--- lupidus108 <[EMAIL PROTECTED]> wrote:
> --- In FairfieldLife@yahoogroups.com, Peter
> <[EMAIL PROTECTED]>
> wrote:
> >
> > Welcome back Lups! Where you been, boyo?
>
> Just been throughly fed up at all the garbage in
> here that's all :-)
Well, come on in! There are a good number of tasty,
fetid chunks of ofal to go around! Yummm!
> >
> > --- lupidus108 <[EMAIL PROTECTED]> wrote:
> >
> > > I was present when Maharishi talked about the
> future
> > > in terms of
> > > teachers leaving him. He described two signs to
> look
> > > for:
> > > 1) Strong verbal "devotion" to Guru Dev.
> > > 2) Starting to use other pictures of Guru Dev
> than
> > > the one he choose
> > > for Puja.
> > >
> > > It's already happening.
> > >
> > > Like everything else Maharishi has said will
> happen,
> > > in due time.
> > >
> > >
> > >
> > > --- In FairfieldLife@yahoogroups.com, Peter
> > > <[EMAIL PROTECTED]>
> > > wrote:
> > > >
> > > > Nice post LB, you got it right.
> > > >
> > > > --- L B Shriver <[EMAIL PROTECTED]> wrote:
> > > >
> > > > > I occasionally reflect on the fact that
> > > Fairfield,
> > > > > as a New World Kumbh Mela, would not
> > > > > exist were it not for Maharishiand, by
> > > extension,
> > > > > Guru Dev.
> > > > >
> > > > > While I concur that reverential regard for
> > > either of
> > > > > the two is not and should not be a
> > > > > requirement for participation in this forum,
> > > today I
> > > > > feel inclined to make a few personal
> > > > > remarks.
> > > > >
> > > > > Maharishi remains controversial; in the
> world at
> > > > > large, in the Movement, and on this list,
> > > > > one finds a wide range of clinical
> evaluations
> > > and
> > > > > gut level emotional responses. When I
> > > > > traveled in India, I also found a wide range
> of
> > > > > attitudes where Maharishi was concerned,
> > > > > but only the highest respect for Brahmananda
> > > > > Saraswati.
> > > > >
> > > > > Brahmanandaji has never disappointed me.
> Even
> > > though
> > > > > his teachings on the status of
> > > > > women were somewhat disappointing in the
> context
> > > of
> > > > > our perspective, they reflected his
> > > > > tradition more than anything else.
> Personally, I
> > > > > believe his tradition was somewhat
> > > > > corrupted in that area. (By the way, I offer
> > > these
> > > > > remarks not as an apologist for
> > > > > Brahmanandaji, but to forestall the
> necessity of
> > > > > having to be reminded of it.)
> > > > >
> > > > > Brahmanadaji walked his talk.
> > > > >
> > > > > Whatever criticisms people have about
> Maharishi,
> > > > > without him it is unlikely that many of us
> > > > > would ever have heard about Brahmanandaji.
> In
> > > the
> > > > > big picture, without knowing what
> > > > > kinds of tools and resources were available
> to
> > > Guru
> > > > > Dev, I'm happy that Maharishi
> > > > > undertook his mission, whatever his motives
> may
> > > have
> > > > > been. Despite elements of the
> > > > > Movement that in the past I have found
> > > unappealing,
> > > > > and which I continue to find
> > > > > unappealing, I continue to sense Guru Dev's
> > > presence
> > > > > there also.
> > > > >
> > > > > Whatever our complaints about our own lives
> or
> > > about
> > > > > the Movement, I think we can feel
> > > > > some gratitude in knowing that a life like
> that
> > > of
> > > > > Guru Dev has touched our own
> > > > > existence, however distantly.
> > > > >
> > > > > Jai Guru Dev,
> > > > >
> > > > > L B S
> > > > >
> > > > >
> > > > >
> > > > >
> > > > >
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