Cari Alex e Stan, Cari Tutti,
condivido pienamente l'espistemologica impostazione filosofico-scientifica
di Alex e la logico-matematica insiemistica e/o la "gerarchia della
sussunzione in evoluzione" di Stan. Comunque, il riduzionismo non appaga nè
paga.
Un abbraccio collettivo alla rete Fis.
In Answer to Maxine's comments
While I understand Maxine's concern that we remain a phenomenological
orientation in these discussions, and am gratified that in places we do
seem to be achieving that, I also feel that many of us are here to bring
our own particular perspectives, whether in Maths
It is good to see the discussion developing into deep considerations of the
history (histories?) of the metaphysical understanding of the nature of the
self, the soul, and the world(s) of experience, including the material
universe in which it finds itself.
I do not claim to have any great
> Dear Professor Sheets-Johnstone,
> It would be best if we keep our discussion to the contents of our letters
> rather than assume that we each have read all of the other’s work.
> In my case I was banned from this forum for two weeks for too many mailings.
> Right now I am at a conference and
To FIS colleagues,
First, an open-to-all response to Lou Kaufmann:
Thank you for your lengthy tutorial—some time back--but I wonder and am
genuinely puzzled given the “phenomenology-life sciences theme” why none
of the articles that I referenced were read and a response generated at
least
in
I hope the following passage I’ve written on Nagarjuna will be of use for this
discussion on the nature of self. The passage is from a manuscript I’ve just
completed on silence and postmodernism.
Nagarjuna’s thinking is deeply conversant with silence and with the use of
paradox as well. For
Lou, Alex -- Here is another use of set theoretical brackets (the
subsumption hierarchy in evolution): { ? -> {physical world -> {material
world -> {biological world -> {social world }
STAN
On Sat, Apr 30, 2016 at 2:14 AM, Louis H Kauffman wrote:
> On Pedro’s