (were that true) is better
 than being a spiritual retard.  :-)  :-)  :-)

(Except, as you've explained to us at some length,
in the case of Tom Pall.)






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[FairfieldLife] Re: Season's Greetings from Interfaith Charities International

2005-12-28 Thread authfriend
--- In FairfieldLife@yahoogroups.com, authfriend [EMAIL PROTECTED] 
wrote:

 --- In FairfieldLife@yahoogroups.com, TurquoiseB [EMAIL PROTECTED] 
 wrote:
 
  --- In FairfieldLife@yahoogroups.com, a_non_moose_ff 
 [EMAIL PROTECTED] 
  wrote:
  
   How can this guy have experiences of realization and not be 
   the least bit aware of his addiction to being a dishonest, 
   pompous, self-important asshole?
  
  Ignoring your attempt to start a fight yet again,

(Says Barry, jumping into the fight with both feet.)

  where along the Way did you get the impression 
  that realization was *incompatible* with being
  a dishonest, pompous, self-important asshole?
  Where along the Way did you get the impression
  that realization (being the basis of everything)
  could possibly be incompatible with *anything*? 
  It seems to me that being a dishonest, pompous,
  self-important asshole (were that true) is better
  than being a spiritual retard.  :-)  :-)  :-)
 
 (Except, as you've explained to us at some length,
 in the case of Tom Pall.)

(Well, actually, except in the case of anybody Barry
disagrees with about anything.)







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[FairfieldLife] Re: Season's Greetings from Interfaith Charities International

2005-12-28 Thread Alex Stanley
--- In FairfieldLife@yahoogroups.com, authfriend [EMAIL PROTECTED] wrote:

 --- In FairfieldLife@yahoogroups.com, authfriend [EMAIL PROTECTED] 
 wrote:
 
  --- In FairfieldLife@yahoogroups.com, TurquoiseB [EMAIL PROTECTED] 
  wrote:
  
   --- In FairfieldLife@yahoogroups.com, a_non_moose_ff 
  [EMAIL PROTECTED] 
   wrote:
   
How can this guy have experiences of realization and not be 
the least bit aware of his addiction to being a dishonest, 
pompous, self-important asshole?
   
   Ignoring your attempt to start a fight yet again,
 
 (Says Barry, jumping into the fight with both feet.)
 
   where along the Way did you get the impression 
   that realization was *incompatible* with being
   a dishonest, pompous, self-important asshole?
   Where along the Way did you get the impression
   that realization (being the basis of everything)
   could possibly be incompatible with *anything*? 
   It seems to me that being a dishonest, pompous,
   self-important asshole (were that true) is better
   than being a spiritual retard.  :-)  :-)  :-)
  
  (Except, as you've explained to us at some length,
  in the case of Tom Pall.)
 
 (Well, actually, except in the case of anybody Barry
 disagrees with about anything.)

I agree with Barry in that realization of the conscious nature doesn't
mean one is necessarily aware of the state of ones conditioning,
Barry, himself, being a prime example of this.






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[FairfieldLife] Re: Season's Greetings from Interfaith Charities International

2005-12-28 Thread jim_flanegin
--- In FairfieldLife@yahoogroups.com, Alex Stanley 
[EMAIL PROTECTED] wrote:

 --- In FairfieldLife@yahoogroups.com, authfriend [EMAIL PROTECTED] 
wrote:
 
  --- In FairfieldLife@yahoogroups.com, authfriend [EMAIL PROTECTED] 
  wrote:
  
   --- In FairfieldLife@yahoogroups.com, TurquoiseB 
[EMAIL PROTECTED] 
   wrote:
   
--- In FairfieldLife@yahoogroups.com, a_non_moose_ff 
   [EMAIL PROTECTED] 
wrote:

 How can this guy have experiences of realization and not 
be 
 the least bit aware of his addiction to being a dishonest, 
 pompous, self-important asshole?

Because he is having 'experiences of realization', plural.

Realization is not something that comes and goes. All the other 
stuff is sign posts pointing the way to it. Realization, when the 
experience comes, stays. 

There is no sometimes its there and sometimes its not. It is the 
culmination of a process of culturing the nervous system to be able 
to exist in any state and continue to have the experience of 
Realization, simultaneously (just like everyone says...). 

So, if we are just having periods of lucidity, alternating with 
periods of mud, we are not Realized, and can still be enslaved to 
our small e ego.
 
Ignoring your attempt to start a fight yet again,
  
  (Says Barry, jumping into the fight with both feet.)
  
where along the Way did you get the impression 
that realization was *incompatible* with being
a dishonest, pompous, self-important asshole?
Where along the Way did you get the impression
that realization (being the basis of everything)
could possibly be incompatible with *anything*? 
It seems to me that being a dishonest, pompous,
self-important asshole (were that true) is better
than being a spiritual retard.  :-)  :-)  :-)
   
   (Except, as you've explained to us at some length,
   in the case of Tom Pall.)
  
  (Well, actually, except in the case of anybody Barry
  disagrees with about anything.)
 
 I agree with Barry in that realization of the conscious nature 
doesn't
 mean one is necessarily aware of the state of ones conditioning,
 Barry, himself, being a prime example of this.







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[FairfieldLife] Re: Season's Greetings from Interfaith Charities International

2005-12-28 Thread TurquoiseB
  How can this guy have experiences of realization and not 
  be the least bit aware of his addiction to being a 
  dishonest, pompous, self-important asshole?
 
 Because he is having 'experiences of realization', plural.
 
 Realization is not something that comes and goes. All the other 
 stuff is sign posts pointing the way to it. Realization, when the 
 experience comes, stays. 

For the period it stays.  :-)

If it's stayed a while for you, maybe it will 
continue to do so.  Then again, maybe it will
be gone tomorrow and you'll feel like a 
consummate ass for claiming to know how the
universe works, eh?  :-)

 There is no sometimes its there and sometimes its not. It is the 
 culmination of a process of culturing the nervous system to be 
 able to exist in any state and continue to have the experience of 
 Realization, simultaneously (just like everyone says...). 

Well, that's a nice theory.  Me, I don't believe
that the state of one's nervous system has anything
whatsover to do with realization.  Nothing in the
state of the nervous system can prevent realization,
and nothing in it can 'cause' realization.  Reali-
zation just is.  Sometimes it is clearly, sometimes
it's not.  :-)

 So, if we are just having periods of lucidity, alternating with 
 periods of mud, we are not Realized, and can still be enslaved to 
 our small e ego.

Cool.  If you're claiming to be Realized, that
can be your definition of what you're claiming to
be, eh?  I'm not claiming to be anything...
  






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[FairfieldLife] Re: Season's Greetings from Interfaith Charities International

2005-12-28 Thread jim_flanegin
--- In FairfieldLife@yahoogroups.com, TurquoiseB [EMAIL PROTECTED] 
wrote:

   How can this guy have experiences of realization and 
not 
   be the least bit aware of his addiction to being a 
   dishonest, pompous, self-important asshole?
  
  Because he is having 'experiences of realization', plural.
  
  Realization is not something that comes and goes. All the other 
  stuff is sign posts pointing the way to it. Realization, when 
the 
  experience comes, stays. 
 
 For the period it stays.  :-)
 
 If it's stayed a while for you, maybe it will 
 continue to do so.  Then again, maybe it will
 be gone tomorrow and you'll feel like a 
 consummate ass for claiming to know how the
 universe works, eh?  :-)

I hope so!

 
  There is no sometimes its there and sometimes its not. It is the 
  culmination of a process of culturing the nervous system to be 
  able to exist in any state and continue to have the experience 
of 
  Realization, simultaneously (just like everyone says...). 
 
 Well, that's a nice theory.  

Experience only- no theories. Something I have watched occur.

Me, I don't believe
 that the state of one's nervous system has anything
 whatsover to do with realization.  

Well...it IS a paradox...The culturing of the nervous system, and 
what I mean by that is the learning of the nervous system to adjust 
appropriately and instantaneously to every moment, such that the 
experience of the absolute is not lost, or overshadowed, is a 
necessary element for sustaining Realization. However, the choice is 
always ours whether or not we choose to turn ourselves inside out, 
and in so doing, accept Realization.

So it seems there are two experiences, one purely mechanical, and 
one we bring about willingly. Both are interdependent.

Nothing in the
 state of the nervous system can prevent realization,
 and nothing in it can 'cause' realization.  Reali-
 zation just is.  Sometimes it is clearly, sometimes
 it's not.  :-)

 
  So, if we are just having periods of lucidity, alternating with 
  periods of mud, we are not Realized, and can still be enslaved 
to 
  our small e ego.
 
 Cool.  If you're claiming to be Realized, that
 can be your definition of what you're claiming to
 be, eh?  I'm not claiming to be anything...

No claims here. No claim checks needed either ;). Just writing about 
experience. What else is there?





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[FairfieldLife] Re: Season's Greetings from Interfaith Charities International

2005-12-28 Thread TurquoiseB
--- In FairfieldLife@yahoogroups.com, jim_flanegin [EMAIL PROTECTED] 
wrote:
 --- In FairfieldLife@yahoogroups.com, TurquoiseB [EMAIL PROTECTED] 
 wrote:
 
  Cool.  If you're claiming to be Realized, that
  can be your definition of what you're claiming to
  be, eh?  I'm not claiming to be anything...

 No claims here. No claim checks needed either ;). Just writing 
 about experience. What else is there?

The difference seems to be that you're convinced
that all experiences of enlightenment are somehow
the same.  I am not.  So I only write about my own,
without trying to speak for anyone else.  You might
give it a try sometime...  :-)







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[FairfieldLife] Re: Season's Greetings from Interfaith Charities International

2005-12-28 Thread amarnath
--- In FairfieldLife@yahoogroups.com, a_non_moose_ff [EMAIL PROTECTED] 
wrote:

 How can this guy have experiences of realization and not be the 
least 
 bit aware of his addiction to being a dishonest, pompous, self-
 important asshole?


Was he having Realization or was he having Experiences of various 
Sidhis and calling it Realization ?






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Re: [FairfieldLife] Re: Season's Greetings from Interfaith Charities International

2005-12-28 Thread Rick Archer
All experience comes and goes, no matter how sublime, but the source of
these experiences, the Awareness, doesn't come and go.

By going nowhere, continue to experience having arrived. By not taking one
step in any direction, you arrive instantly.

You arrive by not going anywhere. Just stay there. Just see that you are
always That, even if the mind creates a story line telling you that you are
other than That.

Adyashanti (Stephen Gray)

---

From Consciousness -- What Always Is?

Most people fret about losing this state or that state. They get caught up
in what's not present anymore. That which comes and goes is not real; quit
chasing it. It doesn't matter.

What haven't you lost? That is what's important. What always is? What is
there in bliss and in misery? Who you are is always present and is always
the same.

That which doesn't come and go is real. That is where Freedom is found --
nowhere else.

Adyashanti (Stephen Gray)


on 12/28/05 3:08 PM, TurquoiseB at [EMAIL PROTECTED] wrote:

 How can this guy have experiences of realization and not
 be the least bit aware of his addiction to being a
 dishonest, pompous, self-important asshole?
 
 Because he is having 'experiences of realization', plural.
 
 Realization is not something that comes and goes. All the other
 stuff is sign posts pointing the way to it. Realization, when the
 experience comes, stays.
 
 For the period it stays.  :-)
 
 If it's stayed a while for you, maybe it will
 continue to do so.  Then again, maybe it will
 be gone tomorrow and you'll feel like a
 consummate ass for claiming to know how the
 universe works, eh?  :-)
 
 There is no sometimes its there and sometimes its not. It is the
 culmination of a process of culturing the nervous system to be
 able to exist in any state and continue to have the experience of
 Realization, simultaneously (just like everyone says...).
 
 Well, that's a nice theory.  Me, I don't believe
 that the state of one's nervous system has anything
 whatsover to do with realization.  Nothing in the
 state of the nervous system can prevent realization,
 and nothing in it can 'cause' realization.  Reali-
 zation just is.  Sometimes it is clearly, sometimes
 it's not.  :-)
 
 So, if we are just having periods of lucidity, alternating with
 periods of mud, we are not Realized, and can still be enslaved to
 our small e ego.
 
 Cool.  If you're claiming to be Realized, that
 can be your definition of what you're claiming to
 be, eh?  I'm not claiming to be anything...
   
 
 
 
 
 
 
 
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[FairfieldLife] Re: Season's Greetings from Interfaith Charities International

2005-12-28 Thread jim_flanegin
--- In FairfieldLife@yahoogroups.com, TurquoiseB [EMAIL PROTECTED] 
wrote:

 --- In FairfieldLife@yahoogroups.com, jim_flanegin 
[EMAIL PROTECTED] 
 wrote:
  --- In FairfieldLife@yahoogroups.com, TurquoiseB [EMAIL PROTECTED] 
  wrote:
  
   Cool.  If you're claiming to be Realized, that
   can be your definition of what you're claiming to
   be, eh?  I'm not claiming to be anything...
 
  No claims here. No claim checks needed either ;). Just writing 
  about experience. What else is there?
 
 The difference seems to be that you're convinced
 that all experiences of enlightenment are somehow
 the same.  

All experiences of enlightenment are different, unique. I have said 
that several times here. 

Is there a component of enlightenment that is non-changing, 
everlasting, for everyone who has the genuine experience? 
Absolutely. 

Does everyone experience that non-changing everlasting essense of 
enlightenment the same way? How would I know? That is none of my 
business.

 without trying to speak for anyone else.  You might
 give it a try sometime...  :-)








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[FairfieldLife] Re: Season's Greetings from Interfaith Charities International

2005-12-28 Thread TurquoiseB
Cool.  If you're claiming to be Realized, that
can be your definition of what you're claiming to
be, eh?  I'm not claiming to be anything...
  
   No claims here. No claim checks needed either ;). Just writing 
   about experience. What else is there?
  
  The difference seems to be that you're convinced
  that all experiences of enlightenment are somehow
  the same.  
 
 All experiences of enlightenment are different, unique. I have 
 said that several times here. 
 
 Is there a component of enlightenment that is non-changing, 
 everlasting, for everyone who has the genuine experience? 
 Absolutely. 
 
 Does everyone experience that non-changing everlasting essense of 
 enlightenment the same way? How would I know? That is none of my 
 business.

Thanks for clarifying.  







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[FairfieldLife] Re: Season's Greetings from Interfaith Charities International

2005-12-27 Thread sparaig
--- In FairfieldLife@yahoogroups.com, Rick Archer [EMAIL PROTECTED] 
wrote:

 on 12/26/05 9:05 PM, sparaig at [EMAIL PROTECTED] wrote:
 
 It's 
  perfectly plausible that some bored ultra-rich, extremely famous,
  extremely eccentric, black singer might dabble in ALL of TM-
  associated practices without making it his religion...
 
 Who are you referring to? Michael Jackson?


Yep, according to many, he practices everything found everywhere.





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Re: [FairfieldLife] Re: Season's Greetings from Interfaith Charities International

2005-12-27 Thread Peter
You might characterize the TMO as a religion, but the
techniques themselves I have a hard time seeing as
religious in nature. The TMO I could see more easily
characterized as a religion, or a quasi-religion or a
cult. But you have to consider the level of
involvement of individuals. There is such a huge range
from the cultic TB through the NB to the, again,
cultic NTB.

--- Dave [EMAIL PROTECTED] wrote:

 TM is not a religion? PUH-lease!
 
 TM claims it is not a religion, but if it walks like
 a duck and 
 quacks like a duck, it's a duck.
 
 TM is nothing more then westernized, fundamentalist
 Hindusim. 
 Nothing wrong with that, but TM's denials only go so
 far.
 
 How else does one explain Rajas, yagnas,
 God-consciousness, 
 celebrations to saints, and all the other trappings
 that now typify 
 the TMO.
 
 It's a religion and the TB's are part of the
 congregation.
 
 --- In FairfieldLife@yahoogroups.com,
 off_world_beings 
 [EMAIL PROTECTED] wrote:
 
  --- In FairfieldLife@yahoogroups.com, InterFaith
 Charities 
  Secretariat [EMAIL PROTECTED] wrote:
  
   Season's Greetings
 May the New Year brings you and your 
 loved ones Health, Wealth  Prosperity.
   
 Click here to view the full card on Net 
   
 or paste the following link in your browser

 http://www.interfaithcharities.org/gc/200512.php
  
   From:   

   Bir Grewall, family staff   
 
   -
 Sponsored By : 
   Financial Advisors of America Inc. 
   www.faoai.org
  
  
  [EMAIL PROTECTED] please note: TM is not a
 religion and 
  I personally am against religion.
  
  OffWorld
 
 
 
 
 
 
 
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[FairfieldLife] Re: Season's Greetings from Interfaith Charities International

2005-12-27 Thread Patrick Gillam
--- Peter wrote:

 You might characterize the TMO as a religion, but the
 techniques themselves I have a hard time seeing as
 religious in nature. 

I, too, have a hard time seeing the techniques as 
religious. But there's been talk in this forum of the 
mantras being devas that the teacher charges with 
shakti before giving to the meditator. 

So here we have a funny situation. I've been using 
my mantra for 31 years, during which time I've received 
no hint that it is anything other than a meaningless sound. 
Yet people in the know tell me it is an ishta-deva -- the 
god one prays most (Wikipedia). Now, how do I convince 
someone that TM is not somehow religious?





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[FairfieldLife] Re: Season's Greetings from Interfaith Charities International

2005-12-27 Thread authfriend
--- In FairfieldLife@yahoogroups.com, Patrick Gillam 
[EMAIL PROTECTED] wrote:

 --- Peter wrote:
 
  You might characterize the TMO as a religion, but the
  techniques themselves I have a hard time seeing as
  religious in nature. 
 
 I, too, have a hard time seeing the techniques as 
 religious. But there's been talk in this forum of the 
 mantras being devas that the teacher charges with 
 shakti before giving to the meditator. 
 
 So here we have a funny situation. I've been using 
 my mantra for 31 years, during which time I've received 
 no hint that it is anything other than a meaningless sound. 
 Yet people in the know tell me it is an ishta-deva -- the 
 god one prays most (Wikipedia). Now, how do I convince 
 someone that TM is not somehow religious?

People in *what* know?  People with knowledge of what?






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Re: [FairfieldLife] Re: Season's Greetings from Interfaith Charities International

2005-12-27 Thread Peter


--- Patrick Gillam [EMAIL PROTECTED] wrote:

 --- Peter wrote:
 
  You might characterize the TMO as a religion, but
 the
  techniques themselves I have a hard time seeing as
  religious in nature. 
 
 I, too, have a hard time seeing the techniques as 
 religious. But there's been talk in this forum of
 the 
 mantras being devas that the teacher charges with 
 shakti before giving to the meditator. 
 
 So here we have a funny situation. I've been using 
 my mantra for 31 years, during which time I've
 received 
 no hint that it is anything other than a meaningless
 sound. 
 Yet people in the know tell me it is an ishta-deva
 -- the 
 god one prays most (Wikipedia). Now, how do I
 convince 
 someone that TM is not somehow religious?

But what is a religion? I certainly see how someone
would call the practice of TM religious because the
bija mantras are associated with certain  Hindu
dieties, but does that make it a religion? Ask a hindu
if TM is a religion and he'll think the very question
is absurd. Is TM a Hindu practice? I don't know, I'm
not Hindu! TM is a door into the mystery of pure
Being. There are lots of doors. People get all hung-up
on the shape and color of the door.





 
 
 
 
 
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[FairfieldLife] Re: Season's Greetings from Interfaith Charities International

2005-12-27 Thread Patrick Gillam
--- Peter wrote:

 But what is a religion? I certainly see how someone
 would call the practice of TM religious because the
 bija mantras are associated with certain  Hindu
 dieties, but does that make it a religion? Ask a hindu
 if TM is a religion and he'll think the very question
 is absurd. Is TM a Hindu practice? I don't know, I'm
 not Hindu! TM is a door into the mystery of pure
 Being. There are lots of doors. People get all hung-up
 on the shape and color of the door.

This response will satisfy many open-minded people, 
but it's inadequate for the shaping of public policy. Laws 
and popular opinion are more blunt, less nuanced. So 
when we say TM is not religious, we have to say it as 
we'd say abortion is not murder or the Bible is full of 
nonsense, recognizing that many will agree with us, but 
many will condemn us for being so wrong.

Of course, as my time in newsgroups has demonstrated, 
there's nothing one can say that won't generate opposition, 
so opposition in itself means little, doesn't it?





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[FairfieldLife] Re: Season's Greetings from Interfaith Charities International

2005-12-27 Thread Patrick Gillam
--- authfriend wrote:

 Gillam wrote:
  Yet people in the know tell me [the mantra]
   is an ishta-deva -- the 
  god one prays most (Wikipedia). 
 
 People in *what* know?  People with knowledge of what?

I can't cite posts, but I seem to recall that people who've 
seen lists of ishta devas have seen the TM mantras on the list. 

Maybe there are people reading this who consider the TM 
mantras to be ishta devas and would be willing to cite the 
basis for their understanding.







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Re: [FairfieldLife] Re: Season's Greetings from Interfaith Charities International

2005-12-27 Thread Peter


--- Patrick Gillam [EMAIL PROTECTED] wrote:

 --- authfriend wrote:
 
  Gillam wrote:
   Yet people in the know tell me [the mantra]
is an ishta-deva -- the 
   god one prays most (Wikipedia). 
  
  People in *what* know?  People with knowledge of
 what?
 
 I can't cite posts, but I seem to recall that people
 who've 
 seen lists of ishta devas have seen the TM mantras
 on the list. 
 
 Maybe there are people reading this who consider the
 TM 
 mantras to be ishta devas and would be willing to
 cite the 
 basis for their understanding.

According to the Sri Tantra (i think its that one) the
bija mantras used in TM are the seed form of specific
devatas(Saraswati and Lakshmi). The effect of the
mantra, according to MMY, would be two-fold. The
enlivening of that specific value of nature in one's
life through mantra and transcendance into valueless
Atman. But does this make TM a religion? I don't think
so. Quasi-religious? Perhaps.



 
 
 
 
 
 
 
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Re: [FairfieldLife] Re: Season's Greetings from Interfaith Charities International

2005-12-27 Thread Peter


--- Patrick Gillam [EMAIL PROTECTED] wrote:

 --- Peter wrote:
 
  But what is a religion? I certainly see how
 someone
  would call the practice of TM religious because
 the
  bija mantras are associated with certain  Hindu
  dieties, but does that make it a religion? Ask a
 hindu
  if TM is a religion and he'll think the very
 question
  is absurd. Is TM a Hindu practice? I don't know,
 I'm
  not Hindu! TM is a door into the mystery of pure
  Being. There are lots of doors. People get all
 hung-up
  on the shape and color of the door.
 
 This response will satisfy many open-minded people, 
 but it's inadequate for the shaping of public
 policy. Laws 
 and popular opinion are more blunt, less nuanced. So
 
 when we say TM is not religious, we have to say it
 as 
 we'd say abortion is not murder or the Bible is
 full of 
 nonsense, recognizing that many will agree with us,
 but 
 many will condemn us for being so wrong.
 
 Of course, as my time in newsgroups has
 demonstrated, 
 there's nothing one can say that won't generate
 opposition, 
 so opposition in itself means little, doesn't it?

The general public (whomever they are!) seem to like
simple answers with black and white distinctions.
Unfortunately life is not like that.




 
 
 
 
 
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Re: [FairfieldLife] Re: Season's Greetings from Interfaith Charities International

2005-12-27 Thread Rick Archer
on 12/27/05 9:44 AM, Patrick Gillam at [EMAIL PROTECTED] wrote:

 --- authfriend wrote:
 
 Gillam wrote:
 Yet people in the know tell me [the mantra]
  is an ishta-deva -- the
 god one prays most (Wikipedia).
 
 People in *what* know?  People with knowledge of what?
 
 I can't cite posts, but I seem to recall that people who've
 seen lists of ishta devas have seen the TM mantras on the list.
 
 Maybe there are people reading this who consider the TM
 mantras to be ishta devas and would be willing to cite the
 basis for their understanding.

If you Google bija mantras you get tons of results. Here's the first one:
http://www.rudraksha-ratna.com/bija_mantra.php




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[FairfieldLife] Re: Season's Greetings from Interfaith Charities International

2005-12-27 Thread Patrick Gillam
--- Peter wrote:

 According to the Sri Tantra (i think its that one) the
 bija mantras used in TM are the seed form of specific
 devatas(Saraswati and Lakshmi). The effect of the
 mantra, according to MMY, would be two-fold. The
 enlivening of that specific value of nature in one's
 life through mantra and transcendance into valueless
 Atman. But does this make TM a religion? I don't think
 so. Quasi-religious? Perhaps.

If someone could measure and replicate the effects 
of the mantras, that would go a long way to removing 
them from the religious realm. That's why I'm disappointed 
that Maharishi abandoned his interest in science, and that 
true believers never embraced a truly disinterested 
approach to research.

Irony of the day: The quasi-religious nature of the TM 
organization, in its zeal to prove TM scientific, doomed 
the techniques to quasi-religious status.





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[FairfieldLife] Re: Season's Greetings from Interfaith Charities International

2005-12-27 Thread Richard J. Williams
Patrick Gillam wrote: 
 I can't cite posts, but I seem to recall that people who've 
 seen lists of ishta devas have seen the TM mantras on the list. 

From what I've read, Mr. Gillam, almost all the TM bija mantras are
derived from the path of Sri Vidya, a tantric tradition in South
India, that was established by Shankaracharaya. Swami Brahmananda
Saraswati's guru was Swami Krishnanand Saraswati who hailed from
Sringeri, the Sri Vidya sect headquarters for all Saraswati Dasanamis.
Apparently Shankaracharya installed a Sri Yantra at Sringeri, with the
TM mantras inscribed thereon. At least two TM bija mantras are
included in the sixteen syllable mantra of the Saundaryalahari which
was composed by Shankaracharya for our understanding. 

Newsgroups: Yahoo! FairfieldLife 
From: Richard J. Williams [EMAIL PROTECTED]
Subject: Guru Dev and Sri Vidya
Date: Mon Sep 5, 2005  11:30 pm
http://groups.yahoo.com/group/FairfieldLife/message/71161

Newsgroups: alt.meditation.transcendental
From: Richard J. Williams [EMAIL PROTECTED]
Subject: The TMer Tradition
Date:  Sat, Oct 22 2005 9:13 am
http://tinyurl.com/cp4qq





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[FairfieldLife] Re: Season's Greetings from Interfaith Charities International

2005-12-27 Thread authfriend
--- In FairfieldLife@yahoogroups.com, Patrick Gillam 
[EMAIL PROTECTED] wrote:

 --- authfriend wrote:
 
  Gillam wrote:
   Yet people in the know tell me [the mantra]
is an ishta-deva -- the 
   god one prays most (Wikipedia). 
  
  People in *what* know?  People with knowledge of what?
 
 I can't cite posts, but I seem to recall that people who've 
 seen lists of ishta devas have seen the TM mantras on the list. 
 
 Maybe there are people reading this who consider the TM 
 mantras to be ishta devas and would be willing to cite the 
 basis for their understanding.

I had in mind more in the know as to what devas are,
actually.  MMY talks about them on various levels, from
concrete (personal deities) to abstract (laws of nature,
processes of knowing).

The more abstract the understanding of the nature of
devas, the less religious they seem.  Sort of like
Christ the divine/human center of the Christian
religion, versus the universal Christ as a mode of
consciousness.







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[FairfieldLife] Re: Season's Greetings from Interfaith Charities International

2005-12-27 Thread authfriend
--- In FairfieldLife@yahoogroups.com, Peter [EMAIL PROTECTED] 
wrote:

 
 
 --- Patrick Gillam [EMAIL PROTECTED] wrote:
 
  --- Peter wrote:
  
   But what is a religion? I certainly see how
  someone
   would call the practice of TM religious because
  the
   bija mantras are associated with certain  Hindu
   dieties, but does that make it a religion? Ask a
  hindu
   if TM is a religion and he'll think the very
  question
   is absurd. Is TM a Hindu practice? I don't know,
  I'm
   not Hindu! TM is a door into the mystery of pure
   Being. There are lots of doors. People get all
  hung-up
   on the shape and color of the door.
  
  This response will satisfy many open-minded people, 
  but it's inadequate for the shaping of public
  policy. Laws 
  and popular opinion are more blunt, less nuanced. So
  
  when we say TM is not religious, we have to say it
  as 
  we'd say abortion is not murder or the Bible is
  full of 
  nonsense, recognizing that many will agree with us,
  but 
  many will condemn us for being so wrong.
  
  Of course, as my time in newsgroups has
  demonstrated, 
  there's nothing one can say that won't generate
  opposition, 
  so opposition in itself means little, doesn't it?
 
 The general public (whomever they are!) seem to like
 simple answers with black and white distinctions.
 Unfortunately life is not like that.

*Especially* in this case.

In my experience, if a person is reasonably open-
minded and is willing to sit still for a fairly
complex explanation, they'll accept that TM (both
practice and teaching) is not inherently religious
in any sectarian sense.  You can always expand your
definition of religion to include spirituality
generally; but you can also expand your definition
of spirituality to include all of human experience.







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[FairfieldLife] Re: Season's Greetings from Interfaith Charities International

2005-12-27 Thread Patrick Gillam
--- In FairfieldLife@yahoogroups.com, Peter [EMAIL PROTECTED] wrote:

 The general public (whomever they are!) seem to like
 simple answers with black and white distinctions.
 Unfortunately life is not like that.

Last year I read in one of David Brooks' columns 
in the New York Times that the electorate breaks 
into two camps: those who work with numbers -- 
accountants, business managers, engineers -- 
and those who work with words -- lawyers, teachers, 
journalists, social workers. The numerate types tend 
toward Republican politics and the literate types 
tend toward Democratic politics.

Brooks defined the difference as between those 
who like the hard edges of sure knowledge  and 
those who are comfortable with ambiguity and nuance.

Brooks based his observations on some research 
someone had done, so it's not just surmise. Since 
reading that, I've seen it a lot in the public dialogue. 
There are those who espouse hard and fast ideologies, 
and those who seem to be able to live with not knowing.






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[FairfieldLife] Re: Season's Greetings from Interfaith Charities International

2005-12-27 Thread Patrick Gillam
--- authfriend wrote:
 
 The more abstract the understanding of the nature of
 devas, the less religious they seem.  Sort of like
 Christ the divine/human center of the Christian
 religion, versus the universal Christ as a mode of
 consciousness.

I've been trying to remember if I've ever heard anyone 
say or write, My mantra came to visit me in a tangible 
form, and I saw it to be a god. Nothing comes to mind. 
That leaves the abstract understanding, which indeed 
has no religious feelings for me.





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[FairfieldLife] Re: Season's Greetings from Interfaith Charities International

2005-12-27 Thread shempmcgurk
--- In FairfieldLife@yahoogroups.com, Patrick Gillam 
[EMAIL PROTECTED] wrote:

 --- authfriend wrote:
  
  The more abstract the understanding of the nature of
  devas, the less religious they seem.  Sort of like
  Christ the divine/human center of the Christian
  religion, versus the universal Christ as a mode of
  consciousness.
 
 I've been trying to remember if I've ever heard anyone 
 say or write, My mantra came to visit me in a tangible 
 form, and I saw it to be a god. Nothing comes to mind. 
 That leaves the abstract understanding, which indeed 
 has no religious feelings for me.


I had a similar experience.

I saw my mantra as a man sitting in the lotus position and his 
hands were doing mudras which changed with every different syllable 
of my mantra.

What struck me with the experience -- and I only had it once, mind 
you, in 32 years of TM -- was how mechanical it was: it was as if 
this personification was my servant and had no choice but to do my 
bidding; that is, his positioning (of the mudras he was doing) were 
totally and entirely dependent upon MY uttering of the mantra.  
Cause and effect.  Command you me.

It reminded me somewhat of another experience I had about 20 years 
earlier.  Perhaps this experience was of a chakra...I don't know.  
Anyway, the experience was during meditation and of seeing petals 
of a flower(located somewhere in my middle chest) being opened up, 
one after the other.  And when one petal was unfurled, the stem 
would rotate to the next petal and then that one would unfurl.

Again, what struck me with the experience and what made it similar 
to the first one was how mechanical it all seemed.





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Re: [FairfieldLife] Re: Season's Greetings from Interfaith Charities International

2005-12-27 Thread Rick Archer
on 12/27/05 12:44 PM, Patrick Gillam at [EMAIL PROTECTED] wrote:

 --- authfriend wrote:
 
 The more abstract the understanding of the nature of
 devas, the less religious they seem.  Sort of like
 Christ the divine/human center of the Christian
 religion, versus the universal Christ as a mode of
 consciousness.
 
 I've been trying to remember if I've ever heard anyone
 say or write, My mantra came to visit me in a tangible
 form, and I saw it to be a god. Nothing comes to mind.
 That leaves the abstract understanding, which indeed
 has no religious feelings for me.

Although on a Rishikesh TTC, Maharishi did say that you eventually do
perceive the deity associated with your mantra.




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[FairfieldLife] Re: Season's Greetings from Interfaith Charities International

2005-12-27 Thread shempmcgurk
--- In FairfieldLife@yahoogroups.com, Rick Archer 
[EMAIL PROTECTED] wrote:

 on 12/27/05 12:44 PM, Patrick Gillam at [EMAIL PROTECTED] wrote:
 
  --- authfriend wrote:
  
  The more abstract the understanding of the nature of
  devas, the less religious they seem.  Sort of like
  Christ the divine/human center of the Christian
  religion, versus the universal Christ as a mode of
  consciousness.
  
  I've been trying to remember if I've ever heard anyone
  say or write, My mantra came to visit me in a tangible
  form, and I saw it to be a god. Nothing comes to mind.
  That leaves the abstract understanding, which indeed
  has no religious feelings for me.
 
 Although on a Rishikesh TTC, Maharishi did say that you eventually 
do
 perceive the deity associated with your mantra.


Wow.  Then that kinda confirms my experience which I related in 
another post...





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Re: [FairfieldLife] Re: Season's Greetings from Interfaith Charities International

2005-12-27 Thread Rick Archer
on 12/27/05 1:31 PM, shempmcgurk at [EMAIL PROTECTED] wrote:
 
 Although on a Rishikesh TTC, Maharishi did say that you eventually
 do
 perceive the deity associated with your mantra.
 
 
 Wow.  Then that kinda confirms my experience which I related in
 another post...

He also said that eventually your mantra goes on perpetually, whether or not
you're meditating. Reminds me of something Irmeli described.




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[FairfieldLife] Re: Season's Greetings from Interfaith Charities International

2005-12-27 Thread authfriend
--- In FairfieldLife@yahoogroups.com, Rick Archer 
[EMAIL PROTECTED] wrote:

 on 12/27/05 12:44 PM, Patrick Gillam at [EMAIL PROTECTED] wrote:
 
  --- authfriend wrote:
  
  The more abstract the understanding of the nature of
  devas, the less religious they seem.  Sort of like
  Christ the divine/human center of the Christian
  religion, versus the universal Christ as a mode of
  consciousness.
  
  I've been trying to remember if I've ever heard anyone
  say or write, My mantra came to visit me in a tangible
  form, and I saw it to be a god. Nothing comes to mind.
  That leaves the abstract understanding, which indeed
  has no religious feelings for me.
 
 Although on a Rishikesh TTC, Maharishi did say that you eventually
 do perceive the deity associated with your mantra.

Sure.  But is it an actual personified being, or is it
how one's own perception translates the abstraction into
something it can grasp?







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[FairfieldLife] Re: Season's Greetings from Interfaith Charities International

2005-12-27 Thread jyouells2000
--- In FairfieldLife@yahoogroups.com, Rick Archer [EMAIL PROTECTED]
wrote:

 on 12/27/05 1:31 PM, shempmcgurk at [EMAIL PROTECTED] wrote:
  
  Although on a Rishikesh TTC, Maharishi did say that you eventually
  do
  perceive the deity associated with your mantra.
  
  
  Wow.  Then that kinda confirms my experience which I related in
  another post...
 
 He also said that eventually your mantra goes on perpetually,
whether or not
 you're meditating. Reminds me of something Irmeli described.


Began to notice that on TTC in 1976.  Tried to ask about it. Course
leaders didn't have a clue. Later I heard Charlie Lutes talk about it.
Ramana Maharishi mentions it and quotes Namadev about it. 

JohnY





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Re: [FairfieldLife] Re: Season's Greetings from Interfaith Charities International

2005-12-27 Thread Rick Archer
on 12/27/05 2:05 PM, authfriend at [EMAIL PROTECTED] wrote:
 
 Although on a Rishikesh TTC, Maharishi did say that you eventually
 do perceive the deity associated with your mantra.
 
 Sure.  But is it an actual personified being, or is it
 how one's own perception translates the abstraction into
 something it can grasp?

I have friends who claim to see and even converse with the personified
beings.




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Re: [FairfieldLife] Re: Season's Greetings from Interfaith Charities International

2005-12-27 Thread Rick Archer
on 12/27/05 2:23 PM, jyouells2000 at [EMAIL PROTECTED] wrote:
 
 He also said that eventually your mantra goes on perpetually,
 whether or not
 you're meditating. Reminds me of something Irmeli described.
 
 
 Began to notice that on TTC in 1976.  Tried to ask about it. Course
 leaders didn't have a clue. Later I heard Charlie Lutes talk about it.
 Ramana Maharishi mentions it and quotes Namadev about it.

You might want to call Irmeli's attention to this post. I think you'll find
her description interesting.




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[FairfieldLife] Re: Season's Greetings from Interfaith Charities International

2005-12-27 Thread bbrigante
--- In FairfieldLife@yahoogroups.com, Patrick Gillam 
[EMAIL PROTECTED] wrote:

 --- Peter wrote:
 
  You might characterize the TMO as a religion, but the
  techniques themselves I have a hard time seeing as
  religious in nature. 
 
 I, too, have a hard time seeing the techniques as 
 religious. But there's been talk in this forum of the 
 mantras being devas that the teacher charges with 
 shakti before giving to the meditator. 
 


 So here we have a funny situation. I've been using 
 my mantra for 31 years, during which time I've received 
 no hint that it is anything other than a meaningless sound. 
 Yet people in the know tell me it is an ishta-deva -- the 
 god one prays most (Wikipedia). Now, how do I convince 
 someone that TM is not somehow religious?


**

Because the correct use of the mantra in TM requires that no meaning 
be assigned to the mantra during the practice of TM -- what meanings 
people want to assign or not assign outside of meditation has 
nothing to do with TM. Because Irishmen think a certain way about 
the color green does not mean that anybody else has to think the 
same way -- if Hindus want to see those meaningless sounds in TM as 
being associated with some being, who cares?







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Re: [FairfieldLife] Re: Season's Greetings from Interfaith Charities International

2005-12-27 Thread Rick Archer
on 12/27/05 2:30 PM, bbrigante at [EMAIL PROTECTED] wrote:
 
 **
 
 Because the correct use of the mantra in TM requires that no meaning
 be assigned to the mantra during the practice of TM -- what meanings
 people want to assign or not assign outside of meditation has
 nothing to do with TM. Because Irishmen think a certain way about
 the color green does not mean that anybody else has to think the
 same way -- if Hindus want to see those meaningless sounds in TM as
 being associated with some being, who cares?

I'd rephrase this: whether or not you believe or perceive that your mantra
is associated with some being, if it is, it is.




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[FairfieldLife] Re: Season's Greetings from Interfaith Charities International

2005-12-27 Thread bbrigante
--- In FairfieldLife@yahoogroups.com, Rick Archer 
[EMAIL PROTECTED] wrote:

 on 12/27/05 2:30 PM, bbrigante at [EMAIL PROTECTED] wrote:
  
  **
  
  Because the correct use of the mantra in TM requires that no 
meaning
  be assigned to the mantra during the practice of TM -- what 
meanings
  people want to assign or not assign outside of meditation has
  nothing to do with TM. Because Irishmen think a certain way about
  the color green does not mean that anybody else has to think the
  same way -- if Hindus want to see those meaningless sounds in TM 
as
  being associated with some being, who cares?
 


 I'd rephrase this: whether or not you believe or perceive that 
your mantra
 is associated with some being, if it is, it is.




You can rephrase as you please, but you are well aware that the 
correct practice of TM does not involve assigning a meaning to the 
mantra during meditation. Therefore the assignment of meaning is a 
personal preference which has nothing to do with the correct 
practice of TM.






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Re: [FairfieldLife] Re: Season's Greetings from Interfaith Charities International

2005-12-27 Thread Rick Archer
on 12/27/05 2:38 PM, Rick Archer at [EMAIL PROTECTED] wrote:

 on 12/27/05 2:30 PM, bbrigante at [EMAIL PROTECTED] wrote:
 
 **
 
 Because the correct use of the mantra in TM requires that no meaning
 be assigned to the mantra during the practice of TM -- what meanings
 people want to assign or not assign outside of meditation has
 nothing to do with TM. Because Irishmen think a certain way about
 the color green does not mean that anybody else has to think the
 same way -- if Hindus want to see those meaningless sounds in TM as
 being associated with some being, who cares?
 
 I'd rephrase this: whether or not you believe or perceive that your mantra
 is associated with some being, if it is, it is.

And although on some superficial level it may be true that the vibratory
influence of the mantra causes TM to work, ultimately, the benefits result
from aligning oneself with the impulse of intelligence or Devata that the
mantra represents. 




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Re: [FairfieldLife] Re: Season's Greetings from Interfaith Charities International

2005-12-27 Thread Rick Archer
on 12/27/05 2:42 PM, bbrigante at [EMAIL PROTECTED] wrote:
 
 I'd rephrase this: whether or not you believe or perceive that
 your mantra
 is associated with some being, if it is, it is.
 
 
 
 
 You can rephrase as you please, but you are well aware that the
 correct practice of TM does not involve assigning a meaning to the
 mantra during meditation. Therefore the assignment of meaning is a
 personal preference which has nothing to do with the correct
 practice of TM.

Understood and agreed. See my next post.




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[FairfieldLife] Re: Season's Greetings from Interfaith Charities International

2005-12-27 Thread bbrigante
--- In FairfieldLife@yahoogroups.com, Rick Archer 
[EMAIL PROTECTED] wrote:

 on 12/27/05 2:38 PM, Rick Archer at [EMAIL PROTECTED] wrote:
 
  on 12/27/05 2:30 PM, bbrigante at [EMAIL PROTECTED] wrote:
  
  **
  
  Because the correct use of the mantra in TM requires that no 
meaning
  be assigned to the mantra during the practice of TM -- what 
meanings
  people want to assign or not assign outside of meditation has
  nothing to do with TM. Because Irishmen think a certain way 
about
  the color green does not mean that anybody else has to think the
  same way -- if Hindus want to see those meaningless sounds in 
TM as
  being associated with some being, who cares?
  
  I'd rephrase this: whether or not you believe or perceive that 
your mantra
  is associated with some being, if it is, it is.
 



 And although on some superficial level it may be true that 
the vibratory
 influence of the mantra causes TM to work, ultimately, the 
benefits result
 from aligning oneself with the impulse of intelligence or Devata 
that the
 mantra represents.


**

You are expressing a belief that has nothing to do with the correct 
practice of TM -- during the practice of TM, the mantra is used as a 
meaningless sound.






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Re: [FairfieldLife] Re: Season's Greetings from Interfaith Charities International

2005-12-27 Thread Rick Archer
on 12/27/05 2:51 PM, bbrigante at [EMAIL PROTECTED] wrote:
 
 And although on some superficial level it may be true that
 the vibratory
 influence of the mantra causes TM to work, ultimately, the
 benefits result
 from aligning oneself with the impulse of intelligence or Devata
 that the
 mantra represents.
 
 
 **
 
 You are expressing a belief that has nothing to do with the correct
 practice of TM -- during the practice of TM, the mantra is used as a
 meaningless sound.

I understand that Bob. I'm just saying that I believe that this is what's
really going on. A physicist who understands how gravity works and another
man who doesn't are both influenced equally by gravity. Their understanding
or lack of it doesn't alter the laws of gravity. 




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Re: [FairfieldLife] Re: Season's Greetings from Interfaith Charities International

2005-12-27 Thread Peter


--- Rick Archer [EMAIL PROTECTED]
wrote:

 on 12/27/05 2:51 PM, bbrigante at
 [EMAIL PROTECTED] wrote:
  
  And although on some superficial level it may be
 true that
  the vibratory
  influence of the mantra causes TM to work,
 ultimately, the
  benefits result
  from aligning oneself with the impulse of
 intelligence or Devata
  that the
  mantra represents.
  
  
  **
  
  You are expressing a belief that has nothing to do
 with the correct
  practice of TM -- during the practice of TM, the
 mantra is used as a
  meaningless sound.
 
 I understand that Bob. I'm just saying that I
 believe that this is what's
 really going on. A physicist who understands how
 gravity works and another
 man who doesn't are both influenced equally by
 gravity. Their understanding
 or lack of it doesn't alter the laws of gravity.

Excellent metaphor/analogy Rick! Did you make that up?



 
 
 
 
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Re: [FairfieldLife] Re: Season's Greetings from Interfaith Charities International

2005-12-27 Thread Peter


--- Rick Archer [EMAIL PROTECTED]
wrote:

 on 12/27/05 2:38 PM, Rick Archer at
 [EMAIL PROTECTED] wrote:
 
  on 12/27/05 2:30 PM, bbrigante at
 [EMAIL PROTECTED] wrote:
  
  **
  
  Because the correct use of the mantra in TM
 requires that no meaning
  be assigned to the mantra during the practice of
 TM -- what meanings
  people want to assign or not assign outside of
 meditation has
  nothing to do with TM. Because Irishmen think a
 certain way about
  the color green does not mean that anybody else
 has to think the
  same way -- if Hindus want to see those
 meaningless sounds in TM as
  being associated with some being, who cares?
  
  I'd rephrase this: whether or not you believe or
 perceive that your mantra
  is associated with some being, if it is, it is.
 
 And although on some superficial level it may be
 true that the vibratory
 influence of the mantra causes TM to work,
 ultimately, the benefits result
 from aligning oneself with the impulse of
 intelligence or Devata that the
 mantra represents.

I agree with this. And this alignment is the path into
the absolute. But as Bob noted before, this alignment
occurs without any intention on our part. It's
effortless if practiced properly. TM is going for
nirguna Brahman. 


 
 
 
 
 
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[FairfieldLife] Re: Season's Greetings from Interfaith Charities International

2005-12-27 Thread shempmcgurk
--- In FairfieldLife@yahoogroups.com, authfriend [EMAIL PROTECTED] 
wrote:

 --- In FairfieldLife@yahoogroups.com, Rick Archer 
 [EMAIL PROTECTED] wrote:
 
  on 12/27/05 12:44 PM, Patrick Gillam at [EMAIL PROTECTED] wrote:
  
   --- authfriend wrote:
   
   The more abstract the understanding of the nature of
   devas, the less religious they seem.  Sort of like
   Christ the divine/human center of the Christian
   religion, versus the universal Christ as a mode of
   consciousness.
   
   I've been trying to remember if I've ever heard anyone
   say or write, My mantra came to visit me in a tangible
   form, and I saw it to be a god. Nothing comes to mind.
   That leaves the abstract understanding, which indeed
   has no religious feelings for me.
  
  Although on a Rishikesh TTC, Maharishi did say that you 
eventually
  do perceive the deity associated with your mantra.
 
 Sure.  But is it an actual personified being, or is it
 how one's own perception translates the abstraction into
 something it can grasp?


...that IS what a personified being is: one's own perception 
translates the abstraction into something it can grasp.









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Re: [FairfieldLife] Re: Season's Greetings from Interfaith Charities International

2005-12-27 Thread Peter


--- Rick Archer [EMAIL PROTECTED]
wrote:

 on 12/27/05 2:05 PM, authfriend at [EMAIL PROTECTED]
 wrote:
  
  Although on a Rishikesh TTC, Maharishi did say
 that you eventually
  do perceive the deity associated with your
 mantra.
  
  Sure.  But is it an actual personified being, or
 is it
  how one's own perception translates the
 abstraction into
  something it can grasp?
 
 I have friends who claim to see and even converse
 with the personified
 beings.

This subtle, celestial stuff is absolutely,
incredibly, charming, fascinating, mind-blowing when
it opens-up, but  it really has nothing to do with
Realization. Like the TM-siddhis, the value is in the
practice of samayama, not in the attainment of a
particular siddhi itself. That really doesn't mean
anything in the context of Realization. Talking to the
diety of your mantra is like talking to the bus driver
who's taking you someplace. Fascinating guy, but
nothing to do with your destination.



 
 
 
 
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[FairfieldLife] Re: Season's Greetings from Interfaith Charities International

2005-12-27 Thread bbrigante
--- In FairfieldLife@yahoogroups.com, Rick Archer 
[EMAIL PROTECTED] wrote:

 on 12/27/05 2:51 PM, bbrigante at [EMAIL PROTECTED] wrote:
  
  And although on some superficial level it may be true that
  the vibratory
  influence of the mantra causes TM to work, ultimately, the
  benefits result
  from aligning oneself with the impulse of intelligence or 
Devata
  that the
  mantra represents.
  
  
  **
  
  You are expressing a belief that has nothing to do with the 
correct
  practice of TM -- during the practice of TM, the mantra is used 
as a
  meaningless sound.
 


 I understand that Bob. I'm just saying that I believe that this is 
what's
 really going on. A physicist who understands how gravity works and 
another
 man who doesn't are both influenced equally by gravity. Their 
understanding
 or lack of it doesn't alter the laws of gravity.



OK, but I wanted to emphasize that the correct practice of TM 
_requires_ that no meaning be assigned to the mantra during the 
practice, for Hindu practitioners or non-Hindus. People opposed to 
TM are always pushing the canard that the mantras assigned to people 
learning TM make TM a religious (Hindu) practice, and it is not. 
Assignment of meaning to the mantra is an option outside the 
practice of TM for those of the Hindu persuasion, but if one were to 
focus on meaning, any meaning, during TM, one would not be 
practicing TM.





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[FairfieldLife] Re: Season's Greetings from Interfaith Charities International

2005-12-27 Thread Patrick Gillam
--- Rick Archer wrote:
 
 And although on some superficial level it may be true that the vibratory
 influence of the mantra causes TM to work, ultimately, the benefits result
 from aligning oneself with the impulse of intelligence or Devata that the
 mantra represents.

Is there any way to tell whether TM's influence results 
from the mantra's vibe or from the experience of pure 
consciousness, which is what happens when the mantra 
fades away?

The old TM explanation always made sense to me -- that
the mantra is a sound that tends to go away, leaving one's
awareness without an object; leaving it aware of awareness
itself.

This notion that TM's benefits come from the sound's vibration,
or from an entity associated with that sound, seems primitive.
Inelegant. Sub-Occam. But as I ask above, who can tell?

We have lots of people here who've used TM mantras at 
some length. I'd love to read people's experiences in terms 
of what each of us has observed firsthand in all these 
decades of using our mantras. Get this discussion out 
of the realm of theory and into our direct experiences.






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Re: [FairfieldLife] Re: Season's Greetings from Interfaith Charities International

2005-12-27 Thread Peter


--- Rick Archer [EMAIL PROTECTED]
wrote:

 on 12/27/05 3:04 PM, Peter at
 [EMAIL PROTECTED] wrote:
  
  I understand that Bob. I'm just saying that I
  believe that this is what's
  really going on. A physicist who understands how
  gravity works and another
  man who doesn't are both influenced equally by
  gravity. Their understanding
  or lack of it doesn't alter the laws of gravity.
  
  Excellent metaphor/analogy Rick! Did you make that
 up?
 
 No, my Devata did.

Hmmm. cosmic cheating!

 
 
 
 
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Re: [FairfieldLife] Re: Season's Greetings from Interfaith Charities International

2005-12-27 Thread Peter


--- Patrick Gillam [EMAIL PROTECTED] wrote:

 --- Rick Archer wrote:
  
  And although on some superficial level it may be
 true that the vibratory
  influence of the mantra causes TM to work,
 ultimately, the benefits result
  from aligning oneself with the impulse of
 intelligence or Devata that the
  mantra represents.
 
 Is there any way to tell whether TM's influence
 results 
 from the mantra's vibe or from the experience of
 pure 
 consciousness, which is what happens when the mantra
 
 fades away?
 
 The old TM explanation always made sense to me --
 that
 the mantra is a sound that tends to go away, leaving
 one's
 awareness without an object; leaving it aware of
 awareness
 itself.
 
 This notion that TM's benefits come from the sound's
 vibration,
 or from an entity associated with that sound, seems
 primitive.
 Inelegant. Sub-Occam. But as I ask above, who can
 tell?
 
 We have lots of people here who've used TM mantras
 at 
 some length. I'd love to read people's experiences
 in terms 
 of what each of us has observed firsthand in all
 these 
 decades of using our mantras. Get this discussion
 out 
 of the realm of theory and into our direct
 experiences.

TM mantras, at least the one I use, produces very
thick, deep bliss for the mind. Vipassana meditation
or Atma-vichara does not produce bliss. These produce
extreme mental clarity. TM also produces this mental
clarity, but there is also the bliss component





 
 
 
 
 
 
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[FairfieldLife] Re: Season's Greetings from Interfaith Charities International

2005-12-27 Thread authfriend
--- In FairfieldLife@yahoogroups.com, Rick Archer 
[EMAIL PROTECTED] wrote:

 on 12/27/05 2:38 PM, Rick Archer at [EMAIL PROTECTED] wrote:
 
  on 12/27/05 2:30 PM, bbrigante at [EMAIL PROTECTED] wrote:
  
  **
  
  Because the correct use of the mantra in TM requires that no 
meaning
  be assigned to the mantra during the practice of TM -- what 
meanings
  people want to assign or not assign outside of meditation has
  nothing to do with TM. Because Irishmen think a certain way about
  the color green does not mean that anybody else has to think the
  same way -- if Hindus want to see those meaningless sounds in TM 
as
  being associated with some being, who cares?
  
  I'd rephrase this: whether or not you believe or perceive that 
your mantra
  is associated with some being, if it is, it is.
 
 And although on some superficial level it may be true that 
the vibratory
 influence of the mantra causes TM to work, ultimately, the 
benefits result
 from aligning oneself with the impulse of intelligence or Devata 
that the
 mantra represents.

I'd say the vibratory influence is the most profound
level, not the most superficial level.  What is an
impulse of creative intelligence if not a vibration?








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Re: [FairfieldLife] Re: Season's Greetings from Interfaith Charities International

2005-12-27 Thread Rick Archer
on 12/27/05 3:55 PM, Patrick Gillam at [EMAIL PROTECTED] wrote:

 --- Rick Archer wrote:
 
 And although on some superficial level it may be true that the vibratory
 influence of the mantra causes TM to work, ultimately, the benefits result
 from aligning oneself with the impulse of intelligence or Devata that the
 mantra represents.
 
 Is there any way to tell whether TM's influence results
 from the mantra's vibe or from the experience of pure
 consciousness, which is what happens when the mantra
 fades away?
 
 The old TM explanation always made sense to me -- that
 the mantra is a sound that tends to go away, leaving one's
 awareness without an object; leaving it aware of awareness
 itself.
 
 This notion that TM's benefits come from the sound's vibration,
 or from an entity associated with that sound, seems primitive.

Actually, Maharishi always said, and we said in lectures, that you could
transcend on any sound but that the mantras, due to their life-supporting
vibratory quality, provided benefits that other sounds didn't.




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[FairfieldLife] Re: Season's Greetings from Interfaith Charities International

2005-12-27 Thread authfriend
--- In FairfieldLife@yahoogroups.com, shempmcgurk 
[EMAIL PROTECTED] wrote:

 --- In FairfieldLife@yahoogroups.com, authfriend [EMAIL PROTECTED] 
 wrote:
 
  --- In FairfieldLife@yahoogroups.com, Rick Archer 
  [EMAIL PROTECTED] wrote:
  
   on 12/27/05 12:44 PM, Patrick Gillam at [EMAIL PROTECTED] wrote:
   
--- authfriend wrote:

The more abstract the understanding of the nature of
devas, the less religious they seem.  Sort of like
Christ the divine/human center of the Christian
religion, versus the universal Christ as a mode of
consciousness.

I've been trying to remember if I've ever heard anyone
say or write, My mantra came to visit me in a tangible
form, and I saw it to be a god. Nothing comes to mind.
That leaves the abstract understanding, which indeed
has no religious feelings for me.
   
   Although on a Rishikesh TTC, Maharishi did say that you 
 eventually
   do perceive the deity associated with your mantra.
  
  Sure.  But is it an actual personified being, or is it
  how one's own perception translates the abstraction into
  something it can grasp?
 
 ...that IS what a personified being is: one's own perception 
 translates the abstraction into something it can grasp.

That's what I think too.  I'm asking whether the
personified being exists independently of that
translation; I don't believe it does.






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[FairfieldLife] Re: Season's Greetings from Interfaith Charities International

2005-12-27 Thread authfriend
--- In FairfieldLife@yahoogroups.com, Rick Archer [EMAIL PROTECTED] 
wrote:

 on 12/27/05 2:05 PM, authfriend at [EMAIL PROTECTED] wrote:
  
  Although on a Rishikesh TTC, Maharishi did say that you eventually
  do perceive the deity associated with your mantra.
  
  Sure.  But is it an actual personified being, or is it
  how one's own perception translates the abstraction into
  something it can grasp?
 
 I have friends who claim to see and even converse with the personified
 beings.

So how does that answer the question I asked?






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Re: [FairfieldLife] Re: Season's Greetings from Interfaith Charities International

2005-12-27 Thread Rick Archer
on 12/27/05 4:25 PM, authfriend at [EMAIL PROTECTED] wrote:

 --- In FairfieldLife@yahoogroups.com, Rick Archer [EMAIL PROTECTED]
 wrote:
 
 on 12/27/05 2:05 PM, authfriend at [EMAIL PROTECTED] wrote:
 
 Although on a Rishikesh TTC, Maharishi did say that you eventually
 do perceive the deity associated with your mantra.
 
 Sure.  But is it an actual personified being, or is it
 how one's own perception translates the abstraction into
 something it can grasp?
 
 I have friends who claim to see and even converse with the personified
 beings.
 
 So how does that answer the question I asked?

I guess it doesn't, except that these people say these beings are as real as
you or I. But I guess we're concretized abstractions too.




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[FairfieldLife] Re: Season's Greetings from Interfaith Charities International

2005-12-27 Thread shempmcgurk
--- In FairfieldLife@yahoogroups.com, authfriend [EMAIL PROTECTED] 
wrote:

 --- In FairfieldLife@yahoogroups.com, Peter [EMAIL PROTECTED] 
 wrote:
  --- Rick Archer [EMAIL PROTECTED] wrote:
   on 12/27/05 2:51 PM, bbrigante at
   [EMAIL PROTECTED] wrote:

And although on some superficial level it may be
   true that
the vibratory
influence of the mantra causes TM to work,
   ultimately, the
benefits result
from aligning oneself with the impulse of
   intelligence or Devata
that the
mantra represents.


**

You are expressing a belief that has nothing to do
   with the correct
practice of TM -- during the practice of TM, the
   mantra is used as a
meaningless sound.
   
   I understand that Bob. I'm just saying that I
   believe that this is what's
   really going on. A physicist who understands how
   gravity works and another
   man who doesn't are both influenced equally by
   gravity. Their understanding
   or lack of it doesn't alter the laws of gravity.
  
  Excellent metaphor/analogy Rick! Did you make that up?
 
 It may even be a better analogy than Rick realizes.
 
 *Nobody* really understands how gravity works.


I'll show you how it works, Judy.

Go to your fridge and take out an egg.

Throw it with as much force as you can at your feet.

If it makes a mess, that's gravity.

If it doesn't, that's not gravity.






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[FairfieldLife] Re: Season's Greetings from Interfaith Charities International

2005-12-27 Thread authfriend
--- In FairfieldLife@yahoogroups.com, Patrick Gillam 
[EMAIL PROTECTED] wrote:

 --- Rick Archer wrote:
  
  And although on some superficial level it may be true that 
the vibratory
  influence of the mantra causes TM to work, ultimately, the 
benefits result
  from aligning oneself with the impulse of intelligence or 
Devata that the
  mantra represents.
 
 Is there any way to tell whether TM's influence results 
 from the mantra's vibe or from the experience of pure 
 consciousness, which is what happens when the mantra 
 fades away?
 
 The old TM explanation always made sense to me -- that
 the mantra is a sound that tends to go away, leaving one's
 awareness without an object; leaving it aware of awareness
 itself.
 
 This notion that TM's benefits come from the sound's vibration,
 or from an entity associated with that sound, seems primitive.
 Inelegant. Sub-Occam. But as I ask above, who can tell?

Another of MMY's descriptions is that TM is like
diving--you take the correct angle and then let go.

The mantra, presumably, is the angle in this
metaphor.  But can you extend the metaphor to
say that different mantras take different angles,
and that different angles are correct for
different people?

If so, what would an angle be that varies from mantra
to mantra, but the different vibrations of those mantras?

 We have lots of people here who've used TM mantras at 
 some length. I'd love to read people's experiences in terms 
 of what each of us has observed firsthand in all these 
 decades of using our mantras. Get this discussion out 
 of the realm of theory and into our direct experiences.

My experience for some time has been that the mantra
is no longer a sound I can hear with my inner ear but
rather, in some sense, a direction.  That may mean just
that my inner ear isn't sufficiently subtle to hear
the mantra at that level, but I'm inclined to link what
seems to me to have the quality of a direction with MMY's
correct angle metaphor.






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[FairfieldLife] Re: Season's Greetings from Interfaith Charities International

2005-12-27 Thread jim_flanegin
--- In FairfieldLife@yahoogroups.com, Peter [EMAIL PROTECTED] 
wrote:

 
 
 --- Rick Archer [EMAIL PROTECTED]
 wrote:
 
  on 12/27/05 2:05 PM, authfriend at [EMAIL PROTECTED]
  wrote:
   
   Although on a Rishikesh TTC, Maharishi did say
  that you eventually
   do perceive the deity associated with your
  mantra.
   
   Sure.  But is it an actual personified being, or
  is it
   how one's own perception translates the
  abstraction into
   something it can grasp?
  
  I have friends who claim to see and even converse
  with the personified
  beings.
 
 This subtle, celestial stuff is absolutely,
 incredibly, charming, fascinating, mind-blowing when
 it opens-up, but  it really has nothing to do with
 Realization. Like the TM-siddhis, the value is in the
 practice of samayama, not in the attainment of a
 particular siddhi itself. That really doesn't mean
 anything in the context of Realization. Talking to the
 diety of your mantra is like talking to the bus driver
 who's taking you someplace. Fascinating guy, but
 nothing to do with your destination.
 
Yep. I had a few of those celestial experiences, and surmised at the 
time that, after realizing existence for what it is, i.e 
Realization, I'd have lots more celestial experiences, and Gee Whiz! 

Instead I have lost most of my interest in such things, for one 
because 'ordinary' life has itself become so fascinating and multi-
dimensional, and also because the celestial experiences are just a 
matter of focus in that direction, and so they blend in when 
necessary vs me seeking them out. 





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[FairfieldLife] Re: Season's Greetings from Interfaith Charities International

2005-12-27 Thread Patrick Gillam
--- Rick Archer wrote:

 Maharishi always said, and we said in lectures, that you could
 transcend on any sound but that the mantras, due to their life-supporting
 vibratory quality, provided benefits that other sounds didn't.

This dovetails nicely with Peter's post about his TM 
mantra generating bliss.

So Rick, you're doing an Amma meditation these days, 
right? And you've used other sounds in meditation-like 
roles, such as for the sidhis, or maybe a bliss technique 
or something. In your experience, did your TM mantra 
provide benefits other sounds haven't?





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Re: [FairfieldLife] Re: Season's Greetings from Interfaith Charities International

2005-12-27 Thread Rick Archer
on 12/27/05 5:54 PM, Patrick Gillam at [EMAIL PROTECTED] wrote:

 --- Rick Archer wrote:
 
 Maharishi always said, and we said in lectures, that you could
 transcend on any sound but that the mantras, due to their life-supporting
 vibratory quality, provided benefits that other sounds didn't.
 
 This dovetails nicely with Peter's post about his TM
 mantra generating bliss.
 
 So Rick, you're doing an Amma meditation these days,
 right? And you've used other sounds in meditation-like
 roles, such as for the sidhis, or maybe a bliss technique
 or something. In your experience, did your TM mantra
 provide benefits other sounds haven't?

I'm using Amma's mantra TM-style. Experiences are better than ever, but I
can't say why for sure. Many influences. Didn't have bliss technique. Other
techniques (i.e., sidhis) didn't involve anything for its sound value.




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[FairfieldLife] Re: Season's Greetings from Interfaith Charities International

2005-12-26 Thread Dave
TM is not a religion? PUH-lease!

TM claims it is not a religion, but if it walks like a duck and 
quacks like a duck, it's a duck.

TM is nothing more then westernized, fundamentalist Hindusim. 
Nothing wrong with that, but TM's denials only go so far.

How else does one explain Rajas, yagnas, God-consciousness, 
celebrations to saints, and all the other trappings that now typify 
the TMO.

It's a religion and the TB's are part of the congregation.

--- In FairfieldLife@yahoogroups.com, off_world_beings 
[EMAIL PROTECTED] wrote:

 --- In FairfieldLife@yahoogroups.com, InterFaith Charities 
 Secretariat [EMAIL PROTECTED] wrote:
 
  Season's Greetings
May the New Year brings you and your 
loved ones Health, Wealth  Prosperity.
  
Click here to view the full card on Net 
  
or paste the following link in your browser
http://www.interfaithcharities.org/gc/200512.php
 
  From:   
  Bir Grewall, family staff   

  -
Sponsored By : 
  Financial Advisors of America Inc. 
  www.faoai.org
 
 
 [EMAIL PROTECTED] please note: TM is not a religion and 
 I personally am against religion.
 
 OffWorld








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[FairfieldLife] Re: Season's Greetings from Interfaith Charities International

2005-12-26 Thread Dave
TM is not a religion? PUH-lease!

TM claims it is not a religion, but if it walks like a duck and 
quacks like a duck, it's a duck.

TM is nothing more then westernized, fundamentalist Hindusim. 
Nothing wrong with that, but TM's denials only go so far.

How else does one explain Rajas, yagnas, God-consciousness, 
celebrations to saints, and all the other trappings that now typify 
the TMO.

It's a religion and the TB's are part of the congregation.

--- In FairfieldLife@yahoogroups.com, off_world_beings 
[EMAIL PROTECTED] wrote:

 --- In FairfieldLife@yahoogroups.com, InterFaith Charities 
 Secretariat [EMAIL PROTECTED] wrote:
 
  Season's Greetings
May the New Year brings you and your 
loved ones Health, Wealth  Prosperity.
  
Click here to view the full card on Net 
  
or paste the following link in your browser
http://www.interfaithcharities.org/gc/200512.php
 
  From:   
  Bir Grewall, family staff   

  -
Sponsored By : 
  Financial Advisors of America Inc. 
  www.faoai.org
 
 
 [EMAIL PROTECTED] please note: TM is not a religion and 
 I personally am against religion.
 
 OffWorld







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[FairfieldLife] Re: Season's Greetings from Interfaith Charities International

2005-12-26 Thread sparaig
--- In FairfieldLife@yahoogroups.com, Dave [EMAIL PROTECTED] wrote:

 TM is not a religion? PUH-lease!
 
 TM claims it is not a religion, but if it walks like a duck and 
 quacks like a duck, it's a duck.
 
 TM is nothing more then westernized, fundamentalist Hindusim. 
 Nothing wrong with that, but TM's denials only go so far.
 
 How else does one explain Rajas, yagnas, God-consciousness, 
 celebrations to saints, and all the other trappings that now typify 
 the TMO.
 
 It's a religion and the TB's are part of the congregation.

TM is a technique. You can accept the theory that purports to explain 
it or not. You can accept the auxiliary practices or not. Can you 
make the various practices + theory your religion? Of course, but 
that is NOT the same as TM itself (or any isolated subset of 
associated practices divorced from theory) being a religion. It's 
perfectly plausible that some bored ultra-rich, extremely famous, 
extremely eccentric, black singer might dabble in ALL of TM-
associated practices without making it his religion...






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Re: [FairfieldLife] Re: Season's Greetings from Interfaith Charities International

2005-12-26 Thread Rick Archer
on 12/26/05 9:05 PM, sparaig at [EMAIL PROTECTED] wrote:

It's 
 perfectly plausible that some bored ultra-rich, extremely famous,
 extremely eccentric, black singer might dabble in ALL of TM-
 associated practices without making it his religion...

Who are you referring to? Michael Jackson?




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[FairfieldLife] Re: Season's Greetings from Interfaith Charities International

2005-12-24 Thread off_world_beings
--- In FairfieldLife@yahoogroups.com, InterFaith Charities 
Secretariat [EMAIL PROTECTED] wrote:

 Season's Greetings
   May the New Year brings you and your 
   loved ones Health, Wealth  Prosperity.
 
   Click here to view the full card on Net 
 
   or paste the following link in your browser
   http://www.interfaithcharities.org/gc/200512.php

 From:   
 Bir Grewall, family staff   
   
 -
   Sponsored By : 
 Financial Advisors of America Inc. 
 www.faoai.org


[EMAIL PROTECTED] please note: TM is not a religion and 
I personally am against religion.

OffWorld





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